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Annunciation Church
Publish Date: 2017-05-21
Bulletin Contents
Hymns of the Day
Saints and Feasts
Gospel and Epistle Readings
Wisdom of the Fathers
PARISH NEWS
MARK YOUR CALENDAR
Jcblind1
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Annunciation Church

General Information

  • Phone:
  • (209) 522-7694
  • Fax:
  • (209) 522-3926
  • Street Address:

  • 313 Tokay Avenue

  • Modesto, CA 95350
  • Mailing Address:

  • P.O. Box 578128

  • Modesto, CA 95357

Contact Information

Rev. Fr. Jon Magoulias

frjon@goannunciation.org | 209-522-7694

Services Schedule

DIVINE SERVICE SCHEDULE

 

Sunday    

Divine Services    9:00 am

Saturday

Great Vespers     5:00 pm

Weekday

Special Feastday 8:30 am 

Past Bulletins


Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

“Christ is risen from the dead; and by His death has He trampled upon death; and to those in the tombs does He grant life!”

Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Christos anesti ek nekron, thanato thanaton patisas, ke tis en tis mnimasi, zoin harisamenos.

Resurrectional Apolytikion in the Plagal First Mode

Let us give praise and worship, O faithful, to the Word, co-eternal with the Father and the Spirit, born of the Virgin for our salvation. Of His own will He mounted the Cross in the flesh, suffered death, and raised the dead through His glorious resurrection.

Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Ton synanarhon Logon Patri ke Pnevmati, ton ek Parthenu tekthenta ees sotirian eemon, animnysomen pisti ke proskynisomen; oti evdokise sarki, anelthin en toh stavro ke thanaton eepomineh, ke egireh tus tethneotas, en ti endoxo Anastasi aftu.

Apolytikion for Constantine and Helen in the Plagal Fourth Mode

He beheld the image of Your Cross in the Heavens and, as Paul, he too did not receive the call from men. Your Apostle among Kings placed the care of the Royal City in Your hands. Through the intercessions of the Theotokos, O only Loving Lord, keep it ever in peace.

Reading is under copyright and is used with permission, all rights reserved by: Narthex Press - Northridge, CA


Τοῦ Σταυροῦ σου τὸν τύπον ἐν οὐρανῷ θεασάμενος, καὶ ὡς ὁ Παῦλος τὴν κλήσιν οὐκ ἐξ ἀνθρώπων δεξάμενος, ὁ ἐν βασιλεύσιν, Ἀπόστολός σου Κύριε, Βασιλεύουσαν πόλιν τὴ χειρί σου παρέθετο ἣν περίσωζε διὰ παντὸς ἐν εἰρήνῃ, πρεσβείαις τῆς Θεοτόκου, μόνε Φιλάνθρωπε.

Tu Stavru su ton tipon, en uranoh theasamenos, ke os o Pavlos tin klisin, uk ex anthropon dexamenos, o en vasilefsin Apostolos su Kyrie, basilevusan polin ti hiri su paretheto; een perisoze dia pantos en eerini, presvies tis Theotoku, mone Filanthrope.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, O Immortal One, You destroyed Hades’ power, and rose the victor, Christ God. To the myrrh-bearing women, saying “Rejoice!” and granting peace to Your Apostles; You are He Who raises the fallen.

Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.

Ee ke en tafo katilthes, athanate, alla tu Adu kathiles, tin dynamin; ke anestis os nikitis, Christe O Theos, yinexin miroforis fthengxamenos, hairete, ke tis Sis Apostolis eerinin dorumenos, O tis pesusi parehon anastasin.

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Saints and Feasts

Jcblind1
May 21

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.

21_conshel
May 21

Constantine and Helen, Equal-to-the Apostles

This great and renowned sovereign of the Christians was the son of Constantius Chlorus (the ruler of the westernmost parts of the Roman empire), and of the blessed Helen. He was born in 272, in (according to some authorities) Naissus of Dardania, a city on the Hellespont. In 306, when his father died, he was proclaimed successor to his throne. In 312, on learning that Maxentius and Maximinus had joined forces against him, he marched into Italy, where, while at the head of his troops, he saw in the sky after midday, beneath the sun, a radiant pillar in the form of a cross with the words: "By this shalt thou conquer." The following night, our Lord Jesus Christ appeared to him in a dream and declared to him the power of the Cross and its significance. When he arose in the morning, he immediately ordered that a labarum be made (which is a banner or standard of victory over the enemy) in the form of a cross, and he inscribed on it the Name of Jesus Christ. On the 28th Of October, he attacked and mightily conquered Maxentius, who drowned in the Tiber River while fleeing. The following day, Constantine entered Rome in triumph and was proclaimed Emperor of the West by the Senate, while Licinius, his brother-in-law, ruled in the East. But out of malice, Licinius later persecuted the Christians. Constantine fought him once and again, and utterly destroyed him in 324, and in this manner he became monarch over the West and the East. Under him and because of him all the persecutions against the Church ceased. Christianity triumphed and idolatry was overthrown. In 325 he gathered the First Ecumenical Council in Nicaea, which he himself personally addressed. In 324, in the ancient city of Byzantium, he laid the foundations of the new capital of his realm, and solemnly inaugurated it on May 11, 330, naming it after himself, Constantinople. Since the throne of the imperial rule was transferred thither from Rome, it was named New Rome, the inhabitants of its domain were called Romans, and it was considered the continuation of the Roman Empire. Falling ill near Nicomedia, he requested to receive divine Baptism, according to Eusebius (The Life of Constantine. Book IV, 61-62), and also according to Socrates and Sozomen; and when he had been deemed worthy of the Holy Mysteries, he reposed in 337, on May 21 or 22, the day of Pentecost, having lived sixty-five years, of which he ruled for thirty-one years. His remains were transferred to Constantinople and were deposed in the Church of the Holy Apostles, which had been built by him (see Homily XXVI on Second Corinthians by Saint John Chrysostom).

As for his holy mother Helen, after her son had made the Faith of Christ triumphant throughout the Roman Empire, she undertook a journey to Jerusalem and found the Holy Cross on which our Lord was crucified (see Sept. 13 and 14). After this, Saint Helen, in her zeal to glorify Christ, erected churches in Jerusalem at the sites of the Crucifixion and Resurrection, in Bethlehem at the cave where our Saviour was born, another on the Mount of Olives whence He ascended into Heaven, and many others throughout the Holy Land, Cyprus, and elsewhere. She was proclaimed Augusta, her image was stamped upon golden coins, and two cities were named Helenopolis after her in Bithynia and in Palestine. Having been thus glorified for her piety, she departed to the Lord being about eighty years of age, according to some in the year 330, according to others, in 336.

Allsaint
May 22

Basiliscus the Martyr, Bishop of Comana

This Martyr was from the city of Amasia on the Black Sea, and a nephew of Saint Theodore the Tyro (Feb. 17). When his fellow Martyrs Eutropius and Cleonicus had been crucified (see Mar.8), Basiliscus was shut up in prison. As he was praying the Lord to count him also worthy to finish his course as a martyr, the Lord appeared to him, telling him first to go to his kinsmen and bid them farewell, which he did. When it was learned that he had left the prison, soldiers came after him, and brought him to Comana of Cappadocia, compelling him to walk in iron shoes set with nails. He was beheaded at Comana, and his body was cast into the river, during the reign of Diocletian (284-305).

Allsaint
May 23

Michael the Confessor, Bishop of Synnada

This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (see Mar. 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, Saint Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because Saint Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, Saint Michael died in exile.

Allsaint
May 24

Symeon the Stylite of the Mountain

Saint Symeon, the "New Stylite," was born in Antioch; John his father was from Edessa, and Martha his mother was from Antioch. From his childhood he was under the special guidance of Saint John the Baptist and adopted an extremely ascetical way of life. He became a monk as a young man, and after living in the monastery for a while he ascended upon a pillar, and abode upon it for eighteen years. Then he came to Wondrous Mountain, and lived in a dry and rocky place, where after ten years he mounted another pillar, upon which he lived in great hardship for forty-five years, working many miracles and being counted worthy of divine revelations. He reposed in 595, at the age of eighty-five years, seventy-nine of which he had passed in asceticism.

Ascension
May 25

Holy Ascension

The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them.

Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father's blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, "Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven" (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God. Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit.

It should be noted that the Mount of Olives is a Sabbath's day journey from Jerusalem, that is, the distance a Jew was permitted to walk on the day of the Sabbath. Ecumenius writes, "A Sabbath day's journey is one mile in length, as Clement says in his fifth Stromatis; it is two thousand cubits, as the Interpretation of the Acts states." They draw this conclusion from the fact that, while they were in the wilderness, the Israelites of old kept within this distance from the Holy Tabernacle, whither they walked on the Sabbath day to worship God.

Allsaint
May 26

Carpos and Alphaeus, Apostles of the 70

This holy Apostle was numbered with the Seventy, and ministered unto the holy Apostle Paul, journeying with him and conveying his epistles unto those to whom they were written. He became Bishop of Beroea in Thrace, where he endured great tribulations while bringing many of the heathen to holy Baptism, and also suffered martyrdom there. Saint Paul mentions him in II Timothy 4:13.

Johnrussian
May 27

John the Russian of Evia

The Holy New Confessor John, a native of Russia, was captured during the Russian campaign against the Turks in 1711 and was thereafter sold into slavery in Asia Minor. In this condition he struggled to serve God in piety even while he served his earthly master in all that was needful. He remained steadfast in the Christian Faith in the face of the many enticements the Moslems provided to lure him to their error, and was granted the grace to work miracles by his prayers. He reposed in peace in 1730. His relics remained incorrupt and are found at New Procopion of Euboia in Greece.

Hlyfthrs
May 28

Fathers of the 1st Council

The heresiarch Arius was a Libyan by race and a protopresbyter of the Church of Alexandria. In 315, he began to blaspheme against the Son and Word of God, saying that He is not true God, consubstantial with the Father, but is rather a work and creation, alien to the essence and glory of the Father, and that there was a time when He was not. This frightful blasphemy shook the faithful of Alexandria. Alexander, his Archbishop, after trying in vain to correct him through admonitions, cut him off from communion and finally in a local council deposed him in the year 321. Yet neither did the blasphemer wish to be corrected, nor did he cease sowing the deadly tares of his heretical teachings; but writing to the bishops of other cities, Arius and his followers requested that his doctrine be examined, and if it were unsound, that the correct teaching be declared to him. By this means, his heresy became universally known and won many supporters, so that the whole Church was soon in an uproar.

Therefore, moved by divine zeal, the first Christian Sovereign, Saint Constantine the Great, the equal to the Apostles, summoned the renowned First Ecumenical Council in Nicaea, a city of Bithynia. It was there that the shepherds and teachers of the Church of Christ gathered from all regions in the year 325. All of them, with one mouth and one voice, declared that the Son and Word of God is one in essence with the Father, true God of true God, and they composed the holy Symbol of Faith up to the seventh article (since the remainder, beginning with "And in the Holy Spirit," was completed by the Second Ecumenical Council). Thus they anathematized the impious Arius of evil belief and those of like mind with him, and cut them off as rotten members from the whole body of the faithful.

Therefore, recognizing the divine Fathers as heralds of the Faith after the divine Apostles, the Church of Christ has appointed this present Sunday for their annual commemoration, in thanksgiving and unto the glory of God, unto their praise and honour, and unto the strengthening of the true Faith.

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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω. ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ᾿Ιησοῦ. καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ᾿Ιησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ᾿Ιησοῦς ἐστι. λέγει αὐτῇ ὁ ᾿Ιησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. λέγει αὐτῇ ὁ ᾿Ιησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε. λέγει αὐτῇ ὁ ᾿Ιησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν. ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from Acts of the Apostles 26:1, 12-20.

IN THOSE DAYS, King Agrippa said to Paul, "You have permission to speak for yourself." Then Paul stretched out his hand and made his defense: "I journeyed to Damascus with the authority and commission of the chief priests. At midday, O king, I saw on the way a light from heaven, brighter than the sun, shining round me and those who journeyed with me. And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It hurts you to kick against the goads.' And I said, 'Who are you, Lord?' And the Lord said, 'I am Jesus whom you are persecuting. But rise and stand upon your feet; for I have appeared to you for this purpose, to appoint you to serve and bear witness to the things in which you have seen me and to those in which I will appear to you, delivering you from the people and from the Gentiles-to whom I send you to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.' "Wherefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance."

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 18.4,1.
Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν.
Στίχ. Οἱ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 26:1, 12-20.

Ἐν ταῖς ἡμεραῖς ἐκείναις, Ἀγρίππας πρὸς τὸν Παῦλον ἔφη͵ Ἐπιτρέπεταί σοι περὶ σεαυτοῦ λέγειν. τότε ὁ Παῦλος ἐκτείνας τὴν χεῖρα ἀπελογεῖτο͵ Ἐν οἷς καὶ πορευόμενος εἰς τὴν Δαμασκὸν μετʼ ἐξουσίας καὶ ἐπιτροπῆς τῆς παρὰN τῶν ἀρχιερέων, ἡμέρας μέσης, κατὰ τὴν ὁδὸν εἶδον, βασιλεῦ, οὐρανόθεν ὑπὲρ τὴν λαμπρότητα τοῦ ἡλίου, περιλάμψαν με φῶς καὶ τοὺς σὺν ἐμοὶ πορευομένους. Πάντων δὲ καταπεσόντων ἡμῶν εἰς τὴν γῆν, ἤκουσα φωνὴν λαλοῦσαν πρός με καὶ λέγουσαν τῇ Ἑβραΐδι διαλέκτῳ, Σαούλ, Σαούλ, τί με διώκεις; Σκληρόν σοι πρὸς κέντρα λακτίζειν. Ἐγὼ δὲ εἶπον, Τίς εἶ, κύριε; Ὁ δὲ εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις. Ἀλλὰ ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου· εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδες ὧν τε ὀφθήσομαί σοι, ἐξαιρούμενός σε ἐκ τοῦ λαοῦ καὶ τῶν ἐθνῶν, εἰς οὓς ἐγὼ σε ἀποστέλλω, ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, τοῦ ὑποστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ. Ὅθεν, βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ· ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον καὶN Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς ἔθνεσιν, ἀπαγγέλλων μετανοεῖν, καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.

Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe": and he worshiped him.

Sunday of the Blind Man
Κατὰ Ἰωάννην 9:1-38

Τῷ καιρῷ ἐκείνῳ, παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; ἀπεκρίθη ᾿Ιησοῦς· οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ. ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. ὅταν ἐν τῷ κόσμῳ ᾦ, φῶς εἰμι τοῦ κόσμου. ταῦτα εἰπὼν ἔπτυσε χαμαὶ καὶ ἐποίησε πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισε τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθε βλέπων. Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι δὲ ὅτι ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι. ἔλεγον οὖν αὐτῷ· πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί; ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· ἄνθρωπος λεγόμενος ᾿Ιησοῦς πηλὸν ἐποίησε καὶ ἐπέχρισέ μου τοὺς ὀφθαλμοὺς καὶ εἶπέ μοι· ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωὰμ καὶ νίψαι· ἀπελθὼν δὲ καὶ νιψάμενος ἀνέβλεψα. εἶπον οὖν αὐτῷ· ποῦ ἐστιν ἐκεῖνος; λέγει· οὐκ οἶδα. ῎Αγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν. ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ ᾿Ιησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς. πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· πηλὸν ἐπέθηκέ μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω. ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. λέγουσι τῷ τυφλῷ πάλιν· σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἤνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν. οὐκ ἐπίστευσαν οὖν οἱ ᾿Ιουδαῖοι περὶ αὐτοῦ ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος καὶ ἠρώτησαν αὐτοὺς λέγοντες· οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει; ἀπεκρίθησαν δὲ αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον· οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη· πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει. ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς ᾿Ιουδαίους· ἤδη γὰρ συνετέθειντο οἱ ᾿Ιουδαῖοι ἵνα, ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται. διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε. ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ· δὸς δόξαν τῷ Θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν. ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω. εἶπον δὲ αὐτῷ πάλιν· τί ἐποίησέ σοι; πῶς ἤνοιξέ σου τοὺς ὀφθαλμούς; ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; ἐλοιδόρησαν αὐτὸν καὶ εἶπον· σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί. ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν. ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς. οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.ἀπεκρίθησαν καὶ εἶπον αὐτῷ· ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

῎Ηκουσεν ὁ ᾿Ιησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν αὐτῷ· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ Θεοῦ; ἀπεκρίθη ἐκεῖνος καὶ εἶπε· καὶ τίς ἐστι, Κύριε, ἵνα πιστεύσω εἰς αὐτόν; εἶπε δὲ αὐτῷ ὁ ᾿Ιησοῦς· καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν. ὁ δὲ ἔφη· πιστεύω, Κύριε· καὶ προσεκύνησεν αὐτῷ.

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Wisdom of the Fathers

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

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PARISH NEWS

PARISH LEADERSHIP

REV. FR. JON MAGOULIAS 
PARISH PRIEST 

JAYLEN FRENCH
PARISH COUNCIL PRESIDENT

AARON GILBERT
PASTORAL ASSISTANT


DIVINE SERVICES
Saturday,                     May 20th                   
Great Vespers will not be celebrated.

Sunday,                       May   21st
Sunday of the Blind Man
Sts. Constantine & Helen, Equal to the Apostles
Epistle                            Acts     26:1, 12-20
Gospel                            John      9:1-38
Sunday Divine Services                      9:00 a.m.

Thursday,                    May 25th
Ascension Thursday
Epistle                            2 Cor.    4:6-15
Gospel                            Matt.   11:2-15
Divine Services                                  8:30 a.m.

Saturday,                     May 27th                   
Great Vespers                                    5:00 p.m.

Sunday,                       May 28th
7th Sunday After Pascha
Sunday of the Holy Fathers
Epistle                            Acts     20:16-18, 28-36
Gospel                            John    17:1-13
Sunday Divine Services                       9:00 a.m.



Divine Services at our Church of the Annunciation may now be viewed live on the Internet! In addition, Divine Services may also be viewed using an iPhone or iPad. Visit our Parish Website: www.goannunciation.org and go to the "Live" link to follow directions. Please be sure to connect to the proper device.


The purpose for this ministry is to provide shut-ins that have internet capability, college students that may not be able to get to an Orthodox Church, or people interested in our precious Christian Orthodox Faith, the opportunity to view our church services. This is not a substitute for attending Church!


WELCOME
We are pleased to welcome all visitors to our Parish and we pray that our Lord bless them through the intercessions of the All-Holy Theotokos and Ever-Virgin Mary.  We invite you to join us for church services regularly and to pray with our Christian family.

Immediately following the Divine Liturgy, we would like you to join us in the Very Rev. Emmanuel Papageorge Cultural Center for Christian Fellowship. This week, Fellowship Hour is being hosted by th local chapter of AHEPA and the Daughters of Penelope.  We wish to thank them for hosting us this weekend.     

Christ is Risen...May you have a blessed week!        


PILGRIMAGE 2017
Fr. Jon will be leading a pilgrimage to the Byzantine West: Italy and Sicily from October 12-24, 2017.  The pilgrimage is limited to 30 people and is filling up quickly.  If you would like more information, please contact the Church Office.          



VISIT OUR WEBSITE
In an effort to continue improving our Parish Ministry, we continue to upgrade and improve our Parish Website: www.goannunciation.org

The format is much more pleasing to the eye and user friendly. In addition to this wonderful look, there are many features that are constantly being improved and updated.

The use of today's technology to improve our ability to serve you, the faithful stewards of the Annunciation Church, is of paramount importance. Whether it is through our website or the broadcasting of Divine Services, it is the responsibility of good stewardship that we strengthen our ability to communicate Christ's message of love, peace and salvation to all.

A new feature on the website now enables donations and Stewardship offerings to be made online. After researching a number of programs to provide a means by which online contributions may be made we have chosen to use "Paypal" which is a well tested and secure method.

Please accept this improvement to our Parish Ministry as an offering from your Parish Council. We are grateful to the stewards and friends of our Parish that support our ministry and we pledge to continue to provide the highest quality of service to you, the people of God.


PARISH COUNCIL
Sunday, May 21st – Team 1: Tony Gavrilis, Nick Faklis, & Steve Pallios

Sunday, May 28th – Team 2: Nick Pallios, Mary Gavrilis, Mike Kordazakis, & Nick Stamos


ALTAR BOYS
ALL ALTAR BOYS ARE EXPECTED TO: 

* Dress properly, wearing lightcolored shirt, tie, and dress shoes. 
* The Sunday Church School Program now enables an Altar Boy to serve on Sundays when he may not be scheduled. If you wish to put in extra service on days when it is not your group day, you may do so, but following Holy Communion, you must attend Sunday Church School.
* If unable to participate at your scheduled time, please contact your team captain. Please be on time for all services. 


ACOLYTE COORDINATORS: 
 
Manoli Rodarakis 

SENIOR ALTAR BOYS: 
Andreas Alexander ~ Sammer Mitri ~ Stefan Word ~ Frankie Zanotto ~ PJ Zanotto

Sunday, May 21 - Team A: Captain, Jacob Gavrilis; Nicholas Affholter; Ryan Hatton; Carson Maroudas; and Walter Lemons

Sunday, May 28 - Team B: Captain, Alex Alexander; Matthew Myrtakis; Michael Myrtakis; Dimitri Stamos; and Chris Zanotto


PARISH COMPLEX SECURITY
For the safety of our Parish complex we have installed security cameras on the exterior and interior of our church complex.  Please be aware that the cameras will be recording daily 24/7 – 365 days a year.  Don’t forget to smile!


PASCHAL NEWS
It is with joy in the Resurrection that we wish to thank everyone for their support and participation during this holy season.  We would like to remind you to make an offering during this Holy Season of our Lord’s Resurrection and to return your Paschal envelope at your earliest convenience.


CHURCH ETIQUETTE
When attending services, please be prompt! In order to partake of the Holy Eucharist please remember proper preparation is required to receive Holy Communion.  Proper preparation in receiving Holy Communion requires that the person be in the Divine Liturgy on time, that means BEFORE 10:00 a.m.!

When receiving the Holy Eucharist come forward reverently, give your baptismal name, hold the red cloth under your chin and after receiving, wipe your lips.

Please remember that the "Cry Room" is intended only when an infant child may seem to be disrupting a divine service. It is wonderful to see so many families with young children and for this reason, we ask that only one parent and child be in the "Cry Room" at any given time. Parents should not be giving their children games to play while in the "Cry Room".  Once the child has settled down they should return to the pews for the service. 


STEWARDSHIP 2017
Our Christian Orthodox Stewardship ministry requires us to prayerfully evaluate our obligations to Christ and His Church. We continue to be one Family in Christ and we remind everyone to please fulfill their 2017 Stewardship commitment to our Parish.

The 2017 Stewardship Directory is now in your home.  Dedicated to Christ's challenge in John 20:21: "As the Father has sent Me, so I send you", we are called to support His Church and to reach out to those who may not be coming to Church on a regular basis. 

In accepting this invitation from the Lord Himself, our active Stewardship is expressed in the fellowship of our Parish Family.  In this way we will experience His love that enables us to grow and strengthen our Parish Church and Ministries.

As we are called to be active participants in our 2017 Stewardship we ask that you consider:  

      1.)  increasing the Time you spend in Church;      
      2.)  giving of the Talent you offer through various ministries of our Parish and;       
      3.)  considering increasing the financial offering from your Treasure that will enable 
            us to fully fund the operating costs of our Parish through YOUR stewardship
            commitment! 

The Stewardship Directory for 2017 lists the stewards of our Parish and provides the information for us to offer our Stewardship in love, faith and thanksgiving to God for ALL His blessings in our lives.  We ask that you prayerfully study the Stewardship information to support the ministries of our Church.  It is important that each steward return the Stewardship Form so that we may be able to track the offerings in accordance with our Ministry Budget.

Christian Stewardship is the very essence of living our precious Faith that teaches each of us to return to the Lord a portion of our earnings so that the Church may continue to grow. Every person baptized and/or chrismated into the Orthodox Christian Faith may be a parishioner but a steward is something more! A steward is a baptized and/or chrismated person who understands his responsibility to God and His Church. This understanding directs him to live his life according to the teachings of our Faith and at the same time, offers Time, Talents and Treasure to the sacred work of the Church. It is important to understand that our Stewardship obligations determine a family (husband, wife, & children) or an individual as stewards of our Parish. Young adults (18 years and older) that have completed their schooling and/or find themselves in the workplace are expected to become stewards of the Parish. These individuals are not included in one’s “Family Stewardship” obligation. 

Our Holy Church emphasizes the truth found in Holy Scripture and Holy Tradition that we must give cheerfully and without reluctance to the sacred work of God’s Holy Church.  Your support is necessary to continue the growth and development of our Parish Ministries.

On our newly designed website Stewardship contributions (and other donations) may be made through “PayPal”. This is a secure means to make online donations and it provides a means for contributions to be made in a timely manner. In addition, it enables the steward to make regular contributions to support the sacred ministry of our Church.

If you have any questions regarding your offering please contact Fr. Jon. Christian Stewardship is the very essence of living our precious Faith that teaches each of us to return to the Lord a portion of our earnings so that the Church may continue to grow.

Each year we are blessed that a number of our stewards increase their commitment to the Church. In recent years, we have had a number of stewards increase their offering above the 10% we hoped for with some increasing their previous year offering by as much as 25%! Approximately $205.00 from every Stewardship offering is contributed for National Ministries.

We have an attainable goal of 350 Stewardship families/individuals for 2017…This IS an attainable goal!  Please support our efforts and remember: "God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life."


PHILOPTOCHOS NEWS
Philoptochos Scholarship forms were recently mailed in the May Bulletin but are also available in the Church Office.  We encourage our young people graduating from High School and those in college to apply.  The deadline for the scholarship applications will be June 30, 2017.

We are currently accepting the Stewardship offering for all who would like to be a member of the Philoptochos.  The ministry of the Philoptochos Society is meaningful to the life of our Church. When considering one’s offering for 2017 remember that we also contribute the membership obligation to the Archdiocese and Metropolis Philoptochos which totals $30.00 per person: $15.00 to the National Philoptochos; $15 to the Metropolis Philoptochos; and whatever is offered above that amount remains for local ministries.  We strongly encourage the ladies of our Parish to join Philoptochos and to participate in this beautiful ministry.

The Philoptochos Officers are: Gloria Vincent, President; Dena Brown, Vice-President; Maria Skordos-Moore, Treasurer; and Ella Velthoen, Secretary. We pray that our Lord may guide the stewards of the Philoptochos Ministry with faith and love in leading us to accomplish greater service to the glory of God!


FLOWER DONATIONS DURING GREAT LENT AND PASCHA
We celebrated another beautiful season of Great Lent, Holy Week, and Pascha.  The Church was beautifully prepared in such a way that let the faithful know the sanctity of the holy season.  One of the most beautiful ways in which our Church announced this sacred time of the year was by the use of flowers.  We are grateful to all that have contributed to this effort and we will continue accepting contributions through this week.  If you would like to participate by making a contribution, please contact Anna Petrulakis or the Church Office.



ATTENTION PARISHIONERS
We would also like to obtain the e-mail addresses of ALL the families in our Parish. We have begun to communicate much more frequently via the internet. Parents and students are asked to send their email addresses so that we may have them for our Parish records. We also ask that you please submit the names, addresses and e-mails for college students attending school away from home.

It is also important to inform the Church Office when you have an address change.  In this way we are able to keep our files current and avoid unnecessary charges from the Post Office.

In addition, we ask that you please notify the Church Office when you plan a trip and put your mail on "Hold."  Each time there is an address change or a temporary hold one's mailing address, the Parish is charged by the Post Office.


PARISH EDUCATION MINISTRY

SUNDAY CHURCH SCHOOL:
Our regular Sunday Church School Ministry is having an amazing year!  It is imperative that ALL families been in the Divine Liturgy on time.  Divine Services begin at 9:00 a.m. and students should be in church by 10:00 a.m.  The students will come into the Divine Liturgy first and should sit in the front pews with their class.  This procedure enables the students to receive Holy Communion first and then to go to their class.

Our young people in grades 3-12 are preparing for the annual St. John Chrysostom Oratorical Festival.  Our Parish Festival will be held during Fellowship Hour on Sunday, April 2nd.  We invite everyone to attend and to listen to the uplifting presentations made by our young people.

A.R.E. YOU READY?
Our Adult Religious Education Ministry (A.R.E.) invites you to participate in the study of Holy Scripture as understood by our precious Christian Orthodox Faith.  Our topic is: “The Beatitudes”.  This forum will study Holy Scripture and the writings of the Church Fathers.  Please bring your Orthodox Study Bible and join us on Thursday evening, May 18th! We will be completing our study on "The Beatitudes".


GREEK SCHOOL NEWS
We would like to express our appreciation to everyone that supported this year's Greek School Luncheon and Program.  We had a delicious meal and enjoyed a wonderful program by the students of our Afternoon Greek School.  We are especially grateful to our Greek School Staff: Despina Rodarakis and Dimitra Wilson for their dedicated work and love for this ministry. 

Our Greek Language class for Adults has begun!  We meet every Monday at 6:00 p.m. in the classroom building.  If you are interested in the Adult Greek Language class please contact the Church Office or Despina Rodarakis.

We strongly urge our parents to enroll their children in our Afternoon Greek School.  Along with our Sunday Church School, our Afternoon Greek School teaches our children the Orthodox Christian Faith and our Hellenistic culture.  This ministry enables our young people children to develop spiritually and culturally.  The total and complete person is one that not only possesses knowledge, but character.  Knowledge we receive in schools, however character, is developed through Christian Orthodox education. Classes have begun and will continue every Tuesday at 4:00 p.m.  Children must be age 3 years and older.

Registration for the new academic year has begun.  You may register for Greek School in our Church Office Monday - Friday, 10 AM to 5 PM.


GREEK FOOD FESTIVAL - 2017
Preparations for the 2017 Greek Food Festival have already begun!  We pray that everyone will offer their support to this year’s GFF Committee.  Our chairperson for this year is Tony Gavrilis and the co-chairman is Maria Skordos-Moore. 

Our first meeting of the GFF2017 Committee will be on May 24th, at 7:00 p.m., in the Classroom Building.  ALL GFF Chairpeople are expected to be in attendance!

GFF Baking Days are beginning soon:  Koulourakia and Paximadia will be held June 12th and June 13th, at 8:00 a.m. in the hall!  Our delicious pastries are enjoyed by thousands but it requires your assistance to prepare them!  Even if you don’t have any experience baking, there is plenty of work to do.  This is a beautiful way to support our Parish and share in the fellowship with fellow stewards.
          
We also ask that you plan your schedule to join us for future baking days.  They will be held: July 17th; July 18th; September 6th; and September 11th - September 15th!  Each baking date will begin at 8:00 a.m.  Don’t forget your apron! 



PLEASE TAKE NOTE
It is the practice of our Faith that as we enter the House of God, an offering is made and we say a prayer as we light candles to symbolize that Christ is the Light of the world. Please remember that if a check is being written for this purpose or for a donation, in accordance with the non-profit status of our Parish, any check made out to the Annunciation Church must be for the exact amount. Thank you!


CHURCH MUSIC MINISTRY
The ministry of our choir members is to represent YOU and to serve as volunteers by using the gift of music to sing praises to our Lord is a true act of Christian Orthodox Stewardship.

Parishioners, who may be interested in of our Church, and especially our young people, are invited to join the choir. St. Augustine wrote: "What better thing can the people do than sing. I know of no better thing than this!" Please contact Markella Tsatsaronis or the Church Office, to find out more about our Church Choir.


YOUTH NEWS
The success of this ministry rests with the parents as we strive to teach our young people to live our Faith through fellowship and service. We urge the parents of our young people to support this ministry with enthusiasm and love. 

Our Youth Ministry is comprised of young people in:
H.O.P.E. - Grade 3-5; 
J.O.Y. - Grades 6-8; 
G.O.Y.A. - High School; 
Y.A.L. - College - 35 yrs. old

The officers of our youth groups are:

H.O.P.E.
Kathleen Ramirez, President 
Nicholas Affholter, Vice-President

J.O.Y.
Kylie Affholter, President
Alexia Mason, Vice-President 


G.O.Y.A.
Eva Borden, President 
Eleni Davis, Vice-President 
Matthew Myrtakis, Treasurer 
Elizabeth Davis, Secretary
Jacob Gavrilis, Corresponding Secretary

The GOYA would like to thank Mr. and Mrs. Manuel Myrtakis for hosting their monthly Fireside Chat last Monday.  We had a wonderful time and an uplifting discussion.
  

ORTHODOX TOTS & TODDLERS (T.N.T.)
Calling all Moms! Let’s get together and have a blast!  Orthodox TNT invites you to be part of the Annunciation Mommy and Me Playgroup!  Let’s learn, laugh and love together so moms and their children (ages 0-5) can get to know the other moms and children in our Parish.  Our next play date will be Thursday, May 18th at 9:30 am. Please refer to the Weekly Bulletin for time and location at the Fortin Home.



PARISH BOOKSTORE
It has been said: "The more you read.the more you know!" We have a great selection of books, icons, music and other items that every Orthodox Christian can use! Our bookstore is brimming with new arrivals that also make excellent gifts for every occasion.

We have received a new selection of books for all ages.  The Holy Week Book; The Lenten Spring; If we Confess our Sins; Praying with the Orthodox Mind; Becoming Icons of Christ; Beginners Guide to Prayer; Meditations for Great Lent; Goodnight Jesus; and others.  In addition, we have received some fun Orthodox games for young people.  Other titles in our bookstore include: Everytime I Do My Cross; When God Made You; Food - Faith and Fasting (A Sacred Journey to Better Health; Thirty Steps to Heaven; Our Thoughts Determine Our Lives (Teachings of the Elder Thaddeus); Father Arseny; The Meditations of Fr. Thaddeus; Meditations for Holy Week; and several other children’s titles that include: Pictures of God and From God to You.  In addition, our bookstore has many excellent gifts for every occasion.  Please visit our Bookstore during Fellowship Hour!


ANNUNCIATION GREEK DANCE GROUP NEWS
Our Annunciation Dancers would like to thank our Parish Family for their love and support throughout the year.  Registration and practices for our Greek Folk Dance Ministry have resumed.  Practice is held every Sunday, following the Divine Liturgy.  All dancers are expected to be in Church at the beginning of the Divine Liturgy and to attend Sunday Church School.  Please register your dancers today!

Over the years families that have been involved in our Greek Folk Dance ministry have been gracious to loan their costumes for other young dancers and we thank them. We would like to remind the families that may have borrowed costumes in the past to please return them as quickly as possible. This includes all parts of the costume including jewelry and we ask that it be returned clean! Thank you!
  
Our Greek Folk Dance Ministry Executive Director is Manoli Rodarakis.  Assisting Manoli as directors this year were:

Poulakia – Katie Hatton, Eva Borden & PJ Zanotto
Nea Omada – Dimitra Wilson & Frankie Zanotto
Oli Mazi – Stavros Stathoudakis & Markella Tsatsaronis
Panikos – Manoli Rodarakis & Sophia Thymakis

The Dance Parent Support Group officers elected to serve for 2016-2017 are: 

Aliki Alexander - President 
Janelle Hatton - Vice-President
Anna Affholter - Treasurer
Kelly Lemons - Secretary


PARISH PROJECTS
The ongoing responsibility to maintain the beauty and safety of our church complex is of utmost importance.  We have accomplished many projects and express our appreciation to the Stewards and Friends of our Parish that have been so generous to our ministry.

In the last three years we have completed: 

1. The replacement of the doors throughout our facility which was approximately $25,000.00. 
2. The installation of new lighting around the complex perimeter that was completed at a cost of $3500.00. 
3. The new lighting in front of the church (replacing the old MID poles) has finished. The cost of this project was $23,000.00. 
4. Sealing and repairing the parking lot - cost $17,000.00 
5. The addition of new curbing on back parking lot planters - cost $4,000.00.
6. New lighting in the Classroom Building - cost $10,000.00...DONATED.
7. New Heating/Air Conditioning for the back of the Church Hall - cost $12,000.00; 
8. Upgrading of the main electrical panel of our Church complex - cost $3,000.00.
9. Painting of the outdoor pavilion. (Donated.)
10. Landscaping in the upgraded planters behind our complex.
11. Trimming of the cypress trees. (Donated)
12. Upgrade to the Internet Broadcast equipment.
13. Painting of the Vestry and Sacristy. (Donated).
14. Sound System for the Pavilion. (Donated).
15. 2 Flagpoles (Donated).
16. New handicap ramp on side of the church (Donated).
17. Remodeling of the Classroom Building (Donated).
18. New and repair of gutters on the entire church complex (Donated and completed).
19. Security cameras inside and outside our facilities (Donated).
20. A new sound system for the church (Donated and completed).
21. A railed platform area and ramp behing the kitchen. (Donated and completed.)
22. Roofing repairs over the kitchen, Lodge Room and entry way to the Hall. (Completed at a cost of $12,580.00)
23. Resealing and restriping of the front Church parking lot and area behind the kitchen. (Completed at a cost of $10,500.00)
24. The purchase of 3 AED units (Donated)

We, again,  are grateful to the parishioners that have already made contributions towards these projects. 

Recently, we have received donations for new items that will be used during Divine Services.  They are:

1.  New Acolyte Robes (Donated and received);
2.  A new Resurrection Candleholder (Donated and received);
3.  2 new sets of covers for the Holy Altar Table and Chalice Set (Donated and received);
4.  A set of new Bishop Candlesticks (Donated and received);
5.  A new Gospel in Greek and English (Donated and received);
6.  A new set of covers for the Holy Altar Table and Chalice Set (Donated)
7.  One Rantistirion (Sprinkler) for Holy Week (Donated)
8.  Two silver vigil lights that are placed on each side of the Cross (Donated);
9.  An icon of the Virgin Mary Directress (Donated)
10. A new set of covers for the Holy Altar Table and Chalice Set (Donated and received)
11. Updating of our electronic Carillon (bell) system (Donated and installed)

UPCOMING PROJECTS

If you would like to contribute toward ecclesiastical items needed, please contact Fr. Jon or a member of the Parish Council.

Having evaluated the chandeliers in our church, it has been decided by the Parish Council, with the approval of the Parish Assembly, to replace the seven (7) chandeliers in the church.  The reason is that the wiring to the light sockets and the wires that hold the crystals are becoming brittle and starting to break.  Several light sockets are already out and we have been told that they are a potential fire hazzard. 

We have received amazing support in replacing the chandeliers.  They have been contracted to be made by the Dafereras Ecclesiastical Company in Athens, Greece. The following have been ordered:

1.  Replacement of the Church Chandeliers (7)
     A. Center Chandelier - $15,000.00 (Donated)
     B. 4 Chandeliers in the church - $5,000.00 (Donated)
     C. 2 Chandeliers in the narthex - $2,500.00 (Donated)


PARISH HERITAGE 
We encourage you to visit our Parish Website: www.goannunciation.org. It is frequently updated and contains the Monthly and Weekly Bulletins, along with photographs and other information about our Parish.


SPECIAL ANNOUNCEMENT
We are very blessed to have a wonderful church complex. This has only been accomplished by the generosity of the stewards of our Parish that understand the importance of gathering for Christian Orthodox Fellowship. We are grateful to everyone that has contributed over the years and we commit ourselves to be responsible to maintain our facilities to the best of our abilities.

For this to happen, we need YOUR support too! This is why we must remind parishioners that church property is not to be removed from our complex. Please do not remove plates, pans or other utensils from our facilities for any reason unless approved by the Parish Priest and Parish Council. If you have any items from the Cultural Center please return them this week. In addition, we would like to remind parishioners that we rely on volunteers to serve the meals at our luncheons. During meals that are served in our Church Hall please do not enter the kitchen unless you are volunteerin g to help! We thank you for your understanding and support!


PLEASE REMEMBER
The demands on each individual and family are great. In an effort to understand this we would like to remind our parishioners that before anyone plans on selling items in our church complex or during Parish activities, they must have the approval of the Parish Priest. We also understand that organizations within our Community, as well as, organizations we may support, have a need to raise funds for their activities. We do not want times of fellowship to become a time when parishioners may be bombarded to purchase items.

We would also like to remind everyone that the placement of flyers on our cars is prohibited! Flyers that you wish to have distributed may be brought by the Church Office for approval and then included in either our Monthly and/or Weekly bulletins.


IN TIMES OF ILLNESS
"Come, O blessed of my father, inherit the Kingdom prepared for you from the foundation of the world;.for I was sick and you visited me." (Matt. 25:31-46). When a member of our Parish is ill and has been hospitalized or may be recuperating at home, the immediate family of the ill person should contact the Church Office, 522-7694. It is beneficial to both the body and the soul when our priest prays for us when we are healthy or ill. The local hospitals will not notify us when an Orthodox Christian has been admitted to the hospital, so it is imperative that the immediate family accept this responsibility.


CHURCH BEHAVIOR
Divine Services on Sunday morning begin promptly at 9:00 a.m. There is no set time as to when the Divine Liturgy actually begins since the hymns of the Matins vary from week to week. According to actual Church Service procedures, each and every member of the congregation is required to be seated in the pews by the beginning of the Divine Liturgy. It is only through leniency that anyone is allowed to enter the Church once the Service has begun. Thus it behooves us not to take undue advantage of this leniency. Also, unnecessary noise is extremely distracting during worship, especially when it comes from the adults talking; in addition, our nursery is equipped with all the conveniences for young children and a parent to participate in the Liturgy. Please remember to prepare yourself properly to attend the Divine Liturgy; dress accordingly; do not chew gum; turn off your cell phone; and please do not create a disturbance. Please remember that the Parish Council members are re quired to see to the order during Church Services and everyone should follow their directions at all times.

"The Lord has given us many counsels and commandments to help us toward salvation. He has even given us a pattern of prayer, instructing us on how we are to pray. He has given us life, and with His accustomed generosity, He has also taught us how to pray. He has made it easy for us to be heard, as we pray to the Father in words taught us by the Son.Let us pray as God our Master has taught us. To ask the Father in words His Son has given us, to let Him hear the words of Christ ringing in our ears, is to make our prayer one of friendship, a family prayer." St. Cyprian, martyred Bishop of Carthage (+258)


OBLATION OFFERING
The Divine Liturgy begins with the offering of the faithful people of God. The gifts we bring forth are an expression of our faith in the Father, Son, and Holy Spirit. Holy Communion makes us one with the Holy Trinity and is given for "remission of sins and life everlasting". The people are invited to bring forth their offering, i.e. "Prosforon", for the Divine Liturgy to be celebrated. We use 4 prosfora on a regular Sunday and they may be given through our Philoptochos for a donation. The Eucharist Bread may be offered in memory of a loved one or for someone's health and well-being. Anyone wishing to donate the Eucharist Bread ("Prosphoron") on a particular Sunday may contact Anna Petrulakis, 522-0298.

In addition to contributing the Eucharist Bread it is customary to bring a bottle of olive oil for the vigil lights and a bottle of wine for Holy Communion. The ONLY wine being used for Holy Communion is Coumantaria and will now be available for purchase from the Church Office.

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“As the Father has sent Me,
so I send you...”
(John 20:21)


SUNDAY CHURCH SCHOOL


Our Sunday Church School program
is held each Sunday at 10:00 a.m.

Parents are urged to bring their children to
Sunday Church School each Sunday

Ages 3 – Grade 12



Please be prompt in coming to church each Sunday and remember that the SS children are to sit in the front pews each Sunday!

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