Sts. Peter & Paul Orthodox Church
Publish Date: 2016-06-05
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Sts. Peter & Paul Orthodox Church

General Information

  • Phone:
  • 925-935-9401
  • Street Address:

  • 1924 Trinity Ave

  • Walnut Creek, CA 94595
  • Mailing Address:

  • P.O. Box 254

  • Lafayette, CA 94549-0254


Contact Information



Services Schedule

SUNDAYS

ORTHOS 11:15AM

DIVINE LITURGY 11:45AM

FEAST DAYS: CHECK FOR SCHEDULING

VESPERS AND FAITH STUDIES: SATURDAYS 7PM

 


Past Bulletins


Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Tone

Christ is risen from the dead, trampling down death by death and upon those in the tombs, bestowing life.

المسيح قام من بين الأموات ووطئ الموت بالموت ووهب الحياة للذين في القبور.

Resurrectional Apolytikion in the Plagal First Tone

Let us believers praise and worship the Word, co-eternal with the Father and the Spirit, born of the Virgin for our salvation; for he took pleasure in ascending the Cross in the flesh, to suffer death, and to raise the dead by his glorious Resurrection.

لنسبح نحن المؤمنين ونسجد للكلمة المساوي للآب والروح في الأزلية وعدم الابتداء ، المولود من العذراء لخلاصنا . لانه سُر بالجسد ان يعلو على الصليب ويحتمل الموت ، وينهض الموتى بقيامته المجيدة.

Seasonal Kontakion in the Plagal Fourth Tone

When thou didst descend into the grave, O Immortal, thou didst destroy the power of hades. In victory didst thou arise, O Christ God, proclaiming 'Rejoice' to the myrrh-bearing women, granting peace to thine apostles and bestowing resurrection of the fallen.

ولئن كنت نزلت إلى قبر يا من لا يموت إلا أنك درست قوة الجحيم وقمت غالباً أيها المسيح الإله وللنسوة حاملات الطيب قلت افرحن ووهبت رسلك السلام يا مانح الواقعين القيام.

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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.

Eighth Orthros Gospel
يوحنا 20: 11-18

11في ذلك الزمان َكَانَتْ مريم وَاقِفَةً عِنْدَ الْقَبْرِ خَارِجاً تَبْكِي. وَفِيمَا هِيَ تَبْكِي انْحَنَتْ إِلَى الْقَبْرِ، 12فَنَظَرَتْ مَلاَكَيْنِ بِثِيَابٍ بِيضٍ جَالِسَيْنِ وَاحِداً عِنْدَ الرَّأْسِ وَالآخَرَ عِنْدَ الرِّجْلَيْنِ، حَيْثُ كَانَ جَسَدُ يَسُوعَ مَوْضُوعاً. 13فَقَالاَ لَهَا: ((يَا امْرَأَةُ، لِمَاذَا تَبْكِينَ؟)) قَالَتْ لَهُمَا: ((إِنَّهُمْ أَخَذُوا سَيِّدِي، وَلَسْتُ أَعْلَمُ أَيْنَ وَضَعُوهُ!)). 14وَلَمَّا قَالَتْ هَذَا الْتَفَتَتْ إِلَى الْوَرَاءِ، فَنَظَرَتْ يَسُوعَ وَاقِفاً، وَلَمْ تَعْلَمْ أَنَّهُ يَسُوعُ. 15قَالَ لَهَا يَسُوعُ: ((يَا امْرَأَةُ، لِمَاذَا تَبْكِينَ؟ مَنْ تَطْلُبِينَ؟)) فَظَنَّتْ تِلْكَ أَنَّهُ الْبُسْتَانِيُّ، فَقَالَتْ لَهُ: ((يَا سَيِّدُ إِنْ كُنْتَ أَنْتَ قَدْ حَمَلْتَهُ فَقُلْ لِي أَيْنَ وَضَعْتَهُ، وَأَنَا آخُذُهُ)). 16قَالَ لَهَا يَسُوعُ: ((يَا مَرْيَمُ)) فَالْتَفَتَتْ تِلْكَ وَقَالَتْ لَهُ: ((رَبُّونِي!)) الَّذِي تَفْسِيرُهُ: يَا مُعَلِّمُ. 17قَالَ لَهَا يَسُوعُ: ((لاَ تَلْمِسِينِي لأَنِّي لَمْ أَصْعَدْ بَعْدُ إِلَى أَبِي. وَلَكِنِ اذْهَبِي إِلَى إِخْوَتِي وَقُولِي لَهُمْ: إِنِّي أَصْعَدُ إِلَى أَبِي وَأَبِيكُمْ وَإِلَهِي وَإِلَهِكُمْ)).18فَجَاءَتْ مَرْيَمُ الْمَجْدَلِيَّةُ وَأَخْبَرَتِ التَّلاَمِيذَ أَنَّهَا رَأَتِ الرَّبَّ، وَأَنَّهُ قَالَ لَهَا هَذَا. 

 

 


Epistle Reading

Prokeimenon. Plagal First Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

البروكيمنون. Plagal First Tone. مزمور 11: 7، 1.
أنت يا رب تحفظنا وتخلصنا
خلصني يا رب فإن البار قد فنيَ

فصل من أعمال الرسل 16: 16-34.

16 َفي تلك الأيام حَدَثَ بَيْنَمَا كُنَّا نحن الرسل ذَاهِبِينَ إِلَى الصَّلاَةِ أَنَّ جَارِيَةً بِهَا رُوحُ عِرَافَةٍ اسْتَقْبَلَتْنَا. وَكَانَتْ تُكْسِبُ مَوَالِيَهَا مَكْسَباً كَثِيراً بِعِرَافَتِهَا. 17هَذِهِ اتَّبَعَتْ بُولُسَ وَإِيَّانَا وَصَرَخَتْ قَائِلَةً: ((هَؤُلاَءِ النَّاسُ هُمْ عَبِيدُ اللهِ الْعَلِيِّ الَّذِينَ يُنَادُونَ لَكُمْ بِطَرِيقِ الْخَلاَصِ)). 18وَكَانَتْ تَفْعَلُ هَذَا أَيَّاماً كَثِيرَةً. فَضَجِرَ بُولُسُ وَالْتَفَتَ إِلَى الرُّوحِ وَقَالَ: ((أَنَا آمُرُكَ بِاسْمِ يَسُوعَ الْمَسِيحِ أَنْ تَخْرُجَ مِنْهَا)). فَخَرَجَ فِي تِلْكَ السَّاعَةِ.19فَلَمَّا رَأَى مَوَالِيهَا أَنَّهُ قَدْ خَرَجَ رَجَاءُ مَكْسَبِهِمْ أَمْسَكُوا بُولُسَ وَسِيلاَ وَجَرُّوهُمَا إِلَى السُّوقِ إِلَى الْحُكَّامِ. 20وَإِذْ أَتَوْا بِهِمَا إِلَى الْوُلاَةِ قَالُوا: ((هَذَانِ الرَّجُلاَنِ يُبَلْبِلاَنِ مَدِينَتَنَا وَهُمَا يَهُودِيَّانِ 21وَيُنَادِيَانِ بِعَوَائِدَ لاَ يَجُوزُ لَنَا أَنْ نَقْبَلَهَا وَلاَ نَعْمَلَ بِهَا إِذْ نَحْنُ رُومَانِيُّونَ)). 22فَقَامَ الْجَمْعُ مَعاً عَلَيْهِمَا وَمَزَّقَ الْوُلاَةُ ثِيَابَهُمَا وَأَمَرُوا أَنْ يُضْرَبَا بِالْعِصِيِّ. 23فَوَضَعُوا عَلَيْهِمَا ضَرَبَاتٍ كَثِيرَةً وَأَلْقُوهُمَا فِي السِّجْنِ وَأَوْصُوا حَافِظَ السِّجْنِ أَنْ يَحْرُسَهُمَا بِضَبْطٍ. 24وَهُوَ إِذْ أَخَذَ وَصِيَّةً مِثْلَ هَذِهِ أَلْقَاهُمَا فِي السِّجْنِ الدَّاخِلِيِّ وَضَبَطَ أَرْجُلَهُمَا فِي الْمِقْطَرَةِ. 25وَنَحْوَ نِصْفِ اللَّيْلِ كَانَ بُولُسُ وَسِيلاَ يُصَلِّيَانِ وَيُسَبِّحَانِ اللهَ وَالْمَسْجُونُونَ يَسْمَعُونَهُمَا. 26فَحَدَثَ بَغْتَةً زَلْزَلَةٌ عَظِيمَةٌ حَتَّى تَزَعْزَعَتْ أَسَاسَاتُ السِّجْنِ فَانْفَتَحَتْ فِي الْحَالِ الأَبْوَابُ كُلُّهَا وَانْفَكَّتْ قُيُودُ الْجَمِيعِ. 27وَلَمَّا اسْتَيْقَظَ حَافِظُ السِّجْنِ وَرَأَى أَبْوَابَ السِّجْنِ مَفْتُوحَةً اسْتَلَّ سَيْفَهُ وَكَانَ مُزْمِعاً أَنْ يَقْتُلَ نَفْسَهُ ظَانّاً أَنَّ الْمَسْجُونِينَ قَدْ هَرَبُوا. 28فَنَادَى بُولُسُ بِصَوْتٍ عَظِيمٍ قَائِلاً: ((لاَ تَفْعَلْ بِنَفْسِكَ شَيْئاً رَدِيّاً لأَنَّ جَمِيعَنَا هَهُنَا)). 29فَطَلَبَ ضَوْءاً وَانْدَفَعَ إِلَى دَاخِلٍ وَخَرَّ لِبُولُسَ وَسِيلاَ وَهُوَ مُرْتَعِدٌ 30ثُمَّ أَخْرَجَهُمَا وَقَالَ: ((يَا سَيِّدَيَّ مَاذَا يَنْبَغِي أَنْ أَفْعَلَ لِكَيْ أَخْلُصَ؟)) 31فَقَالاَ: ((آمِنْ بِالرَّبِّ يَسُوعَ الْمَسِيحِ فَتَخْلُصَ أَنْتَ وَأَهْلُ بَيْتِكَ)). 32وَكَلَّمَاهُ وَجَمِيعَ مَنْ فِي بَيْتِهِ بِكَلِمَةِ الرَّبِّ. 33فَأَخَذَهُمَا فِي تِلْكَ السَّاعَةِ مِنَ اللَّيْلِ وَغَسَّلَهُمَا مِنَ الْجِرَاحَاتِ وَاعْتَمَدَ فِي الْحَالِ هُوَ وَالَّذِينَ لَهُ أَجْمَعُونَ. 34وَلَمَّا أَصْعَدَهُمَا إِلَى بَيْتِهِ قَدَّمَ لَهُمَا مَائِدَةً وَتَهَلَّلَ مَعَ جَمِيعِ بَيْتِهِ إِذْ كَانَ قَدْ آمَنَ بِاللَّهِ

 

 


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe": and he worshiped him.

Sunday of the Blind Man
يوحنا 9: 1-38

في ذلك الزمان1 فِيمَا يسوع مُجْتَازٌ رَأَى إِنْسَاناً أَعْمَى مُنْذُ وِلاَدَتِهِ2 فَسَأَلَهُ تلاَمِيذُهُ: «يَا مُعَلِّمُ مَنْ أَخْطَأَ: هَذَا أَمْ أَبَوَاهُ حَتَّى وُلِدَ أَعْمَى؟»3 أَجَابَ يَسُوعُ: «لاَ هَذَا أَخْطَأَ وَلاَ أَبَوَاهُ لَكِنْ لِتَظْهَرَ أَعْمَالُ اللَّهِ فِيهِ.4 يَنْبَغِي أَنْ أَعْمَلَ أَعْمَالَ الَّذِي أَرْسَلَنِي مَا دَامَ نَهَارٌ. يَأْتِي لَيْلٌ حِينَ لاَ يَسْتَطِيعُ أَحَدٌ أَنْ يَعْمَلَ.5 مَا دُمْتُ فِي الْعَالَمِ فَأَنَا نُورُ الْعَالَمِ». 6 قَالَ هَذَا وَتَفَلَ عَلَى الأَرْضِ وَصَنَعَ مِنَ التُّفْلِ طِيناً وَطَلَى بِالطِّينِ عَيْنَيِ الأَعْمَى.7 وَقَالَ لَهُ: «ﭐذْهَبِ اغْتَسِلْ فِي بِرْكَةِ سِلْوَامَ». الَّذِي تَفْسِيرُهُ مُرْسَلٌ. فَمَضَى وَاغْتَسَلَ وَأَتَى بَصِيراً. 8 فَالْجِيرَانُ وَالَّذِينَ كَانُوا يَرَوْنَهُ قَبْلاً أَنَّهُ كَانَ أَعْمَى قَالُوا: «أَلَيْسَ هَذَا هُوَ الَّذِي كَانَ يَجْلِسُ وَيَسْتَعْطِي؟»9 آخَرُونَ قَالُوا: «هَذَا هُوَ». وَآخَرُونَ: «إِنَّهُ يُشْبِهُهُ». وَأَمَّا هُوَ فَقَالَ: «إِنِّي أَنَا هُوَ».10 فَقَالُوا لَهُ: «كَيْفَ انْفَتَحَتْ عَيْنَاكَ؟»11 أَجَابَ: «إِنْسَانٌ يُقَالُ لَهُ يَسُوعُ صَنَعَ طِيناً وَطَلَى عَيْنَيَّ وَقَالَ لِي: اذْهَبْ إِلَى بِرْكَةِ سِلْوَامَ وَاغْتَسِلْ. فَمَضَيْتُ وَاغْتَسَلْتُ فَأَبْصَرْتُ». 12 فَقَالُوا لَهُ: «أَيْنَ ذَاكَ؟» قَالَ: «لاَ أَعْلَمُ». 13 فَأَتَوْا إِلَى الْفَرِّيسِيِّينَ بِالَّذِي كَانَ قَبْلاً أَعْمَى.14 وَكَانَ سَبْتٌ حِينَ صَنَعَ يَسُوعُ الطِّينَ وَفَتَحَ عَيْنَيْهِ.15 فَسَأَلَهُ الْفَرِّيسِيُّونَ أَيْضاً كَيْفَ أَبْصَرَ فَقَالَ لَهُمْ: «وَضَعَ طِيناً عَلَى عَيْنَيَّ وَاغْتَسَلْتُ فَأَنَا أُبْصِرُ».16 فَقَالَ قَوْمٌ مِنَ الْفَرِّيسِيِّينَ: «هَذَا الإِنْسَانُ لَيْسَ مِنَ اللَّهِ لأَنَّهُ لاَ يَحْفَظُ السَّبْتَ». آخَرُونَ قَالُوا: «كَيْفَ يَقْدِرُ إِنْسَانٌ خَاطِئٌ أَنْ يَعْمَلَ مِثْلَ هَذِهِ الآيَاتِ؟» وَكَانَ بَيْنَهُمُ انْشِقَاقٌ.17 قَالُوا أَيْضاً لِلأَعْمَى: «مَاذَا تَقُولُ أَنْتَ عَنْهُ مِنْ حَيْثُ إِنَّهُ فَتَحَ عَيْنَيْكَ؟» فَقَالَ: «إِنَّهُ نَبِيٌّ».18 فَلَمْ يُصَدِّقِ الْيَهُودُ عَنْهُ أَنَّهُ كَانَ أَعْمَى فَأَبْصَرَ حَتَّى دَعَوْا أَبَوَيِ الَّذِي أَبْصَرَ.19 فَسَأَلُوهُمَا: «أَهَذَا ابْنُكُمَا الَّذِي تَقُولاَنِ إِنَّهُ وُلِدَ أَعْمَى؟ فَكَيْفَ يُبْصِرُ الآنَ؟»20 أَجَابَهُمْ أَبَوَاهُ: «نَعْلَمُ أَنَّ هَذَا ابْنُنَا وَأَنَّهُ وُلِدَ أَعْمَى21 وَأَمَّا كَيْفَ يُبْصِرُ الآنَ فلاَ نَعْلَمُ. أَوْ مَنْ فَتَحَ عَيْنَيْهِ فلاَ نَعْلَمُ. هُوَ كَامِلُ السِّنِّ. اسْأَلُوهُ فَهُوَ يَتَكَلَّمُ عَنْ نَفْسِهِ».22 قَالَ أَبَوَاهُ هَذَا لأَنَّهُمَا كَانَا يَخَافَانِ مِنَ الْيَهُودِ لأَنَّ الْيَهُودَ كَانُوا قَدْ تَعَاهَدُوا أَنَّهُ إِنِ اعْتَرَفَ أَحَدٌ بِأَنَّهُ الْمَسِيحُ يُخْرَجُ مِنَ الْمَجْمَعِ.23 لِذَلِكَ قَالَ أَبَوَاهُ: «إِنَّهُ كَامِلُ السِّنِّ اسْأَلُوهُ». 24 فَدَعَوْا ثَانِيَةً الإِنْسَانَ الَّذِي كَانَ أَعْمَى وَقَالُوا لَهُ: «أَعْطِ مَجْداً لِلَّهِ. نَحْنُ نَعْلَمُ أَنَّ هَذَا الإِنْسَانَ خَاطِئٌ».25 فَأَجَابَ: «أَخَاطِئٌ هُوَ؟ لَسْتُ أَعْلَمُ. إِنَّمَا أَعْلَمُ شَيْئاً وَاحِداً: أَنِّي كُنْتُ أَعْمَى وَالآنَ أُبْصِرُ».26 فَقَالُوا لَهُ أَيْضاً: «مَاذَا صَنَعَ بِكَ؟ كَيْفَ فَتَحَ عَيْنَيْكَ؟»27 أَجَابَهُمْ: «قَدْ قُلْتُ لَكُمْ وَلَمْ تَسْمَعُوا. لِمَاذَا تُرِيدُونَ أَنْ تَسْمَعُوا أَيْضاً؟ أَلَعَلَّكُمْ أَنْتُمْ تُرِيدُونَ أَنْ تَصِيرُوا لَهُ تلاَمِيذَ؟»28 فَشَتَمُوهُ وَقَالُوا: «أَنْتَ تِلْمِيذُ ذَاكَ وَأَمَّا نَحْنُ فَإِنَّنَا تلاَمِيذُ مُوسَى.29 نَحْنُ نَعْلَمُ أَنَّ مُوسَى كَلَّمَهُ اللَّهُ وَأَمَّا هَذَا فَمَا نَعْلَمُ مِنْ أَيْنَ هُوَ».30 أَجَابَ الرَّجُلُ: «إِنَّ فِي هَذَا عَجَباً! إِنَّكُمْ لَسْتُمْ تَعْلَمُونَ مِنْ أَيْنَ هُوَ وَقَدْ فَتَحَ عَيْنَيَّ.31 وَنَعْلَمُ أَنَّ اللَّهَ لاَ يَسْمَعُ لِلْخُطَاةِ. وَلَكِنْ إِنْ كَانَ أَحَدٌ يَتَّقِي اللَّهَ وَيَفْعَلُ مَشِيئَتَهُ فَلِهَذَا يَسْمَعُ.32 مُنْذُ الدَّهْرِ لَمْ يُسْمَعْ أَنَّ أَحَداً فَتَحَ عَيْنَيْ مَوْلُودٍ أَعْمَى.33 لَوْ لَمْ يَكُنْ هَذَا مِنَ اللَّهِ لَمْ يَقْدِرْ أَنْ يَفْعَلَ شَيْئاً».34 قَالُوا لَهُ: «فِي الْخَطَايَا وُلِدْتَ أَنْتَ بِجُمْلَتِكَ وَأَنْتَ تُعَلِّمُنَا!» فَأَخْرَجُوهُ خَارِجاً. 35 فَسَمِعَ يَسُوعُ أَنَّهُمْ أَخْرَجُوهُ خَارِجاً فَوَجَدَهُ وَقَالَ لَهُ: «أَتُؤْمِنُ بِابْنِ اللَّهِ؟»36 أَجَابَ: «مَنْ هُوَ يَا سَيِّدُ لأؤمِنَ بِهِ؟» 37 فَقَالَ لَهُ يَسُوعُ: «قَدْ رَأَيْتَهُ وَالَّذِي يَتَكَلَّمُ مَعَكَ هُوَ هُوَ».38 فَقَالَ: «أُومِنُ يَا سَيِّدُ». وَسَجَدَ لَهُ.

 

 


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Altar Offerings

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Holy Bread Altar Offering: The Holy Bread Altar Offering (Corban St. Mark 7:11) will be specially offered for the Holy Sanctify of the Divine Liturgy.

By Saints Peter and Paul Parish Family for the continued good health and speed recovery of Fr. Labib, Jalas Sayij, Yvon Ziadeh, and Naseef Nino.

By Saint Peter and Paul Parish Family for the continued good health of Abed and Amani Jildeh and their family.          

By Saints Peter and Paul Orthodox Parish Family for the continued good health and safe travel of Romana Nino.          

By Saints Peter and Paul Orthodox Parish Family for the continued good health of Anastasia Braun. 

By Anastasia Braun for the continued good health of Kathleen, Ann, Christian, Matthew, Maria, Margaret, Parakeva, Kassinae, Anna, Alexander, Michael, and Frank.

By Saints Peter and Paul Orthodox Parish Family for the continued good health of Osama and Amani Salfiti. 

By Saints Peter and Paul Orthodox Parish Family for the continued good health and in congratulations to Geana Haddad, Rami Elgelda, and Joseph Anderer on the occasion of their birthday. 

 

 

 

 

 

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Saints and Feasts

Jcblind1
June 05

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


21_conshel
June 03

Constantine and Helen, Equal-to-the Apostles

This great and renowned sovereign of the Christians was the son of Constantius Chlorus (the ruler of the westernmost parts of the Roman empire), and of the blessed Helen. He was born in 272, in (according to some authorities) Naissus of Dardania, a city on the Hellespont. In 306, when his father died, he was proclaimed successor to his throne. In 312, on learning that Maxentius and Maximinus had joined forces against him, he marched into Italy, where, while at the head of his troops, he saw in the sky after midday, beneath the sun, a radiant pillar in the form of a cross with the words: "By this shalt thou conquer." The following night, our Lord Jesus Christ appeared to him in a dream and declared to him the power of the Cross and its significance. When he arose in the morning, he immediately ordered that a labarum be made (which is a banner or standard of victory over the enemy) in the form of a cross, and he inscribed on it the Name of Jesus Christ. On the 28th Of October, he attacked and mightily conquered Maxentius, who drowned in the Tiber River while fleeing. The following day, Constantine entered Rome in triumph and was proclaimed Emperor of the West by the Senate, while Licinius, his brother-in-law, ruled in the East. But out of malice, Licinius later persecuted the Christians. Constantine fought him once and again, and utterly destroyed him in 324, and in this manner he became monarch over the West and the East. Under him and because of him all the persecutions against the Church ceased. Christianity triumphed and idolatry was overthrown. In 325 he gathered the First Ecumenical Council in Nicaea, which he himself personally addressed. In 324, in the ancient city of Byzantium, he laid the foundations of the new capital of his realm, and solemnly inaugurated it on May 11, 330, naming it after himself, Constantinople. Since the throne of the imperial rule was transferred thither from Rome, it was named New Rome, the inhabitants of its domain were called Romans, and it was considered the continuation of the Roman Empire. Falling ill near Nicomedia, he requested to receive divine Baptism, according to Eusebius (The Life of Constantine. Book IV, 61-62), and also according to Socrates and Sozomen; and when he had been deemed worthy of the Holy Mysteries, he reposed in 337, on May 21 or 22, the day of Pentecost, having lived sixty-five years, of which he ruled for thirty-one years. His remains were transferred to Constantinople and were deposed in the Church of the Holy Apostles, which had been built by him (see Homily XXVI on Second Corinthians by Saint John Chrysostom).

As for his holy mother Helen, after her son had made the Faith of Christ triumphant throughout the Roman Empire, she undertook a journey to Jerusalem and found the Holy Cross on which our Lord was crucified (see Sept. 13 and 14). After this, Saint Helen, in her zeal to glorify Christ, erected churches in Jerusalem at the sites of the Crucifixion and Resurrection, in Bethlehem at the cave where our Saviour was born, another on the Mount of Olives whence He ascended into Heaven, and many others throughout the Holy Land, Cyprus, and elsewhere. She was proclaimed Augusta, her image was stamped upon golden coins, and two cities were named Helenopolis after her in Bithynia and in Palestine. Having been thus glorified for her piety, she departed to the Lord being about eighty years of age, according to some in the year 330, according to others, in 336.


Allsaint
June 05

Michael the Confessor, Bishop of Synnada

This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (see Mar. 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, Saint Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because Saint Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, Saint Michael died in exile.


Allsaint
May 31

Holy Martyrs: Peter, Dionysius, Andrew, Paul, Christina, Heraclius, Paulinus and Benedimus

These Saints all contested in martyrdom during the reign of Decius (249-251)- Peter was from Lampsacus in the Hellespont. For refusing to offer sacrifice to the idol of Aphrodite, his whole body was crushed and broken with chains and pieces of wood on a torture-wheel; having endured this torment courageously, he gave up his soul.

Paul and Andrew were soldiers from Mesopotamia brought to Athens with their governor, there they were put in charge of two captive Christians, Dionysios and Christina. The soldiers, seeing the beauty of the virgin Christina, attempted to move her to commit sin with them, but she refused and, by her admonitions, brought them to faith in Christ. They and Dionysios were stoned to death, and Christina was beheaded.

Heraclius, Paulinus, and Benedimus were Athenians, and preachers of the Gospel who turned many of the heathen from their error to the light of Christ. Brought before the governor, they confessed their Faith, and after many torments were beheaded.


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Announcements

 

SAVE THESE DATES

  • Feast Day of The Ascension of our Lord, Wed June 8, 7pm. This is one of the twelve major feasts in our Orthodox Church.  We welcome everyone and their families to come and celebrate.  There will be rice pudding served following the liturgy.
  • August 19: Pentecost and Father's Day Picnic - Immediately after liturgy on the church grounds.  Lots of funs, fellowship and a delicious meal. $10 per person.

 

 

September 10: Saints Peter and Paul Feast Day Party 

 

 

 

 

 

 

 

 

 

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Wisdom of the Fathers

What could equal these souls? These men had been scourged, had received many, stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. Do you mark what a blessing tribulation is? ...That the earthquake should not seem to have come of itself, there was this concurrent circumstance, bearing witness to it: "the doors were opened, and all their bonds were loosed." And it appears in the night-time; for the Apostles did not work for display, but for men's salvation...Here, they did but show the doors standing open, and it opened the doors of his heart, it loosed two sorts of chains; that (prisoner) kindled the (true) light; for the light in his heart was shining. "And he sprang in, and fell before them;" and he does not ask, How is this? What is this? but straightway he says, "What must I do to be saved?" What then answers Paul? "Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thine house." (v. 31.) For this above all, wins men: that one's house also should be saved ...
St. John Chrysostom
Homily 36 on Acts 16, 4th Century

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

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Birthdays and Anniversaries

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 Happy Birthday to 

 

Geana Haddad, Rami Elgelda, Joseph Anderer

 

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Youth Group News

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Upcoming Events

Saturday June 4 at 11 am: Kick Ball at Leo K. Nino place in Pleasanton

 

Join our group:

Email us at peterpaulyouthgroup@gmail.com

Ways to stay connected to our Youth Group:

We have a private website for our Youth Group and parents, where we have our events and meetings dates and information.

To join us go to peterpaulchurch.shutterfly.com.

You can also follow us on instagram at this address: instagram.com/stspeterandpaulyouth/

 

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Coffee Hour

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June 5      Romana Nino

June 12    Ghadeer Redler

June 19    Father's Day Picnic at the Church Yard

 

Coffee hour is just a little snack/sweet to share with our church family following liturgy.

 

 

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Join our parish

To join our parish, you can complete this online registration for:

Print and mail the folowing to us via US mail.

To return the form via e-mail, please send it to:
peterandpaulorthodox2@gmail.com

To return the form via U.S.  mail, please address it to:

Sts. Peter and Paul Orthodox Church

P.O. Box 254

Lafayette, CA 94549-0254

We are so pleased you are joining our faith community and we look forward to getting to know you!

 

 

 

Do you like online shopping?
Did you know if you sign up with iGive, there are 1716 online store that will give back a percentage to our church?
And it's Free!
Please see the link below and share it with friends and family.

CLICK HERE
Thank you for your support!

 

 

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Calendar

  • Parish Calendar

    June 5 to June 19, 2016

    Sunday, June 5

    11:30AM Divine Liturgy

    1:30PM Coffee Hour

    Sunday, June 12

    11:30AM Divine Liturgy

    1:30PM Coffee Hour

    Sunday, June 19

    11:30AM Divine Liturgy

    1:30PM Coffee Hour

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Readers, Altar Boys, and Ushers

 

Epistle Readers:

Arabic: Husam Sayij

English: George Qare 

 

Altar Boys:

Nicholas Akkawi, Omar Sayij, Nicholas Qare, and Elias Salfiti

 

Ushers:

George Karkar and Fareed Tawasha

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