Sunday -MAIN CHURCH
8:30 am - Orthros
10:00 am - Divine Liturgy
Sunday Summer Hours - MAIN CHURCH
8:00 am - Orthros
9:30 am - Divine Liturgy
Sunday Church School
9:45 am - Divine Liturgy
Weekday Services
8:30 am - Orthros
9:30 am - Divine Liturgy
The Mission of the Assumption Greek Orthodox Church
Is to lead the faithful into the Kingdom of God by:
Proclaiming and teaching the Gospel in accordance with the Orthodox Faith;
Sanctifying the faithful through God’s grace in worship, the Divine Liturgy and the sacraments;
Enhancing the spiritual life of the faithful;
Adding to the numbers of the faithful by receiving persons into the church through instruction, baptism and/or chrismation.
Removal of the Relics of John Chrysostom, Archbishop of Constantinople
The Reading is from St. Paul's Letter to the Hebrews 7:26-28; 8:1-2
Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord.
15th Sunday of Luke
The Reading is from Luke 19:1-10
At that time, Jesus was passing through Jericho. And there was a man named Zacchaios; he was a chief collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, "Zacchaios, make haste and come down; for I must stay at your house today." So he made haste and came down, and received him joyfully. And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." And Zacchaios stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost."
This event took place on this day in the year 438, when Saint Theodosius the Younger had been Emperor for thirty years; he was the son of Arcadius, and Eudoxia, who had exiled Saint John. The Archbishop of Constantinople at that time was Proclus, who had been the Saint's disciple (see Nov. 13 and Nov. 20).
This common feast of these three teachers was instituted a little before the year 1100, during the reign of the Emperor Alexis I Comnenus, because of a dispute and strife that arose among the notable and virtuous men of that time. Some of them preferred Basil, while others preferred Gregory, and yet others preferred John Chrysostom, quarreling among themselves over which of the three was the greatest. Furthermore, each party, in order to distinguish itself from the others, assumed the name of its preferred Saint; hence, they called themselves Basilians, Gregorians, or Johannites. Desiring to bring an end to the contention, the three Saints appeared together to the saintly John Mavropous, a monk who had been ordained Bishop of Euchaita, a city of Asia Minor, they revealed to him that the glory they have at the throne of God is equal, and told him to compose a common service for the three of them, which he did with great skill and beauty. Saint John of Euchaita (celebrated Oct. 5) is also the composer of the Canon to the Guardian Angel, the Protector of a Man's Life. In his old age, he retired from his episcopal see and again took up the monastic life in a monastery in Constantinople. He reposed during the reign of the aforementioned Emperor Alexis Comnenus (1081-1118).
Saint Ephraim was born in Nisibis of Mesopotamia some time about the year 306, and in his youth was the disciple of Saint James, Bishop of Nisibis, one of the 318 Fathers at the First Ecumenical Council. Ephraim lived in Nisibis, practicing a severe ascetical life and increasing in holiness, until 363, the year in which Julian the Apostate was slain in his war against the Persians, and his successor Jovian surrendered Nisibis to them. Ephraim then made his dwelling in Edessa, where he found many heresies to do battle with. He waged an especial war against Bardaisan; this gnostic had written many hymns propagating his errors, which by their sweet melodies became popular and enticed souls away from the truth. Saint Ephraim, having received from God a singular gift of eloquence, turned Bardaisan's own weapon against him, and wrote a multitude of hymns to be chanted by choirs of women, which set forth the true doctrines, refuted heretical error, and praised the contests of the Martyrs.
Of the multitude of sermons, commentaries, and hymns that Saint Ephraim wrote, many were translated into Greek in his own lifetime. Sozomen says that Ephraim "Surpassed the most approved writers of Greece," observing that the Greek writings, when translated into other tongues, lose most of their original beauty, but Ephraim's works "are no less admired when read in Greek than when read in Syriac" (Eccl. Hist., Book 111, 16). Saint Ephraim was ordained deacon, some say by Saint Basil the Great, whom Sozomen said "was a great admirer of Ephraim, and was astonished at his erudition." Saint Ephraim was the first to make the poetic expression of hymnody and song a vehicle of Orthodox theological teachings, constituting it an integral part of the Church's worship; he may rightly be called the first and greatest hymnographer of the Church, who set the pattern for these who followed him, especially Saint Romanos the Melodist. Because of this he is called the "Harp of the Holy Spirit." Jerome says that his writings were read in some churches after the reading of the Scriptures, and adds that once he read a Greek translation of one of Ephraim's works, "and recognized, even in translation, the incisive power of his lofty genius" (De vir. ill., ch. CXV).
Shortly before the end of his life, a famine broke out in Edessa, and Saint Ephraim left his cell to rebuke the rich for not sharing their goods with the poor. The rich answered that they knew no one to whom they could entrust their goods. Ephraim asked them, "What do you think of me?" When they confessed their reverence for him, he offered to distribute their alms, to which they agreed. He himself cared with his own hands for many of the sick from the famine, and so crowned his life with mercy and love for neighbor. Saint Ephraim reposed in peace, according to some in the year 373, according to others, 379.
Memorials
2 Years ~ Maria Papagiannopoulos
12 Years ~ Peter (Panagiotis) Papagiannopoulos
Coffee Fellowship
Coffee Fellowship will be hosted by the Assumption Community.
Dates to Remember
Wednesday, January 30
Feast of The Three Hierarchs
8:30 am Orthros
9:30 am Divine Liturgy
We are forever grateful to our many stewards who faithfully contribute their stewardship gift to our Panagia Church without fail. It is with the support of each member, supporter, and friend to Panagia and Her Church that allows this Parish to continue to offer its ministry to the faithful who enter its doors.
Stewardship is our way to give to back to God a portion of the ‘never-ending blessings’ that He unceasingly give to us each and every day. That is a gift that can only be measured by us, and God expects us to make that determination honestly and with an open and loving heart. Our Parish of Panagia is grateful to the vast majority who understand how we are expected to be ‘caretakers’ of His Earthly Church. We call upon those individuals and families who have not, as yet, completed their 2018, to do so before year end.
2019 pledge Commitment Packets were mailed to all current stewards last month. If you have not submitted your pledge card, please do so at your earliest convenience. Stewardship Pledge Cards and information is located on the Pangari in the Narthex. Please consider making your gift. Thank you.
Philoptochos
The Assumption Philoptochos is pleased to host the Apokreatiko Glendi on Sunday, March 3rd. Beginning today, Sunday, January 27th through the February 24th, reservations for the Apokreatiko Glendi can be made with Marina Demos and Demetra Lakerdas in Plato Hall during the Coffee Fellowship. They will provide you with further details and flyers are also available on the Pangari. This year’s theme is based on the movie, ‘The Greatest Show on Earth’. Please plan on attending the pre-Lenten event which we hope will be enjoyable for the entire family.
Lecture Night - Elissa Bjeletich
On Saturday, February 2nd, our parish will welcome author and podcaster Elissa Bjeletich to speak on the topic of "Orthodoxy in the Modern World". She has published numerous books, such as Blueprints for the Little Church: Creating an Orthodox Home and In God's Hands: A Mother's Journey Through Her Infant's Critical Illness. She also is the host of several podcasts on Ancient Faith Radio, including "Everyday Orthodox" and "Raising Saints". A wife and the mother of five daughters, Elissa works in the Sunday School and Youth Ministries at Transfiguration Greek Orthodox Church in Austin, Texas. Our program will begin at 5:30pm with Vespers, followed by a light meal and the presentation. To RSVP, email Evie Maggos at demags@aol.com or call the church office at 773-626-3114.
Movie Night - Faith, Hope & and Love
On Thursday, February 21st, join your Assumption family and other local Greek Orthodox Christians at a special showing of the new Robert Krantz movie, "Faith, Hope & Love" at the Pickwick Theatre (5 S. Prospect Ave., Park Ridge). The show begins at 7:30pm. FAITH, HOPE, & LOVE is a heartwarming romantic comedy about two vulnerable, lost souls who have each suffered deep losses and have their guards up as a result. When they enter a dance contest, their lives connect, and they begin to discover new perspectives on life, love, and faith. Proceeds from all tickets sold by the Assumption Church will benefit our parish, so bring the whole family or come with a group of friends! It promises to be a fun night at the movies, so buy your tickets today! Tickets are $25, which includes admission, popcorn and a drink and can be purchased in Plato Hall each Sunday until the showing. Questions? Call the church office at 773-626-3114.
Thinking of Converting to Orthodoxy?
If you, a family member, or friend, who are not of the Orthodox Faith, and may be considering conversion to Orthodoxy, please contact the Church Office (773.626.3114) or speak with Fr. Timothy or Fr. Dimitrios. If there is a need and interest, a Confirmation/Chrismation Class will be formed to prepare those who have expressing an interest to convert to Orthodoxy. This also includes couples who are planning to be married in the Orthodox Church in the near future, and where one of the couple is contemplating converting to the Orthodox Faith.
Assumption Youth Basketball
Super Bowl Sunday Cancellation
The Sunday, February 3 Super Sunday Event has been cancelled.
Adult Bible Study
The next gathering of our Adult Bible Study will take place on Monday, January 28st, at 7 p.m., in Saint Catherine’s meeting room. You need only to bring your Bible. We will begin our study of the O.T. Book of Psalms. All are welcome! Future dates: March 4th & 18th
Adult Education Program
Fr. Dimitri will be conducting monthly religious education lectures for adults on the following dates after the conclusion of the Divine Liturgy in St. Catherine's Chapel. This year's theme is "Send down your Holy Spirit: The Sacraments of the Orthodox Church". The tentative dates for the lectures are:
January 27th - February 17th - March 10th - April 7th - May 5th
Young Adult League
The Assumption Church is revitalizing their Young Adult ministries. In order to do so, we are asking young adults (ages 18-27 who are out of high school) and families with young adults to contact the church to provide contact information. All we need is a name, phone number, and email address to create a young adult database for our parish. Please email contact info to frdimitrios@assumptionchicago.org. Our hope is to periodically organize social events for the young adults and support the Metropolis of Chicago YAL events and programs.
College Students -- Check Out OCF (Orthodox Christian Fellowship)
To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith. OCF has 300 chapters in colleges and universities throughout North America, so be sure to check out their website to locate and find out about your chapter -- WWW.OCF.NET. We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away. And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer as we now broadcast live each Sunday. Just access it by going to our website at: www.assumptionchicago.org.
Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org.
Coffee Fellowship Hosts Needed
Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2019? You might want to celebrate a family event, a memorial, or just want to share time with the Church family. Please call the Church Office (773.626.3114) to book a date and for more information. Available dates for the 2019 Year:
February 10
April 7, 14, 21, 28
May 5, 12, 19, 26
We are in the Loop!
Through a generous donation by Mr. and Mrs. Chris Maniates in memory of Mrs. Helen Maniates, we are delighted to announce that we are now part of a growing number of places with a hearing loop. If you need assistance, please see one of the Parish Council Ushers for assistance.
Assumption Prayer Ministry
The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish. They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those who may be ill or experiencing health issues. Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”. As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do. So, how do we plan to do it? It’s simple, easy, spiritually uplifting and rewarding. Here is what we can all do:
Just think about that….collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need. It’s that simple. Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most. It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.
Prosfora Bakers Needed
One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways. Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy. Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Fr. Dimitrios. With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.
Bookstore
Do you need gifts for your family or relatives? Visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays. There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items which will make much appreciated gifts this year. Please stop in and browse! You’ll be glad you did!
Holy Communion Announcement
While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service. We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).
Website News
In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.
Please use the links below to access any of the three sites:
Assumption Church: www.assumptionchicago.org
Metropolis of Chicago: www.metropolisofchicago.org
Archdiocese of America www.goarch.org
All three websites will provide you with articles and resources for the Orthodox Church. They include the history of Orthodoxy, special services and blessings, spirituality, teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of the Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, fasting, the Orthodox calendar, and much more. Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, which are available for reading online.
We Need Your E-mail Address
Are you receiving the weekly bulletin online in your e-mail mailbox each week? How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter? If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.
Our Sunday Church Services are broadcast live on the Internet each week
A reminder to all, our parish of Panagia began broadcasting live to the internet each Sunday. This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience. All you need to do is log on to our website, www.assumptionchicago.org, and click the link to begin watching the worship service live. We have also archived our services, allowing anyone to click and watch the service/sermon at their leisure. We encourage you to give it a try.
NOTE: Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast. Simply log on to our parish’s website (www.assumptionchicago.org) and click on the “Watch Worship Services Online” link.
Ushers: Chris Limperis, Bill Vranas, Tom Demos, James Lakerdas
PROPER CHURCH ETIOUETTE FOR WORSHIP
ENTERING THE CHURCH
When entering an Orthodox Church, reverently make the sign ofthe Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.
THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, "Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit". We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the Church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.
STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:
When the Liturgy begins and the priest gives the blessing
During the Small and Great Entrances
RECITATION OF NICENE CREED AND LORD 'S PRAYER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is 'interactive '. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as 'believers' and 'Orthodox Christians'. Likewise, the Lord's Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.
HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared and ecclesiastically in order with the Church. The Church school students and their teachers should approach first. Once the children have communed, all others who are prepared to do so may then approach the Holy Chalice. Please come as close to the Chalice as possible to avoid accidents. The red cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.
CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in Church (at any age). Plan to have your children use the restroom and get a drink before Liturgy begins, and don't allow them to come and go continually
RESPECTFUL BEHAVIORS
Remember that you are in Church to worship God, the Holy Trinity. The priest says, "With the fear of God, faith, and love draw near". Let this be the way you approach your worship:
HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.
LEAVING BEFORE DISMISSAL
Leaving Church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom... ") and an end ("Let us depart inpeace... 'Y). To leave immediately after Communion is to freat the Church with disrespect.
NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine's Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed.
Assumption Lecture Series Featuring Elissa Bjeletich
Hosting a Sunday Supper at Hepzhibah Home
Faith Love Hope Movie Showing at the Pickwick Theater, proceeds benefiting Assumption
To The Greatest GLENDI On Earth, hosted by Assumption Philoptohos.
Children's Coats Donations
Metropolis Mission,Vision, Values & Why Statement