Christmas Encyclical 2014
12/15/2014
“When the angels went away from them into heaven,
the shepherds said to one another,
‘Let us go over and see this thing that has happened,
which the Lord has made known to us.’"
Luke 2:15
Dearly Beloved,
Two millennia have passed since the day when simple shepherds encountered the newborn Jesus in Bethlehem. In this season of hope, we too have been invited to go to Bethlehem and find the Christ in a manger. Amid the decorations and celebrations, the opportunity to encounter the living God is before us once again.
We encounter Christ in the Holy Scripture. We read the story of His Nativity in the Gospels
of Saint Matthew and Saint Luke. We read the prophesies of His arrival in the Old Testament where we encounter the hopes of a people for a Savior, and their fulfillment in the birth of
Jesus. In the scriptures, we see how God Himself appears on earth so that humanity may
have fellowship with the Most High God. And we read His name is Emmanuel, which means, “God with us” Matthew 1:23.
We meet the newborn Christ in our churches, joining with our fellow parishioners and community in the liturgical services of this Festival. The story of Nativity will be repeated in the hymns and the readings. But more than tell us a familiar story, we will hear the meaning of the Feast: Christ is born and heaven and earth are united. As Saint Athanasios the Great said, “God became human so that humans could become God.” In the Liturgy, we meet Christ most directly and personally in the Holy Eucharist, receiving Him for the salvation of our souls and bodies.
We encounter the newborn Christ when we extend ourselves beyond ourselves and reach out to those in need through our service and philanthropy. Who among us has not been moved by the ongoing suffering of Christians in the Middle East, Africa and Asia? Who among us has not been troubled by the injustice and inequality in our society? These are opportunities for each of us to search our souls and extend our assistance to the voiceless, the powerless, and the oppressed.
We encounter Christ in our families and loved ones, especially the encounter of the young and the old. As we prepare for the Feast in our homes, use these moments to share experiences and memories, and listen to one another's hopes and joys. The greatest gift we can give to others in these days is the gift of our time and presence.
One of the most beautiful of Christmas carols is “O Come, All Ye Faithful”. The lyrics invite
us to be like the shepherds and go to the place where Christ is encountered so that we may adore Our Lord, Jesus Christ. Bethlehem is always before us, in our homes, in our neighborhoods, and in our churches. In these joyous days of Christmas, seek Bethlehem and encounter the newborn King.
May the Love and Grace of our Savior, be with you and your loved ones this Holy Season of Nativity.
Christ is Born! Glorify Him!
With Love in Our Incarnate Lord,
+ G E R A S I M O S
Metropolitan of San Francisco
10-year Anniversary of the Passing of +Metropolitan Anthony
12/02/2014
“When you have done all that is commanded you, say, ‘We are unprofitable servants. We have only done what was our duty.’”
--Luke 17:10
Metropolitan Anthony 10 Year Commemoration by His Eminence Metropolitan Gerasimos
The Mantle Of Elijah An Encyclical of His Eminence Metropolitan Anthony
A Reflection on the Life of His Eminence Metropolitan Anthony by Rev. Fr. John Bakas
Celebrating the Life and Ministry of +Metropolitan Anthony by Rev. Father John Hondros
In Remembrance of +Metropolitan Anthony By Rev. Dr. Christopher Flesoras
Beloved in the Lord,
This Christmas, December 25, 2014, marks the 10th anniversary of the repose of Metropolitan Anthony, of blessed memory, for it was Christmas Day 2004, when he departed from among us. He was a hierarch and shepherd with unique vision, a faithful servant of God's Will, and a true father to many of clergy and laity during his inspired 25 year ministry.
I have been a grateful recipient of the fruits of his labors and, along with you, I have tried to continue and build upon his God-pleasing work here in the West Coast. Just three days before his passing, Metropolitan Anthony published the attached encyclical, The Mantle of Elijah, which is a sincere and meaningful message and accounting of his service to the faithful of this Metropolis. This is an important document for all of us as we endeavor to actualize and expand his dreams and vision for our Church. As we now find ourselves ten years after his repose, our task is to bring to fruition these dreams, augmenting the vision he left for us to complete.
Additionally, I am attaching a biographical and poignant personal account of the life and ministry of Metropolitan Anthony, written by one of his closest friends and co-workers, Father John Bakas, the Dean of Saint Sophia Cathedral in Los Angeles. I believe his view of Metropolitan Anthony is exceptionally personal and warm, and reminds us of Metropolitan Anthony’s ever-youthful but bold spirit.
I am instructing all the clergy in our Metropolis to conduct a Memorial Service for the eternal memory and rest of this Spiritual Father of our Metropolis on Sunday December 21, 2014. Additionally I am directing our priests to share with their congregations their personal thoughts of Metropolitan Anthony, as well as the attached information, which I know your faithful will find both spiritually edifying and uplifting. The Metropolis will organize other events to mark this anniversary in the near future.
May the memory of Metropolitan Anthony – a shepherd, friend, and faithful servant of the Lord – be eternal!
With Love in Christ,
+Metropolitan Gerasimos of San Francisco
Archimandrite Apostolos Koufallakis Elected Bishop of Medeia
12/01/2014
Dearly Beloved,
It is with great joy that I wish to announce to all our clergy and faithful in the Greek Orthodox Metropolis of San Francisco that the Holy Synod of our Ecumenical Patriarchate has elected the Very Rev. Archimandrite Apostolos Koufallakis, the Chancellor of our Metropolis, as Bishop of Medeia.
His Grace Bishop-elect Apostolos shall serve under the Archbishop of America, as do all auxiliary bishops of our Archdiocese; however, he has been appointed by the Archbishop to serve the specific needs of our Metropolis, according to the regulations of our Holy Archdiocese. Thus, Bishop-elect Apostolos will occupy the position of Acting Chancellor of the Metropolis of San Francisco and be responsible to the Metropolitan, while continuing his active involvement in the various ministries, committees and programs of our Metropolis.
As your Metropolitan I have often noted that it is impossible for me to attend all the events that are taking place in our Metropolis. There are too many important activities throughout our Metropolis that require attention and prompt response. The geography of our Metropolis is quite vast and our parishes are very active, thus our Metropolis would be enhanced by the addition of a bishop. It is worth noting that adding a bishop to serve in our Metropolis was a goal of our Metropolis Strategic Plan, and one that should, over time, assist our Metropolis to grow and strengthen the ministries of our Church.
An auxiliary or titular bishop is not elected to an extant diocese of the Church. Medeia is an ancient city, where there once was a Christian community, but no longer. An auxiliary bishop is greeted as “His Grace” (Theofilestatos). When he celebrates the Divine Liturgy, he commemorates the ruling hierarch of the Metropolis. With the permission of the Eparchial Synod he, like all bishops, may perform all services that are reserved for the hierarchy.
Bishop-elect Apostolos has many desirable characteristics for a hierarch. Foremost is his faith in the Lord, and his love and fidelity to His Holy Orthodox Church and our Archdiocese. His care and concern for the clergy and the faithful of our Church is evident at every occasion.
Bishop-elect Apostolos will be ordained to the Episcopacy on Saturday, December 20, 2014 at the Archdiocesan Cathedral of the Holy Trinity in New York. Meanwhile I ask that you include Bishop-elect Apostolos in your prayers, asking our Lord and all the Saints to strengthen him and keep him worthy of his new ministry.
With Love in Christ,
+Metropolitan Gerasimos of San Francisco
Thanksgiving Encyclical 2014
11/23/2014
Dearly Beloved,
On Thanksgiving Day across our nation, families and friends will gather for this annual historic celebration. Hours of travel, preparation, and anticipation will culminate at the dinner table and, for just a few minutes, all will bow their heads, thanking the Most High God for the generous gifts that He bestows upon us (James 1:17), not just on that day but every day of our lives. Knowing and recognizing God as our ultimate Benefactor offers us the possibility for transforming our life into a continual act of thanksgiving. Saint Basil the Great once wrote, “Recognize your Benefactor! Consider yourself, who you are, what resources have been entrusted to you, from whom you received them, and why you received more than others.”We have so much to be thankful for: our lives, our families, the material goods that surround us, and the freedom we enjoy as citizens of the blessed country. We can and should thank God daily for His many gifts, not only on one Thursday in November. In our parishes we have the Divine Liturgy, which is our supreme offering of thanks to the Almighty God.
There is also a reality that this feast should remind us about and challenge us to act. In our great land, 46 million of our fellow citizens rely on food pantries and meal services to feed themselves and their families. Nearly 18 million of our fellow citizens experience limited or uncertain access to adequate food. Seven million of them often go hungry, skipping meals, because they do not have food to eat in their homes. You might dismiss these people as lazy or someone “looking for a handout”. This, no doubt, is true in some instances, but the poor in America are even more likely to be military families or senior citizens, living on very meager incomes.
Greek Orthodox Christians enjoy pointing out that they are among the wealthiest groups in America. This places a special responsibility upon us, especially on days such as Thanksgiving, to give back to the community that has given us so much. Hunger in America can be such a cause for today’s society. As we read in the Psalms, “He has distributed freely, he has given to the poor; his righteousness endures forever” (Psalm 112:9).
On this Thanksgiving holiday, share the bounty of your table with those who live with far less. Open your homes to them; take food to them; donate to the food banks; volunteer in their kitchens. Our great material success should motivate us to become great in philanthropy.
Finally, I wish you and your beloved families a most blessed Thanksgiving holiday, full of His Grace and Mercy. May His love for us all inspire us to transmit to others the gifts He has bestowed upon us.
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco
Encyclical for the Feast of the Indiction 2014
08/25/2014
“In the shadow of Your wings I will take refuge, until the storms of destruction pass by.” Psalm 57:1
Beloved in the Lord,
The new ecclesiastical year always begins with a certain excitement, anticipation, and joy as parish programs resume after their summer hiatus. The summer break has refreshed us, providing us with the energy that will propel our ministries, advancing the life of our Church.
This year though our new year begins as we watch the tragedy of the Middle East continuing to unfold. Our fellow Christians and other religious minorities in Iraq have been singled out for persecution and possible extinction. The word genocide should not be invoked lightly, but many are afraid that this is precisely what is transpiring. In parts of Africa and other parts of the world as well, Christians are being actively persecuted.
Our most natural response is to grow angry, seeking to lash out against the prosecutors, to harm or even destroy them. But as His All-Holiness our Ecumenical Patriarch Bartholomew has recently stated, “Violence never is pacified by violence, and hatred is only overcome by tolerance.” As difficult as it is, we must advocate for a peaceful and just resolution of this crisis, without the spilling of more blood or adding to the destruction. As Gandhi said so many years ago, “an eye for an eye will only make the whole world blind.”
Without adding to the violence already occurring, we can do something to support those who are in danger. First, we must lift our voices to the Most High God and pray for our persecuted sisters and brothers. “Hear the voice of my supplication as I cry to you for help, as I lift up my hands toward Your most holy sanctuary,” says the Psalmist (Psalm 28:2). For this reason, I ask all the clergy of this Metropolis to include a petition in the Great Synapte for our persecuted brothers and sisters. After the petition "for the city and country..." include the following: “for those being persecuted for their faith in the Middle East, Iraq, Africa, and throughout the world, that their suffering may end through peaceful means and they are safe from persecution and find freedom from oppression, let us pray to the Lord.” Recite this petition until our brothers and sisters in these areas of strife find safety and tranquility.
Second, lift up your voices to those with political power. Again, as His All-Holiness stated, “We will not remain indifferent or silent before such irrational persecution, cultural intolerance and appalling loss of life, especially when it is caused by religious hatred and racial hostility.” Contact your elected officials in Washington stating that these Christians are our brothers and sisters who need our assistance. Remind the Senators and Congressmen that Christianity is threatened with extinction in the Middle East, disappearing from the Holy Land itself. Describe for them the constant threat of violence that Christians in parts of Africa and elsewhere in the world live under, merely because they are Christians. This is not hyperbole, but the reality of the situation. Call upon your elected officials to bear witness of this reality and to use the powerful voice of our nation to the whole world.
Third, as you begin your parish programs, include prayers and actions for the Christians of the Middle East, Iraq and Africa. Learn about Christianity in those lands. Participate with the relief agencies, such as IOCC, to bring aid and assistance to those in need. Pray for them. Use knowledge, charity and intercession as your chief weapons to combat this crisis.
May the One God – Father, Son, and Holy Spirit – the most compassionate and lover of humanity, grant peace to us all in this new Ecclesiastical year and always.
With Love in Christ,
@ G E R A S I M O S
Metropolitan of San Francisco
Encyclical for the Dormition of the Virgin Mary
08/01/2014
“O protection of Christians that cannot be put to shame, mediation unto the Creator most constant: O despise not the supplicant voices of those who have sinned; but be thou quick, O good One, to come to our aid, who in faith cry unto you: Hasten to intercession, and speed thou to make supplication, thou who does ever protect, O Theotokos, them that honor you.”
Beloved in the Lord,
We enter the period of the Dormition or Koimesis fast, preparing for the Feast of the Falling Asleep of the Virgin Theotokos, at a most troubling time for our world. As part of our preparation for the Feast of the Dormition, our parishes will be open, offering regular Paraklesis or Supplication Services to the Virgin Mary. The opening hymn of the small Paraklesis begins,
“I ask you O Virgin, from the dangers deliver me; for now I run to you for refuge, with both my soul and my reasoning.” These words resonate more powerfully in our hearts as we consider the state of our world at this time.
Every day in the news, we see the terrible conflict between the peoples of the Middle East. We are sickened at the photos of endangered and suffering Christians being threatened with exile from their homelands or worse, merely because they are Christians. We feel powerless at the threat of their extinction from lands where Christianity had thrived for millennia. The stories from Ukraine of corpses lying in fields are deeply disturbing, while loved ones wait to merely receive their bodies for proper burial and mourn their losses, prevented by the warfare in that land. And these are only the tragedies that are reported to us. Who knows what else, what other tragedies occur in our own cities and neighborhoods that do not make the headlines?
This year, as faithful and devout Orthodox Christians, let us use this blessed season to turn to the Mother of God and implore her to intercede to her Son, our Lord and Savior Jesus Christ, to bring peace and reconciliation to our world.
As I am sure you know, there are dozens of titles given to the Virgin Mary in our tradition. These epithets point to the many roles she plays in the lives of Christians and in the Church. This year, as you pray to the Theotokos during a Paraklesis Service, use these titles to focus your prayer. Consider the following. We call her “Directress”, the Hodegetria. In your prayer ask her to direct the powers of the world to work for peace and justice for all humanity. We call her “Sweet kissing”, the Glykofilousa. In your prayer, ask her to kiss the wounded and relieve them from their pain. We call her the “Merciful”, Eleousa. In your prayer, ask her to comfort those who have lost so much in our world's many conflicts. We call her “She Who quickly hears” Gorgoepikoos. In your prayer, ask her to hear the pain in our voices and distress in our hearts. And finally, we call her the “Protection of Christians” Prostasia. In your prayer, ask her to embrace and protect our brothers and sisters in the Middle East and any other part of our burdened world from dangers that surround them daily. And, as the hymn which opens this pastoral letter cries out, pray that she comes to our aid.
As I greet all those that will celebrate their Feast Day on the 15th of August, I pray that our Lord, through the Intercessions of His most Pure Mother, grant to all God's Grace and Mercy.
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco
Passing of Presvytera Krissy Flesoras
07/10/2014
Beloved in the Lord,
“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions
It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5). We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.
Details on funeral arrangements will be forthcoming.
May her memory be eternal!
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco
Encyclical for Pascha 2014
04/12/2014
"And he said to them, do not be amazed; you seek Jesus of Nazareth,
who was crucified. He has risen, he is not here;
see the place where they laid him."
Mark 16:6
Dearly Beloved,
We have reached the goal of our Lenten and Holy Week journey. Today we approach the tomb of our Lord and Savior and, like the women in the Gospel, we find it empty. Only an angel is present, a messenger of God, telling us: "He is not here. He has risen." This is a simple message, a few words, yet one that not only transformed the disciples, but transformed the world. The Jesus Christ Who was born in Bethlehem of Mary, had lived among his people, taught them with great authority, healed their ailments, forgave their sins so that they would experience the love of God the Father, and yet was rejected by these same people and suffered a most horrible death on the cross and buried in a borrowed tomb had risen from the dead. As St. Gregory the Theologian states so profoundly, “We needed an incarnate God, a God put to death, that we might live. We were put to death together with Him that we might be cleansed. We rose again with Him because we were put to death with Him. We were glorified with Him because we rose again with Him.” (St. Gregory the Theologian, Easter Oration)
Our proclamation of the resurrected Christ is the core of our Christian Orthodox Faith. As St. Paul said to the Corinthians, “If Christ has not been raised, then our preaching is in vain and your faith is in vain.” (1 Corinthians 15:14). Every tenet of Orthodox Christianity must revert back to our faith in Jesus Christ and his triumph over death, from our understanding of God as Trinity and Jesus as the Son of God to our understanding of the Church and how we are to live as Christians today. All these and more begin in the experience and witness of the disciples of the Risen Lord. This is the apostolic faith we maintain and proclaim.
Proclaiming Christ is at the heart of our Church and the life of our community. Everything we do as a Church must reflect Jesus Christ, His life, His teachings, His care for humanity, and His death and resurrection. Our communal and personal behavior must be consistent with our words and claims to be followers of Christ. Our liturgical life is focused on Christ. Our educational and philanthropic life must reflect Christ. Our outreach and evangelism must proclaim Christ. As St. Peter wrote so many centuries ago to Christians who did not know Jesus as Peter knew him, “Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy.” (1 Peter 1:8). And yet we have seen Christ's Resurrection. We hear the Good News and we are there at the empty tomb. We have become witnesses of the Risen Christ and have put our trust in Him and His teaching.
And for this reason, our Paschal season is filled with baptismal references, reminding us of the commitment we made to Christ at our own baptism. The candles we hold at Pascha and for the next forty days are the same candles that were held at our baptism. Then and now, we made a commitment to following and proclaiming the light of Christ in a world filled with darkness. This is why St. Paul could tell the Christians in Ephesus, “Now you are light in the Lord; walk as children of light.” (Ephesians 5:8).
We proclaim the Resurrection of Christ in the safety of our country. Our Church lives in freedom. But for countless Orthodox Christians in the world, raising their Paschal candles, proclaiming their faith in Jesus Christ and participating in the life of the Church- indeed, even just attending – is filled with risk and mortal danger. These are today's martyrs, holding up the light of their faith in places that seek to extinguish it. These are the new saints, witnesses for their faith, willing to accept their fate, while still striving for peace and understanding with those who do not believe. In these days of celebration, remember your brothers and sisters who live under these conditions. Pray for them as St. Paul prayed, “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.” (1 Corinthians 16:13).
And so when you gather with family and friends, share your faith as well as your hospitality. Share the joy that the Good News of the Resurrection brings to the world and cry out to all, without fear or hesitation:
Christ Is Risen! Truly He Is Risen!
With Love in Our Resurrected Lord,
+ G E R A S I M O S
Metropolitan of San Francisco
Encyclical for Great Lent 2014
02/28/2014
Beloved in the Lord,
The two words most of us would probably use to describe our lives are “too busy”. Some have said that all of us suffer from a hyperactivity disorder. We are too busy shuttling to and fro, from activity from home to work, to school, and more. We are too busy with email, online shopping, reading, and social media. And in our state of seemingly perpetual motion, we are also often too busy for God, Church, and our spiritual life. Is there a remedy for our exhausting pace? Our Lord and Savior cries out to all who are too busy, “Come to me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me; for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30). Our Lord Himself is calling us to slow so that we can turn to Him.
For centuries, the Christian Church has used the period of Great Lent as a time for inner reflection and meditation. In Latin the term “lent” means to slow down. A lento passage in music is played slowly. Great Lent, in other words, is meant to be our time to slow down, to take a rest from our usual pace and refocus and redirect our lives towards Christ and His Church. All the discipline of Great Lent – the fast, the study, the prayer, the philanthropy – are all intended to give us time for reflection and refocusing our lives.
But this is not an easy task and the Church honestly and realistically communicates this struggle to us. At the Vespers beginning Great Lent we hear the following: “Let us set out with joy upon the season of the Fast, and prepare ourselves for spiritual combat. Let us purify our soul and cleanse our flesh; and as we fast from food, let us abstain also from every passion. Rejoicing in the virtues of the Spirit may we persevere with love, and to be counted worthy to see the solemn Passion of Christ our God, and with great spiritual gladness to behold His holy Passover.”
Calling Great Lent a time of spiritual combat reminds us that none of our Lenten disciplines come easily to us. There are too many distractions that can take us away from God, that can pull us away from His love. Resisting the distractions is part of the combat we must endure. The hectic pace of our regular lives is one of those distractions. We can choose to say no to the non-essential demands on our time; we can choose to simplify our schedules and diets so that we can attend divine services, to spend more time in private prayer, and to read scripture. Our Lord calls us to Himself to find rest and to experience the peace we all desire. And we can find this peace in our Church, which shows us the way.
But these days of rest and reflection are not ends unto themselves. Great Lent will culminate in a celebration, a time of joy: the Resurrection of our Lord. The Good News that we will proclaim at Pascha is not meant to be hidden under a bushel, but to be shared. When the women found the empty tomb they ran to the disciples to tell them the Good News (Matthew 28:8). Likewise we are meant to run to all corners of the world to proclaim the Resurrection and to bring all people to Christ and His Church. So, this Holy season of the Great Fast is a period of preparation we need so that when we experience the empty tomb, when we experience the Resurrection in our lives, we will be able to run and share the Good News with the world.
I pray that this Holy and Great Fast Season be a time of many blessings from our God to you and your beloved families.
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco
Christmas Encyclical 2013
12/17/2013
Dearly Beloved,
In his beautiful and rich homily on the Feast of the Nativity of the Lord, Saint Gregory the Theologian advises us: “Run after the star, and bring gifts with magi, gold, and frankincense and myrrh, as to a king and a God . . . . With the shepherds give glory, with the angels sing hymns, with the archangels dance. Let there be a common celebration of the heavenly and earthly powers.” (Oration 18). In this one statement we can find guidance from the past that is still meaningful for our celebration of the Birth of Christ today.
In this season, amid all the preparations, we run after many things, searching for the right decorations, searching for that “perfect gift” in store after store. The “perfect gift” has already been delivered: Jesus Christ, Son of God and Son of the Virgin Mary. The catalogs promise happiness in things but ultimately the “things” we will open will be put away and eventually be replaced by newer “things” in our lives. The gifts that bring happiness are the gifts of faith and family. The advertisements urge us to consume as a means to show our joy. The Church urges us to askesis, through fasting and abstaining from superfluous past-times and things, as the way to prepare ourselves to receive that “perfect gift” – Christ in the season and in the Holy Eucharist. This is a time for joy, filled with light and celebrations, but search for the proper measure in all these. Let us be like the Magi, who ran after the star and found the King, the Messiah, the Savior of us all.
The shepherds, at the urging and hymns of angels, found a child and worshiped Him, lying in a manger. In our celebrations of the Feast, we must dedicate time for prayer and worship by participating in the liturgical and sacramental life of the Church, but also in our daily lives. Sing the hymns of the Church, the hymns of the angels and the hymns of the season. When you attend the Divine Services of this season, lift your voices with the angels and praise God, “for to us there has been born, a little child, God before all ages.” (Kontakion of Christmas, Saint Romanos the Melodist)
This praise is offered most fully in the congregations, in the shared celebration of the Body of Christ which is the Church. Be sure this year to join with others in your celebration, as the Church, as a family, and as a community. Welcome all to your celebrations; in this season there can be no strangers. There must always be “room at the inn”. In this Nativity season, reach out to the lonely and outcast, and in this act of brotherhood, you will see Christ Himself. As Saint Paul wrote about Jesus He “emptied Himself, taking the form of a servant, being born in the likeness of men.” (Philippians 2:7)
For the Feast of the Nativity of our Lord is more than a celebration, more than a festival. It is a profound statement of our faith in the Most High God Who was and continues to be at work in our world. In the Christmas Gospels, we hear how Christ is to be called “Emmanuel” meaning “God with us” (Matthew 1:23). In all times and places, in all eras of history, the Good News of the Incarnation is to hear that God is with us, that He has not abandoned us, especially today, and that He continually loves and cares for us all.
For all these reasons, my beloved, we must be like the Magi and Shepherds who sought out the newborn Christ, and offer our gifts and glory to God in the highest. Praying that your Christmas be a time of many blessings from above to everyone, I remain,
With Love in the Incarnate Logos,
+ G E R A S I M O S
Metropolitan of San Francisco
Clergy-Laity Assembly 2014
11/27/2013
Beloved Clergy and Parish Councils of the Metropolis of San Francisco,
“Where there is no vision, the people will perish…”
Proverbs 29:18
Each year the clergy and leaders of our parishes gather for our annual Clergy-Laity Assembly which provides us with the opportunity to learn and grow in our faith, gain new insights into the ministries and programs offered by our Metropolis, and take an active role in the governance of our Church.
The 2014 Metropolis Clergy-Laity Assembly will be held February 24 – 25 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. As specified in the Uniform Regulations of the Greek Orthodox Archdiocese of America, each parish is expected to have four delegates in attendance, comprised of the following:
- The Parish Priest.
- The President of the Parish Council, and in his or her absence the Vice President, or in his or her absence any member of the Parish Council designated by it.
- Two members of the Parish elected by the Parish Assembly.
Please make sure this important item is placed on the agenda of your upcoming Parish Assembly Meeting so that you may elect these delegates to ensure full participation from your parish. A detailed agenda and registration materials will be provided no later than 60 days prior to the convening of the Assembly.
Last year we shared with you the initial progress of a Strategic Plan being developed to guide the future work of our Metropolis. We are pleased to share with you the completed plan at this year’s Assembly which we will be bringing into full implementation to guide all aspects of the life of our Metropolis. Your engagement in this process will be vital to its success.
I look forward to the active participation of each of our parishes and I am grateful for the leadership you offer throughout the year to spread the Gospel of Jesus Christ and be a beacon of God’s love in your communities.
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco
Thanksgiving Encyclical 2013
11/27/2013
Beloved Brothers and Sisters in the Lord,
“Oh give thanks unto the Lord for He is good! For His mercy endures forever.”
Psalm 107:1
Thanksgiving is a holiday that gives us the opportunity to gather with family and friends, share in fellowship, and pause to reflect and give thanks to God for the abundant blessings in each of our lives. It is a beautiful tradition of expressing our gratitude on Thanksgiving, but we should carry the spirit of this holiday to every day of the year, so that giving thanks becomes a regular part of our daily lives.
Let us first look at the historical significance of this holiday. Thanksgiving was a day to give thanks for the blessing of the harvest. The Pilgrims and the Puritans brought this tradition with them when they emigrated from England in the early 1600’s. It also has roots in various religious and cultural traditions. President George Washington designated the first celebration of Thanksgiving in 1789. Now nearly 400 years later, Thanksgiving in America has become a day filled with an abundance of food, football games, pumpkin pie and shopping.
The word “thanksgiving” is defined as: the act of giving thanks; grateful acknowledgment of benefits or favors, especially to God. This, my beloved brothers and sisters, should be our focus for this celebration. Before the turkey is carved, before the cranberries are passed, let us gather as a family in Christ, giving thanks to God for His blessings. Regardless of the challenges we face personally or collectively as a society, we all have reason to offer thanksgiving to God. Whether young or old, healthy or sick, rich or poor, blessings still abound! We have the unconditional love of Jesus Christ, we have the hope of eternal salvation through Him, and we have His grace. These are but a few of the most meaningful blessings we have been given by God.
We also have the ultimate act of thanksgiving, the Holy Eucharist, which is offered to us at each Divine Liturgy. This is the true feast of Thanksgiving, the offering of the Body and Blood of Our Lord and Savior Jesus Christ for the remission of our sins and for everlasting life. We do not need to wait until the fourth Thursday of each November to celebrate Thanksgiving, for the invitation to the real meaning of this day is offered to us each week. Would you accept an invitation to someone’s home for Thanksgiving dinner but not partake of the food? This would be inconsiderate to your hosts. However, do you come to Divine Liturgy and when the Holy Chalice is brought forth, do you not accept the invitation from Christ?
As we prepare to celebrate Thanksgiving, remember to first and foremost give thanks to God. And, let us prepare ourselves physically and spiritually for the great Feast of Thanksgiving, the Holy Eucharist, and become true partakers of the Lord’s most precious gift.
Giving thanks to the Lord for each of you and your love for Jesus Christ and wishing you and your beloved families a most blessed Thanksgiving, I remain,
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco
Typhoon Haiyan - Your Prayers and Support are Requested
11/13/2013
Beloved Brothers and Sisters in the Lord,
“Then they cry out to the Lord in their trouble,
and He brings them out of their distresses.
He calms the storm, so that its waves are still.”
Psalm 107:28 – 29
Typhoon Haiyan has left a major path of destruction in the Philippines, with thousands injured, homeless and hungry, and a death toll that is still difficult to calculate. Sustaining winds up to 235 miles per hour, torrential rain and the storm surge has impacted the lives and livelihoods of thousands of people, some in remote areas where rescue personnel have not yet been able to reach.
We lift up our hearts in prayer for the people in the Philippines who are suffering from this tremendous catastrophe. Homes and families have been lost and generations will forever be impacted by the wrath of Typhoon Haiyan. It is during times of tragedy and natural disaster that we must come together, as brothers and sisters in Christ, to share our gifts and love for the benefit of those who are suffering. Therefore, I am asking that our parishes pass a special tray on Sunday, November 17 for the relief efforts of Typhoon Haiyan. The Metropolis of San Francisco will direct all contributions to the International Orthodox Christian Charities (IOCC) as they mobilize to respond to the needs of these people.
Checks should be made payable to the Greek Orthodox Metropolis of San Francisco and all donations forwarded to: 245 Valencia Street, San Francisco, CA 94103. We will send the collective support of our Metropolis to IOCC to provide for the relief efforts for the people of the Philippines who need food, clothing, shelter, and medical services.
Thanking you for your prayers and generosity and beseeching the Lord for His grace, peace and mercy upon all those who are suffering, I remain,
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco
Encyclical for the Feast of Indiction 2013
08/27/2013
Dearly Beloved in the Lord,
A new ecclesiastical year always begins with great promise and great hopes. Energized and revitalized by the summer months, we are ready to return to the routines of family, school, and parish life expecting that this year will be better than the previous. On September 1, we will pray for the protection of our environment, following the guidance of our Ecumenical Patriarch. In just a week, the liturgical cycle of Feasts will commence with the Nativity of the Theotokos and in that cycle, we see the great promise of our Heavenly Father to send the world a Savior being fulfilled.
Because we have seen the promise of the Father fulfilled in His Son, we are empowered by His Holy Spirit to go out into the world proclaiming His loving kindness. As Christ told His disciples, “As the Father has sent me, even so I send you,” John 20:21. We have been commissioned by Christ Himself to be messengers of the kingdom of God, to continue Christ's mission of preaching good news (Luke 4:18, Isaiah 61:1) to the world. This new ecclesiastical year, with all of its beginnings of ministries, of feasts, of events and programs, provides us with the opportunity to recommit ourselves to Christ's call.
Yet we attempt to live our faith and minister through our parishes in a new time and context. While “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8), the institutions of the Church face many changing circumstances. As one commentator put it recently, “We are in the beginning of a time whose lasting characteristics have yet to be defined” And so the Church must find new ways to continue its historic and saving work to provide for the faithful to encounter these changing times effectively.
Our Metropolis for the last year has been actively involved in developing a Strategic Plan of goals and initiatives so that our faithful can go out into the world, utilizing their tremendous talents and gifts to share the Gospel and the message of our Holy Orthodox Church. Our Strategic Plan has many goals, from improving the quality of our worship and liturgical life, developing new structures for education and evangelism, and expanding our stewardship and philanthropy. These are the means for building up of the people of God, the Body of Christ. We have set forth an ambitious agenda in this plan. But when hasn't the Church's agenda been ambitious? In this coming year, as we release the plan and begin its implementation, I encourage you to see it not as “business as usual” but as an instrument for finding those new ways to preach and live the Gospel.
In the Hierarchical Divine Liturgy, an exclamation and prayer that is reserved for the bishop goes as follows: “Lord, Lord, look down from heaven and behold and visit this vineyard and perfect that which Your right hand has planted,” Psalm 79/80:15-16. Every day I include these words in my prayers for every parish and our Metropolis, and indeed the Church as a whole. May they be our words as we work together to build up the Body of Christ in this new ecclesiastical year.
+ G E R A S I M O S
Metropolitan of San Francisco
Encyclical for the Feast of the Dormition 2013
08/01/2013
+ G E R A S I M O S
Metropolitan of San Francisco
Life in Prison – A Lesson of Faith
06/08/2013
A reflection by His Eminence Metropolitan Gerasimos of San Francisco
It was a typical afternoon in my office at the Metropolis of San Francisco. I was responding to phone calls, answering emails and sorting through my mail. I came across an envelope from someone whose name I did not recognize, but the return address was clearly from a prison. I opened the envelope, wondering who the sender was and what the content might be. Much to my surprise, the letter was from a group of four male Orthodox inmates wanting to share their personal stories with me about their journey with the faith along with a simple request that someday I might be able to visit. For the past six years, these men have been ministered to by one of our Metropolis priests, but they somehow felt compelled to write to me directly, seeking my blessings and visitation. Their sincere and humble words were also marked with doubt, knowing that many obstacles would need to be maneuvered, and that many other Christian leaders had previously tried unsuccessfully to penetrate the walls of the prison.
However, as great as these obstacles might be and regardless of the rigors of my schedule, I was struck by the intensity of their words: “We hope that more than ‘hearing of the ear,’ we will, God permitting, one day ‘with the eye see You,’ in the words of the Righteous Job (42:5). We pray that God’s providence will allow for Your visitation and blessing of this prison….where no Bishop of Christ has walked before. All four of us are serving life in prison, and so when we pray ‘For this holy House, and for those who enter it…’ we really mean the permanent place of our earthly sojourn”. Their letter continued, “Your Eminence, please pray for us, that Christ may complete what He has mercifully commenced in our lives. Pray that we may remain on the road of repentance and faith, that we may be obedient…and that we may keep in our hearts that ‘Pearl of Great Price’ which has thus far kept us.”
It was at that very moment I called the priest who ministers to these men and, through God’s grace, we were able to arrange a visit to the prison. Yes, there were obstacles; forms to fill out, security clearances and scheduling. Everything fell into place and our visit was scheduled for Friday, April 26, 2013. The day finally arrived and, as we traveled to the prison, I prayed for God’s guidance, wisdom and strength to provide for the spiritual needs of these men. Then, I looked up and facing me was a concrete city, surrounded by barbed wire with numerous guard towers watching over the prison. Accompanying me was the priest who has become their spiritual father, and a recent Holy Cross graduate. We were warmly welcomed by the prison staff. They told us we had to wear security vests. The staff were very kind and respectful, allowing me to place the vest under my robe, and letting me wear my engolpion into the prison, even though we were not permitted to bring in any other personal articles.
Now, after all this preparation, the heavy doors slowly started to open and the prison guard led us to what the prisoners refer to as a “steel and concrete labyrinth”. We were about to enter unfamiliar territory, but we all knew that the power of God would guide us in this special ministry, and that the Holy Spirit would give us the right words to nourish their hungry souls. We spent an hour together. Words like “powerful”, “humbling” and “life-changing” can barely convey the impact this afternoon had on all of us.
Following a rather intense yet uplifting conversation, I led these devoted men in reciting the Prayers for Holy Communion, and offered to them the Body and Blood of Our Lord Jesus Christ. They approached the Holy Sacrament with humility, with tears of repentance, and with deep and abiding faith. I also prayed for the healing of their souls and bodies, anointing them with Holy Oil of Saint Nectarios. I gave to each of them a small cross and icon card of Saint Ephraim the Syrian, as a reminder of our common faith, and to encourage their continued prayer life for the strengthening of their souls.
Within a week of my visit to the prison, I received another letter. This time, recognizing the sender’s name. I opened the letter, eager to hear from these men with whom I shared a meaningful dialogue about our faith, God’s love, and the power of forgiveness. Here is what they said:
“At first, it was unthinkable: would a simple letter of invitation result in a visit to our prison by His Eminence Metropolitan Gerasimos of San Francisco? Then, it was unlikely: His Eminence wanted to come, but how could he – in the midst of services of the Great Fast – and with all the administrative red tape; the complexity of visitor approval on such a short notice? After all, we remembered the sad experience of the Roman Catholic bishops, who a few years ago attempted to penetrate our concrete ‘Jericho’, but the walls didn’t budge. Finally, as things miraculously fell into place the visitation drew near, it became downright frightful!”
The letter continues on to describe the moment we walked through the yard door, escorted by a lieutenant from the prison. The prisoners wrote, “We kissed the hand giving the blessing; we were speechless…. We sat and listened, two things became apparent: the Metropolitan didn’t come to give a pep talk or for a photo-op; he really saw us and desired to know us as persons – who we were and how we came to the Faith….He came to impart to us Christ’s truth, which we are not always ready to receive.”
“His Eminence spoke about the ‘real life’, which was not to be found outside of prison, in prison, or even in ourselves – that is, in our thoughts, wants, occupations – but only in Christ, in a life hidden in God. We were reminded of our ultimate blessing to be possessors of that life, no matter our past or what brought us to prison (to be sure, everyone who gathered around Metropolitan Gerasimos that day is serving life for murder). He said that the only substantial difference between the so-called ‘free’ life and life in prison is its structural regimentation, and the reason why the Church Fathers make us feel uncomfortable is because they call us to that higher life outside of ourselves – in Christ, regardless of where one finds himself, on whichever side of the barbed wire.”
Their profound letter concluded with a reflection on their personal struggles. They stated, “It is often through difficulties that God’s love draws His prodigal children home. The Metropolitan said that even though we can’t always know God’s will, we can always know His love and mercy….Our hierarch told us at our parting ‘we are never alone.’ The Saints are praying for us, the ‘great cloud of witnesses’ (Hebrews 12:1), with whom we are partakers in Christ….It is still difficult to believe that the invisible Christ was visibly present to us through His ministers. And yet, as we set our hearts on the events of Holy Week and turn our gaze toward Holy Pascha, we know by faith that this is what always happens in Christ, Who is ‘God with us’: the Crucified and Risen Savior filled our empty man-made tomb with His eternal life, illuminating sinners sitting in the shadow of death. May we keep His grace in our hearts, through the prayers of our spiritual father, and of our hierarch!”
The lesson to be derived from this pertains to all of us, because God offers His healing power of forgiveness unconditionally. Whether we are confined in a physical prison or are a prisoner to our own sins, we have the opportunity and blessing to receive God’s grace and mercy. Forgiving ourselves, forgiving each other, and ultimately seeking the Lord’s forgiveness…these are all acts of great faith and are the stepping stones to salvation.
The location and identities of those involved have been omitted for their privacy.
Orthodox Christian Prison Ministry Awareness Sunday
06/06/2013
Beloved Brothers and Sisters in the Lord,
Χριστός Ἀνέστη! Christ is Risen!
“…I was in prison and you came to me…” Matthew 25:36
Orthodox Christian Prison Ministry Awareness Sunday has been designated by the Assembly of Canonical Orthodox Bishops to be observed on the Sixth Sunday of Pascha, which is this Sunday, June 9, 2013. This ministry is vital to those who are incarcerated and is a way for us, as Orthodox Christians, to share God’s love, mercy and compassion with these men and women who are in need of our prayers.
Recently, I had the opportunity visit with four inmates at a California State prison and my time with them was truly inspirational. The depth of their knowledge of the faith and their love for Jesus Christ was evident through the articulate words that they shared with me. They also expressed their humility and gratitude, knowing that even with the significant mistakes they have made in their lives, that our loving and forgiving God still accepts their prayers, as He does from all of us sinners.
I ask that each parish in our Metropolis please take a special collection in support of the Orthodox Christian Prison Ministry (OCPM). They provide extensive resources – books, bibles, icons and other materials – to people who are in prison, all free of charge. It is not our place to pass judgment on these men and women, but rather we must show compassion, love and forgiveness as we have been taught by Jesus Christ. Please direct contributions to:
Orthodox Christian Prison Ministry
P.O. Box 468,
Fleetwood, PA 19522-0468
May the Lord open your hearts to respond with love and generosity for this important ministry.
+ G E R A S I M O S
Metropolitan of San Francisco
Paschal Encyclical 2013
04/29/2013
Dearly Beloved,
This night across our Metropolis our communities are overflowing. We have put on our best attire and gathered as a parish to celebrate our Lord’s Resurrection. Everyone is excited and in good spirits, anticipating the announcement of the Good News. We greet one another with joy. All of this reminds me of the verse from the great Doxastikon of Pascha, “Let us be glorious in splendor for the festival, and let us embrace one another.” I too, join you in this celebration and greet you in the name of our Resurrected Lord.
Most of you have gathered this night to hold a lit candle, to proclaim the Resurrection of Christ, and to sing the joyous hymns of our Church. A candle was placed in your hands at your baptism when you first proclaimed your faith in Christ the King and Lord of your life and you were united with Him. You became a disciple of Jesus Christ, the Son of the Most High God, who became one of us for our sakes. And, as Saint Paul writes to the Philippians , “Christ humbled himself and became obedient unto death on a cross. Therefore God has highly exalted Him and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father,” (Philippians 2:8-11).
Tonight, as you hold the lit candle, you recommit yourself to that baptismal faith. In the Church you experience the Resurrected Christ. Tonight, as you sing the hymn “Christ is Risen!” you are proclaiming the single most important dimension of your Orthodox Christian faith. As Saint Paul writes, “if Christ has not been raised, then our preaching is in vain and your faith is in vain,” (1 Corinthians 15:14). Our belief in the Resurrection is the centerpiece of the Gospel. The teachings of the Apostles of Christ begin with this event. The Resurrection is the ultimate victory of God over the power of sin, Satan, and death. This victory is not just of Christ Himself but also a victory for all those who are united with Him. As the Apostle Peter writes “By His great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,” (1 Peter 1:3).
Our Paschal faith is more than an experience of lit candles and joyful singing for just one night, or the repetition of an ancient ritual of long ago. If all the candles were missing and all the rituals and customs of our heritage were put aside, we would still proclaim the Resurrection with great joy. The Apostles were filled with the experience of the Resurrection and spread this Good news throughout the world. They established a Church where the experience of the Resurrection was translated into actions of service and ministry. We are today’s apostles. We have accepted the call to continue their mission in our time. The Doxastikon of Pascha commands us to speak and engage those “who hate us” and to “forgive all things.” These are the actions of reconciliation, of restoring relationships and of recognizing our solidarity and equality with all. Our faith in the Resurrection should compel us to share our faith with others and to work for unity and harmony among all people. Our baptismal Faith on this most glorious Feast of Feasts calls us to become servants of all and spread the Good News of God’s power over death and all adversaries that would keep us from His love and Goodness.
May the unwaning light of His Resurrection be your guide now and forever.
Truly He is Risen!
+ G E R A S I M O S
Metropolitan of San Francisco
On the Boston Marathon Tragedy
04/19/2013
Beloved in the Lord,
“The transformation of the afflicted, you are the cure of those in sickness,
Theotokos, O Virgin; save your people and your town.
You are the peace of those in conflict, the calm of those in turmoil,
the only protection of the faithful.”
Theotokion – Service of the Small Paraklesis
The Holy Eparchial Synod of our Archdiocese has issued the following statement on the tragic events in Boston, Massachusetts which occurred on Monday, April 15, 2013:
“On this day of shock and mourning, our hearts and prayers are with the victims of this latest horrendous terrorist attack. We express our unequivocal condemnation of all acts of violence and terrorism against society, which incite the justified indignation of all people who value human life, freedom and justice. We stand together with people of Boston, the participants of the Boston Marathon and their families and the people of our Nation as a whole. We call upon all our faithful to offer prayers for the repose of the souls of the innocent victims who lost their lives in these tragic events and pray for the healing of those immediately affected and for the Nation.”
We stand in solidarity with the people of Boston, those who participated in the Marathon, those who were injured, and especially with the families of those who lost their lives as a result of this senseless act of terrorism. This is a time for us and for all the faithful of the Greek Orthodox Metropolis of San Francisco to unite in prayer. Specifically, this Sunday, April 21, during the Great Litany of the Divine Liturgy, please include appropriate petitions asking God to heal the wounds of those who were injured, and also to grant repose to those innocent souls who suffered loss of life.
May our Lord Jesus Christ, whose Holy Resurrection we are about to celebrate, hear our prayer, and may He grant solace and healing to the families of the afflicted, the people of Boston, and to our Nation.
+ G E R A S I M O S
Metropolitan of San Francisco
Encyclical for Great Lent 2013
03/14/2013
Dearly Beloved,
Great Lent is upon us once again. Our annual journey to the empty tomb of Christ has begun. This year, because of the late date for Pascha, the season may be more difficult. Spring is upon us and our minds will turn to plenty of other activities; our fellow Christians will have celebrated Easter even as we are still just entering the Great Fast. While we cannot expect society to understand our dedication to our ascetic disciplines, or to understand why we celebrate Pascha so late this year, this should not deter us from making every effort to observe the Fast, to attend the divine services, to partake in the educational offerings of our parishes, and to devote more personal time to prayer and to philanthropy.
This year I encourage you to accept the discipline of Lent with the depth of faith that they are intended to foster. We often treat the ascetic disciplines of Great Lent as if they were religious New Year’s resolutions, saying, “This year I will fast more strictly or attend more church services.” Like January 1st, we observe the resolution with great enthusiasm for a few days, but then we fall back into the usual routines. This is because piety alone is not enough for spiritual fulfillment, but rather, piety combined with good works. A hymn for the first week of Great Lent offers us the approach that we should have: “Let us begin, O people, the pure fast that is our soul’s salvation. Let us serve the Lord with fear; let us anoint our heads with the oil of alms giving and let us wash our faces in the waters of purity; let us not use vain repetitions in our prayers but as we have been taught, so let us cry: Our Father, who art in heaven, forgive us our trespasses in Your love for mankind.” (Apostichon, Tuesday Matins).
Notice how the hymn connects our spiritual life with our daily life. Ascetic disciplines are to be connected to our daily lives and to the world around us. When we reflect on our lives, when we look to the dysfunctions in our families and in our society, we cannot expect that lighting a few more candles or abstaining from certain foods on their own make a difference. The hymn calls us to combine inward piety with outward actions directed toward our neighbor.
Our religious practices are meant to lead us to better relationships with God, with ourselves, with our community, and with the world around us. The two must go together. Our Lenten goal should be to light a candle for our families and then work to reconcile any broken relationships in them. Our Lenten goal should be to participate in the Sacrament of Confession and then work to bring health and wholeness to our lives. Our Lenten goal should be to offer a prayer for the sick and the suffering in our communities and then volunteer our time to visit them. Our Lenten goal should be to abstain from certain foods and then offer a charitable gift to a homeless shelter or food pantry for those who live in poverty.
This combination of inward piety and outward acts has always been a struggle. Society encourages us to avoid what is hard; instead we continually send messages that everything can be easy. This can affect even our religious lives. Inward pious actions are often easier. Working to heal relationships, to care for the outcast, to give generously to charity is always harder. Combining them is the hardest of all. Yet, when we struggle – and askesis means struggle – we open ourselves to meeting Christ, in our prayer, in our service to our neighbor. And this is the purpose of Great Lent, a Holy Season that is upon us: meeting Christ, journeying with Him to Jerusalem, listening to His teachings, sitting at the table in the Upper Room, seeing Him betrayed, rejected, buffeted, crucified and buried; and finally witnessing for ourselves the empty tomb and the joy of His Resurrection.
Beloved brothers and sisters in the Lord, may His Mercy and Grace guide you to experience a most fruitful and meaningful Great Lent!
+ G E R A S I M O S
Metropolitan of San Francisco
Christmas Encyclical 2012
12/18/2012
“The people who walked in darkness have seen a great light.”
Isaiah 9:2
Dearly Beloved,
Christ is Born! Glorify Him!
The Christmas season is a season of light. We see the decorative lights that brighten the night skies and herald the coming of the light of Christ into the world. The light has returned; the light of the Nativity of our Lord and Savior has shattered the darkness of the world. While natural cycles cause the darkness of winter, the real darkness is human pride, cynicism, and isolation which tear apart our relations with God, our neighbor and the world around us. The Nativity of Christ penetrates this darkness in the most unlikely of ways, the birth of a child. We expect God to act dramatically and with might to correct our world, to put things right. In the Church we often sing, “Who is so great a God as our God? He alone does wonders.” But not at Christmas, because in His Nativity, Jesus Christ enters the world in humility and poverty, almost unnoticed, except for a great light that draws attention. As a hymn of Vespers for Christmas says, “When the Lord Jesus was born of the Holy Virgin, all the world was enlightened. The shepherds watched in the fields, the Magi adored and the angels praised in song.”
Most likely you will mark the coming of the light by decorating your Christmas tree with lights, placing lights in your home, or placing candles in your windows. Each one of these actions remind all who see them that yours is a Christian home and you have important news to proclaim: Christ is Born! and the world glorifies the Sun of Righteousness! The light has come into the world and his name is Jesus born of the virgin. Like the angles in the Gospels we will go to our churches and sing the doxology, “Glory to God in the Highest and on earth peace among men” Luke 2:14.
Beloved brothers and sisters, do not let the darkness of our age overpower you. It is easy to be cynical and bitter at this time. The news is filled with ongoing war, financial disasters, endless political gridlock and widespread crime. But because we are Christians we know that God is with us. The Almighty God kept His promise to send a Savior of His people. Christ Jesus is Born. He is Emmanuel; He has entered our world and never left us. We are not alone. We know this in our hearts and we experience this is our churches, we are hopeful people. We can reflect the light of Christ in our workplaces, among our friends and neighbors, in our communities. We no longer live in darkness, because we have seen the light of Christ. We can overpower the darkness of our time through kindness and respect for all people. We can do this by our willingness to be generous stewards and philanthropists in our churches and in our society supporting the many needs of both.
Parents will, in these days, read storybooks to their children at bedtime. They may attend a Christmas show at a theater. These are wonderful family experiences that will create a lifetime of memories. But do not limit a child’s understanding of Christmas to television specials or sugary spectacles that avoid the real story of Christmas. This year, one night, open the Bible and read the story of Christ’s Birth. Tell your children you have a beautiful story to share with them, one that changed the world and changes lives. Tell them it is a love story, a story of God’s love for all of us.
May the light of the Star of Bethlehem, the light of Christ, illumine your path and shine in your hearts in these Holy Days of Light.
+ G E R A S I M O S
Metropolitan of San Francisco
Message from Metropolitan Gerasimos on the Connecticut Shooting
12/15/2012
Dearly Beloved,
“Let the little children come to Me, and do not forbid them;
for of such is the kingdom of heaven.”
Matthew 19:14
Today our country witnessed a horrific tragedy in the shooting deaths of 20 children and seven adults at the Sandy Hook Elementary School in Newtown, Connecticut. A distressed young man brought weapons into the school, killing both students and adults, creating an atmosphere of terror within the entire community.
There are not adequate words to offer consolation to those affected by this tragedy. Young lives, full of potential, were unnecessarily taken from their families. Parents who sent their children to school are now overwhelmed with anger and grief.
We offer, first and foremost, our sincere condolences to all those who have been affected by this tragedy. We also must remember in our prayers the families of all the victims, seeking God’s comfort and mercy upon them. It is important to also take comfort knowing that, even though these lives were taken in such a violent way, they are in the peaceful and loving embrace of our Lord.
The Christmas spirit should not be diminished by this senseless crime. Rather, it should serve as a reminder to us that each day is a gift from God, and we must be thankful for every moment we share together. Please offer your personal prayers for the people of Sandy Hook Elementary School and all who are suffering, and also take a few extra moments with your own family, offering an embrace and a caring word to those you love.
May God grant eternal rest to their souls, and bring peace and comfort to the hearts of the community.
+ G E R A S I M O S
Metropolitan of San Francisco
Thanksgiving Encyclical 2012
11/18/2012
Dearly Beloved,
It is with great joy that I greet you on the occasion of this great American holiday of Thanksgiving. In 1621, after their difficult journey to the New World, the Pilgrims and Puritans celebrated this festival as a special thanksgiving to God for a bountiful harvest. President Abraham Lincoln established it as a national holiday in 1863, as a way of healing the devastating division of the Civil War. Today, it continues to be a special time of thankful remembrance and national unity.
For Orthodox Christians, too, this holiday provides a significant opportunity for spiritual edification. As we are constantly thankful for “every good and perfect gift which comes from God the Father of lights” as we affirm at every Divine Liturgy, we remember during this holiday all the blessings in our life in a unique way.
St. Nicholas Cavasilas, who lived in 14th century Thessaloniki, offers spiritual instructions that are particularly notable this time of the year. In his book On the Life in Christ he advises that “nothing is more appropriate to the thinking mind than thoughts concerning Christ . . . to reflect on Christ and the things which He in His loving-kindness has devised for my salvation. This contains the very life that we seek and in all aspects makes us blessed.” In a society that was seemingly overwhelmed by political turmoil and religious fervor that prompted people to focus on personal sinfulness, this great saint prescribed a spiritual way of life for the average working person, a spirituality based on constant remembrance of all that God has blessed us with for our salvation.
Today, my beloved in the Lord, such a discipline is needed more than ever. On the one side, the United States is still suffering the effects of a divisive national election. The people of Greece are suffering tremendously under a faltering economy. While our own economy is slowly improving, many hard working Americans are still feeling the effects of high unemployment and decreased productivity. Our thoughts and prayers are also with those who lost much in the recent storms. On the other side, as we chant in the service of the Great Compline, throughout our times of suffering “God is with us – Ὅτι μεθ’ ἡμῶν ὁ Θεός.”
It has become a venerable tradition in this country, before beginning our Thanksgiving Dinner, to remember publicly those things for which we are thankful. I would encourage you to take this simple exercise seriously, to recall the significant yet overlooked blessings in our lives, and to remember that we are not thankful in general, but thankful to God. Without a doubt the thing for which we should be most thankful is that God, in His great love and mercy, became as we are through His incarnation. God knows our sufferings and our joys because He Himself became human and experienced humanity in all its depths and great heights. Because of this God is able to assist us to strengthen us along our own life journey.
St. Nicholas Cavasilas advises us to constantly remember in thanksgiving all that God has done and continues to do in our lives. The Holy Spirit is “a Treasury of blessings . . . present in all places and filling all things,” completing our existence with true love which is God Himself. St. Nicholas prescribes this because he is confident that constant remembrance and thanksgiving will fill us with joy and inspire us to share God’s merciful love with those around us. Therefore, I exhort you to extend Thanksgiving beyond this one day, beyond the dinner table, beyond your homes. As a sign of thankful gratitude, reach out to those in need, whether it be material, spiritual or emotional. Share with them the blessings you have received; share with them the love with which God has blessed you. As Christ healed our broken human lives, practice patient and forgiving love (cf. Eph. 4:2).
On a personal note, I wish to publicly reaffirm that I am thankful to God for all of you and for the love and support you have shown to all those in your parishes. It is my prayer that the Giver of every good and perfect gift richly bless you, your families, your parishes and your communities this Thanksgiving holiday and all the days ahead.
+ G E R A S I M O S
Metropolitan of San Francisco
P.S. In these difficult times you may wish to offer assistance to those in need through the good works of the IOCC (www.iocc.org) and your local food bank.
Hurricane Sandy Prayers and Support Requested
11/05/2012
Beloved Brothers and Sisters in the Lord,
“The storms of life do not frighten those whose hearts are ablaze with the light of your flame.
Outside is the darkness of the whirlwind,
the terror and howling of the storm.
But in their souls reign quiet and light. Christ is there, and the heart sings: Alleluia!”
An Akathist in Praise of God’s Creation, Kontakion 5
During the last week, the devastation from Hurricane Sandy has impacted the lives of millions of people from the Caribbean and along the eastern coastline of the United States. The loss of life by means of a natural disaster such as this superstorm that roared through our oceans and land is difficult to comprehend, but we must remain faithful to God and trust His will in all things.
It is important that we come together during these times in prayer to God, seeking His compassion to bring calm to the winds and rain, restore wholeness to those who have been injured, and bring comfort to those who have suffered the loss of their homes, livelihoods, and beloved members of their families. We must also call to mind those in civil authority, who continue to risk their personal safety for the benefit of others – the police officers, firefighters, medical professionals and all those in public service – who have unselfishly offered their skills to alleviate the devastation that has occurred because of this storm.
While it may take weeks or even months for the areas distraught by this storm to regain normalcy in their routines, we must remain fervent in our supplications to the Lord for their continued peace and strength, that He will lighten their burden and that His Holy Spirit may bring them comfort.
Another way of demonstrating our love and support for the people who have been adversely affected by Hurricane Sandy is to share our financial resources to assist in the rebuilding of their homes and lives. Therefore, I am requesting that all parishes in our Metropolis offer a special tray on Sunday, November 11, as well as prayers for those who are suffering in the aftermath of this devastating hurricane. All donations should be sent to the Metropolis of San Francisco as we are working with the Archdiocese to see that these funds are delivered directly to the appropriate agencies to provide aid for those in need.
Extending my gratitude to each of our beloved faithful for your kindheartedness and benevolence, as well as for your continued prayers for the restoration of peace, I remain,
+ G E R A S I M O S
Metropolitan of San Francisco
Light the Path - Support our seminarians!
10/25/2012
Beloved Brothers and Sisters in the Lord,
“Let your light so shine before men, that they may see your
good works and glorify your Father in heaven.”
Matthew 5:16
For over 25 years, the Bishop Anthony Philoptochos Student Aid Endowment Fund (BAPSAEF) has been a vital source of our support for our seminarians and students attending Hellenic College/Holy Cross Greek Orthodox School of Theology. It was the vision of His Eminence Metropolitan Anthony, of blessed memory, to create an endowment fund so that anyone desiring to study for the Holy Priesthood not be hindered by financial constraints. In partnering with the Metropolis Philoptochos, the BAPSAEF had its humble beginnings and since that time has provided more than $2 million in scholarships to our seminarians and students. Our parishes have been blessed with clergy who have demonstrated tremendous commitment to serving the Lord in His Holy Vineyard, and I know that many of our priests have been the direct recipients of this exceptional generosity.
Each year, the Metropolis Philoptochos sponsors the Light the Path Christmas Luncheon which benefits this endowment fund and sustains the important support offered to our students. This year, there will be Light the Path events – one in southern California on Saturday, November 17 at Saint Sophia Greek Orthodox Cathedral in Los Angeles; and one in northern California on Saturday, December 1 at the Holy Cross Church in Belmont. I ask that all our clergy and faithful participate in these events and support this important endeavor as generously as you are able.
Especially as Holy Cross Greek Orthodox School of Theology celebrates its 75th Anniversary this year, it is only fitting that we join with our Metropolis Philoptochos to celebrate this auspicious occasion and also honor them for they have been beacons of philanthropy, love and compassion for our students. We are the only Metropolis that offers this level of support to our students, and it will take the continued cooperation of all our parishes to invest in our Church by supporting Light the Path which will benefit the future of our clergy. Additional information on Light the Path is attached and can also be found on the Metropolis Philoptochos website or by calling the Metropolis Philoptochos Office at 415-431-2600.
I will be in attendance at both of these events, and look forward to personally greeting you and thanking you for the generosity and love for this ministry. May God grant you His abundant grace, peace and mercy, and Light the Path for more young men to follow His call to the Holy Priesthood!
+ G E R A S I M O S
Metropolitan of San Francisco