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Holy Trinity Cathedral
Publish Date: 2018-12-30
Bulletin Contents
Hymns of the Day
Parish News
Saints and Feasts
Gospel and Epistle Readings
Wisdom of the Fathers
Nativity
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Holy Trinity Cathedral

General Information

  • Phone:
  • (419) 243-9189
  • Fax:
  • (419) 243-3799
  • Street Address:

  • 740 Superior Street

  • Toledo, OH 43604
  • Mailing Address:

  • 740 Superior Street

  • Toledo, OH 43604

Contact Information

Priest Father Larry Legakis

priestholytrinity@gmail.com | 419-243-9189

Services Schedule

Sunday Services Orthros 9:00 AM Divine Liturgy 10:00 AM Church School Following Holy Communion Week Day Divine Liturgy Orthros 9:30 AM Divine Liturgy 10:15 AM Evening Vesperal Divine Liturgy 6:00 PM Consult Echo Calendar or Weekly Bulletin for times.

Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

Angelic powers were above Thy tomb, and they that guarded Thee became as dead. And Mary stood by the grave seeking Thine immaculate Body. Thou hast despoiled Hades and wast not tried thereby. Thou didst meet the Virgin and didst grant us life. O Thou Who didst arise from the dead, Lord, glory be to Thee.

Apolytikion for Afterfeast of the Nativity in the Fourth Mode

Thy Nativity, O Christ our God, hath shined the light of knowledge upon the world; for thereby they that worshipped the stars were instructed by a star to worship Thee, the Sun of Righteousness, and to know Thee, the Dayspring from on high. O Lord, glory be to Thee.

Apolytikion for Sun. after Nativity in the Second Mode

O Joseph, proclaim the wonders to David, the ancestor of God. Thou hast seen a Virgin great with child; thou hast given glory with the shepherds; thou hast worshipped with the Magi; and thou hast been instructed through an Angel. Entreat Christ God to save our souls.

Apolytikion of the Church in the Plagal Fourth Mode

Blessed are You, O Christ our God, who made fisherman all-wise, by sending down upon them the Holy Spirit, and through them, drawing all the world into Your net. O Loving One, glory be to You.

Seasonal Kontakion in the Third Mode

On this day the Virgin beareth the Transcendent in essence; * to the Unapproachable, * the earth doth offer a small cave; * Angels join in choir with shepherds * in giving glory; * with a star the Magi travel upon their journey; * for our sakes is born a young Child, * He that existed * before the ages as God.
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Parish News

 

Holy Trinity’s Mission Statement:  To worship and glorify God, by promoting the teachings, of the Greek Orthodox Faith. To encourage all members' participation through our Greek culture, educational programs,   community outreach and fundraising activities while serving God, our community and humanity

Parish Council Members Ushering Today

Kypros Proestos – Maria Tzanakis – Emmanuel T. Yakumithis    

THIS WEEK’S MEMORIAL IS FOR:  Fr. Chris W. Hadgigeorge – 3 years   May His Memory Be Eternal

THIS WEEK’S ALTAR FLOWERS ARE SPONSORED ANONYMOUSLY

THIS WEEK’S EPISTLE READERS ARE:     In English:  Maria Cook   In Greek:  Anthi Christides

The Prosfora, the Eucharist Bread, prepared on behalf of all the worshipping faithful was offered this week by the Hadgigeorge Family.      Thank You and God Bless You.

THIS WEEK’S COFFEE HOUR IS SPONSORED BY: The Hadgigeorge Family in loving memory of Fr. Chris.  May His Memory Be Eternal   Please join them for coffee, refreshments and fellowship after Church today in our Community Center.

IN THE HOSPITAL THIS PAST WEEK:   Helen Nyktas – St. Charles  perastika and a Speedy Recovery

THIS WEEK AT HOLY TRINITY:

Tuesday, January 1st 2019   -New Year’s Day – St. Basil

                                                  Orthros 9:00 am  Divine Liturgy 10:00 a.m.

Wednesday, January 2nd     –Greek School children 4-6pm Adults 6-9am

                                               -Ahepa meeting 6:00 p.m. at our Community Center

Friday, January 4th             - Frappe with Fr. Larry 6:00 p.m.

Saturday, January 5th -        -Eve of Epiphany – Vesperal Divine Liturgy

                                                and Lesser Blessing of the Waters 9:00 a.m.                     

Vasilopita reservations can be made after church today and January 6th during coffee hour.

VASILOPITA BAKERS NEEDED – If you’re able to make a vasilopita for the January 13th celebration please call Ann Mulopulos at 419-472-9182.

SAVE THE DATE! Join Byzantine Music Fellowship on Tuesday January 8, 7-8:30pm to learn the Kalanda for this year’s Vasilopita luncheon. All ages and experience levels are welcome. Light refreshments will be provided, so please RSVP to Elainie Lillios in person or via email elillios@gmail.com Hope to see you for a fun evening of singing and fellowship.

EPIPHANY AND GREAT BLESSING OF WATERS, Sunday, January 6th

ST. JOHN THE BAPTIST – Monday, January 7th Orthros 9:00 a.m. Divine Liturgy 10:00 a.m.

PHILOPTOCHOS BOARD MEETING – Monday, January 7th, 2019 6:00 p.m.

PHILOPTOCHOS GENERAL MEETING – Monday, January 14, 2019 7:00 p.m.

AHEPA Ypsilanti #118 Membership Dinner – The AHEPA chapter is holding a Membership Dinner on Saturday January 26, 2019 at 1:00 at the Holy Trinity Education Building.  The purpose of the dinner is to invite anyone that may be interested in becoming a member of the Order of AHEPA or reinstating their past membership.  The officers encourage all members to participate and to bring at least one new member to the dinner.  The menu will be lamb shanks and is free to all brothers and prospective members.  Also in attendance will be the Supreme President of the Order of AHEPA – George E. Loucas as well as several other dignitaries.  Reservations are very important.  Call Tony Capranica (419.540.1150) or George Arvanitis (419.340.3487).

KROGER COMMUNITY REWARDS:  If you do not already have an account, please, create one by going to www.krogercommunityrewards.com and follow the prompts.  Scroll to “Community Rewards” and select our name, which is Holy Trinity Greek Orthodox Philoptochos and our ID# is CM658 (note that ID# has changed) Also, if you have any questions or issues, please, contact Faye Haberman at 419-865-4344 or fotini@bex.net  I will be more than happy to assist you.  Thank you so much for supporting Philoptochos and Holy Trinity Greek Orthodox Cathedral!

IF YOU’RE LOOKING FOR THAT SPECIAL GIFT …Our Holy Trinity Bookstore has children’s items, jewelry, and beautiful religious items. 

ALTAR FLOWERS ARE NEEDED FOR April 21st and  May 5th  2019.    The cost is $50 for 2 beautiful vases.  It’s a great way to show your support in honor or memory of someone and beautify our altar too!  Call the Church office if you’re interested. 

UP-COMING MEMORIALS – January 13th Angela Stylianides – 10 years (Trisagion)

January 27th – Helen Goniotakis – 40 days   May Their Memory Be Eternal

Offerings Report: Sunday, Dec 23rd Candles: $331 Trays: $198 Stewardship: $1,828 Thank you!

 

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Saints and Feasts

Nativity
December 30

Sunday after Nativity

On the Sunday that falls on or immediately after the twenty-sixth of this month, we make commemoration of Saints Joseph, the Betrothed of the Virgin; David, the Prophet and King; and James, the Brother of God. When there is no Sunday within this period, we celebrate this commemoration on the 26th.

Saint Joseph (whose name means "one who increases") was the son of Jacob, and the son-in-law - and hence, as it were, the son - of Eli (who was also called Eliakim or Joachim), who was the father of Mary the Virgin (Matt. 1:16; Luke 3:23). He was of the tribe of Judah, of the family of David, an inhabitant of Nazareth, a carpenter by Trade, and advanced in age when, by God's good will, he was betrothed to the Virgin, that he might minister to the great mystery of God's dispensation in the flesh by protecting her, providing for her, and being known as her husband so that she, being a virgin, would not suffer reproach when she was found to be with child. Joseph had been married before his betrothal to our Lady; they who are called Jesus' "brethren and sisters" (Matt. 13:55-56) are the children of Joseph by his first marriage. From Scripture, we know that Saint Joseph lived at least until the Twelfth year after the birth of Christ (Luke 2:41-52); according to the tradition of the Fathers, he reposed before the beginning of the public ministry of Christ.

The child of God and ancestor of God, David, the great Prophet after Moses, sprang from the tribe of Judah. He was the son of Jesse, and was born in Bethlehem (whence it is called the City of David), in the year 1085 before Christ. While yet a youth, at the command of God he was anointed secretly by the Prophet Samuel to be the second King of the Israelites, while Saul - who had already been deprived of divine grace - was yet living. In the thirtieth year of his life, when Saul had been slain in battle, David was raised to the dignity of King, first, by his own tribe, and then by all the Israelite people, and he reigned for forty years. Having lived seventy years, he reposed in 1015 before Christ, having proclaimed beforehand that his son Solomon was to be the successor to the throne.

The sacred history has recorded not only the grace of the Spirit that dwelt in him from his youth, his heroic exploits in war, and his great piety towards God, but also his transgressions and failings as a man. Yet his repentance was greater than his transgresssions, and his love for God fervent and exemplary; so highly did God honour this man, that when his son Solomon sinned, the Lord told him that He would not rend the kingdom in his lifetime "for David thy father's sake" (III Kings 12:12). Of The Kings of Israel, Jesus the Son of Sirach testifies, "All, except David and Hezekias and Josias, were defective" (Ecclus. 49:4). The name David means "beloved."

His melodious Psalter is the foundation of all the services of the Church; there is not one service that is not filled with Psalms and psalmic verses. It was the means whereby old Israel praised God, and was used by the Apostles and the Lord Himself. It is so imbued with the spirit of prayer that the monastic fathers of all ages have used it as their trainer and teacher for their inner life of converse with God. Besides eloquently portraying every state and emotion of the soul before her Maker, the Psalter is filled with prophecies of the coming of Christ. It foretells His Incarnation, "He bowed the heavens and came down" (Psalm 17:9), His Baptism in the Jordan, "The waters saw Thee, O God, The waters saw Thee and were afraid" (76:15), His Crucifixion in its details, "They have pierced My hands and My feet .... They have parted My garments amongst themselves, and for My vesture have they cast lots" (21:16, 18). "For My thirst they gave Me vinegar to drink" (68:26), His descent into Hades, "For Thou wilt not abandon My soul in Hades, nor wilt Thou suffer Thy Holy One to see corruption" (15:10) and Resurrection, "Let God arise and let His enemies be scattered" (67:1). His Ascension, "God is gone up in jubilation" (46:5), and so forth.

As for James, the Brother of God, see October 23.

Xmas
December 30

Afterfeast of the Nativity

Allsaint
December 30

Anysia the Virgin-martyr of Thessaloniki

This Saint, who was from Thessalonica, was the daughter of pious and wealthy parents, After their death, she passed her life in virginity, serving God by means of good deeds. One day, as she was on her way to church, a pagan soldier approached her and asked her to accompany him to the temple of the idols, but she refused. When he began to drag her with him, she spit in his face and confessed Christ. Filled with anger, he thrust his sword into her side and slew her, in the year 299, during the reign of Maximian.

Because of the Apodosis of the Feast of the Nativity on the 31st of this month, the hymns of Saint Melania the Younger are transferred to this day.

Allsaint
December 30

Gideon the New Martyr of Mount Athos

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Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Galatians 1:11-19.

Brethren, I would have you know that the gospel which was preached by me is not man's gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother.

Gospel Reading

Sunday after Nativity
The Reading is from Matthew 2:13-23

When the wise men departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son."

Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaos reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene."

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Wisdom of the Fathers

Nathanael too enters ... saying, "Can there any good thing come out of Nazareth?" ... Nevertheless, He is not ashamed to be named even from thence, signifying that He needs not ought of the things of men; and His disciples also He chooses out of Galilee.
St. John Chrysostom
Homily 9 on Matthew 2, 4th Century

At His birth [He] is laid in a manger, and abides in an inn, and takes a mother of low estate; teaching us to think no such thing a disgrace, and from the first outset trampling under foot the haughtiness of man, and bidding us give ourselves up to virtue only. For why do you pride yourself on your country, when I am commanding thee to be a stranger to the whole world?
St. John Chrysostom
Homily 9 on Matthew 2, 4th Century

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