Worship Hours:
Sunday
8:30 am - Orthros
10:00 am - Divine Liturgy
Sunday Summer Hours
8:00 am - Orthros
9:30 am - Divine Liturgy
Sunday Church School
9:30 am - Divine Liturgy
Weekday Services
8:30 am - Orthros
9:30 am - Divine Liturgy
Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.
The reading is from St. Paul's Letter to the Colossians 3:4-11.
BRETHREN, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away; anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.
12th Sunday of Luke
The Reading is from Luke 17:12-19
At that time, as Jesus entered a village, He was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When He saw them He said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving Him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And He said to him: "Rise and go your way; your faith has made you well."
Saint Paul, first among hermits, was born about 227 in the Thebaid of Egypt. In 250 he fled into the wilderness because of the persecution raging at that time under Decius. Having lived a solitary life in a certain cave for ninety-one years, he reposed in 341, at the age of 114, and was buried by Anthony the Great, who had been directed thither by God several days before the Saint's repose.
Saint John, who was from Constantinople, was the son of illustrious parents -- Eutropius the Senator and Theodora. At twelve years of age he departed secretly from his home and went to the Monastery of the Unsleeping (see Dec. 29). Aflame with longing for his parents, he returned after six years to his father's home in the guise of a pauper and beggar. Living in a small hut at the gates of his parents' house (wherefrom he is called "hut-dweller"), he remained unknown therein for many years, and suffered mockery at the hands of those who had been his own servants. Foreknowing his death, he revealed himself to his parents, and within a few moments reposed, about the year 450.
Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the span of twenty years are incredible. His ascetic struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city.
The cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.
Saint Anthony began his ascetic life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labors, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from that fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life.
Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul." So Passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived altogether some 105 years.
In the half-century after the First Ecumenical Council held in Nicea in 325, if there was one man whom the Arians feared and hated more intensely than any other, as being able to lay bare the whole error of their teaching, and to marshal, even from exile or hiding, the beleaguered forces of the Orthodox, it was Saint Athanasios the Great. This blazing lamp of Orthodoxy, which imperial power and heretics' plots could not quench when he shone upon the lampstand, nor find when he was hid by the people and monks of Egypt, was born in Alexandria about the year 296. He received an excellent training in Greek letters and especially in the sacred Scriptures, of which he shows an exceptional knowledge in his writings. Even as a young man he had a remarkable depth of theological understanding; he was only about twenty years old when he wrote his treatise "On the Incarnation." Saint Alexander, the Archbishop of Alexandria, brought him up in piety, ordained him his deacon, and after deposing Arius for his blasphemy against the Divinity of the Son of God, took Athanasios to the First Council in Nicea in 325. Saint Athanasios was to spend the remainder of his life laboring in defense of this Holy Council. In 326, before his death, Alexander appointed Athanasios his successor.
In 325, Arius had been condemned by the Council of Nicea; yet through his hypocritical confession of Orthodox belief, Saint Constantine the Great was persuaded by Arius's supporters that he should be received back into the communion of the Church. But Athanasios, knowing well the perverseness of his mind, and the disease of heresy lurking in his heart, refused communion with Arius. The heresiarch's followers then began framing false charges against Athanasios. Finally Saint Constantine the Great, misled by grave charges of the Saint's misconduct (which were completely false), had him exiled to Tiberius (Treves) in Gaul in 336. When Saint Constantine was succeeded by his three sons Constantine II, Constans, and Constantius, in 337, Saint Athanasios returned to Alexandria in triumph. But his enemies found an ally in Constantius, Emperor of the East, and he spent a second exile in Rome. It was ended when Constans prevailed with threats upon his brother Constantius to restore Athanasios (see also Nov. 6). For ten years Saint Athanasios strengthened Orthodoxy throughout Egypt, visiting the whole country and encouraging all: clergy, monastics, and lay folk, being loved by all as a father. After Constans's death in 350, Constantius became sole Emperor, and Athanasios was again in danger. On the evening of February 8, 356, General Syrianus with more than five thousand soldiers surrounded the church in which Athanasios was serving, and broke open the doors. Athanasios's clergy begged him to leave, but the good shepherd commanded that all the flock should withdraw first; and only when he was assured of their safety, he also, protected by divine grace, passed through the midst of the soldiers and disappeared into the deserts of Egypt, where for some six years he eluded the soldiers and spies sent after him.
When Julian the Apostate succeeded Constantius in 361, Athanasios returned again, but only for a few months. Because Athanasios had converted many pagans, and the priests of the idols in Egypt wrote to Julian that if Athanasios remained, idolatry would perish in Egypt, the heathen Emperor ordered not Athanasios's exile, but his death. Athanasios took a ship up the Nile. When he learned that his imperial pursuers were following him, he had his men turn back, and as his boat passed that of his pursuers, they asked him if he had seen Athanasios. "He is not far," he answered. After returning to Alexandria for a while, he fled again to the Thebaid until Julian's death in 363. Saint Athanasios suffered his fifth and last exile under Valens in 365, which only lasted four months because Valens, fearing a sedition among the Egyptians for their beloved Archbishop, revoked his edict in February, 366.
The great Athanasios passed the remaining seven years of his life in peace. Of his fifty-seven years as Patriarch, he had spent some seventeen in exiles. Shining from the height of his throne like a radiant evening star, and enlightening the Orthodox with the brilliance of his words for yet a little while, this much-suffering champion inclined toward the sunset of his life, and in the year 373 took his rest from his lengthy sufferings, but not before another luminary of the truth -- Basil the Great -- had risen in the East, being consecrated Archbishop of Caesarea in 370. Besides all of his other achievements, Saint Athanasios wrote the life of Saint Anthony the Great, with whom he spent time in his youth; ordained Saint Frumentius first Bishop of Ethiopia; and in his Paschal Encyclical for the year 367 set forth the books of the Old and New Testaments accepted by the Church as canonical. Saint Gregory the Theologian, in his "Oration On the Great Athanasios", said that he was "Angelic in appearance, more angelic in mind; ... rebuking with the tenderness of a father, praising with the dignity of a ruler ... Everything was harmonious, as an air upon a single lyre, and in the same key; his life, his teaching, his struggles, his dangers, his return, and his conduct after his return ... he treated so mildly and gently those who had injured him, that even they themselves, if I may say so, did not find his restoration distasteful."
Saint Cyril was also from Alexandria, born about the year 376. He was the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks in Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teaching about the Incarnation. When the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 Holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words, he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444.
PARISH NEWS AND EVENTS
Memorials:
40 Days ~ John Lamperis, Right Rows 1 – 2
5 Years ~ Constantinos (Gus) Tsironis, Right 3 – 4
Sacrament:
The son of Michael and Andrea Tierney will be Baptized this Sunday, January 15th at 1:30 pm and given the name of Benjamin. The Sponsor is Lukos Vodantis.
Coffee Fellowship:
This Sunday the coffee fellowship is hosted by Pappas and Woods Families in honor of Rose Marie Stewart's 80th Birthday. All are invited to stay and enjoy fellowship following the Divine Liturgy.
Church School on FACEBOOK:
Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.
Ministry, Ministry, Ministry!
Every Christian who has accepted salvation has also accepted the responsibility of working in the ministry of the Church. The clergy have been called apart and given the grace and blessing to perform the specific sacramental functions of the church, but all Christians, clergy and laity alike, have been called to serve in our Lord’s ministry. If this is not what the Church is doing, then we have entered into serious error. Everything that we do as a Church should be in direct support of Christ’s ministry of salvation. If we build buildings, they should be to support ministry. Any event sponsored by the Church should be ministry or in support of ministry. The Church’s budget should be driven by its ministry, not the ministry to be limited by its budget.
Sunday Church School Happiness Challenge:
The children of our Sunday Church School continue to spread happiness from organization to organization.
September: Feed My Starving Children
October: Rush University Hospital Road Home Program/IMD Guesthouse
Night Ministry
November: Hephzibah Home
Dan Gibbons Turkey Trot
December: Food Drive
Loretto Toy Drive
Christmas Caroling at Greek American Rehab.
Care packages for Assumption College Students
“Blessing Bags” for Chicago Area Homeless
January: Cards for a child with leukemia
Dinner for families staying at Ronald McDonald House (Loyola Hospital)
Every month the children will have an opportunity to put our faith in action with various philanthropic service projects. We will have monthly bulletin updates to show our children’s progress as well as updates to our website with pictures that will show a glimpse of the beautiful example of our faith in action that our children continue to offer.
Stewardship:
The 2017 stewardship packets were mailed to all faithful (stewards) of this Parish. We ask that you please prayerfully consider your pledge commitment for 2017, complete the pledge card and mail in the the envelope provided. We are forever grateful to the many loving stewards, supporters, and friends of this Parish who stand tall in their commitment to our Lord, the Blessed Panagia and this ministry.
Adult Education Program:
Once again, Fr. Dimitrios is continuing the Adult Education Program (AEP) one Sunday each month for the 2016-17 year. The next AEP will be held on Sunday, January 29, 2017 in St. Catherine Chapel following the SCS Liturgy.
Did you miss the last Adult Education Program session? Have no fear! The hard working video team at Assumption will be recording all of the AEP sessions and posting them on the parish website. You can watch all of the videos at http://www.assumptionchicago.org/video/educational-videos/.
College Students -- Check Out OCF (Orthodox Christian Fellowship):
To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith. OCF has 300 chapters in colleges and universities throughout North America. So be sure to check out their web site to locate and find out about your chapter -- WWW.OCF.NET. We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away. And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday. Just access it by going to our website at: www.assumptionchicago.org
Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org.
Dates to Remember:
Sunday, January 15th
SCS Students, Teachers and Families
will be worshiping in the main
Church as a ‘Church Family’
Monday, January 16th
7:00 pm – Adult Bible Study will meet
in St. Catherine Meeting Room
Tuesday, January 17th
Feast of St. Antonios
8:30 am – Orthros
9:30 am – Divine Liturgy
Wednesday, January 18th
Feast of St. Athanasios
8:30 am – Orthros
9:30 am – Divine Liturgy
Sunday, January 22nd
Stewardship Brunch immediately following
The Divine Liturgy in Plato Hall
Wednesday, January 25th
Feast of St. Gregory
8:30 am – Orthros
9:30 am – Divine Liturgy
Sunday, January 29th
The Adult Education Program will be held in
St. Catherine Chapel following SCS Divine Liturgy
Monday, January 30th
Feast of the Three Hierarchs
8:30 am – Orthros
9:30 am – Divine Liturgy
Adult Bible Study Monday January 16, 2017:
Our Adult Bible Study will meet Monday evening, January 16, 2017, at 7:00 pm, in Saint Catherine’s Meeting Room. We will continue with our study of the Epistles written by Saint Paul the Apostle. This class is open to all, and it is hoped that you will avail yourself to the opportunity to study the Bible in-depth. All you need to bring along with you is your Bible. For further information and/or questions, please see Father Timothy.
Annual Stewardship Brunch January 22nd:
Sunday, January 22nd, following the Divine Liturgy, we again will enjoy our Annual Complimentary Stewardship Brunch, hosted by the Stewardship Committee and the Parish Council. We cordially invite everyone to join us in Plato Hall to enjoy fellowship.
Baby Shower:
It is with great love and joy that we invite you to join us as our community hosts a Baby Shower honoring Fr. Dimitrios and Presvytera Danielle on Sunday, January 29th in Plato Hall immediately following Divine Liturgy.
Church Basketball Season:
Basketball Season has started. Tom Demos is our Youth Athletic Director and he has provided the dates of game days. Should you have questions about the schedule please contact Tom by email at thomasdemos@gmail.com.
This is an incredible opportunity for the kids to represent the Church, enjoy memorable times with their friends, encourage fellowship amongst our families, the opportunity to travel and compete against other local Greek Orthodox Churches, enjoy friendly competition and learn about sportsmanship and playing the game the right way.
GAME INFORMATION - Assumption (5th and 6th grade) G.O.A.L. Basketball Games:
Players' please arrive 15 to 30 minutes prior to our official game times which are normally at 5:30pm.
Saturday, January 14 v. St. Peter and Paul @ Westchester - 5:30pm
Sunday, January 15 v. Holy Apostles @ Westchester - 4:30pm
Sunday, January 15 v. St Haralambos @ Westchester - 5:30pm
Saturday, January 21 v. St. Demetrios Chi @ Westchester - 5:30pm
Sunday, January 22 @ St. Nectarios - 5:30pm
Saturday, February 4th v. St. Haralambos @ Westchester - 5:30pm
TEXT UPDATES:
Please take a moment to sign up to receive text updates at http://remind.com/join/8dc48g. This will be used to help communicate any last minute issues.
Coffee Fellowship Hosts Needed:
Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2017? You might want to celebrate a family event, a memorial, or just want to share time with the Church family. Please call the Church Office (773.626.3114) to book a date and for more information. Available dates for the 2017 Year:
Feb. 5 April 23 May 21 June 25
March 5 April 30 May 28 July 2
March 19 May 7 June 4 July 9
April 2 May 14 June 11 July 16
The 2016-17 PanHellenic Scholarship Application is Now Available!
The PanHellenic Scholarship Foundation's 2016-17 scholarship application is now available! This year, the Foundation will once again distribute $250,000 in scholarship awards. The Foundation will accept applications from eligible college students through January 31, 2017. The scholarship application and the qualification criteria, requirements, and guidelines are available on our website info@panhellenicscholarships.org, or call the Church office (773-626-3114) for additional information.
To be eligible to apply for a scholarship, applicants must:
Be US Citizens or US permanent residents
If you are an undergraduate of Hellenic descent, we encourage you to apply for the scholarship awards!
The Kulis Foundation Scholarships:
The Kulis Foundation is offering over 30 scholarships for current college undergraduate and graduate students of Greek heritage and/or Orthodox faith. Applications will be available December 1, 2016. For detailed information email: steven@kulisfoundation.org.
13th District AHEPA Scholarship:
Applications are now available from the Order of AHEPA’s 13th District Scholarship awards for the year 2017. Eligible student must be a high school senior, have a minimum four-year cumulative grade point average of B, and be either of Greek heritage or have a parent that is an active member of the AHEPA family. Application forms may be obtained by calling the Church office at 773-626-3114 or by e-mailing: nicklamnatos@yahoo.com.
Philoptochos News:
Philoptochos One Warm Coat Drive
Thank you for your very generous response. As of Monday, December 5th, our volunteers, led by Jette Georgopoulos, collected and delivered 75 coats to Ark Ministries in Cicero, an organization recommended by the One Warm Coat Organization.
The collection box will remain in the St. Catherine narthex through the winter months until Sunday, February 12th. Thank you to our generous donors and volunteers.
“Go Red for Women Sunday”
Assumption Philoptochos has designated Sunday, February 5th as our local "Go Red for Women Sunday" in order to raise awareness for women's heart health. All ladies, young and old, are asked to wear red on this Sunday to show support for this important health issue for women.
Assumption Prayer Ministry:
The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish. They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues. Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”. As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do. So, how do we plan to do it? It’s simple, easy, and spiritually uplifting and rewarding. Here is what we can all do:
Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need. It’s that simple. Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most. It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.
Cemetery Graves Update:
Individuals/Families interested in purchasing graves at Elmwood Cemetery, please be advised of the following rates: $1,995.00 (members), and $2,295.00 (non-members). Our Parish has only a few graves remaining in the Panagia section, and the Church pricing is about 50% less than the graves that are being sold at Elmwood. For more information, please call the Church office and speak with Gail (773.626.3114).
Prosfora Bakers Needed:
One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways. Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy. Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos. With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.
Bookstore:
Do you need gifts for your family or relatives? Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays. There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year. Please stop in and browse, you’ll be glad you did.
PROPER CHURCH ETIQUETTE FOR WORSHIP
ENTERING THE CHURCH
When entering an Orthodox Church, reverently make the sign of the Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.
THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, “Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit.” We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the Church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.
STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:
RECITATION OF NICENE CREED AND LORD’S PRAYER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is ‘interactive’. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as ‘believers’ and ‘Orthodox Christians’. Likewise, the Lord’s Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.
HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared. The Church school students and their teachers should approach first. All others who are prepared to do so may then approach the holy chalice. The cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.
CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in Church (at any age). Plan to have your children use the restroom and get a drink before Liturgy begins, and don’t allow them to come and go continually.
RESPECTFUL BEHAVIORS
Remember that you are in Church to worship God, the Holy Trinity. The priest says, “With the fear of God, faith, and love draw near.” Let this be the way you approach your worship:
HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.
LEAVING BEFORE DISMISSAL
Leaving Church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom...") and an end ("Let us depart in peace..."). To leave immediately after Communion is to treat the Church with disrespect.
NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine’s Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed
Holy Communion Announcement:
While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service. We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).
Website News:
In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.
Please use the links below to access any of the three sites:
Assumption Church: www.assumptionchicago.org
Metropolis of Chicago: www.metropolisofchicago.org
Archdiocese of America www.goarch.org
All three websites will provide you with articles and resources for the Orthodox Church. They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more. Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.
We Need Your E-mail Address:
Are you receiving the weekly bulletin online in your e-mail mailbox each week? How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter? If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.
Our Sunday Church Services are broadcast live on the Internet each week:
A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday. This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience. All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live. We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure. We encourage you to give it a try.
NOTE: Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast. Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.
Ushers:
Dean Bastounes, Tom Demos, Nick Mansour, John Vassiliades