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St. John The Baptist Greek Orthodox Church
Publish Date: 2017-07-09
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


Message from His Eminence Archbishop Demetrios

Archbishop-demetrios

Archiepiscopal Encyclical 4th of July, Independence Day (07/04/2017)

06/29/2017

Our annual commemoration of the 4th of July, Independence Day in the United States of America, provides us with an opportunity to reflect on the blessings of liberty and to express our gratitude to our forbearers for the freedom that has been advanced and sustained throughout the history of this country. We have and experience a multitude of social, political and economic freedoms because many sacrificed courageously to protect the highest ideals, others engaged in challenging debate and decisions over the shape of governance and society, and countless more have cherished freedom by respecting the rights and liberties of others.
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Father Vasilios' Message!

I HOPE ALL OF YOU HAD A JOYOUS 4TH OF JULY AND AMERICA'S INDEPENDENCE DAY!

KOMBOLOI!

Throughout the world different countries and societies have adapted and borrowed many ideas and innovations from each other if they possess some intrinsic value to them. These borrowed items serve two purposes; first is to improve the lot of its citizens and second is monetary gain.  Improving and updating the item to fit into the culture or society is a major consideration.  However, sometimes using the original item may work best as long as it fits within their societal norms. Others must be reworked to fit a desired result, while still maintaining their usefulness. 

One such item is the Abacus.  This counting device was and continues to be in use in many countries throughout the world even though it has evolved into far superior calculating devices.  The hand held calculators of today can do miraculous things, and very quickly. 

When I was in high school, I watched tubes turn into transistors, transistors into diodes, and diodes into semiconductors. This was truly a metamorphoses and evolutionary development, but always improving upon what it superseded.  We were one of the first high schools to have a Univac Computer installed in a classroom for our use.  I will never forget the noise it made when calculating something as simple as 1+1=2.  All the noise came from ten mechanical relays opening and closing on order to calculate using two binary digits 0 - 1.  Today we are in a different world of personal electronic devices that my schoolmates and I would have never foreseen.

Moreover, our own Greek culture and many of the Middle Eastern Countries have developed something very unique.  It all started in the Church with a device that you use to count how many times a day you said the Jesus Prayer.  At St. Catherine’s Monastery in Egypt, I was given a 500-knot Komboskini.  It took me almost all day to complete one round on the prayer rope.  This is a good practice to help you focus your mind on prayer and not to just count how many times you have repeated it.  There is great spiritual value in using the Komboskini and it can relieve the stresses of life through the repetition of the Jesus Prayer.

Furthermore, Greek culture took this idea of the Komboskini and modified it into what we call a Komboloi.  Instead of praying the Jesus Prayer on every knot a person only swings the beads in a certain pattern in order to relieve the tension that builds up within you throughout life.  It is a more secular understanding and practice that can be seen all over the coffee shops and other various places around the Mediterranean.  There is no connection to prayer when using the Komboloi, only tension release.

Taking these two ideas, the Komboskini and Komboloi, and melding them into a purely secular product and device and called it Fidget Spinners.   This new phenomenon is said to relieve tension by spinning it when tensions arise.  By spinning a two or three winged wheel with a ball bearing center stress is relieved by spin it.  Once it stops or slows down one must strike one of the wings and it spins faster.  These things are selling like hotcakes, and it proves helpful to those who are stressed. 

Finally, what started as a way of asking God for forgiveness through the mercy of the Jesus Prayer has now become a secular stress eliminator.  The true and original idea that the Komboskini was invented to produce was a union with God the Son, and not just a stress reliever.  It is like cutting your hand when making a sandwich, while you have a gaping hole in your chest.  Imagine cleaning the windows on the Titanic while it is going down.  This is what these imitations are doing; they never really get to the doctor of our souls, but put a bandage on some very deep wounds. AMEN!

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Assembly of Bishops News

Atlas of American Orthodox Monasteries Electronic Edition is Now Available

06/12/2017

The electronic version of the widely popular Atlas of American Orthodox Christian Monasteries has been released by the Assembly of Canonical Orthodox Bishops of the USA and made available free of charge to everyone.
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Greek Orthodox Archdiocese News

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Holy Eparchial Synod nominates three candidates for the vacancy of the Metropolis of Chicago

07/06/2017

The Holy Eparchial Synod of the Greek Orthodox Archdiocese of America convened today July 6, 2017, at the Synodal Chamber of the Holy Archdiocese, under the chairmanship of His Eminence Archbishop Demetrios of America and with all its members in attendance.

Archiepiscopal Encyclical 4th of July, Independence Day (07/04/2017)

06/29/2017

Our annual commemoration of the 4th of July, Independence Day in the United States of America, provides us with an opportunity to reflect on the blessings of liberty and to express our gratitude to our forbearers for the freedom that has been advanced and sustained throughout the history of this country. We have and experience a multitude of social, political and economic freedoms because many sacrificed courageously to protect the highest ideals, others engaged in challenging debate and decisions over the shape of governance and society, and countless more have cherished freedom by respecting the rights and liberties of others.
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New and Events at St. John's

 Sunday, July 9, 2017

5th Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, July 13, 2017

6:30 p.m. Bible Study

 

Sunday, July 16, 2017

Sunday of the Holy Fathers

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Fr. Vasilios will be on vacation starting July 17 until 31.

 

Thursday, July 20, 2017

NO Bible Study Fr. V. on vacation.

 

Sunday, July 23, 2017

7th Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

Fr. Vasilios will celebrate today!

 

Thursday, July 27, 2017

NO Bible Study

 

Sunday, July 30, 2017

8th Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

Fr. Chrysostom Panos will celebrate.

 

Tuesday, August 1, 2017

Dormition Fast Begins

6:30 p.m. Salutations to the Theotokos

 

Thursday, August 3, 2017

6:30 p.m. Bible Study in session.

 

Friday, August 4, 2017

6:30 p.m. Salutations to the Theotokos

 

Sunday, August 6, 2017

Holy Transfiguration

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, August 10, 2017

6:30 p.m. Bible Study

 

Sunday, August 13, 2017

10th Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Tuesday, August 15, 2017

Dormition of the Theotokos

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Thursday, August 17, 2017

6:30 p.m. Bible Study

 

Sunday, August 20, 2017

11th Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

 

NGTV has posted Fr. Vasilios’ weekly programs on YOUTUBE.  You may view the programs using keywords: “vasilios spiritual”  Enjoy!

If you would like to sponsor a Coffee Hour, please see the Parish Council after Liturgy.

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Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Fifth Orthros Gospel
Κατὰ Λουκᾶν 24:13-35

Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ ῾Ιερουσαλήμ, ᾗ ὄνομα ᾿Εμμαούς. καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ὁ ᾿Ιησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς· οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.εἶπε δὲ πρὸς αὐτούς· τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες καί ἐστε σκυθρωποί; ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· σὺ μόνος παροικεῖς ἐν ῾Ιερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; καὶ εἶπεν αὐτοῖς· ποῖα; οἱ δὲ εἶπον αὐτῷ· τὰ περὶ ᾿Ιησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ, ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου καὶ ἐσταύρωσαν αὐτόν. ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν ᾿Ισραήλ· ἀλλά γε σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ᾿ οὗ ταῦτα ἐγένετο. ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον, καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον. καὶ αὐτὸς εἶπε πρὸς αὐτούς· ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται! οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι· καὶ παρεβιάσαντο αὐτὸν λέγοντες· μεῖνον μεθ᾿ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς. καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ᾿ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς. αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾿ αὐτῶν. καὶ εἶπον πρὸς ἀλλήλους· οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ καὶ ὡς διήνοιγεν ἡμῖν τὰς γραφάς; Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς ῾Ιερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, λέγοντας ὅτι ἠγέρθη ὁ Κύριος ὄντως καὶ ὤφθη Σίμωνι. καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Romans 10:1-10.

BRETHREN, my heart's desire and prayer to God for them is that they may be saved. I bear them witness that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law, that every one who has faith may be justified. Moses writes that the man who practices the righteousness which is based on the law shall live by it. But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his lips and so is saved.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 10:1-10.

Ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις ἡ πρὸς τὸν θεὸν ὑπὲρ τοῦ Ἰσραήλ ἐστιν εἰς σωτηρίαν. Μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλʼ οὐ κατʼ ἐπίγνωσιν. Ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν. Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι. Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς. Ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν; - τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν - ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; - τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτʼ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν· ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ· καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.


Gospel Reading

5th Sunday of Matthew
The Reading is from Matthew 8:28-34; 9:1

At that time, when Jesus came to the country of the Gergesenes, two demoniacs met him, coming out of the tombs, so fierce that no one would pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" Now a herd of many swine was feeding at some distance from them. And the demons begged him, "If you cast us out, send us away into the herd of swine." And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. And getting into a boat he crossed over and came to his own city.

5th Sunday of Matthew
Κατὰ Ματθαῖον 8:28-34, 9:1

Τῷ καιρῷ ἐκείνῳ, ἐλθόντος τῷ Ἰησοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης. καὶ ἰδοὺ ἔκραξαν λέγοντες· τί ἡμῖν καὶ σοί, ᾿Ιησοῦ υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς; ἦν δὲ μακρὰν ἀπ᾿ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη. οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες· εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων. καὶ εἶπεν αὐτοῖς· ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων· καὶ ἰδοὺ ὥρμησε πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν καὶ ἀπέθανον ἐν τοῖς ὕδασιν. οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων. καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ ᾿Ιησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν. Καὶ ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.


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Saints and Feasts

Allsaint
July 09

5th Sunday of Matthew


Allsaint
July 09

The Holy Hieromartyr Pancratius, Bishop of Tauromenium in Sicily

This Saint, who was a contemporary of the Apostles, had Antioch as his homeland, where he was guided to the Faith of Christ by Peter, the Chief of the Apostles. Later, he came to Sicily, where he brought many to the Faith, and was finally put to death by the pagans.


Allsaint
July 09

Dionysios the Orator


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Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Wisdom of the Fathers

"And going about," he says, "to establish their own righteousness, have not submitted themselves unto the righteousness of God. And these things he says to show, that it was from a petulancy and love of power that they erred, rather than from ignorance, and that not even this righteousness from the deeds of the Law did they establish. (Matt. xxi. 38; John. xii. 19, 42.) For saying "going about to establish" is what one would do to show this. And in plain words indeed he has not stated this (for he has not said, that they fell short of both righteousnesses), but he has given a hint of it in a very judicious manner...For if Christ be "the end of the Law," he that hath not Christ, even if he seem to have that righteousness, hath it not. But he that hath Christ, even though he have not fulfilled the Law aright, hath received the whole. For the end of the physician's art is health. As then he that can make whole, even though he hath not the physician's art, hath everything; but he that knows not how to heal, though he seem to be a follower of the art, comes short of everything: so is it in the case of the Law and of faith...For what was the object of the Law? To make man righteous. But it had not the power, for no one fulfilled it. This then was the end of the Law and to this it looked throughout, and for this all its parts were made, its feasts, and commandments, and sacrifices, and all besides, that man might be justified. But this end Christ gave a fuller accomplishment of through faith.(*) Be not then afraid, he says, as if transgressing the Law in having come over to the faith. For then dost thou transgress it, when for it thou dost not believe Christ.
St. John Chrysostom
Homily 17 on Romans 10, 4th Century

Now, should any one say, "And wherefore did Christ fulfill the devils' request, suffering them to depart into the herd of swine?" this would be our reply, that He did so, not as yielding to them, but as providing for many objects thereby.
St. John Chrysostom
Homily 28 on Matthew 8, 4th Century

One, to teach them that are delivered from those wicked tyrants, how great the malice of their insidious enemies: another, that all might learn, how not even against swine are they bold, except He allow them; a third, that they would have treated those men more grievously than the swine, unless even in their calamity they had enjoyed much of God's providential care. For that they hate us more than the brutes is surely evident to every man.
St. John Chrysostom
Homily 28 on Matthew 8, 4th Century

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