Sunday Services: Orthros-8:45 a.m. Divine Liturgy-10:00 a.m. Sunday School after Distribution of Holy Communion. Holy Day Services As announced in weekly bulletins.
Sunday July 9th
Fifth Sunday of Matthew
Ushers: Michael Fowler & Jack Kaler
Epistle Reader: Pete Zouboukos
Prosphoron: Virginia Cora
Coffee Hour: Jean Hare
Our Holy Trinity-St. John the Theologian Prayer List:
"Remember Lord, those whom each of us calls prayerfully to mind" Georgia Dennery (Beau Ridge Memory Center 650 Highland Colony Parkway Ridgeland), Ted and Nancy Panaretos, Chuck Odom, Katina Marodis, Nicholas & Maria Psaris, William Abihider (Lakeland Rehab Jackson), Christ Castanis, Alice Sturgon, George V. Pinchuk, Presv. Tatianna and Stephen Quicks get adjusted and settled in to new home in Phoenix AZ) Bill and Diane Chaffins (Leslie Zouboukos's parents).Virginia Cora, Maria Castanis Quinn and her son Brayden.
July Birthdays: John Polles-July 3rd, Gayland Cox-July 4th, Christo Burnham-July 5th, McKenna Fowler-July 7th, Presbytera Bonnie-July 8th, Cynthia Tselepis-July 10th, Nicholas Nikolis-July 10th, Nickolas Fowler-July 12th, Stamati Polles-July 13th, William Moxey-July 15,Ted Panaretos-July 18th, Jerry Kountouris-July 23rd, Malissa Zouboukos-July 26th, Gebre Menfes Kidus-July 26th, Janet Ingram Grillis-July 28th, Alexis Ann Kountouris-July 29th, Michael Fowler-July 30th
PLEASE LET FATHER ANDREW KNOW OF ANY ADDITIONS OR CORRECTIONS-Thank You!
There is an old song that says "Summer time and the livin is easy" - to which one might add, unless your Church is trying to meet monthly expenses. With temperatures rising our expenses also rise and without your donations and constributions it becomes difficult to meet our budgeted expenses. If your activities and vacations keep you away from church on a given Sunday please consider mailing you gift to the Church. Your continued financial support during the summer will go a long way to help in meeting our expenses.
2017 Stewardship Commitment Cards are available in the Church Narthex and in the Fellowship Hall. Please return your card as soon as possible. Thanking you in advance for your prompt response and continued support of Holy Trinity-Saint John.
This Saint, who was a contemporary of the Apostles, had Antioch as his homeland, where he was guided to the Faith of Christ by Peter, the Chief of the Apostles. Later, he came to Sicily, where he brought many to the Faith, and was finally put to death by the pagans.
Saint Anthony, who was born in the province of Chernigov, was tonsured in the Monastery of Esphigmenou on the Holy Mountain, Athos, from whence he was sent by his abbot to Kiev to plant the monastic life in 1013, two years before the death of Saint Vladimir, Great Prince of Kiev. Dwelling at first as a hermit, the Saint gradually drew to himself others wishing to emulate his way of life. When the number of the brethren grew, a wooden church in honour of the Dormition of the Theotokos was built, thus laying the foundation of what was to become the renowned Kiev Caves Lavra. Refusing the abbotship, Saint Anthony entrusted this to his disciples, first to the blessed Barlaam, then to Saint Theodosius (See May 3), and his whole life struggled as a cave-dwelling hermit. He reposed in peace in 1073 at the age of ninety.
In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia's relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand. (For her life, see Sept. 16.)
Saint Golindoux was a Persian, living in the reign of Chosroes II, King of Persia (590-628), and of Maurice, Emperor of New Rome (582-602). Moved by a divine revelation to become a Christian, she was betrayed to Chosroes by her husband and was cast into a dungeon called Oblivion for eighteen years, withstanding all attempts to make her deny Christ, and preserved by the grace of God. Set at liberty through the visitation of an Angel, she went to Jerusalem, and then to Constantinople, where she fell asleep in peace. She was called Mary in holy Baptism.
Hymn of Pentecost:
O blessed are You, O Christ our God. Who by sending down the Holy Spirit upon them, made the fishermen wise, and through them illumined the world. And unto You the universe was ever drawn. All glory to You O Lord.
Hymn of St. John the Theologian
O Apostle, beloved of Christ our God, hasten to deliver a defenseless people. He that allowed thee to recline in His breast, receiveth thee bowing in intersession. Implore Him, O Theologian, do dispel the persistent cloud of the heathen, and ask for us His peace and great mercy.
Fifth Orthros Gospel
The Reading is from Luke 24:13-35
At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.
So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Prokeimenon. Fourth Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.
The reading is from St. Paul's Letter to the Romans 10:1-10.
BRETHREN, my heart's desire and prayer to God for them is that they may be saved. I bear them witness that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law, that every one who has faith may be justified. Moses writes that the man who practices the righteousness which is based on the law shall live by it. But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his lips and so is saved.
5th Sunday of Matthew
The Reading is from Matthew 8:28-34; 9:1
At that time, when Jesus came to the country of the Gergesenes, two demoniacs met him, coming out of the tombs, so fierce that no one would pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" Now a herd of many swine was feeding at some distance from them. And the demons begged him, "If you cast us out, send us away into the herd of swine." And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. And getting into a boat he crossed over and came to his own city.
ON CONTROLLING OUR THOUGHTS
By Father Thaddeus of Vitovnica
Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility. As soon as a desire or a worldly thought enters our mind, God immediately sends a warning. Instead of coming to our senses and blocking such thoughts and desires, we nurture them and long for them, and afterwards we wonder why bad things happen to us. These signs of warning come in the form of temptations. In our minds we conceive everything we do, say, and plan. Without this we cannot do or say anything. Everything first receives its shape and form in the mind; all of our energy is first made manifest in our thoughts. Thoughts are the power that conceives everything in the center of our being (the heart) and when we are united with the Source of life (God), everything is revealed to us and we are open to all kinds of knowledge. This is how we must live –controlling our thoughts. It is not good to dwell on every thought that comes to us; otherwise we lose our peace. If we learn to refuse such proposals, we are quiet. We do not fantasize or create images in our mind.