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Assumption Greek Orthodox Church
Publish Date: 2016-12-04
Bulletin Contents
Barbara1
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089


Contact Information






Services Schedule

Worship Hours:

Sunday

8:30 am - Orthros

10:00 am - Divine Liturgy

Sunday Summer Hours
8:00 am - Orthros

9:30 am - Divine Liturgy

Sunday Church School 

 9:30 am - Divine Liturgy

Weekday Services

8:30 am - Orthros

9:30 am - Divine Liturgy


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Galatians 3:23-29; 4:1-5.

BRETHREN, before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.


Gospel Reading

10th Sunday of Luke
The Reading is from Luke 13:10-17

At that time, Jesus was teaching in one of the synagogues on the sabbath. And there was a woman who had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, "Woman, you are freed from your infirmity." And he laid his hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?" As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.


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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion for Great Martyr Barbara in the Fourth Mode

Let us honour Saint Barbara, for she hath broken the snares of the enemy; and like a sparrow, she, the all-modest maiden, was delivered out of them by the help and weapon of the Cross.

Apolytikion for John of Damascus in the Plagal Fourth Mode

Guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of monastics, O wise John, by thy teachings thou hast enlightened all, O harp of the Spirit. Intercede with Christ God that our souls be saved.

Seasonal Kontakion in the Third Mode

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.
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Wisdom of the Fathers

So great an evil is envy. For not against strangers only, but even against our own, is it ever warring.
St. John Chrysostom
Homily 40 on Matthew 12, 4th Century

And yet here He speaks only; whereas elsewhere in many cases He heals by laying on of hands also. But nevertheless none of these things made them meek; rather, while the man was healed, they by his health became worse. For His desire indeed was to cure them before him, and He tried innumerable ways of healing, both by what He did in their presence, and by what He said: but since their malady after all was incurable, He proceeded to the work.
St. John Chrysostom
Homily 40 on Matthew 12, 4th Century

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Saints and Feasts

Barbara1
December 04

Barbara the Great Martyr

Saint Barbara was from Heliopolis of Phoenicia and lived during the reign of Maximian.

She was the daughter of a certain idolater named Dioscorus. When Barbara came of age, she was enlightened in her pure heart and secretly believed in the Holy Trinity. About this time Dioscorus began building a bath-house; before it was finished he was required to go away to attend to certain matters, and in his absence Barbara directed the workmen to build a third window in addition to the two her Father had commanded. She also inscribed the sign of the Cross with her finger upon the marble of the bath-house, leaving the saving sign cut as deeply into the marble as if it had been done with an iron too. (When the Synaxarion of Saint Barbara was written, the marble of the bath-house and the cross inscribed by Saint Barbara were still preserved, and many healings were worked there.) When Dioscorus returned, he asked why the third window had been added; Barbara began to declare to him the mystery of the Trinity. Because she refused to renounce her faith, Dioscorus tortured Barbara inhumanely, and after subjecting her to many sufferings he beheaded her with his own hands, in the year 290.


Johndmsc
December 04

John the Righteous of Damascus

Saint John was born in Damascus about the year 675, the son of wealthy and pious parents, of the family of Mansur. He was reared together with Saint Cosmas (see Oct. 14), who had been adopted by John's father Sergius, a man of high rank in the service of the Caliph of Damascus. Both of these young men were instructed by a certain monk, also named Cosmas, who had been taken captive in Italy by the Arabs and later ransomed by John's Father. Saint John became a great philosopher and enlightener of the age in which he lived, and was honoured by the Caliph with the dignity of counsellor.

When Emperor Leo the Isaurian (reigned 717-741) began his war on the holy icons, John wrote epistles defending their veneration. Since the Saint, being under the Caliph of Damascus, was beyond Leo's power, the Iconoclast Emperor had a letter forged in John's handwriting which invited Leo to attack Damascus, saying the city guard was then weak; Leo then sent this letter to the Caliph, who in his fury punished John's supposed treason with the severing of his right hand. The Saint obtained the Caliph's Permission to have his severed hand again, and that night prayed fervently to the most holy Theotokos before her icon. She appeared to him in a dream and healed his hand, which, when he awoke, he found to be healed in truth. This Miracle convinced the Caliph of his innocence, and he restored John to his office as counsellor. The Saint, however, with many pleadings obtained his permission to withdraw from the world to become a monk. He assumed the monastic habit in the Monastery of Saint Sabbas. Then he had as elder a very simple and austere monk who commanded him neither to write to anyone, nor to speak of the worldly knowledge he had acquired, and John faithfully obeyed. A monk grieving over his brother's death, however, after insisting vehemently, prevailed upon John to write a funeral hymn to console him for his brother's death. When John's elder learned of his transgression of the rule he had given him, he cast him out of his cell, and would only accept him back after John had humbly, with much self-condemnation and without murmuring consented to clean all the latrines in the lavra. After his elder had received him back, our Lady appeared to the elder and sternly charged him not to hinder John any longer from his writings and composition of hymns.

In his writings he fought courageously against the Iconoclasts Leo the Isaurian and his son Constantine Copronymus. He was also the first to write a refutation of Islam. The time he had spent as a counsellor in the courts of the Moslems of Damascus had given him opportunity to learn their teachings at first hand, and he wrote against their errors with a sound understanding of their essence. Saint John was surnamed Chrysorroas ("Golden-stream") because of the eloquence of his rhetorical style and the great abundance of his writings; this name - Chrysorroas was also the name of the river that flows by Damascus. In his writings he set forth the Orthodox Faith with exactness and order. In his old age, after his foster-brother Cosmas had been made Bishop of Maiuma, John also was ordained presbyter by the Patriarch of Jerusalem. Having lived eighty-four years, he reposed in peace in 760. In addition to his theological writings, he adorned the Church of Christ with metrical and prose hymns and composed many of the prosomia used as the models for the melodies of the Church's liturgical chant; he also composed many of the sacred hymns for the feasts of the Lord Saviour and the Theotokos. The life of Saint John of Damascus was written by John, Patriarch of Jerusalem. See also June 28.


Nicholas
December 06

Nicholas the Wonderworker, Archbishop of Myra

This Saint lived during the reign of Saint Constantine the Great, and reposed in 330, As a young man, he desired to espouse the solitary life. He made a pilgrimage to the holy city Jerusalem, where he found a place to withdraw to devote himself to prayer. It was made known to him, however, that this was not the will of God for him, but that he should return to his homeland to be a cause of salvation for many. He returned to Myra, and was ordained bishop. He became known for his abundant mercy, providing for the poor and needy, and delivering those who had been unjustly accused. No less was he known for his zeal for the truth. He was present at the First Ecumenical Council of the 318 Fathers at Nicaea in 325; upon hearing the blasphemies that Arius brazenly uttered against the Son of God, Saint Nicholas struck him on the face. Since the canons of the Church forbid the clergy to strike any man at all, his fellow bishops were in perplexity what disciplinary action was to be taken against this hierarch whom all revered. In the night our Lord Jesus Christ and our Lady Theotokos appeared to certain of the bishops, informing them that no action was to be taken against him, since he had acted not out of passion, but extreme love and piety. The Dismissal Hymn for holy hierarchs, The truth of things hath revealed thee to thy flock ... was written originally for Saint Nicholas. He is the patron of all travellers, and of sea-farers in particular; he is one of the best known and best loved Saints of all time.


Anna
December 09

The Conception by St. Anna of the Most Holy Theotokos

According to the ancient tradition of the Church, since Saint Anna, the Ancestor of God, was barren, she and her husband Joachim remained without children until old age. Therefore, sorrowing over their childlessness, they besought God with a promise that, if He were to grant them the fruit of the womb, they would offer their offspring to Him as a gift. And God, hearkening to their supplication, informed them through an Angel concerning the birth of the Virgin. And thus, through God's promise, Anna conceived according to the laws of nature, and was deemed worthy to become the mother of the Mother of our Lord (see also Sept. 8).


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Parish News and Events

PARISH NEWS AND EVENTS

Memorials:

 1 Year ~ Georgia Pappadimitriou, Right Rows 1 - 2
3 Years ~ Efstathia Georgiafentis, Right Rows 3 – 4
16 Years ~ Nicholas A. Georgiafentis, Right Rows 3 – 4
16 Years ~ Magdalene Dervis, No Pews
31 Years ~ Alexandra Dervisis, No Pews
50 Years ~ Vasilios Dervisis, No Pews
62 Years ~ Mary Dervis Sothras, No Pews

Coffee Fellowship:

This Sunday the coffee fellowship is hosted by the Dervis family.  All are invited to stay and enjoy fellowship following the Divine Liturgy.

  Church School on FACEBOOK:

Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.

Ministry, Ministry, Ministry!

Every Christian who has accepted salvation has also accepted the responsibility of working in the ministry of the Church.  The clergy have been called apart and given the grace and blessing to perform the specific sacramental functions of the church, but all Christians, clergy and laity alike, have been called to serve in our Lord’s ministry.  If this is not what the Church is doing, then we have entered into serious error.  Everything that we do as a Church should be in direct support of Christ’s ministry of salvation.  If we build buildings, they should be to support ministry.  Any event sponsored by the Church should be ministry or in support of ministry.  The Church’s budget should be driven by its ministry, not the ministry to be limited by its budget.

We are still in need of a 11th/12th Grade High School SCS Teacher:

Our Church puts out the call for a qualified and loving individual (man or woman) to join our Sunday Church School teaching staff for the 2016-17 school academic year.  We are in need of a teacher for our 11th/12th grade students.  There is no more rewarding or fulfilling feeling, nor gift that we can give back to our Lord, other than to impart to His children the Word of God and the blessed teachings of our Holy Orthodox Church.  Helping to mold the formation of a child’s faith and belief in the Lord is a commission that each of us is bestowed with as baptized Orthodox Christians.

Therefore, we ask that you give thought and prayer to the enormous opportunity of becoming a Sunday Church School assistant to assist the teacher and children. Please speak with Fr. Timothy, or the Sunday Church School Director, Mrs. Christina Arvanites.

Sunday Church School Happiness Challenge:

The children of our Sunday Church School continue to spread happiness from organization to organization.

September: Feed My Starving Children
October:     Rush University Hospital Road Home Program/IMD Guesthouse
                     Night Ministry
November:  Hephzibah Home
                     Dan Gibbons Turkey Trot
December:   Food Drive
                      Loretto Toy Drive
                      Christmas Caroling at Greek American Rehab.
                      Care packages for Assumption College Students
                     “Blessing Bags” for Chicago Area Homeless                     

Every month the children will have an opportunity to put our faith in action with various philanthropic service projects. We will have monthly bulletin updates to show our children’s progress as well as updates to our website with pictures that will show a glimpse of the beautiful example of our faith in action that our children continue to offer.

Stewardship:

The 2017 stewardship packets were mailed to all faithful (stewards) of this Parish.  We ask that you please prayerfully consider your pledge commitment for 2017, complete the pledge card and mail in the the envelope provided.  We are forever grateful to the many loving stewards, supporters, and friends of this Parish who stand tall in their commitment to our Lord, the Blessed Panagia and this ministry.

Parish Council Elections This Sunday, December 4th:

Please be advised that this Sunday, December 4th, our Parish will hold Parish Council elections for the 2017-18 term in Plato Hall following the Divine Liturgy.

Christmas Offering Appeal and Parish Christmas Card Signup:

The Annual Appeal for Christmas where our faithful and supporters are able to make their prayerful gift to our Panagia Parish and our Lord’s Ministries have been mailed this past week to all stewards.  We ask that you please consider and remember your Spiritual Home with your gift of love.

In addition, the annual invitation to include your name and be part of our Parish Family Christmas Card has also been mailed to all steward’s homes as well.  For your convenience, a form can also be found in this week’s bulletin.  If you would like to have your name added to the Christmas Card, please complete the form and return it together with your check in the amount of $25.00 made payable to Assumption Greek Orthodox Church.  Deadline for inclusion in the Parish Family Christmas Card is Monday, December 12, 2016.

We are in the Loop !

Through a generous donation by Mr. and Mrs. Chris Maniates in memory of Mrs. Helen Maniates, we are delighted to announce that we will now be part of a growing number of places with a hearing loop. 

Adult Education Program:

Once again, Fr. Dimitrios is continuing the Adult Education Program (AEP) one Sunday each month for the 2016-17 year.  The next AEP will be held this Sunday, December 4, 2016 in St. Catherine Chapel following the SCS Liturgy.

Did you miss the last Adult Education Program session? Have no fear! The hard working video team at Assumption will be recording all of the AEP sessions and posting them on the parish website. You can watch all of the videos at http://www.assumptionchicago.org/video/educational-videos/.

Annual Christmas Toy Drive

It's that wonderful time of year!! Our neighbor, Loretto Hospital has once again reached out to us for assistance in collecting toys for their Annual visit with Santa/Toy Drive. Please see attached flyer for more information. 

For those that are new to our Church School program: For the last 20+ years Loretto Hospital has hosted a Visit with Santa at the Columbus Park Refectory for children of the Austin area to visit with Santa and be given a gift that has been graciously donated by local area organizations. Our parish as well as other local area businesses has stepped forward to assist by collecting gifts that will be given to these children.

 College Students -- Check Out OCF  (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith.  OCF has 300 chapters in colleges and universities throughout North America.  So be sure to check out their web site to locate and find out about your chapter --  WWW.OCF.NET.  We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away.  And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday.  Just access it by going to our website at:  www.assumptionchicago.org

Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org.

Dates to Remember:

   Sunday, December 4th
Feast of St. Barbara
8:30 am – Orthros
10:00 am – Divine Liturgy

Adult Education Program will be held in
St. Catherine Chapel following SCS Divine Liturgy

 During the Coffee Fellowship the
Parish Council Elections will be held in
Plato Hall

 Monday, December 5th
7:00 pm – Adult Bible Study will meet
in St. Catherine Meeting Room

 Tuesday, December 6th
Feast of St. Nicholas

8:30 am – Orthros
9:30 am – Divine Liturgy

Friday, December 9th
Conception of the Theotokos

8:30 am – Orthros
9:30 am – Divine Liturgy

Sunday, December 11th
8:30 am – Orthros
10:00 am – Divine Liturgy

The SCS Christmas Pageant following the
Divine Liturgy

Monday, December 12th
Feast of St. Spyridon

8:30 am – Orthros
9:30 am – Divine Liturgy

Friday, December 16th
7:30 pm – Youth Night at the Oak Brook
Park District

 Sunday, December 18th
SCS Students, Teachers and families
will be worshipping in the main
Church as a ‘Church Family’

Monday, December 19th
7:00 pm – Adult Bible Study will meet
in St. Catherine Meeting Room

Saturday, December 24th
Christmas Eve

5:00 pm – Great Vespers

 Sunday, December 25th
Christmas Day

8:30 am – Orthros
10:00 am – Divine Liturgy

Monday, December 26th
Synaxis of the Theotokos

8:30 am – Orthros
9:30 am – Divine Liturgy

Tuesday, December 27th
Feast of St. Stephen

8:30 am – Orthros
9:30 am – Divine Liturgy

  Adult Bible Study Monday December 5, 2016:

Our Adult Bible Study will meet Monday evening, December 5, 2016, at 7:00 pm, in Saint Catherine’s Meeting Room.  We will continue with our study of the Epistles written by Saint Paul the Apostle.  This class is open to all, and it is hoped that you will avail yourself to the opportunity to study the Bible in-depth.  All you need to bring along with you is your Bible.  For further information and/or questions, please see Father Timothy.

 Church Basketball Season:

Basketball Season has started.  Tom Demos is our Youth Athletic Director and he has provided the dates of game days.  Should you have questions about the schedule please contact Tom by email at thomasdemos@gmail.com.

This is an incredible opportunity for the kids to represent the Church, enjoy memorable times with their friends, encourage fellowship amongst our families, the opportunity to travel and compete against other local Greek Orthodox Churches, enjoy friendly competition and learn about sportsmanship and playing the game the right way.

 

GAME INFORMATION - Assumption (5th and 6th grade) G.O.A.L. Basketball Games:

Players' please arrive 15 to 30 minutes prior to our official game times which are normally at 5:30pm.

Saturday, December 17 v. St. Demetrios Elm @ Westchester - 5:30pm
Saturday, January 14 v. St. Peter and Paul @ Westchester - 5:30pm
Sunday, January 15 v. Holy Apostles @ Westchester - 4:30pm
Sunday, January 15 v. St Haralambos @ Westchester - 5:30pm
Saturday, January 21 v. St. Demetrios Chi @ Westchester - 5:30pm
Sunday, January 22 @ St. Nectarios - 5:30pm

TEXT UPDATES:

Please take a moment to sign up to receive text updates at http://remind.com/join/8dc48g.   This will be used to help communicate any last minute issues.

Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2017?  You might want to celebrate a family event, a memorial, or just want to share time with the Church family.  Please call the Church Office (773.626.3114) to book a date and for more information.  Available dates for the 2017 Year:

Jan. 15                        Feb. 19             April 2                June 4

Jan. 22                        Feb. 26             April 23              June 11

Jan. 29                        March 5            April 30              June 18

Feb. 5                         March 12           May 7                June 25

Feb. 12                       March 19           May 14              July 2

 The 2016-17 PanHellenic Scholarship Application is Now Available!

The PanHellenic Scholarship Foundation's 2016-17 scholarship application is now available! This year, the Foundation will once again distribute $250,000 in scholarship awards. The Foundation will accept applications from eligible college students through January 31, 2017. The scholarship application and the qualification criteria, requirements, and guidelines are available on our website info@panhellenicscholarships.org, or call the Church office (773-626-3114) for additional information.

To be eligible to apply for a scholarship, applicants must:  

 Be US Citizens or US permanent residents

  • Be of Hellenic descent
  • Be a full-time undergraduate student at an accredited 4-year university in Fall 2016
  • Have a minimum 3.5 cumulative GPA

If you are an undergraduate of Hellenic descent, we encourage you to apply for the scholarship awards!

The Kulis Foundation Scholarships:

The Kulis Foundation is offering over 30 scholarships for current college undergraduate and graduate students of Greek heritage and/or Orthodox faith.  Applications will be available December 1, 2016.  For detailed information email: steven@kulisfoundation.org.

Philoptochos News:

The ladies of the Philoptochos will be teaming up with the ONE WARM COAT ORGANIZATION and collecting clean winter coats and jackets on Sundays, November 27th, December 4th and December 11th.  If you wish to donate any items there will be a box in the St. Catherine narthex.

Our annual Christmas Bake Sale will take place after Divine Liturgy and after the Annual Sunday Church School Christmas Pageant on Sunday, December 11th.  We will also be selling baked goods after Divine Liturgy on Sunday, December 18. If you would like to bake, package, or wrap, the ladies will be baking, packaging, and wrapping on Saturday, December 10, starting at 10:00 a.m. in Plato Hall Kitchen.  Please note this change of dates.

Donations of baked goods for either date would be appreciated.  See Ann Dervis for more information.

Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish.  They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues.  Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”.   As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do.  So, how do we plan to do it?  It’s simple, easy, and spiritually uplifting and rewarding.  Here is what we can all do:

  • If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
  • When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
  • Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need.  It’s that simple.  Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most.  It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

 Cemetery Graves Update:

Individuals/Families interested in purchasing graves at Elmwood Cemetery, please be advised of the following rates:  $1,995.00 (members), and $2,295.00 (non-members).  Our Parish has only a few graves remaining in the Panagia section, and the Church pricing is about 50% less than the graves that are being sold at Elmwood.  For more information, please call the Church office and speak with Gail (773.626.3114).

Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways.  Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy.  Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos.  With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives?  Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays.  There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year.  Please stop in and browse, you’ll be glad you did.

PROPER CHURCH ETIQUETTE FOR WORSHIP

ENTERING THE CHURCH

When entering an Orthodox Church, reverently make the sign of the Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY

The Orthodox Divine Liturgy begins when the priest intones, “Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit.” We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the Church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH

It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:

  • When the Liturgy begins and the priest gives the blessing
  • During the Small and Great Entrances
  • When the priest turns and faces the congregation, giving his blessing
  • When the priest is censing the icons and congregation
  • During the Gospel reading
  • At the Anaphora
  • For Holy Communion
  • At the final blessing

RECITATION OF NICENE CREED AND LORD’S PRAYER

We must remember that when the Orthodox Divine Liturgy is celebrated, it is ‘interactive’. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as ‘believers’ and ‘Orthodox Christians’. Likewise, the Lord’s Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION

Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared. The Church school students and their teachers should approach first. All others who are prepared to do so may then approach the holy chalice. The cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN

If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in Church (at any age). Plan to have your children use the restroom and get a drink before Liturgy begins, and don’t allow them to come and go continually.

RESPECTFUL BEHAVIORS

Remember that you are in Church to worship God, the Holy Trinity. The priest says, “With the fear of God, faith, and love draw near.” Let this be the way you approach your worship:

  • Refrain from socializing during the Liturgy: Save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others.
  • Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute, not vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
  • We do not clap in Church.
  • Lipstick: Do not wear lipstick while taking Holy Communion or when kissing the cross, an icon, the priest’s or bishop’s hand, or any sacred object. It is best not to wear it at all in the Church.
  • Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in Church is not permitted, not because it is "wrong" but rather because it is too casual and relaxed for being in Church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary.
  • Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly so as to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the Church.

HANDLING THE HOLY BREAD (ANTIDORON)

At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL

Leaving Church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom...") and an end ("Let us depart in peace..."). To leave immediately after Communion is to treat the Church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine’s Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West.  This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches.  At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service.  We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

 Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church.  They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more.  Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week?  How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter?  If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday.  This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience.  All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live.  We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure.  We encourage you to give it a try.

NOTE:  Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast.  Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

Ted Pappas, Rose Marie Stewart, James Lakerdas, Voula Spyropoulos, Tom Collis

 

 

 

 

 

 

 

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