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St. John The Baptist Greek Orthodox Church
Publish Date: 2017-02-12
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Prodson
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


Message from His Eminence Archbishop Demetrios

Archbishop-demetrios

Encyclical of Archbishop Demetrios for the Feast of Saint Photios and Saint Photios National Shrine Day - February 6, 2017

02/03/2017

On our annual celebration of the Feast of Saint Photios the Great, Patriarch of Constantinople, and our recognition of the witness and ministry of the Saint Photios Greek Orthodox National Shrine in St. Augustine, Florida, we are blessed this year to observe the 35th anniversary of the dedication of the Shrine. The dedication in February of 1982 followed years of work and offerings of many Greek Orthodox faithful led by His Eminence Archbishop Iakovos.

Encyclical of Archbishop Demetrios for the Feast of Three Hierarchs and Greek Letters Day - January 30, 2017

01/26/2017

Today, their examples and teaching guide us in living in a changing and challenging world. They show us how faith and service, grounded in our knowledge of God and our trust in His divine wisdom, can help us navigate our lives and the complexity of the world around us while keeping our focus on our relationship with God and His promises of abundant blessings and salvation.
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Archimandrite Vasilios' Message

 

I HOPE AND PRAY THAT ALL OF YOU HAD A BLESSED, JOYOUS, AND HEALTHY NEW YEAR!

 

IF YOU HAVE NOT AS OF YET SENT IN YOUR 2017 STEWARDSHIP PLEASE DO THAT TODAY!

 

I HAVE BEEN ASKED BY HIS EMINENCE ARCHBISHOP DEMETRIOS TO REACH OUT TO OUR PARISHIONERS IN HOPES OF RAISING AN OFFERING FOR THE REBUILDING OF ST. NICHOLAS. PLEASE BE AS GENEROUS AS YOU CAN IN YOUR OFFERING FOR THIS VERY IMPORTANT REBUILDING EFFORT OF OUR GREEK ORTHODOX ARCHDIOCESE AND OUR FAITH.

 

 WE HAVE SENT OUT THE 2017 CALENDARS, AND HOPE THAT YOU CAN BE AS GENEROUS AS ALWAYS DURING THIS CHRISTMAS AN DNEW YEAR'S SEASON IN ORDER TO HELP OUR EFFORTS TO KEEP ST. JOHN'S A THRIVING COMMUNITY.  I THANK YOU FROM THE BOTTOM OF MY HEART.

 

 

SPIRITUAL TRAPS

 

There have been many people who claim they have special spiritual powers and abilities that go beyond the average person.  Some can speak to the dead, others can read people’s minds, and others can see into the future.  Their prognostications, clairvoyance, and psychic abilities appear on the surface to be divine gifts.  Could they really be? Or are these “gifts” some kind of demonic enticements?

If you have ever been to Las Vegas, many of the shows that headline here have to do with the so-called mind readers.  Some have made a fortune using their powers to convince people of their miraculous abilities.  People like the “Amazing Kreshin, Loir Suchard, and Robert Channing,” have amused and astonished on lookers for years.  So what do the Fathers of the Church, and the Bible say about these abilities?

A multitude of Biblical evidence shows that the majority of mentalist, prognosticators, clairvoyance, and other psychic abilities are demonic.  For instance, John Climacus in a bold statement says that the devil has the ability to instill in someone’s mind thoughts and to make those thoughts known to another giving that person the false impression that they can read someone’s mind.  This on the surface may seem like foolish talk, but let us see what the Bible says about it. 

In the Book of Leviticus 19:31 we read, “Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.”  In Isaiah 8:19 the Lord says that, “And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? For the living to the Dead?”

Furthermore in 2 Chronicles 33:6, “And he caused his children to pass through the fire in the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him in anger.”  These are just a few of the passages that God instruct and warn His people about going to fortunetellers, familiar spirits, astrologists, numerologists, and others who practice the black arts.

On the other hand, people today think that all the references in the Bible are from those who lived so many years ago and harbored superstitious tenderizes toward those who are “gifted” in ways quoted above.  Moreover, they deny and reject the existence of a physical identity Christians call Lucifer (i.e. the Devil or Satan), who is the epitome of evil and the antithesis of good and to God.  Today when the Church speaks about these so-called “gifted people” it is always with a sense of skepticism. Why? Because what the world calls “gifts,” the Church believes are people who are being manipulated by Satan in order to destroy them and others spiritually.  As you know Western Christianity went on a witch-hunt to destroy many people who were so “gifted.” This is a subject for another message at another time.

More importantly, these people should be seen as very scary and dangerous to all those who look to participate with people who claim to be “gifted” with these powers.  Many of the facts that are revealed to these “gifted people” find there genesis through Satan’s knowledge of the events of this world.  Unsuspecting participants are being told and deceived by Satan through these “gifted persons,” and become depended upon them for information about what the future holds, their life, and about those who have fallen asleep in the past.  All of this is pure delusion and satanic! 

There is a true story I learned while at St. Catherine’s Monastery, Egypt, about a monk who was repeatedly told how good and righteous he was by an angelic voice he heard in his head.  As time went on, the angelic voice convinced him that in order to be like the righteous people of old he had to reject Christ, and start to believe as a Hebrew.  After all, the angelic voice said, even God called the hierarchs of the Hebrew’s righteous men!  So in order to be like them, the angelic voice (Satan) said, leave Christ and join the Judaic righteous men of old.

As time went on in the monastery, many were very concerned about the change they saw in the monk, and how he was acting.  The Abbot, and his spiritual father tried to bring about a change in his thinking but could not.  One day the angelic voice told him in order to show everyone how righteous he was, he had to jump into the well.  This action would prove to his detractors of his righteousness, since the angles would appear and catch him before he hit the bottom of the well.  This would be proof positive of his blessed decision to leave Christ and join the Patriarchs of the Old Testament.  As you can imagine the monks were all upset by his actions and ran to stop him, but they were able. 

As a result, the monk fell 30 meters down, and landed hard at the bottom of the dry well. He received many broken bones along with a fractured skull.  The well was very deep and the monks tried for three days to get him up and out in order to give him medical attention.  During the entire ordeal the monk never confessed his wrong thinking and kept silent even until his death on the third day.  After that the abbot directed all the monks to remove his name from the ledgers and papers, and never to commemorate his name at the table of Oblation, Divine Liturgies, or Memorial Services.

Finally, deception and delusion is the calling card that Satan uses to fool us into believing the voice/s we hear is/are God, one of the angels, or His saints. This is the modus operandi that Satan uses to trick and fool us, and it is what Christians must understanding about the spiritual warfare he sets against us.  Satan will use every method he has at his disposal to turn us away from God, even by creating the illusion of one of the saints or Christ Himself.  That is why we need great discernment in order to understand that we see, hear, smell, or even think is truly from God and not from the great deceiver.  Moreover, a truly spiritual person will deny any interaction with the black arts.  He/she will denounce and ignore many apparitions that are revealed to him/her as not being worthy of any of them. With this as our weapon we can rely on God to show us the way through His love, and the salvation He made possible for us through His Son Jesus Christ! Amen.

 

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Assembly of Bishops News

Greek Orthodox Archdiocese to Continue Successful Fellowships at the UN

02/07/2017

The Department of Inter-Orthodox, Ecumenical and Interfaith Relations of the Greek Orthodox Archdiocese of America is inviting graduate and recent post-graduate students to apply for its fellowships at the United Nations.
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Greek Orthodox Archdiocese News

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Greek Orthodox Archdiocese to Continue Successful Fellowships at the UN

02/07/2017

The Department of Inter-Orthodox, Ecumenical and Interfaith Relations of the Greek Orthodox Archdiocese of America is inviting graduate and recent post-graduate students to apply for its fellowships at the United Nations.

Thirty Dance Groups Expected to Participate in "Parathosi 2017" Dance Festival

02/06/2017

PARATHOSI 2017, the annual celebration of Hellenic Heritage & Dance of the Direct Archdiocesan District of the Greek Orthodox Archdiocese of America, now in its fifth year, is expected to host about 30 dance groups, Sat. Feb. 11, 2017 at Lefrak Concert Hall at Queens College.

Statement from His Eminence Archbishop Demetrios of America

02/04/2017

As Greek Orthodox Christians and as Americans, we express our sadness and pain for our brothers and sisters all over the world who find themselves in tragic circumstances of hostility, violence and war, where families have been torn apart, displaced and where people are denied basic human rights.

Center for Family Care Develops Clergy-Couple Care program

02/03/2017

The Center for Family Care, hosted Jan. 26-27, at the Cathedral of St. Nicholas in Tarpon Springs, 38 participants, from throughout the Archdiocese for a meeting to develop the focus of its Clergy-Couple Care ministry.

Public Schedule of His Eminence Archbishop Demetrios, Feb. 5-19, 2017

02/03/2017

MEDIA ADVISORY Contact: PRESS OFFICE Stavros Papagermanos pressoffice@goarch.org

Encyclical of Archbishop Demetrios for the Feast of Saint Photios and Saint Photios National Shrine Day - February 6, 2017

02/03/2017

On our annual celebration of the Feast of Saint Photios the Great, Patriarch of Constantinople, and our recognition of the witness and ministry of the Saint Photios Greek Orthodox National Shrine in St. Augustine, Florida, we are blessed this year to observe the 35th anniversary of the dedication of the Shrine. The dedication in February of 1982 followed years of work and offerings of many Greek Orthodox faithful led by His Eminence Archbishop Iakovos.
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New and Events at St. John's

Sunday, February 12, 2017

Sunday of the Prodigal Son

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, February 16, 2017

6:30 p.m. Bible Study

 

Saturday of Souls, February 18, 2017

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Sunday, February 19, 2017

Judgment Sunday (Meatfare)

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, February 23, 2017

6:30 p.m. Bible Study

 

Saturday of Souls, February 25, 2017

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Sunday, February 26, 2017

Forgiveness Sunday (Cheesefare)

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Monday, February 27, 2017

Lent Begins

 

Wednesday, March 1, 2017

6:30 p.m. Presanctified Liturgy

 

Thursday, March 2, 2017

6:30 p.m. Bible Study

 

Friday, March 3, 2017

7:00 p.m. Salutations to the Theotokos

 

Saturday of Souls, March 4, 2017

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Sunday, March 5, 2017

Sunday of Orthodoxy

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 8, 2017

6:30 p.m. Presanctified Liturgy

 

Thursday, March 9, 2017

6:30 p.m. Bible Study

 

Friday, March 10, 2017

7:00 p.m. Salutations to the Theotokos

 

Sunday, March 12, 2017

Sunday of St. Gregory Palamas

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 15, 2017

6:30 p.m. Presanctified Liturgy

 

Thursday, March 16, 2017

6:30 p.m. Bible Study

 

Friday, March 17, 2017

7:00 p.m. Salutations to the Theotokos

 

Sunday, March 19, 2017

Sunday of the Holy Cross

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 22, 2017

6:30 p.m. Presanctified Liturgy

 

Thursday, March 23, 2017

6:30 p.m. Bible Study

 

Friday, March 24, 2017

7:00 p.m. Salutations to the Theotokos

 

Saturday, March 25, 2017

Annunciation

Greek Independence Day

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Sunday, March 26, 2017

Sunday of St. John Climacus

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

NGTV has posted Fr. Vasilios’ weekly programs on YOUTUBE.  You may view the programs using keywords: “vasilios spiritual”  Enjoy!

If you would like to sponsor a Coffee Hour, please see the Parish Council after Liturgy.

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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ ᾿Ιησοῦς. καὶ ἰδόντες αὐτὸν προσεκύνησαν αὐτῷ, οἱ δὲ ἐδίστασαν. καὶ προσελθὼν ὁ ᾿Ιησοῦς ἐλάλησεν αὐτοῖς λέγων· ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς. πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ῾Αγίου Πνεύματος, διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος. ἀμήν.


Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's First Letter to the Corinthians 6:12-20.

Brethren, "all things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. "Food is meant for the stomach and the stomach for food" -- and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh." But he who is united to the Lord becomes one spirit with him. Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body and in your spirit which belong to God.

Προκείμενον. First Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 6:12-20.

Ἀδελφοί, πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν, ἀλλʼ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος. Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι· ὁ δὲ θεὸς καὶ τὸν κύριον ἤγειρεν καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ. Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; Ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; Μὴ γένοιτο. Οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν. Ὁ δὲ κολλώμενος τῷ κυρίῳ ἓν πνεῦμά ἐστιν. Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει. Ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; Καὶ οὐκ ἐστὲ ἑαυτῶν, ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ θεοῦ.


Gospel Reading

Sunday of the Prodigal Son
The Reading is from Luke 15:11-32

The Lord said this parable: "There was a man who had two sons; and the younger of them said to his father, 'Father, give me the share of the property that falls to me.' And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, 'How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.' And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' But the father said to his servants, 'Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, 'Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' But he was angry and refused to go in. His father came out and entreated him, but he answered his father, 'Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' And he said to him, 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"

Sunday of the Prodigal Son
Κατὰ Λουκᾶν 15:11-32

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπός τις εἶχε δύο υἱούς. καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί· πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. καὶ διεῖλεν αὐτοῖς τὸν βίον. καὶ μετ᾿ οὐ πολλὰς ἡμέρας συναγαγὼν ἅπαντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισε τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως. δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὸς κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι. καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους. καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ. εἰς ἑαυτὸν δὲ ἐλθὼν εἶπε· πόσοι μίσθιοι τοῦ πατρός μου περισσεύουσιν ἄρτων, ἐγὼ δὲ λιμῷ ἀπόλλυμαι! ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου. καὶ ἀναστὰς ἦλθε πρὸς τὸν πατέρα αὐτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη, καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν. εἶπε δὲ αὐτῷ ὁ υἱός· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου. εἶπε δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ· ἐξενέγκατε τὴν στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας, καὶ ἐνέγκαντες τὸν μόσχον τὸν σιτευτὸν θύσατε, καὶ φαγόντες εὐφρανθῶμεν, ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησε, καὶ ἀπολωλὼς ἦν καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι. ῏Ην δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισε τῇ οἰκίᾳ, ἤκουσε συμφωνίας καὶ χορῶν, καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί εἴη ταῦτα. ὁ δὲ εἶπεν αὐτῷ ὅτι ὁ ἀδελφός σου ἥκει καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν. ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ οὖν πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν. ὁ δὲ ἀποκριθεὶς εἶπε τῷ πατρί· ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ· ὅτε δὲ ὁ υἱός σου οὗτος, ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν, ἦλθεν, ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτόν. ὁ δὲ εἶπεν αὐτῷ· τέκνον, σὺ πάντοτε μετ᾿ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν· εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἀνέζησε, καὶ ἀπολωλὼς ἦν καὶ εὑρέθη.


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Saints and Feasts

Prodson
February 12

Sunday of the Prodigal Son

Through the parable of today's Gospel, our Saviour has set forth three things for us: the condition of the sinner, the rule of repentance, and the greatness of God's compassion. The divine Fathers have put this reading the week after the parable of the Publican and Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition -- inasmuch as we are sunken in sin, far from God and His Mysteries -- we might at last come to our senses and make haste to return to Him by repentance during these holy days of the Fast.

Furthermore, those who have wrought many great iniquities, and have persisted in them for a long time, oftentimes fall into despair, thinking that there can no longer be any forgiveness for them; and so being without hope, they fall every day into the same and even worse iniquities. Therefore, the divine Fathers, that they might root out the passion of despair from the hearts of such people, and rouse them to the deeds of virtue, have set the present parable at the forecourts of the Fast, to show them the surpassing goodness of God's compassion, and to teach them that there is no sin -- no matter how great it may be -- that can overcome at any time His love for man.


Allsaint
February 12

Meletius, Archbishop of Antioch

This holy Father, who was from Melitene of Armenia, was a blameless man, just, reverent, sincere, and most gentle. Consecrated Bishop of Sebastia in 357, he was later banished from his throne and departed for Beroea of Syria (this is the present-day Aleppo). After the Arian bishop of Antioch had been deposed, the Orthodox and the Arians each strove to have a man of like mind with themselves become the next Bishop of Antioch. Meletius was highly esteemed by all, and since the Arians believed him to share their own opinion, they had him raised to the throne of Antioch. As soon as he had taken the helm of the Church of Antioch, however, he began preaching the Son's consubstantiality with the Father. At this, the archdeacon, an Arian, put his hand over the bishop's mouth; Meletius then extended three fingers towards the people, closed them, and extended one only, showing by signs the equality and unity of the Trinity. The embarrassed archdeacon then seized his hand, but released his mouth, and Meletius spoke out even more forcibly in defense of the Council of Nicaea. Shortly after, he was banished by the Arian Emperor Constantius, son of Saint Constantine the Great. After the passage of time, he was recalled to his throne, but was banished again the third time by Valens. It was Saint Meletius who ordained Saint John Chrysostom reader and deacon in Antioch (see Nov. 13). He lived until the Second Ecumenical Council in 381 (which was convoked against Macedonius, Patriarch of Constantinople, the enemy of the Holy Spirit), over which he presided, being held in great honor as a zealot of the Faith and a venerable elder hierarch.

Some time before, when the Emperor Gratian had made the Spanish General Theodosius commander-in-chief of his armies in the war against the barbarians, Theodosius had a dream in which he saw Meletius, whom he had never met, putting upon him the imperial robe and crown. Because of Theodosius's victories, Gratian made him Emperor of the East in Valens' stead in 379. When, as Emperor, Saint Theodosius the Great convoked the Second Ecumenical Council in Constantinople two years later, he forbade that anyone should tell him who Meletius was; and as soon as he saw him, he recognized him, ran to him with joy, embraced him before all the other bishops, and told him of his dream.

While at the Council, Saint Meletius fell ill and reposed a short while after. Saint Gregory of Nyssa, among others, gave a moving oration at his funeral; bewailing the loss of him whom all loved as a father, he said, "Where is that sweet serenity of his eyes? Where that bright smile upon his lips? Where that kind right hand, with fingers outstretched to accompany the benediction of the mouth?" (PG 46:8-6). And he lamented, "Our Elias has been caught up, and no Elisseus is left behind in his place." (ibid., 860). The holy relics of Saint Meletius were returned to Antioch and were buried beside Saint Babylas the Martyr (see Sept. 4), in the Church dedicated to the Martyr which Meletius, in his zeal for the Martyr's glory, had helped build with his own hands.


Allsaint
February 12

Meletios of Ypseni


Allsaint
February 12

Christos the New Martyr


Allsaint
February 12

Antonius, Archbishop of Constantinople


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Seasonal Kontakion in the Third Mode

O Father, foolishly I ran away from Your glory, and in sin, squandered the riches You gave me. Wherefore, I cry out to You with the voice of the Prodigal, "I have sinned before You Compassionate Father. Receive me in repentance and take me as one of Your hired servants."
Τῆς πατρῴας, δόξης σου, ἀποσκιρτήσας ἀφρόνως, ἐν κακοῖς ἐσκόρπισα, ὅν μοι παρέδωκας πλοῦτον· ὅθεν σοι τὴν τοῦ Ἀσώτου, φωνὴν κραυγάζω· Ἥμαρτον ἐνώπιόν σου Πάτερ οἰκτίρμον, δέξαι με μετανοοῦντα, καὶ ποίησόν με, ὡς ἕνα τῶν μισθίων σου.
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Wisdom of the Fathers

But if he had despaired of his life, and, ... had remained in the foreign land, he would not have obtained what he did obtain, but would have been consumed with hunger, and so have undergone the most pitiable death: ...
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

... but since he repented, and did not despair, he was restored, even after such great corruption, to the same splendour as before, and was arrayed in the most beautiful robe, and enjoyed greater honours than his brother who had not fallen.
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

For "these many years," saith he "do I serve thee, neither transgressed I thy commandment at any time, and yet thou never gavest me a kid, that I might make merry with my friends; but when this thy son is come who hath devoured thy living with harlots, thou hast killed for him the fatted calf." So great is the power of repentance.
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

Thank God every day with your whole heart for having given to you life according to His image and likeness - an intelligently free and immortal life...Thank Him also for again daily bestowing life upon you, who have fallen an innumerable multitude of times, by your own free will, through sins, from life unto death, and that He does so as soon as you only say from your whole heart: 'Father, I have sinned against heaven and before Thee!' (Luke 15:18).
St. John of Kronstadt
My Life in Christ: Part 1; Holy Trinity Monastery pgs. 104-105, 19th century

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