Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.

Apolytikion for Theophany Afterfeast in the First Mode

When Thou wast baptized in the Jordan, O Lord, the worship of the Trinity was made manifest; for the voice of the Father bare witness to Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the certainty of the word. O Christ our God, Who hast appeared and hast enlightened the world, glory be to Thee.

Apolytikion of the Church in the First Mode

In giving birth, O Theotokos, you have retained your virginity, and in falling asleep you have not forsaken the world. You who are the Mother of Life have passed over into life, and by your prayers you deliver our souls from death.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Katherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Seasonal Kontakion in the Fourth Mode

You appeared to the world today, and Your light, O Lord, has left its mark upon us. With fuller understanding we sing to You: "You came, You were made manifest, the unapproachable light."

Gospel and Epistle Readings

Epistle Reading

Sunday after Epiphany
The Reading is from St. Paul's Letter to the Ephesians 4:7-13

BRETHREN, grace was given to each of us according to the measure of Christ's gift. Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men." (in saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.) And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.

Gospel Reading

Sunday after Epiphany
The Reading is from Matthew 4:12-17

At that time, when Jesus heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand."

Wisdom of the Fathers

For as persons not even knowing where to put a step forward, so they sat, overtaken by the darkness.

St. John Chrysostom

Homily 14 on Matthew 4, 4th Century

Take heed, then, often to come together to give thanks to God, and show forth His praise. For when ye assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith.

St. Ignatius of Antioch

Epistle to the Ephesians Ch. 13, 2nd century

Saints and Feasts

January 13

Hilary of Poitiers

The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius passed by the Council of Milan, Hilary wrote an epistle to Constantius convicting the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary, strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism.

January 13

The Holy Martyrs Hermylus and Stratonicus

Saints Hermylus and Stratonicus contested for piety's sake during the reign of Licinius, in the year 314. Saint Hermylus was a deacon, and Stratonicus was his friend. For his confession of Christ, Hermylus was beaten so fiercely that his whole body was covered with wounds. Stratonicus, seeing him endure this and other torments that left him half dead, wept with grief for his friend. From this he was discovered to be a Christian, and when he had openly professed his Faith and had been beaten, he and Hermylus were cast into the Danube River, receiving the crown of martyrdom.

January 17

Anthony the Great

Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the span of twenty years are incredible. His ascetic struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city.

The cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.

Saint Anthony began his ascetic life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labors, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from that fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life.

Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul." So Passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived altogether some 105 years.

January 18

Athanasios and Cyril, Patriarchs of Alexandria

In the half-century after the First Ecumenical Council held in Nicea in 325, if there was one man whom the Arians feared and hated more intensely than any other, as being able to lay bare the whole error of their teaching, and to marshal, even from exile or hiding, the beleaguered forces of the Orthodox, it was Saint Athanasios the Great. This blazing lamp of Orthodoxy, which imperial power and heretics' plots could not quench when he shone upon the lampstand, nor find when he was hid by the people and monks of Egypt, was born in Alexandria about the year 296. He received an excellent training in Greek letters and especially in the sacred Scriptures, of which he shows an exceptional knowledge in his writings. Even as a young man he had a remarkable depth of theological understanding; he was only about twenty years old when he wrote his treatise "On the Incarnation." Saint Alexander, the Archbishop of Alexandria, brought him up in piety, ordained him his deacon, and after deposing Arius for his blasphemy against the Divinity of the Son of God, took Athanasios to the First Council in Nicea in 325. Saint Athanasios was to spend the remainder of his life laboring in defense of this Holy Council. In 326, before his death, Alexander appointed Athanasios his successor.

In 325, Arius had been condemned by the Council of Nicea; yet through his hypocritical confession of Orthodox belief, Saint Constantine the Great was persuaded by Arius's supporters that he should be received back into the communion of the Church. But Athanasios, knowing well the perverseness of his mind, and the disease of heresy lurking in his heart, refused communion with Arius. The heresiarch's followers then began framing false charges against Athanasios. Finally Saint Constantine the Great, misled by grave charges of the Saint's misconduct (which were completely false), had him exiled to Tiberius (Treves) in Gaul in 336. When Saint Constantine was succeeded by his three sons Constantine II, Constans, and Constantius, in 337, Saint Athanasios returned to Alexandria in triumph. But his enemies found an ally in Constantius, Emperor of the East, and he spent a second exile in Rome. It was ended when Constans prevailed with threats upon his brother Constantius to restore Athanasios (see also Nov. 6). For ten years Saint Athanasios strengthened Orthodoxy throughout Egypt, visiting the whole country and encouraging all: clergy, monastics, and lay folk, being loved by all as a father. After Constans's death in 350, Constantius became sole Emperor, and Athanasios was again in danger. On the evening of February 8, 356, General Syrianus with more than five thousand soldiers surrounded the church in which Athanasios was serving, and broke open the doors. Athanasios's clergy begged him to leave, but the good shepherd commanded that all the flock should withdraw first; and only when he was assured of their safety, he also, protected by divine grace, passed through the midst of the soldiers and disappeared into the deserts of Egypt, where for some six years he eluded the soldiers and spies sent after him.

When Julian the Apostate succeeded Constantius in 361, Athanasios returned again, but only for a few months. Because Athanasios had converted many pagans, and the priests of the idols in Egypt wrote to Julian that if Athanasios remained, idolatry would perish in Egypt, the heathen Emperor ordered not Athanasios's exile, but his death. Athanasios took a ship up the Nile. When he learned that his imperial pursuers were following him, he had his men turn back, and as his boat passed that of his pursuers, they asked him if he had seen Athanasios. "He is not far," he answered. After returning to Alexandria for a while, he fled again to the Thebaid until Julian's death in 363. Saint Athanasios suffered his fifth and last exile under Valens in 365, which only lasted four months because Valens, fearing a sedition among the Egyptians for their beloved Archbishop, revoked his edict in February, 366.

The great Athanasios passed the remaining seven years of his life in peace. Of his fifty-seven years as Patriarch, he had spent some seventeen in exiles. Shining from the height of his throne like a radiant evening star, and enlightening the Orthodox with the brilliance of his words for yet a little while, this much-suffering champion inclined toward the sunset of his life, and in the year 373 took his rest from his lengthy sufferings, but not before another luminary of the truth -- Basil the Great -- had risen in the East, being consecrated Archbishop of Caesarea in 370. Besides all of his other achievements, Saint Athanasios wrote the life of Saint Anthony the Great, with whom he spent time in his youth; ordained Saint Frumentius first Bishop of Ethiopia; and in his Paschal Encyclical for the year 367 set forth the books of the Old and New Testaments accepted by the Church as canonical. Saint Gregory the Theologian, in his "Oration On the Great Athanasios", said that he was "Angelic in appearance, more angelic in mind; ... rebuking with the tenderness of a father, praising with the dignity of a ruler ... Everything was harmonious, as an air upon a single lyre, and in the same key; his life, his teaching, his struggles, his dangers, his return, and his conduct after his return ... he treated so mildly and gently those who had injured him, that even they themselves, if I may say so, did not find his restoration distasteful."

Saint Cyril was also from Alexandria, born about the year 376. He was the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks in Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teaching about the Incarnation. When the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 Holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words, he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444.

Parish News and Events

Memorials

5ys ~ Presbytera Chrisina Blathras

Coffee Fellowship

Coffee Fellowship is being hosted by Betty Tsiolis and Valerie Green.

Sacrament

Wedding

Saturday, January 19

Lauren Callahan to Adam Stribling

Dates to Remember

Saturday, January 12

Dive for the Cross

7 pm -9pm

Thursday, January 17
Feast of Saint Antonios
8:30 am Orthros
9:30 am Divine Liturgy

Friday, January 18
Feast of Saint Athanasios
8:30 am Orthros
9:30 am Divine Liturgy

Stewardship 2019:

We are forever grateful to our many stewards who faithfully contribute their stewardship gift to our Panagia Church without fail. It is with the support of each member, supporter, and friend to Panagia and Her Church that allows this Parish to continue to offer its ministry to the faithful who enter its doors.

Stewardship is our way to give to back to God a portion of the ‘never-ending blessings’ that He unceasingly give to us each and every day. That is a gift that can only be measured by us, and God expects us to make that determination honestly and with an open and loving heart. Our Parish of Panagia is grateful to the vast majority who understand how we are expected to be ‘caretakers’ of His Earthly Church. We call upon those individuals and families who have not, as yet, completed their 2018, to do so before year end.

2019 pledge Commitment Packets were mailed to all current stewards last month. If you have not submitted your pledge card, please do so at your earliest convenience. Stewardship Pledge Cards and information is located on the Pangari in the Narthex. Please consider making your gift. Thank you.

Philoptochos

Following the Divine Liturgy and the cutting of the Vasilopita, the ladies of the Philoptochos will pass a collection tray to benefit Saint Basil Academy. The proceeds will continue to provide a safe haven for Orthodox children in need by ensuring material, spiritual, educational and emotional support.

The celebration of Metropolis of Chicago Vasilopita will also be held today, Sunday, January 13th at Saints Constantine and Helen Greek Orthodox Church in Palos Hills at 6 p.m. If you are interested in attending this evening, please see any Philoptochos Board member during the coffee hour. Ticket donations are $10 each.

We extend our heartfelt thanks and appreciation for your contributions which provide St. Basil Academy with the necessary resources to assist the children in their care.

Annual Parish Cutting of the Vasilopita This Sunday, January 13th

Following Worship Services today, we will conduct the Annual Parish Cutting of the Vasilopita in Church. This annual event is sponsored by the Ladies Philoptochos Society, with the entire proceeds benefitting the Saint Basil’s Academy in Garrison, New York. After each Organization/Department Head receives a piece of Vasilopita representing his/her co-workers, we will invite all parishioners to receive a piece of Saint Basil’s Bread that is a centuries old tradition of our Orthodox Christian Church. At the conclusion of the ‘Vasilopita Cutting’, members of the Ladies Philoptochos Society will pass a ‘special tray’ where you may offer your gift to Saint Basil’s Academy.

Metropolis Vasilopita Celebration

On January 13th, 2019, at 6:00pm, the Annual Metropolis Vasilopita Celebration will be held at Sts. Constantine & Helen Church, Palos Hills, IL. The Assumption Philoptochos will be in Plato Hall during the Coffee Fellowship and will have tickets available for those wishing to attend this event. Again, all the proceeds from the sale of the tickets will benefit St. Basil Academy.

2019 Hellenic Letter Celebration Sunday, January 27th

This year’s Hellenic Letters Celebration, hosted by our Greek Orthodox Metropolis of Chicago, will take place on Sunday, January 27th, 2019, at the Chateau Ritz, at 2:00pm. Our Panagia Parish will have one table, and is available to anyone wishing to attend this event. Cost per ticket is $60.00. You can R.S.V.P. by calling the Church Office (773.626.3114). Please make checks payable to ‘The Assumption Church’.

Thinking of Converting to Orthodoxy?

If you, a family member, or friend, who are not of the Orthodox Faith, and may be considering conversion to Orthodoxy, please contact the Church Office (773.626.3114) or speak with Fr. Timothy or Fr. Dinitrios. If there is a need and interest, a Confirmation/Chrismation Class will be formed to prepare those who have expressing an interest to convert to Orthodoxy. This also includes couples who are planning to be married in the Orthodox Church in the near future, and where one of the couple is contemplating converting to the Orthodox Faith.

Dive for the Cross

Saturday, January 12th at 7pm to 9 pm, Dive for the Cross at the Park Ridge Park District. This event reflects the Epiphany, and it is a fun time of fellowship. Please encourage your families to RSVP by email or call the church office. There is no charge for this event.

Vasilopita Sunday

Vasilopita Sunday is Jauary 13th. Sunday Church School will have Vasilopita for each class.

Annual Stewardship Brunch January 20th

On Sunday, January 2oth, following the Divine Liturgy, we again will enjoy our Annual Complimentary Stewardship Brunch, hosted by the Stewardship Committee and the Parish Council. We cordially invite everyone to join us in Plato Hall to enjoy fellowship following worship services.

Assumption Youth Basketball

Our Assumption basketball team is off to a great start this year. This is the schedule of upcoming games. Join us in supporting our team by cheering on our players:

January 12 vs St. Demetrios of Elmhurst

Game time ~ 2:30pm at Holy Trinity

January 19 vs Holy Apostles

Game time ~ 2:30pm at Westchester Park District

February 2 vs SSTT's Constantine and Helen

Game time~ 2:30pm at SSTT's Constantine and Helen

February 9 vs St. Spyridon

Game time ~ 2:30pm at Holy Trinity

February 9 vs St. Demetrios of Chicago

Game time ~ 3:30pm at Holy Trinity

Super Bowl Sunday

On Sunday, February 3, our parish will host a Super Sunday Supper Spectacular. Come watch the Big Game (and the commercials) on the big screens with family and friends. $40 adults, $20 12-17 years, under 12 FREE. Please contact Christina Kozil for reservations (847) 567-4785, tina.kozil@gmail.com. Doors open 1 hour before game time (TBD).

Adult Bible Study

The next gathering of our Adult Bible Study will take place on Monday, January 21st, at 7 p.m., in Saint Catherine’s meeting room. You need only to bring your Bible. We continue with our study on the ‘Letter of Jude’. All are welcome! Future dates: February 4th & 18th - March 4th & 18th

Adult Education Program

Fr. Dimitri will be conducting monthly religious education lectures for adults on the following dates after the conclusion of the Divine Liturgy in St. Catherine's Chapel. This year's theme is "Send down your Holy Spirit: The Sacraments of the Orthodox Church". The tentative dates for the lectures are:

January 27th - February 17th - March 10th - April 7th - May 5th

Young Adult League

The Assumption Church is revitalizing their Young Adult ministries. In order to do so, we are asking young adults (ages 18-27 who are out of high school) and families with young adults to contact the church to provide contact information. All we need is a name, phone number, and email address to create a young adult database for our parish. Please email contact info to frdimitrios@assumptionchicago.org. Our hope is to periodically organize social events for the young adults and support the Metropolis of Chicago YAL events and programs.

College Students -- Check Out OCF (Orthodox Christian Fellowship)

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith. OCF has 300 chapters in colleges and universities throughout North America, so be sure to check out their website to locate and find out about your chapter -- WWW.OCF.NET. We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away. And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer as we now broadcast live each Sunday. Just access it by going to our website at: www.assumptionchicago.org.

Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org.

Coffee Fellowship Hosts Needed

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2019? You might want to celebrate a family event, a memorial, or just want to share time with the Church family. Please call the Church Office (773.626.3114) to book a date and for more information. Available dates for the 2019 Year:

January 27

February 17,

March 3, 10, 24

April 7, 14, 21, 28

We are in the Loop!

Through a generous donation by Mr. and Mrs. Chris Maniates in memory of Mrs. Helen Maniates, we are delighted to announce that we are now part of a growing number of places with a hearing loop. If you need assistance, please see one of the Parish Council Ushers for assistance.

Assumption Prayer Ministry

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish. They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those who may be ill or experiencing health issues. Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”. As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do. So, how do we plan to do it? It’s simple, easy, spiritually uplifting and rewarding. Here is what we can all do:

If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
Your prayer, together with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need. It’s that simple. Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most. It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

Prosfora Bakers Needed

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways. Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy. Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Fr. Dimitrios. With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore

Do you need gifts for your family or relatives? Visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays. There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items which will make much appreciated gifts this year. Please stop in and browse! You’ll be glad you did!

Holy Communion Announcement

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service. We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

Website News

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church: www.assumptionchicago.org
Metropolis of Chicago: www.metropolisofchicago.org
Archdiocese of America www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church. They include the history of Orthodoxy, special services and blessings, spirituality, teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of the Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, fasting, the Orthodox calendar, and much more. Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, which are available for reading online.

We Need Your E-mail Address

Are you receiving the weekly bulletin online in your e-mail mailbox each week? How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter? If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week

A reminder to all, our parish of Panagia began broadcasting live to the internet each Sunday. This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience. All you need to do is log on to our website, www.assumptionchicago.org, and click the link to begin watching the worship service live. We have also archived our services, allowing anyone to click and watch the service/sermon at their leisure. We encourage you to give it a try.

NOTE: Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast. Simply log on to our parish’s website (www.assumptionchicago.org) and click on the “Watch Worship Services Online” link.

Ushers: Ted Pappas, Tom Collis, RoseMarie Stewart

PROPER CHURCH ETIOUETTE FOR WORSHIP

ENTERING THE CHURCH
When entering an Orthodox Church, reverently make the sign ofthe Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, "Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit". We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the Church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:
When the Liturgy begins and the priest gives the blessing
During the Small and Great Entrances

When the priest turns and faces the congregation, giving his blessing
When the priest is censing the icons and congregation
During the Gospel reading
At the Anaphora
For Holy Communion
At the final blessing

RECITATION OF NICENE CREED AND LORD 'S PRAYER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is 'interactive '. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as 'believers' and 'Orthodox Christians'. Likewise, the Lord's Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared and ecclesiastically in order with the Church. The Church school students and their teachers should approach first. Once the children have communed, all others who are prepared to do so may then approach the Holy Chalice. Please come as close to the Chalice as possible to avoid accidents. The red cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in Church (at any age). Plan to have your children use the restroom and get a drink before Liturgy begins, and don't allow them to come and go continually

RESPECTFUL BEHAVIORS
Remember that you are in Church to worship God, the Holy Trinity. The priest says, "With the fear of God, faith, and love draw near". Let this be the way you approach your worship:

Refrain from socializing during the Divine Liturgy: save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others. This especially applies to the Narthex where parishioners and Parish Council members gather.
Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute or vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
Lipstick: Do not wear lipstick when approaching to take Holy Communion or when kissing the cross, an icon, the priest's or bishop's hand, or any sacred object. It is best not to wear it at all in the Church.
Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in Church is not permitted, not because it is "wrong", but rather because it is too casual and relaxed för being in Church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary.
Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the Church.

HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL
Leaving Church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom... ") and an end ("Let us depart inpeace... 'Y). To leave immediately after Communion is to freat the Church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine's Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed.

Sacrament

Wedding ~ December 31 at 4:30pm

Meredith Rogers to Joseph Kott