Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 6:12-20.

Brethren, "all things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. "Food is meant for the stomach and the stomach for food" -- and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh." But he who is united to the Lord becomes one spirit with him. Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body and in your spirit which belong to God.

Gospel Reading

Sunday of the Prodigal Son
The Reading is from Luke 15:11-32

The Lord said this parable: "There was a man who had two sons; and the younger of them said to his father, 'Father, give me the share of the property that falls to me.' And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his belly with the pods that the swine ate; and no one gave him anything. But when he came to himself he said, 'How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.' And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' But the father said to his servants, 'Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, 'Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' But he was angry and refused to go in. His father came out and entreated him, but he answered his father, 'Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' And he said to him, 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"

Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Apolytikion for Afterfeast of the Presentation in the First Mode

Rejoice, thou who art full of grace, O Virgin Theotokos, for from thee hath risen the Sun of Righteousness, Christ our God, enlightening those in darkness. Rejoice, thou also, O righteous Elder, as thou receivest in thine arms the Redeemer of our souls, Who also granteth unto us the Resurrection.

Apolytikion of Isidore of Pelusium in the Plagal of the Fourth Tone

The image of God, was faithfully preserved in you, O Father. For you took up the Cross and followed Christ. By Your actions you taught us to look beyond the flesh for it passes, rather to be concerned about the soul which is immortal. Wherefore, O Holy Isidore, your soul rejoices with the angels.

Kontakion of Isidore of Pelusium in the Fourth Tone

O All-Blessed Isidore, the Church hath found thee as another morning star; and with the lightning of thy words she is illumined and crieth out: Rejoice, O ven'rable Father of godly mind.

Apolytikion of the Church in the First Mode

In giving birth, O Theotokos, you have retained your virginity, and in falling asleep you have not forsaken the world. You who are the Mother of Life have passed over into life, and by your prayers you deliver our souls from death.

Seasonal Kontakion in the First Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.

Wisdom of the Fathers

But if he had despaired of his life, and, ... had remained in the foreign land, he would not have obtained what he did obtain, but would have been consumed with hunger, and so have undergone the most pitiable death: ...

St. John Chrysostom

AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

... but since he repented, and did not despair, he was restored, even after such great corruption, to the same splendour as before, and was arrayed in the most beautiful robe, and enjoyed greater honours than his brother who had not fallen.

St. John Chrysostom

AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

Saints and Feasts

February 04

Sunday of the Prodigal Son

Through the parable of today's Gospel, our Saviour has set forth three things for us: the condition of the sinner, the rule of repentance, and the greatness of God's compassion. The divine Fathers have put this reading the week after the parable of the Publican and Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition -- inasmuch as we are sunken in sin, far from God and His Mysteries -- we might at last come to our senses and make haste to return to Him by repentance during these holy days of the Fast.

Furthermore, those who have wrought many great iniquities, and have persisted in them for a long time, oftentimes fall into despair, thinking that there can no longer be any forgiveness for them; and so being without hope, they fall every day into the same and even worse iniquities. Therefore, the divine Fathers, that they might root out the passion of despair from the hearts of such people, and rouse them to the deeds of virtue, have set the present parable at the forecourts of the Fast, to show them the surpassing goodness of God's compassion, and to teach them that there is no sin -- no matter how great it may be -- that can overcome at any time His love for man.

February 06

Photius the Great, Patriarch of Constantinople

As for the thrice-blessed Photius, the great and most resplendent Father and teacher of the Church, the Confessor of the Faith and Equal to the Apostles, he lived during the years of the emperors Michael (the son of Theophilus), Basil the Macedonian, and Leo his son. He was the son of pious parents, Sergius and Irene, who suffered for the Faith under the Iconoclast Emperor Theophilus; he was also a nephew of Saint Tarasius, Patriarch of Constantinople (see Feb. 25). He was born in Constantinople, where he excelled in the foremost imperial ministries, while ever practicing a virtuous and godly life. An upright and honorable man of singular learning and erudition, he was raised to the apostolic, ecumenical, and patriarchal throne of Constantinople in the year 857.

The many struggles that this thrice-blessed one undertook for the Orthodox Faith against the Manichaeans, the Iconoclasts, and other heretics, and the attacks and assaults that he endured from Nicholas I, the haughty and ambitious Pope of Rome, and the great persecutions and distresses he suffered, are beyond number. Contending against the Latin error of the filioque, that is, the doctrine that the Holy Spirit proceeds from both the Father and the Son, he demonstrated clearly with his Mystagogy on the Holy Spirit how the filioque destroys the unity and equality of the Trinity. He has left us many theological writings, panegyric homilies, and epistles, including one to Boris, the Sovereign of Bulgaria, in which he set forth for him the history and teachings of the Seven Ecumenical Councils. Having tended the Church of Christ in holiness and in an evangelical manner, and with fervent zeal having rooted out all the tares of every alien teaching, he departed to the Lord in the Monastery of the Armenians on February 6, 891.

February 08

Theodore the Commander & Great Martyr

The holy Martyr Theodore was from Euchaita of Galatia and dwelt in Heraclea of Pontus. He was a renowned commander in the military, and the report came to the Emperor Licinius that he was a Christian and abominated the idols. Licinius therefore sent certain men to him from Nicomedia, to honor him and ask him to appear before him. Through them, however, Saint Theodore sent back a message that it was necessary for various reasons, that Licinius come to Heraclea. Licinius, seeing in this a hope of turning Saint Theodore away from Christ did as was asked of him.

When the Emperor came to Heraclea, Saint Theodore met him with honor, and the Emperor in turn gave Theodore his hand, believing that through him he would be able to draw the Christians to the worship of his idols. Seated upon his throne in the midst of the people, he publicly bade Theodore offer sacrifice to the gods. But Theodore asked that the emperor entrust him with the most venerable of his gods, those of gold and silver, that he might take them home and himself attend upon them that evening, promising that the following day he would honor them in public. The Emperor, filled with joy at these tidings, gave command that Theodore's request be fulfilled.

When the Saint had taken the idols home, he broke them in pieces and distributed the gold and silver to the poor by night. The next day a centurion named Maxentius told Licinius that he had seen a pauper pass by carrying the head of Artemis. Saint Theodore, far from repenting of this, confessed Christ boldly. Licinius, in an uncontainable fury, had the Saint put to many torments, then crucified. While upon the cross, the holy Martyr was further tormented -- his privy parts were cut off, he was shot with arrows, his eyes were put out, and he was left on the cross to die. The next day Licinius sent men to take his corpse and cast it into the sea; but they found the Saint alive and perfectly whole. Through this, many believed in Christ. Seeing his own men turning to Christ, and the city in an uproar, Licinius had Theodore beheaded, about the year 320. The Saint's holy relics were returned to his ancestral home on June 8, which is also a feast of the Great Martyr Theodore.

February 10

The Holy Hieromartyr Haralambos

This Saint was a priest of the Christians in Magnesia, the foremost city of Thessaly, in the diocese having the same name. He contested during the reign of Alexander Severus (222-235), when Lucian was Proconsul of Magnesia. At the time of his martyrdom the Saint was 103 years of age.

St. Haralampus is commemorated on February 10th, with the exception when this date falls on the Saturday of the Souls preceding Lent or on Clean Monday (the first day of Lent), in which case the feast is celebrated on February 9th.

Parish News and Events

PARISH NEWS AND EVENTS

Memorials:

40 Days ~ Patricia (Panagiota) Stamas, Right Row 1 – 2
40 Days ~ Nick Thomopoulos, Right Row 3 – 4
2 Years ~ Michael Walsh, Right Rows 3 – 4

Annual Stewardship Brunch February 4th:

This Sunday, following the Divine Liturgy, we again will enjoy our Annual Complimentary Stewardship Brunch, hosted by the Stewardship Committee and the Parish Council. We cordially invite everyone to join us in Plato Hall to enjoy fellowship.

Supporting Parish Ministry:

Orthodox Christian Stewardship is a way of life which acknowledges accountability, reverence, and responsibility before God. A primary goal of Stewardship is to promote spiritual growth and strengthen faith. Becoming a Steward begins when we believe in God, to whom we give our love, loyalty and trust and act on those beliefs. As Stewards, we affirm that every aspect of our lives comes as a gift from Him. Stewardship calls on the faithful to cheerfully offer back to God a portion of the gifts with which they have been blessed.

An Orthodox Christian Steward is an active participant in the life of the Church. The parish encourages all who accept the Orthodox Faith to become practicing Stewards. Each year the Steward is expected to carefully review his or her personal circumstances and make a commitment of time, talent, and treasure to support the Parish and her Ministries, which in turn support the National ministries of our Archdiocese, Metropolises, and institutions.

Effective stewardship ministry is not a single event or project. Rather, it is going out to our people, wherever they are in their walk with Christ, listening to their concerns, helping them to realize their importance as branches of the True Vine, and encouraging them to offer their gifts in His service. We use various resources to support our efforts, but unless we meet with our people personally, sincerely listen to their ideas and concerns, and share a vision for the future of the parish, our efforts will not reach their full potential.

In ‘Oriented Leadership’, their book on Orthodox Christian leadership, Williams and McKibben define stewardship as the “call of the faithful to share willingly the gifts that God has bestowed on them, including sharing these gifts for God’s work”. Stewardship is devotion and service to God and His Church as persons, as families, as a Parish, as a Metropolis, as a National Church, and as the Church Universal. Stewardship is our active commitment to use ALL our time, talent, and treasure for the benefit of humankind in grateful acknowledgement of Christ’s redeeming love.

Stewardship is caring for the needs of others.
Stewardship is offering one's self to God as He offered Himself to us.
Stewardship is what a person does after saying "I believe..." as proof of that belief. - Williams and McKibben in Oriented Leadership

“People do not give to need; they give to vision…. Church people do not stretch their giving because of need to meet the budget; they give more because they are able to see a vision of people being reached and God’s purposes being accomplished in the life of the Church and its ministry.”

Parishes with successful Orthodox Christian Stewardship programs have found that incredible support is unleashed from Stewards who unselfishly and joyfully offer their time, talent, and treasures, which in turn enhances the spirituality and ministry of the local parish.

Stewardship 2018:

We are forever grateful to our many stewards who faithfully contribute their stewardship gift to our Panagia Church without fail. It is with the support of each member, supporter, and friend to Panagia and Her Church that allows this Parish to continue to offer its ministry to the faithful who enter its doors.

Stewardship is our way to give to back to God a portion of the ‘never-ending blessings’ that He unceasingly gives to us each and every day. That is a gift that can only be measured by us, and God expects us to make that determination honestly and with an open and loving heart. Our Parish of Panagia is grateful to the vast majority who understand how we are expected to be ‘caretakers’ of His Earthly Church. We call upon those individuals and families who have not, as yet, made your stewardship contribution for the year 2018, to consider doing that today. Stewardship cards and information is located on the Pangari in the Narthex. Please consider making your gift. Thank you.

Philoptochos:

This Sunday, February 4th, we are supporting the American Heart Association’s Go Red for Women. Informational pamphlets promoting women’s heart health awareness will be distributed. Please wear red for a group photo in Plato Hall following the Divine Liturgy!

Please make your reservation for the magical Apokreatiko Glendi, on Sunday, February 11th, beginning at 4:00 p.m., at the Diplomat West. We encourage you to dress in costume of your favorite Disney character! Please see the flyer printed in the bulletin for details.

The One Warm Coat Drive is ongoing through Sunday, March 4^th. If you wish to make a contribution but haven’t any coats, new children’s underwear in various sizes or monetary donations in any amount are also welcome. Donation boxes are located in St. Catherine’s narthex. Thank you for your generous contributions in response to this appeal and for giving the gift of warmth to so many!

The Philoptochos and Sunday Church School are pleased to announce a fundraising partnership to benefit the children of St. Basil Academy - the sale of “Be Kind” Tee-shirts. The project was inspired by the thoughtful design of tenth grade SCS student Stephen Kozil. The gray V-neck tee-shirts have a red heart with the words BE KIND and synonyms of kindness inset. The price of the shirt is $15 and available in various sizes. The Sunday Church School Children will be taking orders during the coffee fellowship following the Divine Liturgy beginning this Sunday. We hope you will support this worthy project!

College Students -- Check Out OCF (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith. OCF has 300 chapters in colleges and universities throughout North America. So be sure to check out their web site to locate and find out about your chapter -- WWW.OCF.NET. We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away. And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer as we now broadcast live each Sunday. Just access it by going to our website at: www.assumptionchicago.org

Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org..

This fall, our parish will be introducing a Byzantine Music class for all those interested in learning the art of Orthodox music. Classes will be led by Fr. Dimitri and are for students in middle school through college. If interested in registering or if you have any questions, please contact Fr. Dimitri at frdimitrios@assumptionchicago.org.

Dates to Remember:

Tuesday, February 6th
Feast of St. Photios
8:30 am – Orthros
9:30 am – Divine Liturgy

Thursday, February 8th
Feast of St. Theodore Stratelates
8:30 am – Orthros
9:30 am – Divine Liturgy

Saturday, February 10th
1^stSaturday of the Souls
Feast of St. Haralambos
8:30 am – Orthros
9:30 am – Divine Liturgy

Sunday, February 11th
Meat Fare Sunday
Godparents Sunday, Light Lunch
4:00 pm – Apokreatiko Glendi at
Diplomat West

Saturday, February 17th
2^nd Saturday of the Souls
Feast of St. Theodore Tyro
8:30 am – Orthros
9:30 am – Divine Liturgy

Monday, February 19th
GREAT LENT BEGINS
Clean Monday
5:30 pm – Great Compline
7:00 pm – Lenten Dinner

Wednesday, February 21st
6:00 pm – Presanctified Liturgy

Friday, February 23rd
7:00 pm – 1^st Salutations

Saturday, February 24th
3^rd Saturday of the Souls
8:30 am – Orthros
9:30 am – Divine Liturgy

Monday, February 26th
6:00 pm – Great Compline

Wednesday, February 28th
9:00 am – Presanctified Liturgy

Save The Date:

Mark your calendars, once again the Assumption Golf Outing will be held on Monday, May 14, 2018 at 11:00 am at the White Pines Golf Course. Watch for more information.

Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2018? You might want to celebrate a family event, a memorial, or just want to share time with the Church family. Please call the Church Office (773.626.3114) to book a date and for more information. Available dates for the 2018 Year:

Feb. 18 May 13 June 10 July 15

April 22 May 20 June 24 July 22

April 29 May 27 July 1 July 29

May 6 June 3 July 8 Aug. 5

We are in the Loop!

Through a generous donation by Mr. and Mrs. Chris Maniates in memory of Mrs. Helen Maniates, we are delighted to announce that we are now part of a growing number of places with a hearing loop.

If you need assistance, please see one of the Parish Council Ushers for assistance.

Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish. They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues. Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”. As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do. So, how do we plan to do it? It’s simple, easy, and spiritually uplifting and rewarding. Here is what we can all do:

If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
Your prayer, together with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need. It’s that simple. Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most. It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways. Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy. Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Fr. Dimitrios. With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives? Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays. There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year. Please stop in and browse, you’ll be glad you did.

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service. We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church. They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more. Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, which are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week? How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter? If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday. This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience. All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live. We have also archived our Services, allowing anyone to click and watch the Service/sermon at their leisure. We encourage you to give it a try.

NOTE: Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast. Simply log on to our Parish’s website (www.assumptionchicago.org) and click on the “Watch Worship Services Online” link.

Ushers:

Ted Pappas, Christina Arvanites, Tom Collis, James Lakerdas

General Information

Contact Information

Services Schedule

Past Bulletins