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Assumption Greek Orthodox Church
Publish Date: 2021-05-30
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Jcsamwom
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089


Contact Information




Services Schedule

Sunday Services
8:30 am - Orthros
10:00 am - Divine Liturgy

Sunday School after Communion

 

Weekday Services in Chapel of St. Catherine
9:00 am - Orthros
10:00 am - Divine Liturgy

 

The Mission of the Assumption Greek Orthodox Church

Is to lead the faithful into the Kingdom of God by:

Proclaiming and teaching the Gospel in accordance with the Orthodox Faith;

Sanctifying the faithful through God’s grace in worship, the Divine Liturgy and the sacraments;

Enhancing the spiritual life of the faithful;

Adding to the numbers of the faithful by receiving persons into the church through instruction, baptism and/or chrismation.


Past Bulletins


Saints and Feasts

Jcsamwom
May 30

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


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Gospel and Epistle Readings

Epistle Reading

Sunday of the Samaritan Woman
The Reading is from Acts of the Apostles 11:19-30

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Wisdom of the Fathers

THE persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers.[*] Mark in what quarters the preaching was extended. "They travelled," it says, "as far as Phenice and Cyprus and Antioch; to none however did they preach the word but to Jews only." Dost thou mark with what wise purposes of Providence so much was done in the case of Cornelius? This serves both to justify Christ, and to impeach the Jews. When Stephen was slain, when Paul was twice in danger, when the Apostles were scourged, then the Gentiles received the word, then the Samaritans. Which Paul also declares: "To you it was necessary that the Word of God should first be spoken; but since ye thrust it from you, and judge yourselves unworthy, lo, we turn unto the Gentiles." (ch. xiii. 46.)..."And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." (v. 21.) Do you mark why now also there was heed of miracles (namely) that they might believe? "Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." (v. 22.) What may be the reason that, when such a city received the word, they did not come themselves? Because of the Jews. But they send Barnabas. However, it is no small part of the providential management even so that Paul comes to be there. It is both natural, and it is wisely ordered, that they are averse to him, and (so) that Voice of the Gospel, that Trumpet of heaven, is not shut up in Jerusalem..."And when he had found him, he brought him to Antioch." (v. 26.) Verily this is the reason why it was there they were appointed to be called Christians, because Paul there spent so long time!
St. John Chrysostom
Homily 25 on Acts 11, 4th Century

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

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Parish News and Events

Sunday - May 30, 2021

 

 8:30 a.m. Orthros followed by Divine Liturgy

 

  * * * * * GIFT OF LIGHT * * * * *

 This Week's Gift of Light (May 30, 2021)

For the Health & Well-Being

Of 

Jack and Anna Woods

& Family 

 

* * *  * * *  * * *

 

Congatulations!!

 

On the Marriage of

Mr. Stefanos Karavalos to Miss Margo Draper

 Sunday - May 30, 2021 

*** *** ***

 

 Welcome Guests and Visitors If you are visiting with us today, we welcome you and hope that you will join us regularly for prayer and fellowship. If you would like to join our mailing list or would like more information about our Church, please see a Parish Council Member or Father Apostolos.

 
Attending Services In-Person Given recent updates to COVID guidelines for Phase IV in the City of Chicago, we will no longer require reservations to attend church services in-person at Assumption. While pre-reservation will no longer be required, the health and safety of our community remain our top priority, and we need your help in adhering to the public health protocols we've set in place in accordance with Metropolis guidelines. Seating is first-come, first-serve, and we will close our doors at 10:30am on Sunday and 30min after start of services on other days. Please read our website for more information on check-in procedures here

Live Streaming begins at 9:00 a.m. on Sundays and 9:30 a.m. on Weekdays and Saturday.

Church Order Please come into the church prior to the start of the sermon, but remain in the back if the sermon has started. Please follow the direction of our Parish Council for the new procedure for receiving Holy Communion.

Thank you for all your Donations for Lenten and Holy Week needs. During this Lenten and Holy Week season, we have kindly asked parishioners to help with the cost of flowers.  As you may know, decorating the Church is a labor of love. We appreciate your help and thank everyone for the preparation for what is the center of our Orthodox faith, the Resurrection of our Lord, Jesus Christ.   Thank you and God bless! 

 

  Reminders...

LET’S STAY CONNECTED - Help us to update our mailing lists. If you have moved, changed telephone numbers, or are not receiving our Church mailings, please call the Church Office. Also, our Church’s Listserv provides information and events related to the church, the weekly bulletins etc. Simply subscribe your email address through our Church’s website www.assumptionchicago.org under General Church Information link. Thank You!! 

HOW TO RECEIVE HOLY COMMUNION—Orthodox Christians in good standing are encouraged to receive Holy Communion frequently, provided they have prepared themselves spiritually, mentally and physically. They must be on time for the Divine Liturgy, and be in a Christ-like, calm state of mind. They should be in a confession relationship with their priest or spiritual father, and they should have self -examined their conscience. On the day of receiving Holy Communion, it is not proper to eat or drink anything before coming to church. When you approach to receive Holy Communion, state your Christian (baptismal) name clearly, remove your mask and open wide. Do not hold or touch the red communion cloth and do not blot your lips. Please wait about 10 – 15 seconds before placing your mask on your face as to allow your lips to dry. 

WORSHIPPING FROM HOME AT THIS TIME? Come to church when you feel comfortable doing so.  We will be here for you. Thank you for your prayers during this trial and trying time.  We will continue to pray for those suffering and those who help the suffering.

A Few More Announcements.... 

 

TRISAGION SERVICE FOR MEMORIAL DAY

Father Apostolos will be at Elmwood Cemetery (Panagia Section) on Monday, May 31 from 9:30 a.m. – 12 Noon for anyone who would like a Trisagion Service for their loved ones.

Graduates Sunday

Our parish is compiling a list of names to honor students that are Graduating this year, 2021, from public or private schools: 8th grade, High School, Bachelor’s Degree, Master’s Degree, Doctorate Degree or other Graduate Degrees.  A day of acknowledgement will take place on Sunday, June 13, 2021, immediately after Church services recognizing the achievements of our young parishioners who have successfully completed their academic requirements. A certificate, as well as a gift from our Parish, will be given to those who participate.  

If you are graduating this year, please submit your name, school that you attend(ed) and your grade of completion or Degree received, and (if applicable) school/university attending in the future to the church office by May 30. Please call 773.626.3114 or email: office@assumptionchicago.org

Philoptochos News

Congratulations! to our newly elected Philoptochos Board of Directors for 2021-2023: Hara Anast, Valerie Green, Jeanne Jurasek, Patricia Karabas, Christina Kozil, Demetra Lakerdas, Melia Linardos, Evelyn Maggos, Nikki Massouras and Betty Tsiolis. We thank Ann Dervis for chairing the election process and for the members who voted. Thank you to our immediate past president Catherine Karabas and the past board for their work the past two years. Father Apostolos will administer the oath of office to the new board after Liturgy this Sunday.

Sunday School

Our church school classes for the youth of the parish are going strong in this time of public health crisis. Making a connection with other kids, teachers, and clergy seems especially important for our children during this long time of “stay-at-home” orders. Church school is held Sunday afternoons at 4:30 p.m. Zooming with Jesus is this year's theme! To learn more about Sunday Church School at Assumption, please visit our new family web site: www.assumptionsundaychurchschool.org. Thank you for helping your kids get connected with each other and the Church of Christ! 

Stewardship

Stewards 197

Amount Pledged $159,250.00

Average Pledge $816.67

Numbers reflected as of (5/7/2021)

If you have not received a Stewardship Packet, please contact the church office at assumptionorthodoxchurch@gmail.com or 773-626-3114. It may be that we do not have you in our records as a Steward, or do not have your current address on file. If you are moving, or have moved recently, please contact the church office with your new address.

Stewardship Prayer

Lord Jesus Christ, Thou are the Good Steward, who redeemed Adam and Eve of their failed stewardship by offering Thyself for the life of the world. Thou didst teach us in the feeding of the multitudes that whatever we give to God is returned to us manifold. Thou didst praise those good and faithful servants in the parable of the talents who returned to the Master their gifts multiplied. So help us to learn the joy of stewardship, remembering that everything we have comes from Thee. For Thou art the Good Steward and to Thee we offer thanksgiving, praise and glory, together with Thy Father who is everlasting and Thine all-holy, good and life-giving Spirit now and ever and onto the ages of ages. Amen.

Memorials

Please contact our church office in advance if you wish to have a memorial for a loved one. We will do our best to accommodate you, but please be aware that sometimes it is difficult to reserve for large groups due to space limitations. If desired, you may inquire with the office about the alternative option of Father offering the memorial at the gravesite.

Weekly Offering

Please remember to make an offering this week to support the work of our parish in serving the needs of our many faithful! You may do this in person at the end of the Divine Liturgy (there will be an acrylic box on a stand in the narthex of the church), or if you are watching from home you may use the following link: www.assumptionchicago.org. Every little bit helps, and no gift is too small. We appreciate your support!

Church Services

In order to give more worshippers the chance to attend the Divine Liturgy, we ask that for the time being you sign up for a maximum of two Sundays per month. We will be sure to update you with any revisions to this guideline. We encourage you to also take advantage of our weekday services if your schedule permits. You may visit our website for information and for the link to reserve a spot for church. Schedule of upcoming services and sign up to attend a service can be made through our Church’s website: www.assumptionchicago.org. Please be aware that on-line signups will not be available on the day before the service; the list will be closed for administrative purposes.

Other Notes 

* Who May Receive Holy Communion? Because receiving Holy Communion or any other Sacrament is an expression of our acceptance of the dogmatic and moral teachings of the Orthodox Faith, only Orthodox Christians (by baptism or chrismation) in good standing may participate. For this reason, persons who do not agree with these teachings, or who are not in good standing (for example, married outside the church, or civilly divorced but not ecclesiastically divorced, etc.), must return to good standing in order to participate in Orthodox Sacraments such as Holy Communion and Unction; this also applies to those who have been asked to be a Godparent for a Baptism or a Sponsor for a Wedding. If you or another person(s) have fallen into any of these (or other) predicaments, please contact Father Apostolos and he will direct you with information needed to attain complete restoration in the Church. 

* The Gift of Light Please give the “Gift of Light” to Assumption Panagia’s Church. We need a family or an individual, to sponsor, per week, the lighting of our vigil lamps and candles in both of our holy Altars of Panagia and Saint Catherine. This includes the daily lighting of both of our holy Altars throughout the week. Suggested donation for this ministry is $100.00. Sign up can be made through our Tithe.ly platform. Through our Church’s Website simply click on the big green GIVE button, request your week and make your donation. Reservations, with your donation to Assumption Church, can also be made through the church office. Simply, ask for the week you desire and remember to offer the names of your loved ones, both the living and those who have fallen asleep, so that they may be commemorated at the Prothesis Table of Oblation) during the Sunday Orthros of that week.

An acknowledgement in the weekly bulletin will be printed. Please specify if you would like your donation posted either in memory of… or for the health and wellbeing of…. Our Church is blessed to have two consecrated Altars. During the Consecration service, and forever after, the Lord entrusts to the angelic powers to keep the holy Altar pure and holy. As Saint Symeon of Thessaloniki reminds us, the Holy Altar is the border between heaven and earth, it is the throne of glory and the dwelling place of God and the workshop of the gifts of the Holy Spirit. We all need prayers, and your “Gift of Light” will help.

Donations and Stewardship may be sent via US mail or electronically through our Tithe.ly platform. Through our Church’s Website simply click on the big green GIVE button and scroll down to where you wish to give. You also have the option to set up recurring payments for your Stewardship through this page.

People Helping People  A number of parishioners have made known their desire to help people who need assistance. The church office is keeping a list of volunteers. Call the office if you would like your name added to the list of volunteers. There can’t be too many. If you know of anyone who needs any sort of help call the church office 773-626-3114 to make the connection. Remember, many people are ashamed/afraid to ask for help. Keep your eyes and ears open and ask about needs with kind concern.

Please be sure to review flyer & announcement page for important upcoming and current events.

Χριστός Ανέστη! - Αληθώς Ανέστη!

Christ is Risen! * Truly He is Risen!

 

COMMUNITY PRAYER LIST (put this in your prayer corner at home)

O Lord our God, Who by word alone did heal all diseases, Who cured the mother in law of Peter, You Who chastise with pity and heal according to Your goodness; grant aid to these Your servants (Names) and heal them of every sickness of which they are grieved; lift them up from their pain, and send down upon them Your great mercy. For to you we send up Glory: to Father, and to Son, and to Holy Spirit, both now and ever, and to the ages of ages. Amen.

PRAYERS FOR: Kyriakos, Becky, Salem, Mantia, Georgia, Vicki, Maria, Vasilios, Nektaria, John, Violet, Cynthis, , Fr. Jon-Stephen Hedges,  Evangelos, Jenna, William, Momcilo, Jill, Panagiotis, Vasiliki, Elizabeth, Panagiota, Betty, Dimitri, Alexander, Vasiliki, Eleni, Panagiotis, George, Thomas, Nicholas, Sophia, Susan, Mary Lou, Mehmet.  (Contact Assumption Business Office to add names at   assumptionorthodoxchurch@gmail.com  or call Panagia office at 773.626.3114

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