Sunday Services: Orthros-8:45 a.m. Divine Liturgy-10:00 a.m. Sunday School after Distribution of Holy Communion. Holy Day Services As announced in weekly bulletins.
Sunday July 23rd
7th Sunday of Matthew
Ushers: Domina Kaler & Monique Polles
Epistle Reader: Pete Zouboukos
Prosphoron: Jane Armstrong
Coffee Hour: We need volunteers for Prosphoro and Coffee.
Our Holy Trinity-St. John the Theologian Prayer List:
"Remember Lord, those whom each of us calls prayerfully to mind" Georgia Dennery (Beau Ridge Memory Center 650 Highland Colony Parkway Ridgeland), Ted and Nancy Panaretos, Chuck Odom, Katina Marodis, Nicholas & Maria Psaris, William Abihider (Lakeland Rehab Jackson), Christ Castanis, Alice Sturgon, George V. Pinchuk, Bill and Diane Chaffins (Leslie Zouboukos's parents).Virginia Cora, Maria Castanis Quinn and her son Brayden.
July Birthdays: John Polles-July 3rd, Gayland Cox-July 4th, Christo Burnham-July 5th, McKenna Fowler-July 7th, Presbytera Bonnie-July 8th, Cynthia Tselepis-July 10th, Nicholas Nikolis-July 10th, Nickolas Fowler-July 12th, Stamati Polles-July 13th, William Moxey-July 15,Ted Panaretos-July 18th, Jerry Kountouris-July 23rd, Malissa Zouboukos-July 26th, Gebre Menfes Kidus-July 26th, Janet Ingram Grillis-July 28th, Alexis Ann Kountouris-July 29th, Michael Fowler-July 30th
PLEASE LET FATHER ANDREW KNOW OF ANY ADDITIONS OR CORRECTIONS-Thank You!
We need volunteers to help usher on Sundays - usually two people usher each week. Anyone interested in ushering please contact Father Andrew to volunteer.
Altar Servers - young men over the age of 10 are invited to serve in Altar during the Divine Liturgy - if you are interested and want serve your help is greatly appreciated. Just let Father Andrew know. Being at Church 10 mins prior to the LIturgy is appreciated.
There is an old song that says "Summer time and the livin is easy" - to which one might add, unless your Church is trying to meet monthly expenses. With temperatures rising our expenses also rise and without your donations and constributions it becomes difficult to meet our budgeted expenses. If your activities and vacations keep you away from church on a given Sunday please consider mailing you gift to the Church. Your continued financial support during the summer will go a long way to help in meeting our expenses.
2017 Stewardship Commitment Cards are available in the Church Narthex and in the Fellowship Hall. Please return your card as soon as possible. Thanking you in advance for your prompt response and continued support of Holy Trinity-Saint John.
This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope. He contested for the Faith during the reign of the Emperor Trajan, in the year 102, when he was burned to death in a bath-house. A homily in his honour was composed by Saint John Chrysostom. The translation of his holy relics is celebrated on July 23.
The Prophet Ezekiel ("God is strong") was the son of Buzi and a priest by rank. He was taken captive and brought to Babylon during the reign of Jechonias. In the fifth year of this captivity, about 594 or 593 B.C., he began to prophesy. Having prophesied for about twenty-eight years, he was murdered, it is said, by the tribe of Gad, because he reproached them for their idolatry. His book of prophecy, divided into forty-eight chapters, is ranked third among the greater Prophets. It is richly filled with mystical imagery and marvelous prophetic visions and allegories, of which the dread Chariot of Cherubim described in the first Chapter is the most famous; in the "gate that was shut," through which the Lord alone entered, he darkly foretold of the Word's Incarnation from the Virgin (44:1-3); through the "dry bones" that came to life again (37:1-14), he prophesied both of the restoration of captive Israel, and the general resurrection of our race.
Saint Christina was from Tyre in Syria, the daughter of a pagan named Urban. Enlightened in her heart to believe in Christ, she broke her father's idols, made of gold and silver, and distributed the pieces to the poor. When her father learned this, he punished her ruthlessly, then cast her into prison. The rulers subjected her to imprisonments, hunger, torments, the cutting off of her breasts and tongue, and finally impalement, in the year 200, during the reign of the Emperor Septimius Severus.
The holy Passion-bearers Boris and Gleb, named Romanus and David in sacred Baptism, were the pious sons of the holy Great Prince Vladimir. In 1015 they were slain at the command of their brother Svyatopolk-Saint Boris, on July 24 on the Alta River, near Pereyaslavl, and Saint Gleb, on September 5 on the bank of the Smyadinya River, near Smolensk. Although both had understood their brother's designs against them, they refused to take up arms against him and bring civil war upon their land, preferring to fulfill the commandment, "Resist not evil" (Matt. 5:39). The holy relics of Saint Boris were then buried in Vyshgorod, to which the holy relics of his brother were transferred five years later. Miracles were worked through the holy relics of the meek and guileless brothers during the consecration in Vyshgorod of a church in their honor on this day in 1021.
According to tradition, Anna, the ancestor of God, lived for sixty-nine years, and her spouse Joachim, for eighty; according to one account, Saint Joachim died two years before Saint Anna. The Theotokos had been orphaned of both her parents already when she was eleven years of age, when she was living in the Temple (see Sept. 8 and Nov. 21). Saint Anna is invoked for conceiving children, and for help in difficult childbirth.
Saint Paraskeve, who was from a certain village near Rome, was born to pious parents, Agatho and Politia. Since she was born on a Friday (in Greek, Paraskeve), she was given this name, which means "preparation" or "preparedness" (compare Matt. 27:62, Mark 15:42, Luke 23:54, and John 19:31, where 'Friday' is called "the day of the preparation"). From childhood she was instructed in the sacred letters and devoted herself to the study of the divine Scriptures, while leading a monastic life and guiding many to the Faith of Christ. During the reign of the Emperor Antoninus Pius, she was apprehended because she was a Christian and was urged to worship the idols, but she answered with the words of Jeremias: "Let the gods that have not made heaven and the earth perish from off the earth" (Jer. 10:11). Because of this she endured exceedingly painful torments, and was beheaded in the year 140. The faithful pray to her for the healing of eye ailments.
Father Jacob (Netsvetov) of Alaska was born of pious parents in 1802 on Atka Island, Alaska. His father, Yegor Vasil’evich Netsvetov was a Russian from Tobolsk. His mother, Maria Alekseevna, was an Aleut from Atka island. Yegor and Maria had four children who survived infancy; Jacob was the first born, followed by Osip (Joseph), Elena, and Antony. Yegor and Maria were devoted to their children and, though of meager means, did all they could to provide them with the education which would help them in this life as well as in the life to come. Osip and Antony were eventually able to study at the Saint Petersburg Naval Academy in Russia, becoming a naval officer and a shipbuilder, respectively. Their sister, Elena, married a successful and respected clerk for the Russian-American Company. But Jacob yearned for a different kind of success, a success that the world might consider failure for “the righteous live forever, their reward is with the Lord” (Wis. Sol. 5:15). And so, when the family moved to Irkutsk in 1823, Jacob enrolled in the Irkutsk Theological Seminary and placed all his hope in Christ by seeking first the Kingdom of God (Mt. 6:33).
This Saint, who had Nicomedia as his homeland, was the son of Eustorgius and Eubula. His father was an idolater, but his mother was a Christian from her ancestors. It was through her that he was instructed in piety, and still later, he was catechized in the Faith of Christ by Saint Hermolaus (see July 26) and baptized by him. Being proficient in the physician's vocation, he practiced it in a philanthropic manner, healing every illness more by the grace of Christ than by medicines. Thus, although his parents had named him Pantoleon ("in all things a lion"), because of the compassion he showed for the souls and bodies of all, he was worthily renamed Panteleimon, meaning "all-merciful." On one occasion, when he restored the sight of a certain blind man by calling on the Divine Name, he enlightened also the eyes of this man's soul to the knowledge of the truth. This also became the cause for the martyrdom of him who had been blind, since when he was asked by whom and in what manner his eyes had been opened, in imitation of that blind man of the Gospel he confessed with boldness both who the physician was and the manner of his healing. For this he was put to death immediately. Panteleimon was arrested also, and having endured many wounds, he was finally beheaded in the year 305, during the reign of Maximian. Saint Panteleimon is one of the Holy Unmercenaries, and is held in special honor among them, even as Saint George is among the Martyrs.
Seventh Orthros Gospel
The Reading is from John 20:1-10
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.
Prokeimenon. Plagal Second Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Romans 15:1-7.
BRETHREN, we who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him. For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me." For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of your Lord Jesus Christ. Welcome one another, therefore, as Christ has welcomed you, for the glory of God.
7th Sunday of Matthew
The Reading is from Matthew 9:27-35
At that time, as Jesus passed by, two blind men followed him, crying aloud, "Have mercy on us, Son of David." When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith be it done to you." And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." But they went away and spread his fame through all that district.
As they were going away, behold, a dumb demoniac was brought to him. And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." But the Pharisees said, "He casts out demons by the prince of demons."
And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity among the people.
ON THE CHURCH TEMPLE
By St. John Chrysostom
Just as a calm and sheltered harbor provides great security to the ships moored there, so does the temple of God: when people enter it, it snatches them away from worldly affairs as from a storm, and gives them the capacity to stand and listen to God’s words in calm and security. This place is the bedrock of virtue and the school of spiritual life...You need only set foot on the threshold of a church and at once you are liberated from the cares of daily life. Go on into the church, and spiritual dew will envelop your soul. The stillness there moves you to awe, and teaches you how to live spiritually. It elevates your thoughts and prevents you from remembering things or matters belonging to the present life. It transports you from earth to heaven. And if there is such great gain from simply being in church when no service is going on, then how much benefit will people derive from being present...when the holy Apostles proclaim the Gospel, Christ stands in our midst, God the Father receives the Mysteries that are performed and the Holy Spirit gives His own joy.