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Assumption Greek Orthodox Church
Publish Date: 2017-05-21
Bulletin Contents
Jcblind1
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089


Contact Information






Services Schedule

Worship Hours:

Sunday

8:30 am - Orthros

10:00 am - Divine Liturgy

Sunday Summer Hours
8:00 am - Orthros

9:30 am - Divine Liturgy

Sunday Church School 

 9:30 am - Divine Liturgy

Weekday Services

8:30 am - Orthros

9:30 am - Divine Liturgy


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from Acts of the Apostles 26:1, 12-20.

IN THOSE DAYS, King Agrippa said to Paul, "You have permission to speak for yourself." Then Paul stretched out his hand and made his defense: "I journeyed to Damascus with the authority and commission of the chief priests. At midday, O king, I saw on the way a light from heaven, brighter than the sun, shining round me and those who journeyed with me. And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It hurts you to kick against the goads.' And I said, 'Who are you, Lord?' And the Lord said, 'I am Jesus whom you are persecuting. But rise and stand upon your feet; for I have appeared to you for this purpose, to appoint you to serve and bear witness to the things in which you have seen me and to those in which I will appear to you, delivering you from the people and from the Gentiles-to whom I send you to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.' "Wherefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance."


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe": and he worshiped him.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Apolytikion for Constantine and Helen in the Plagal Fourth Mode

Having seen the image of Thy Cross in Heaven, and like Paul, having received the call not from men, Thine apostle among kings entrusted the commonwealth to Thy hand, O Lord. Keep us always in peace, by the intercessions of the Theotokos, O only Friend of man.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.
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Wisdom of the Fathers

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

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Saints and Feasts

Jcblind1
May 21

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


21_conshel
May 21

Constantine and Helen, Equal-to-the Apostles

This great and renowned sovereign of the Christians was the son of Constantius Chlorus (the ruler of the westernmost parts of the Roman empire), and of the blessed Helen. He was born in 272, in (according to some authorities) Naissus of Dardania, a city on the Hellespont. In 306, when his father died, he was proclaimed successor to his throne. In 312, on learning that Maxentius and Maximinus had joined forces against him, he marched into Italy, where, while at the head of his troops, he saw in the sky after midday, beneath the sun, a radiant pillar in the form of a cross with the words: "By this shalt thou conquer." The following night, our Lord Jesus Christ appeared to him in a dream and declared to him the power of the Cross and its significance. When he arose in the morning, he immediately ordered that a labarum be made (which is a banner or standard of victory over the enemy) in the form of a cross, and he inscribed on it the Name of Jesus Christ. On the 28th Of October, he attacked and mightily conquered Maxentius, who drowned in the Tiber River while fleeing. The following day, Constantine entered Rome in triumph and was proclaimed Emperor of the West by the Senate, while Licinius, his brother-in-law, ruled in the East. But out of malice, Licinius later persecuted the Christians. Constantine fought him once and again, and utterly destroyed him in 324, and in this manner he became monarch over the West and the East. Under him and because of him all the persecutions against the Church ceased. Christianity triumphed and idolatry was overthrown. In 325 he gathered the First Ecumenical Council in Nicaea, which he himself personally addressed. In 324, in the ancient city of Byzantium, he laid the foundations of the new capital of his realm, and solemnly inaugurated it on May 11, 330, naming it after himself, Constantinople. Since the throne of the imperial rule was transferred thither from Rome, it was named New Rome, the inhabitants of its domain were called Romans, and it was considered the continuation of the Roman Empire. Falling ill near Nicomedia, he requested to receive divine Baptism, according to Eusebius (The Life of Constantine. Book IV, 61-62), and also according to Socrates and Sozomen; and when he had been deemed worthy of the Holy Mysteries, he reposed in 337, on May 21 or 22, the day of Pentecost, having lived sixty-five years, of which he ruled for thirty-one years. His remains were transferred to Constantinople and were deposed in the Church of the Holy Apostles, which had been built by him (see Homily XXVI on Second Corinthians by Saint John Chrysostom).

As for his holy mother Helen, after her son had made the Faith of Christ triumphant throughout the Roman Empire, she undertook a journey to Jerusalem and found the Holy Cross on which our Lord was crucified (see Sept. 13 and 14). After this, Saint Helen, in her zeal to glorify Christ, erected churches in Jerusalem at the sites of the Crucifixion and Resurrection, in Bethlehem at the cave where our Saviour was born, another on the Mount of Olives whence He ascended into Heaven, and many others throughout the Holy Land, Cyprus, and elsewhere. She was proclaimed Augusta, her image was stamped upon golden coins, and two cities were named Helenopolis after her in Bithynia and in Palestine. Having been thus glorified for her piety, she departed to the Lord being about eighty years of age, according to some in the year 330, according to others, in 336.


Allsaint
May 24

Symeon the Stylite of the Mountain

Saint Symeon, the "New Stylite," was born in Antioch; John his father was from Edessa, and Martha his mother was from Antioch. From his childhood he was under the special guidance of Saint John the Baptist and adopted an extremely ascetical way of life. He became a monk as a young man, and after living in the monastery for a while he ascended upon a pillar, and abode upon it for eighteen years. Then he came to Wondrous Mountain, and lived in a dry and rocky place, where after ten years he mounted another pillar, upon which he lived in great hardship for forty-five years, working many miracles and being counted worthy of divine revelations. He reposed in 595, at the age of eighty-five years, seventy-nine of which he had passed in asceticism.


Ascension
May 25

Holy Ascension

The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them.

Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father's blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, "Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven" (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God. Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit.

It should be noted that the Mount of Olives is a Sabbath's day journey from Jerusalem, that is, the distance a Jew was permitted to walk on the day of the Sabbath. Ecumenius writes, "A Sabbath day's journey is one mile in length, as Clement says in his fifth Stromatis; it is two thousand cubits, as the Interpretation of the Acts states." They draw this conclusion from the fact that, while they were in the wilderness, the Israelites of old kept within this distance from the Holy Tabernacle, whither they walked on the Sabbath day to worship God.


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Parish News and Events

PARISH NEWS AND EVENTS

Memorials:

6 Months ~ Penelope C. Lageotakes, Right Rows 1 - 2
3 Years ~ Penelope and John Vlahos, NO PEWS
8 Years ~ Helen Eleni) Patrinos, NO PEWS
14 Years ~ Angeline (Angeliki) Patrinos, NO PEWS
35 Years ~ Thomas (Athanasios) Patrinos, NO PEWS
45 Years ~ Dean Vlahos, NO PEWS

 Sacrament:

The daughter of Thomas and Natalie Kott was baptized on Saturday, May 20th and was given the name Angeline.  The sponsor is Joseph Kott.

Coffee Fellowship:

The Coffee fellowship is hosted by SCS and the parents and families of the graduation recipients.  All are invited to stay, and enjoy fellowship and congratulate the graduation recipients.

Fanari Camp:

Registration is open for Fanari Camp 2017 at the St. Iakovos Retreat Center.  There will four (4) one-week sessions in June and July, but spots are filling up quickly.  Please visit Fanari.org for information and to register.

  Church School on FACEBOOK:

Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.

Ministry, Ministry, Ministry!

Every Christian who has accepted salvation has also accepted the responsibility of working in the ministry of the Church.  The clergy have been called apart and given the grace and blessing to perform the specific sacramental functions of the church, but all Christians, clergy and laity alike, have been called to serve in our Lord’s ministry.  If this is not what the Church is doing, then we have entered into serious error.  Everything that we do as a Church should be in direct support of Christ’s ministry of salvation.  If we build buildings, they should be to support ministry.  Any event sponsored by the Church should be ministry or in support of ministry.  The Church’s budget should be driven by its ministry, not the ministry to be limited by its budget.

Summer Sunday Worship Hours:

Please make note that beginning Sunday, June 4th, we begin our summer schedule for Sunday Worship Services.  Orthros begins at 8:00 am, followed by the Divine Liturgy at 9:30 am.  We will return to our regular schedule on Sunday, September 10th.

Sunday Church School Happiness Challenge:

The children of our Sunday Church School continue to spread happiness from organization to organization.

January:            Cards for a child with leukemia
                           Dinner for families staying at Ronald McDonald House (Loyola Hospital)
February:          Valentine Cards for children at LaRabida Children's hospital
March:               Fleece Blankets for patients at Ronald McDonald House
April:                
Packed IOCC care packages

Every month the children will have an opportunity to put our faith in action with various philanthropic service projects. We will have monthly bulletin updates to show our children’s progress as well as updates to our website with pictures that will show a glimpse of the beautiful example of our faith in action that our children continue to offer.

Stewardship:

The 2017 stewardship packets were mailed to all faithful (stewards) of this Parish.  We ask that you please prayerfully consider your pledge commitment for 2017, complete the pledge card and mail in the the envelope provided.  We are forever grateful to the many loving stewards, supporters, and friends of this Parish who stand tall in their commitment to our Lord, the Blessed Panagia and this ministry.

  College Students -- Check Out OCF  (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith.  OCF has 300 chapters in colleges and universities throughout North America.  So be sure to check out their web site to locate and find out about your chapter --  WWW.OCF.NET.  We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away.  And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday.  Just access it by going to our website at:  www.assumptionchicago.org

Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org.

Dates to Remember:

 Sunday, May 21st
SCS Awards Day in
Plato Hall following the Divine Liturgy

Wednesday, May 24th
Apodosis of Pascha

8:30 am – Orthros
9:30 am – Divine Liturgy

Thursday, May 25th
Holy Ascension

8:30 am – Orthros
9:30 am – Divine Liturgy

 Jr. Olympics Weekend
Friday, May 26th thru May 28th

Will be held at St Constantine and Helen Church

Memorial Day Monday, May 29th - Blessing of the Graves:

Please remember that Monday May 29th, our Clergy will be at Elmwood Cemetery between 9:30am and noon.  Should you want Trisagion Prayers read at the graves of your loved ones, Fathers Timothy and Dimitrios will be found in the Assumption sections of the cemetery.

Assumption Church Scholarship Fund Applications Available:

Fr. Timothy, the members of the Parish Council, and the scholarship committee are pleased to announce that it will again award scholarship(s) for the 2017-18 academic year.  “The Assumption Church Scholarship Fund” is available to a student entering college in the fall of 2017, or current college students.  The parents of the applicants must be paid contributing members (stewards) of the Assumption Church for four (4) consecutive years leading up to 2017.  Applications and further details are available by calling the Church Office (773.626.3114).  Deadline to submit an application is Sunday, June 25th.

   Adult Bible Study Monday June 5, 2017:

Our Adult Bible Study will meet Monday evening, June 5, 2017, at 7:00 pm, in Saint Catherine’s Meeting Room.  We will continue with our study of the Epistles written by Saint Paul the Apostle.  This class is open to all, and it is hoped that you will avail yourself to the opportunity to study the Bible in-depth.  All you need to bring along with you is your Bible.  For further information and/or questions, please see Father Timothy.

Assumption’s Annual Divine Liturgy in the Park and Picnic:

On Sunday, June 11th, the Annual Parish Divine Liturgy in the Park and Picnic will take place at the Lombard Lagoon, 430 Marcus Drive (Grace & Marcus Drive), in Lombard, Illinois.  The Divine Liturgy will begin promptly at 10:00 am, followed by the traditional picnic.  All members and friends are certainly invited to join us for a fun-filled day of fellowship.  A Flyer can also be found in this Bulletin.  While the main course will be provided by the Church, we kindly ask that you bring a side dish, dessert, or drink.  Please R.S.V.P the Church Office by June 6th (773-626-3114) that you will be attending and what you will be providing towards the meal.  Please note that Divine Liturgy will also be held at our Church as well on this Sunday.

 Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2017?  You might want to celebrate a family event, a memorial, or just want to share time with the Church family.  Please call the Church Office (773.626.3114) to book a date and for more information.  Available dates for the 2017 Year:

May 28                            July 16                   Aug. 13                Sept. 10   

June 4                             July 23                   Aug. 20                Sept. 17

June 25                           July 30                   Aug. 27                Sept. 24

July 9                              Aug. 6                    Sept. 3                  Oct. 1

  Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish.  They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues.  Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”.   As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do.  So, how do we plan to do it?  It’s simple, easy, and spiritually uplifting and rewarding.  Here is what we can all do:

  • If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
  • When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
  • Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need.  It’s that simple.  Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most.  It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

 Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways.  Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy.  Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos.  With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives?  Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays.  There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year.  Please stop in and browse, you’ll be glad you did.

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West.  This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches.  At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service.  We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

 Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church.  They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more.  Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week?  How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter?  If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday.  This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience.  All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live.  We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure.  We encourage you to give it a try.

NOTE:  Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast.  Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

Dean Bastounes, Tom Demos, Nick Mansour, Dean Sarantos, John Vassiliades

 

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