Upcoming Services
July Services
07/27/25 Orthros 9:00 am / Divine Liturgy 10:00am
Please check the parish Calendar for additional services as well as any updates.
Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)
Sunday Services
Orthros - 9:00 am
Divine Liturgy - 10:00 am
Reading is under copyright and is used with permission, all rights reserved by: Kevin Lawrence
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
In giving birth you remained a virgin, and in your dormition you did not forsake this world, O Theotokos. For as the Mother of Life, you have yourself passed into life. And by your prayers you deliver our souls from death.
Kevin Lawrence Red Hymnal, pages 222-223
Reading is under copyright and is used with permission, all rights reserved by: Kevin Lawrence
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Panteleimon the Great Martyr & Healer
The Reading is from St. Paul's Second Letter to Timothy 2:1-10
Timothy, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hardworking farmer who ought to have the first share of the crops. Think over what I say, for the Lord will grant you understanding in everything.
Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel, the gospel for which I am suffering and wearing fetters like a criminal. But the word of God is not fettered. Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory.
Panteleimon the Great Martyr & Healer
Πρὸς Τιμόθεον β' 2:1-10
Τέκνον Τιμόθεε, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ. Καὶ ἃ ἤκουσας παρʼ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι. Σὺ οὖν κακοπάθησον ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ. Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ. Ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ. Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν. Νόει ἃ λέγω· δῴη γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν. Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν, ἐκ σπέρματος Δαυίδ, κατὰ τὸ εὐαγγέλιόν μου· ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ θεοῦ οὐ δέδεται. Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ, μετὰ δόξης αἰωνίου.
7th Sunday of Matthew
The Reading is from Matthew 9:27-35
At that time, as Jesus passed by, two blind men followed him, crying aloud, "Have mercy on us, Son of David." When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith be it done to you." And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." But they went away and spread his fame through all that district.
As they were going away, behold, a dumb demoniac was brought to him. And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." But the Pharisees said, "He casts out demons by the prince of demons."
And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity among the people.
7th Sunday of Matthew
Κατὰ Ματθαῖον 9:27-35
Τῷ καιρῷ ἐκείνῳ, παράγοντι ἐκεῖθεν τῷ ᾿Ιησοῦ ἠκολούθησαν αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες· ἐλέησον ἡμᾶς, υἱὲ Δαυΐδ. ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ᾿Ιησοῦς· πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ· ναί, Κύριε. τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων· κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν. καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ ᾿Ιησοῦς λέγων· ὁρᾶτε μηδεὶς γινωσκέτω. οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.
Αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον· καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός, καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι οὐδέποτε ἐφάνη οὕτως ἐν τῷ ᾿Ισραήλ. οἱ δὲ Φαρισαῖοι ἔλεγον· ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
Καὶ περιῆγεν ὁ ᾿Ιησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.
This Saint, who had Nicomedia as his homeland, was the son of Eustorgius and Eubula. His father was an idolater, but his mother was a Christian from her ancestors. It was through her that he was instructed in piety, and still later, he was catechized in the Faith of Christ by Saint Hermolaus (see July 26) and baptized by him. Being proficient in the physician's vocation, he practiced it in a philanthropic manner, healing every illness more by the grace of Christ than by medicines. Thus, although his parents had named him Pantoleon ("in all things a lion"), because of the compassion he showed for the souls and bodies of all, he was worthily renamed Panteleimon, meaning "all-merciful." On one occasion, when he restored the sight of a certain blind man by calling on the Divine Name, he enlightened also the eyes of this man's soul to the knowledge of the truth. This also became the cause for the martyrdom of him who had been blind, since when he was asked by whom and in what manner his eyes had been opened, in imitation of that blind man of the Gospel he confessed with boldness both who the physician was and the manner of his healing. For this he was put to death immediately. Panteleimon was arrested also, and having endured many wounds, he was finally beheaded in the year 305, during the reign of Maximian. Saint Panteleimon is one of the Holy Unmercenaries, and is held in special honor among them, even as Saint George is among the Martyrs.
Jesus travels through the region of Galilee, where He was raised. Two blind men
hear that He is passing by and start following Him, asking for His mercy and help. The
blind men cannot physically see, but they have heard about the Lord, and the eyes of
their hearts are beginning to open as they follow Him, trusting that He will be able to help
them. They cry aloud, “Have mercy on us, Son of David!”
Jesus waits to answer so that He may draw out their faith further. The Lord provides
them an opportunity to seek Him with all their hearts, souls, minds, and strength, putting
all their hope in Him because He loves them and wants to restore their lives. They follow
Him to the house where He is staying, and as He enters, they go inside, not giving up on
their hope in the Lord.
Their hope would be rewarded by the Philanthropist, Jesus Christ, who is always
found by those who seek Him. Their cry for mercy is a pattern we use today every time we
say, “Lord Jesus Christ, have mercy on me.” The Jesus Prayer illuminates our hearts and
minds. It connects us with the “Son of David,” the Messiah and Son of God, Jesus Christ,
who opens our eyes through His mercy to see His love and glory.
The prophets of the Old Testament, speaking with the voice inspired by the Holy
Spirit, declare that when the Messiah comes, healing and renewal come through Him.
The Prophet Isaiah says, “Be comforted, you fainthearted. Be strong; do not fear. Behold,
our God renders judgment and will render it. He will come and save us. Then the eyes
of the blind shall be opened, and the ears of the deaf shall hear” (Isaiah 35:4-5). Jesus is
the Messiah, which means the Anointed One; He is the Christ — the One who comes to
save us. Who opens our ears as He calls us with the voice of the Shepherd, and we are His
flock who hear His voice and follow Him. He enters the house, and we follow Him there
into the Church. He is the incarnate Word of God, and when He speaks, the heavens and
the earth are created and recreated, transformed, and renewed.
The Messiah comes, and the eyes of the blind open. The ears of the deaf hear
God speaking. When our forefathers, Adam and Eve, turned away from communion with
God to follow their own desires and seek independence from Him, their vision blurred,
and they became hard of hearing. All creation, which was transparent to them, filled with
the Light of God, became dim. The world became foreign to them. They could no longer
see clearly, and in fact, they did not even want to be seen by God either because of their
shame. They hid from Him, but the Lord, in His love, did not abandon them but instead
called for them and began restoring their lives.
This restoration process continues throughout the ages as God reveals Himself to
His people. Now, it culminates with the Incarnation of the Son of God to deliver human-
kind’s physical and spiritual illness. Jesus Christ, the Son of God, comes, and the blind
see, the deaf hear, and the disabled walk. More important than bodily healing, it is with
the eyes of our inner selves, the eyes of our hearts, that we see and hear. We begin to see
clearly when we have faith.
Jesus Christ gives sight to the blind because He is the Light of the world. The two
blind men become, as it were, two witnesses to the power, love, and compassion of Je-
sus Christ. These two men tell us that they were blind, and now they see because they
believe in the One who can heal them, and He honors their faith. As witnesses to Christ,
they tell each of us that if we believe in Him and call on Him for His mercy and grace, He
will answer.
The Lord seeks our faith, and He asks us, “Do you believe that I am able to do
this?” He values our faith because our trust in Him restores our communion with Him.
When we trust Him, we do so because we love Him. We love Him because He has loved
us first. Therefore, being united to Him in love will result from faith in Him. Whatever we
face in our lives, even the most challenging problems that might arise, is always known by
Him, and He asks us, “Do you believe that I am able to do this?” The Lord desires that we
wholeheartedly say “yes” to Him because when we place our faith in Him, He works in us
according to our faith.
The connection between faith and the opening of our eyes is the connection be-
tween love and the illumination of our lives. To trust the Lord is to love Him, and the love
of God opens our eyes to see all things as He sees them. We begin to see with the eyes
of faith. Fear is cast out, and darkness is dispelled with the Light of Christ. The blind men
see because they believe. They do not believe because they see. Their faith leads them
to see, to be illuminated with the Light of Christ.
With our hearts illumined, we rest in God and begin to love one another in con-
crete ways because we become able to see them as God sees them, each human being
as an icon of Jesus Christ. Saint Maria of Paris says, “However hard I try, I find it impossible
to construct anything greater than these three words, ‘Love one another’— only to the
end, and without exceptions: then all is justified, and life is illumined.”
Jesus Christ is the Light of the world and the Light of our lives. All is justified and
illumined by Him when we follow Him and ask for His mercy. He can heal, transform, and
restore whatever affects us negatively in this life. Our sight is restored, and we are no
longer debilitated but able to walk with Christ and one another. Our ears are open to the
Word of God, our neighbor’s voice, and the cry of those in need. Jesus hears and answers
because of His love for us. We also become enabled by Him to hear one another, see with
eyes of love, and walk in the path of peace.
July Services
07/27/25 Orthros 9:00 am / Divine Liturgy 10:00am
Please check the parish Calendar for additional services as well as any updates.
Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)
Announcements
Memorial Service
Today's memorial service is the 40-day memorial for Helen Sempeles, given by her family. May her memory be eternal!
Parish Office Closed This Week
Fr Milan will be out of the office Monday July 28th through Friday August 1st. For emergencies only, please contact Fr Thomas Manuel at (804) 614-5924.
Coffee Hour
We want to thank Olivia Pechstein for hosting this week's coffee hour. If you would like to host a coffee hour, please sign up on the signup sheet in the hall. For questions, please see Juliette Michael or Marie Hughes.
Church Hall Cleaning
Please help us keep our church hall cleanby cleaning up your eating area following coffee hour. We appericate your assitance in keeping our hall neat.
2025 Winchester Greek Festival
We are excited to announce that our Greek Festival will take place on August 16th and 17th. Please mark your calendars! This is our parish's largest fundraiser and it cannot happen without everyone's help. Please sign-up to volunteer online or on the sign-up sheets in the hall. We need help all week.
https://www.signupgenius.com/go/10C0C44AEA928A0FCC16-55639891-2025#/
Festival Baking
We will be baking kourambiedes on August 2nd at 9 am. Please see Athena or Juliette Michael for questions.
Sunday School Area
In preparation for the festival, the Sunday School has been blocked off until after the festival. Coloring sheets and crayons will be available for children in the main hall. We appreciate your help in keeping this area clear.
Koliva
Philoptochos can prepare koliva for memorials. A donation of $75 is appreciated, but it is a free service to anyone upon request. Please contact Chris Georgarakis ([email protected]; (540)664-8466) to schedule.
Join Philoptochos
Help Philoptochos serve our community through agape, philanthropy, and fellowship. We invite all parishioners to join our chapter and make a difference. Copies are available in the church hall and at http://dormition.va.goarch.org/ministries/philoptochos. Please see membership chairperson, Christina Vazquez (703)728-2657) or email at [email protected] for more information.
Contact Us
For more information, please contact us through email at [email protected] or speak with a Philoptochos board member. Contact information provided on the bulletin board in the hall.
We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.
Click here for Google Map & Specific Driving Directions »
DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:
1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.
DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:
1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.