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St. Spyridon Greek Orthodox Christian Church
Publish Date: 2017-08-27
Bulletin Contents
Phanourios
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St. Spyridon Greek Orthodox Christian Church

General Information

  • Phone:
  • (619) 297-4165
  • Fax:
  • (619) 297-4181
  • Street Address:

  • 3655 Park Boulevard

  • San Diego, CA 92103


Contact Information






Services Schedule

Sunday Services

Orthros/Matins: 8:30am

Divine Liturgy: 10:00am


Past Bulletins


St. Spyridon Parish News, Events, Activities and Announcements

The Assembly of Canonical Orthodox Bishops of the United States of America has released the following statement in response to the events in Charlottesville, VA.

The Assembly of Canonical Orthodox Bishops of the United States of America Response to Racist Violence in Charlottesville, VA

 
The Assembly of Canonical Orthodox Bishops of the United States of America stands with all people of good will in condemning the hateful violence and lamenting the loss of life that resulted from the shameful efforts to promote racial bigotry and white supremacist ideology in Charlottesville, Virginia.

The Orthodox Church emphatically declares that it does not promote, protect or sanction participation in such reprehensible acts of hatred, racism, and discrimination, and proclaims that such beliefs and behaviors have no place in any community based in respect for the law and faith in a loving God.

The essence of the Christian Gospel and the spirit of the Orthodox Tradition are entirely and self-evidently incompatible with ideologies that declare the superiority of any race over another. Our God shows no partiality or favoritism (Deuteronomy 10:17, Romans 2:11). Our Lord Jesus Christbroke down the dividing wall of hostility that had separated God from humans and humans from each other (Ephesians 2:14). In Christ Jesus, the Church proclaims, there can be neither Jew nor Greek, slave nor free, male or female, but all are one (Galatians 3:28). Furthermore, we call on one another to have no fellowship with the unfruitful works of darkness, but rather to expose them(Ephesians 5:11). And what is darkness if not hatred? The one who hates his brother is in the darkness and walks in the darkness (1 John 2:11).

Furthermore, in 1872, Hierarchs from around the world assembled in Constantinople and denounced all forms of xenophobia and chauvinism (phyletism). They agreed that the promotion of racial or national supremacy and ethnic bias or dissension in the Church of Christ is to be censured as contrary to the sacred teachings of the Christian Gospel and the holy canons of the Church. It is formally condemned as heresy, the strongest category of false teaching.

Finally, such actions as we have witnessed in recent days, by self-proclaimed white supremacists, neo-Nazis, and various racists and fascists, betray the core human values of love and solidarity. In this, we pray wholeheartedly for the families of those who lost their lives or suffered in these tragic events. In like manner, we cannot condone any form of revenge or retaliation by any group or individual. Therefore, we fervently appeal to every person of good will, and especially the leaders of our great nation, to consider and adopt ways of reconciling differences in order to rise above any and all discrimination in our history, our present, and our future.

Hellenic Fairways Golf Classic is Now Open for Registration

The Hellenic Fairways Golf Classic is scheduled for Friday, October 27, 2017 at Willowbrook Golf Course. You can now register online for the Hellenic Golf Classic today at http://brownrhad.wixsite.com/hellenicfairways  Also, for more information contact Rhad Brown at
brownrhad@gmail.com or by phone at 619-573-2304
See the "Inserts and Fliers" section below

The Stewardship Committee Thanks YOU

The Stewardship Committee thanks all of our faithful stewards for their commitment in supporting the services and activities offered to our parishioners and their families. Every week, our church community is energized with volunteers giving of their precious Time,Talent and Treasure to support our church, our ministries, our seniors and our youth. Our parish continually works to increase the financial support needed by our varied and many parish ministries.  The upcoming expansion of our church parking lot is a tremendous blessing that will hopefully encourage more of you to come and share the Love of Christ in prayer and fellowship.  Please remember that these improvements are only possible through your generous gifts of stewardship. Please continue help us through consistent monthly giving so that we can respond to the needs of your parish. We have much to accomplish in the years ahead and your generosity and sacrifice are needed.

May God Great continue to bless your families as faithful stewards of our community in Christ.

The Stewardship Committee of Saint Spyridon GOC

John Kalas, Stewardship Chair              Fr. Andrew Scordalakis                                                    

Jim Gilpin, Greg Kostas, Bill Navrides, Ben De La Riva, Stephen Thiros and Spero Tzathas

Altar Server Team for This Sunday, August 27th

St. Gregory: Captain: George Fratian, Alexander Alexiou, Stefanos Alexiou, Anthony Dick, Aron Ekubselase, George Gonis, Demetri Maude, Luka Maude, Xaris Moskos, Demetri Zouvas.

Sunday School

Sunday School will resume on Sunday, September 10th.

Dance & Choral School Board Meeting

Dance & Choral School Board Meeting will be held on Sunday, September 10th following the Divine Liturgy.

SAVE THE DATE! - The Pan Arcadians - "Destiny of Distinction"

The Pan Arcadians are busily making plans for their annual fund raiser “Destiny of Distinction”.  The gala will be held September 30 at 5:00 PM in the Cypress Room of St. Spyridon Greek Orthodox Church.

The event will feature a social hour with appetizers and a full Greek dinner complete with wine, music and dancing.  Tickets are $75 for adults $25 children under twelve.  Reservations: Sam Tzathas (619)917-9534 or Angie Georggin (619)972-6410

This year’s “Destiny of Distinction” recipients are Father Simeon Corona, Father Andrew Scordalakis, and Father Michael Sitaras.  They will be honored for their services to our communities and their unfailing support of our organization and its charities.  Our scholarship recipient, Mary Kathryn Fellios, will also be recognized that night.

Please support our scholarship fund by placing messages in our program book.  Consider offering your greetings to the honorees or family members.  You may also memorialize your loved ones.  We request that the messages be in the form of a word document and attached to the email.  For further information, please email Fred Georggin at freggo@aol.com or Sam Tzathas at sotiros@n2.net.  More information to follow.  See you at the  gala!

Adrienne Robas Bell, President Tegea 101 

SAVE THE DATE - 

Anthousa Chapter of Philoptochos invites you to….

Membership, Munchies and Mimosas

Sunday, October 15th 

Join us in the Hall after the Divine Liturgy – we can’t wait to share with you what we have planned for this coming Fall & Holiday season and the New Year! You will have an opportunity to join a committee, learn more about Philoptochos and our Ministries, become a member, and enjoy the sisterhood of your fellow Ladies of Philoptochos. We believe the good works of our Anthousa Philoptochos “Friends of the Poor” Chapter are vital and noble – to aid the needy and the poor, to promote the charitable, benevolent and philanthropic purposes of the Greek Orthodox Archdiocese of America and much more. Our work will provide you with many gratifying opportunities to serve your parish and community. 

Please join us as we continue to put our faith into action through our ministry.  We welcome your participation in Philoptochos, no matter how much time you can commit.  We look forward to seeing on October 15th  – please bring a friend.

Philoptochos Membership for 2017

As we gear up for another fall season of serving those in need, we would like to remind you to renew your Philoptochos membership for 2017. Your support truly makes the work of Philoptochos possible! Also, we are always looking for new members, so if you are thinking of joining our dynamic chapter, now is a great time to do so! Contact Soula De La Riva, 760-521-0471 or soula.delariva@cox.net for more information. Thank you!

SAVE THE DATE! - Choir

Please join St. Spyridon Choir for Faith and Fellowship at the Ballpark.  Padres vs. The Dodgers Friday, September 1st at 7:10 pm.  For tickets, please see Greg Kostas or Kathy Meck; or contact them at gnkostas@gmail.com or sprnodiva@aol.com.  They will be selling tickets on Sundays in the hall after the Divine Liturgy.

SAVE THE DATE! - GOYA

Join us on Saturday, September 16th at La Jolla Shores Beach at 4:00 pm for a Beach party as we kick off the New Ecclesiastical year.  GOYA will provide the pizzas for everyone.  We are asking families to bring something (please see Sign Up-Genius) OR make a donation to Project Mexico (all donations will be collected that night). Your whole family is invited so please tell your parents and siblings.   RSVP at marianafrangos@gmail.com questions call Michael Defelippi at 858-442-3266.

Dance & Choral School All Parent Meeting

Dance & Choral School All Parent Meeting will be held on Sunday, September 17th following the Divine Liturgy. We hope all that are interested will attend. If you are interested in becoming a director, please attend the meeting.

SAVE THE DATE! - Hellenic Fairways Golf Classic

Save The Date! Hellenic Fairways Golf Classic. Friday, October 27, 2017 at Willowbrook Golf Course. For more information cotact Rhad Brown: brownrhad@gmail.com or 619-573-2304Please see the "Inserts and Fliers" section below

Body Basics Parking Spaces

Please be reminded that one of our tenants, Body Basics, has been given permission to use two parking spaces off the alley near Park Blvd. on Sunday mornings.  Please be respectful of that agreement and do not park in these two marked spaces on Sunday mornings. Please know that we are working diligently and moving forward to provide more parking for our church members.  In the meantime, please pay attention to the signs marking the two spaces for Body Basics and do not block their customers from using those two designated spaces. Thank you.

Your Legacy and Your Church

...to whom much is given; from them much more is required (Luke 12:48).   Please remember to include your Saint Spyridon parish in your estate plan and bequest.

Philoptochos and Coffee Hour

We hope you continue to enjoy the long standing tradition of coffee hour over the summer. Philoptochos is thankful for the continued support from all the families and organizations that offer every week. We kindly ask that you consider offering at least once per year, so think of name days, celebrations, memorials, fundraisers, etc. Offering fellowship is easy and can be shared with another family if you like. Please contact Christina Vassos at 619-818-6882 or cmvassos@gmail.com to see which dates are available. There is also a calendar in the hall. Thank you! 

Decorated Feast Day Icons

Philoptochos invites you and your family to commemorate a special Feast Day by sponsoring a beautifully decorated icon which will be displayed in the church Narthex for all to venerate. This offering,  a floral adornment around the blessed icon, is a perfect way to honor both your family member(s) as well as an important day in the life of the Church.  Throughout the liturgical year there are many opportunities to sponsor a decorated icon, so please reserve your dates now. 

The following Saints and Feast Days will be celebrated during September and October and have icons available to sponsor:
 
Thur, Sept. 14:   Exaltation of the Holy Cross
 
Sat, Sept. 16:     St. Euphemia the Great Martyr
 
Sun, Sept. 17:    St. Sophia and her 3 Daughters: Faith, Hope and Love
 
Tues, Sept. 26:   Falling Asleep of St. John the Theologian
 
Wed, Oct. 18    St. Luke the Evangelist
 
Mon, Oct. 23    St. James the Apostle
 
Thus, Oct. 26:     St. Demetrios the Myrrh-Streamer 
 
The suggested donation for each icon is $75; please contact Stella Weil at 4weils@sbcglobal.net or(858)694-0570 to reserve your icon/date or if you have any questions.  Thank you.

Youth & Young Adults Social Media

Program Description: Connect with the Office of Youth and Young Adult Ministries through social media to stay current with all the most recent news & events. We are all living and working in the mobile age, and the Metropolis Office of Youth and Young Adult Ministries is committed to building its presence on the internet. These sites serve as a unified place to connect our youth, young adults, clergy, youth workers, and parents throughout our very geographically diverse Metropolis. It will also be a place for everyone to share their ideas. Please be sure to check out these sites! 

Receive Back 0.5% From “Amazon Smile” Foundation

We are pleased to announce, St. Spyridon Greek Orthodox Church of San Diego now participates in AmazonSmile.  AmazonSmile is a website operated by Amazon that lets you enjoy the same wide selection of millions of products, low prices, and convenient shopping features as on Amazon.com.  The difference is that when you shop on AmazonSmile, the AmazonSmile Foundation will donate 0.5% of the purchase price to St. Spyridon Greek Orthodox Church.  That’s right, every eligible purchase you or someone else makes at AmazonSmile 0.5% will be donated back to our parish!!!

Register by visiting AmazonSmile (smile.amazon.com) and select “St. Spyridon Greek Orthodox Church” before you make your first purchase (be sure to select St. Spyridon Greek Orthodox Church - San Diego, California).  Amazon will remember your selection and each time a purchase is made AmazonSmile will donate 0.5% back to our parish.  

For more information about AmazonSmile, go to http://smile.amazon.com/about 

We hope you’ll consider this easy way to support your beloved parish.  Everyone is eligible to participate so tell your friends and relatives and spread the word about this wonderful program.  It takes little effort and with our collective participation and God’s continued blessings, our parish can benefit from this program. 

A short video will be available on the parish website demonstrating how to select St. Spyridon GOC as your charity in your Amazon user account.

Live Stream Broadcast  

If you know someone who may be in the hospital or home bound or for whatever reason just cannot get to church, don’t forget about the Live Stream Broadcast of our Divine Services.  You can watch our Live Broadcast by going to our parish website and clicking on the “Live Broadcast” tab on the top tool bar.  Remember, our Live Stream Broadcast is for those who absolutely cannot physically make the divine services of the church and is not a substitute for being present.  Also, please be aware that conversations, crying babies, etc. can be heard on the broadcast.  We have a wonderful cry room facility, which is located off the Narthex behind the candle stand, and is comfortable and provided for your convenience. 

The Live Stream divine services of Saint Spyridon Greek Orthodox Church of San Diego, CA may not be recorded, retransmitted or reproduced without the express written consent of the Parish Council of Saint Spyridon Greek Orthodox Church of San Diego, CA. Thank you for your consideration.

Donations toward the digital ministries of the parish are warmly welcomed.  If you would like to help support the ministries of Saint Spyridon please contact the church office.  Again, thank you.

 

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Inserts and Fliers

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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."


Epistle Reading

Prokeimenon. Third Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's First Letter to the Corinthians 15:1-11.

Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.


Gospel Reading

12th Sunday of Matthew
The Reading is from Matthew 19:16-26

At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.

And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."


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Wisdom of the Fathers

Rise from love of the world and love of pleasure. Put care aside, strip your mind, refuse your body. Prayer, after all, is a turning away from the world, visible and invisible. What have I in heaven? Nothing except simply to cling always to You in undistracted prayer. Wealth pleases some, glory others, possessions others, but what I want is to cling to God and to put the hopes of my dispassion in Him (cf. Ps. 72:25, 28).
St. John Climacus
Ladder of Divine Ascent, Step 28: On Prayer; Paulist Press pg. 277, 6th century

'But I say to you,' the Lord says, 'love your enemies; do good to those who hate you, pray for those who persecute you.' Why did he command these things? So that he might free you from hatred, sadness, anger and grudges, and might grant you the greatest possession of all, perfect love, which is impossible to possess except by the one you loves all equally in imitation of God.
St. Maximos the Confessor
Unknown, 7th century

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Saints and Feasts

Phanourios
August 27

Holy Martyr Phanurius

Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called "the Newly Revealed." The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanurius-Cake") as a thanks-offering.


Allsaint
August 28

Moses the Black of Scete

Saint Moses, who is also called Moses the Black, was a slave, but because of his evil life, his master cast him out, and he became a ruthless thief, dissolute in all his ways. Later, however, coming to repentance, he converted, and took up the monastic life under Saint Isidore of Scete. He gave himself over to prayer and the mortification of the carnal mind with such diligence that he later became a priest of exemplary virtue. He was revered by all for his lofty ascetical life and for his great humility. Once the Fathers in Scete asked Moses to come to an assembly to judge the fault of a certain brother, but he refused. When they insisted, he took a basket which had a hole in it, filled it with sand, and carried it on his shoulders. When the Fathers saw him coming they asked him what the basket might mean. He answered, "My sins run out behind me, and I do not see them, and I am come this day to judge failings which are not mine." When a barbarian tribe was coming to Scete, Moses, conscious that he himself had slain other men when he was a thief, awaited them and was willingly slain by them with six other monks, at the end of the fourth century. He was a contemporary of Saint Arsenius the Great (see May 8).


Jbaptbhd
August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his deceased brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


Alexandr
August 30

Alexander, John, and Paul the New, Patriarchs of Constantinople

Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.


Mgenthroned
August 31

The Placing of the Honorable Sash of the Most Holy Theotokos

Although the historical accounts differ somewhat, the Deposition that is celebrated today took place most likely during the reign of Emperor Arcadius (395-408), when the precious Cincture of the Mother of God was brought from Zela of Cappadocia to Constantinople, and placed in the Church of the Theotokos in the section of Chalcopratia.


Creation_adam
September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


Allsaint
September 02

Mammas the Martyr

Saint Mammas was from Gangra of Paphlagonia. He was born in prison, where his parents were suffering for Christ's sake and ended their lives. He was named Mammas because, after he had long remained without speaking, he addressed his foster mother Ammia as "mamma." He contested for Christ about the year 275.


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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the heavens rejoice and the earth be glad, for the Lord has shown the power of his reign. He has conquered death by death and become the first born of the dead. He has delivered us from the depths of Hades and has granted the world great mercy.

Apolytikion for the Church in the First Mode

The Hymn of Saint Spyridon

At the first of the Synods, you appeared as a champion, * and Wonderworker, our God-bearing Father Spyridon. *  Wherefore, you addressed the dead one in the grave, * and a serpent you changed to gold. *  And while chanting * in service your sacred prayers, * you joined the angels concelebrating, most holy one.*  Glory to Christ who glorified you, * glory to Him who crowned you, * glory to the One who works through You, * healings for everyone.

                                                                                  

Τής Συνόδου τής πρώτης ανεδείχθης υπέρμαχος, * καί Θαυματουργός Θεοφόρε Σπυρίδων πατήρ ημών. *  διό νεκρά σύ έν τάφω προσφωνείς, * καί όφιν είς χρυσούν μετέβαλες. * καί έν τώ μέλπειν τάς αγίας σου ευχάς, *  Αγγέλους έσχες συλλειτουργούντας σοι Ιερώτατε, * Δόξα τώ σέ δοξάσαντι Χριστώ * δόξα τώ σέ στεφανώσαντι. * δόξα τώ ενεργόυντι, διά σου πάσιν ιάματα.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
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