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St. George Church
Publish Date: 2017-05-14
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St. George Church

General Information

  • Phone:
  • (212) 265-7808
  • Street Address:

  • 307 West 54th Street

  • New York, NY 10019
  • Mailing Address:

  • 307 West 54th Street

  • New York, NY 10019


Contact Information




Services Schedule

SUNDAY WORSHIP in English and Greek:

Matins / Morning Service 9:30 AM

Divine Liturgy 10:30 AM


Past Bulletins


This Week....

Welcome to Saint George Church

ORTHROS/MATINS AT 9:30 AM   

DIVINE LITURGY AT 10:30 AM

JOIN US!

All are Welcome

Visit us on our web site and on  facebook.

   

"...I was a stranger and you welcomed me...."

 

WELCOME TO SAINT GEORGE CHURCH. We hope you will return and join us on Sundays and to participate in our various programs as you are able. Fellowship hour follows Divine Liturgy and we welcome you to join us for fellowship, food and refreshments. Visit us online to learn about our church and our various programs. Sign up for our weekly bulletin and become a supporting member at www.SaintGeorgeNYC.org.

VIEW THE COMPLETE MATINS SERVICE FOR TODAY IN ENGLISH & GREEK HERE.

ST GEORGE PHILOPTOCHOS: Our first general meeting for the new ecclesiastical year will be on Sunday, October 1 in the second floor board room area. Please mark your calendars and plan to attend. All parishioners welcome.

 

MARK YOUR CALENDAR: SATURDAY, DECEMBER 2, 2017

Saint George Church Welcomes

Basile the Commedian


for an evening of laughter and fellowship

in our new 2nd floor fellowship room

cabaret seating is limited to 100

Saturday Evening, December 2

 

 

YOUR ASSISTANCE IS NEEDED FOR COFFEE & FELLOWSHIP HOUR. We invite individuals & families to support this ministry by providing food items and assisting with set-up, serving and/or clean-up. Thanks to all that assist in this important ministry of outreach, hospitality and fellowship.

VISIT OUR MINISTRIES PAGE: CLICK HERE

 

Let your light so shine before others, that they may see your good works and give glory to your Father who is in heaven.(Matthew 5:15)

  
  
Stop by the 
SAINT GEORGE BOOKSTORE
in the Church Hall

THANK YOU TO ALL THAT SUPPORTED TAVERNA NIGHT

   "I was hungry and you fed me...."

MARILENA'S MEALS
Join our Saint George Marilena's Meals program, preparing and delivering 70 meals each month and feeding those in need in New York City on the last Sunday of each month. Preparers and deliverers are welcome! If you have a car, please volunteer to drive. Thank you!!!

June will be our last Marilena's meals until we resume in September. October Marilena's meals was sponsored by Zaphra Reskakis and Helen Vitelas. November was sponsored by Maria & Taso Pardalis. December was sponsored by Efstathia "Soula" Lolis. January was sponsored by Terri & John Skiadas. February was sponsored by Dina Manos. March was sponsored by Cally Kordaris. April was sponsored by Kate and Luke Swezey-Scandalios. May is sponsored by Alexia and Katerina Skiadas. June is sponsored by Alexandra Dimitrakakis. September is sponsored by Darrin Dayton in memory of his grandparents George & Edna Gallanis. October is sponsored by Nick & Tina Plagos. November is sponsored by George, Cindy and Sophia Koumbaroulis. THANK YOU!

 

BESTSELLING AUTHOR RETURNED TO SAINT GEORGE IN NOVEMBER

Signed Books are Available for Purchase in the Church Hall.

 Patricia Schultz, NY Times Bestselling Author of 1000 Places to See Before you Die spoke on her volume 1000 Places to See in the US and Canada

Patricia Schultz is the author of the #1 New York Times bestsellers 1,000 Places to See Before You Die and 1,000 Places to See in the United States and Canada Before You Die. A veteran travel journalist with 30 years of experience, she has written for guides such as Frommer’s and Berlitz and periodicals including The Wall Street Journal and Travel Weekly, where she is a contributing editor. She also executive-produced a Travel Channel television show based on 1,000 Places to See Before You Die. Her home base is New York City.

Patricia is also known to us as Mrs Nick Stringas. All proceeds to the St George Renovations Fund.

 

 

 

   

 

Congratulations!!!

to Taso & Maria Pardalis on the birth of Chloe Georgia

to Anthony & Irene Louh on the birth of George Jakub

&

to Kevin & Christina White on the birth of Penelope Helene

 

 

Maria P. Tsakos

Saint George Sunday School

Our School Year Ends on May 21

Sunday School is held from October - May following Holy Communion near the library on the 2nd floor. Just before Holy Communion, Fr Jim invites the children to come forward to the seats behind the pulpit where they will be offered a brief sermon/reflection, after which Holy Communion is offered and then the children proceed Upstairs.  Parents are welcome to escort children upstairs and to assist as needed.

SUNDAY SCHOOL FACULTY We are blessed to have four excellent teachers for our Sunday School this year: Elena L, Alexandra L., Alexandra S. and Christopher S. All love the kids and love teaching them about the faith. Elena L, (PhD) is a post doctoral researcher at Columbia University Medical Center. Alexandra L. is a teacher by profession and has recently earned her masters degree. Alexandra S is a lawyer by profession and a long-time member of Saint George Church. Christopher S. received an MDiv from St Vladimir's Seminary. Fr. Jim serves as spiritual advisor to our Sunday School.

Parents are asked to complete a Sunday School Registration Form and give it to the teachers. Parents are welcome to help with bringing the children downstairs and as needed during class.

AFTER SUNDAY SCHOOL PROJECTS  The children are engaged in projects following Sunday School ranging from art projects to community service projects. The children enjoy painting & building various art & design projects. They have participated with fun science projects and have assisted with preparing Marilena's meals.

This past spring, and again this winter, our children assembled 100 emergency hygeine packets for IOCC - International Orthodox Christian Charities (www.iocc.org/take-action/assemble-emergency-kits). The packets are warehoused near IOCC headquarters in Baltimore so that they may be shipped on short notice when emergencies arise anywhere in the world. Supplies for the preparaton of 100 hygeine packets last spring were provided by Cally Kordaris. This project will be repeated by the Sunday School again in the fall. To be a one-time sponsor of this project, the cost is $500. Contact FrJimK@goarch.org.

Do Your Best: A traditional American proverb says, “God makes this request of his children: Do the best you can – where you are, with what you have, now.” The story of Jesus Christ feeding the 5,000 illustrates this through the boy’s offering of all that he had – five loaves and two fish. This boy did his best with what he had, and Jesus used it to perform an incredible miracle.

We are Stewards of the Gospel: We are called to guard the Gospel message, but not to hoard it. We are instructed not to hide our light under a bushel. As we share the voice of Christ, the message we share is one of hope, truth, grace, divine power, life and invitation. In this busy, ever-changing world, His voice of wisdom is needed to guide us in discerning what is good, what is true and what will bring us closer to Him and to one another.

Saint George Church seeks to offer:

  1. A sense of Peace and Presence of God in worship;
  2. Opportunities to Serve Others;
  3. Meaningful opportunities for Fellowship;
  4. Education in aspects of the Faith for all ages; and
  5. A well-maintained and inspiring place of worship & fellowship

 

 

    SAINT GEORGE YOUNG PROFESSIONALS

 

Our mission is to bring together young professional members & friends of St George Church to form stronger friendships through events & activities. We accomplish our mission through Laughing, Learning and Giving, alternating between social, philanthropic and spiritual activities. Questions or Ideas? Contact Sarah at sgalanis@hotmail.com .

Contact Sarah at sgalanis@hotmail.com to be added to the YP e-list.

 

 VISION FOR THE FUTURE OF SAINT GEORGE

  ST GEORGE CHURCH 2nd FLOOR UPDATE

 

The 2nd floor renovations are nearing completion. We are awaiting the arrival of a 10 foot tall stained glass window from a church in England dating to the 1880s. This has been donated by an individual that visited our parish and was moved by our hospitality. The window, which has been restored, will be installed & back-lit on the west wall.

We are also installing a stair-lift to assure that all are able to participate in gatherings and events on the second floor.

Most of the steam pipes rising through the church space have been removed and the holes in the ceiling have been closed. Potential water damage to walls & iconography from occasionally leaking steam pipes has been eliminated and past damage has been repaired and painted.

The aging florescent lights and wiring above the icons lining the walls of the church have been replaced with LED lights. The beautifully restored icons may now be enjoyed with brighter, more even lighting at a fraction of the energy cost. They also run cool and are easier on the artwork.

The New Saint George Church Library has been Built

Donations of Books are Welcome

Many thanks to Dean Pardalis and George Xerakias of APEX Design, our general contractors, for providing their expertise and services at no cost to the church, while donating many materials and resources to our ongoing renovation of Saint George Church.

Thank you all for your support.

                                                                      

Bible Reading  In private study, when a Christian profitably reads the Bible, receiving inspiration and strength from it, family members, friends, relatives and even acquaintances will inevitably notice the difference. Any person who comes into contact with such a Christian cannot but notice the growing peace, love and inner assurance - the spirit of Christ - in that Christian, and will frequently ask (if not ask, certainly think) what gives that person such strength and radiance. God will provide many opportunities to the growing Christian for sharing with others his or her experience with the Bible. What better witness for the truth of the Christian faith than a solid Christian life nourished by Holy Scripture and radiating true Christian love at home, at Church and at work? The Christian's own life becomes a kind of gospel, a living Bible, in which other people observe, read and experience the truths of God in action.

From Bread for Life, by Father Theodore Stylianopoulos 

Greek Orthodox Archdiocese Department of Religious Education

 

PROSPHORO (offering bread)
A prosphoro (Greek for offering) is a small loaf of leavened bread used in Orthodox Christian liturgies. The term originally meant any offering made to a temple, but in Orthodox Christianity it has come to mean specifically the bread offered at the Divine Liturgy (Eucharist). We are blessed at Saint George that Kyria Dina Manos bakes prosphora for us as needed. This is a very special ministry and we thank God for Kyria Dina's service to our church.

WINE FOR HOLY COMMUNION If you would like to offer wine to be used for the preparation of Holy Communion at Saint George Church, you are welcome to do so. The sweet wines that we use for Holy Communion are: Mavrodaphne, Commondaria and Nama Byzantino.

 

STEWARDSHIP OF FAMILY 

Throughout our lives and the roles we assume within the family, we are stewards of the love, authority, trust and respect that exist among members of the family. Unlike material possessions, these are not diminished by use. But if mishandled, they can be lost. Love, authority, trust and respect require the most diligent stewardship, because once they are lost, they are most difficult to recover.

OUR CALLING:

Research shows that most unchurched Americans would come to church if invited. As the visible presence of the One Holy Catholic and Apostolic Church, we are called to witness to those within and those outside the community of believers.  If we believe that in Orthodoxy we have the fullness of the Truth, then we have the great responsibility to share it with all people. The very nature of this mission implies creative witness within society in word and in deed. Bring a friend to Church!

SUNDAY PARKING: is available for $10 at ICON Parking on 54th St just east of 8th Ave. Bring your ticket to the candle stand to be validated. Effective from 8:00 AM-2:00 PM after which regular rates will apply.


“Everyone says forgiveness is a lovely idea

until we have someone to forgive.”

C. S. Lewis in Mere Christianity

 

 What is Christian Stewardship?

 Stewardship is caring for the needs of others.

 Stewardship is offering one’s self to God as He offered Himself to us.

Stewardship is what a person does after saying “I believe…” as proof of that belief.

 Williams and McKibben in Oriented Leadership

Click here to set up regular or 1-time stewardship contributions to St. George Church.

 

      

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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

At that time, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

IN THOSE DAYS, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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REFLECTION FOR THE WEEK

A Woman at the Well   (St. John 4:5-42)

from Gems from the Sunday Gospels in the Orthodox Church, volume 1, by Anthony M. Coniaris - Light & Life Publishing

The time was noon. Jesus was weary. He sat down on the ground beside Jacob's well. And as He rested: "There came a woman of Samaria to draw water."

Notice that Jesus was at the well before she came. God is always there first waiting for us.

As the Samaritan woman filled her pitcher, Jesus addressed her with a request:"Give me a drink."  

Nothing puts people at ease as quickly as to be asked for help. By asking someone for a favor, we place ourselves at the mercy of that person. We accept a lower, inferior position. This is how Jesus tried to establish a relationship of trust with the woman of Samaria.

Jesus needed water to quench His physical thirst; the Samaritan woman needed living water for her spiritual thirst. The physical thirst would occur again; the spiritual thirst would be satisfied by the living water.

By speaking to the Samaritan woman, Jesus broke the social, political, and racial barriers of His time. As a man He talked to a woman. As a rabbi, He spoke to an immoral woman. As a Jew He spoke to a Samaritan. He gets straight to the point -what He has to offer every person of every race:"If You knew the gift of God, and who it is that is saying to you, 'Give me a drink,'you would have asked him, and he would have given you living water"(John4:10, 11).

Jesus speaks of Himself as living water. But the woman sees only a weary man.   And so she says, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water...?

The well is deep---it is true---and we need something to draw with. It is a long way from man to God. But Christ is the One-the only One-Who can bridge the gap and bring the living water to our thirsty soul. We have not somethingbut  Someone  to draw with.

Jesus proceeds to make one of the greatest statements He ever made:"Every one who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life."

Jesus declared that He could give permanent satisfaction to the dried out human spirit. The water He gives is as a spring welling up constantly. It is never exhausted, never grows stale.

Hearing these words the Samaritan woman replied,"Sir, give me this water, that I may not thirst, nor come here to draw" (John 4:15).

It could be that the Samaritan woman was tired of her life, tired of men, tired of adultery, tired of being a social outcast, tired of pretending to be satisfied when all along her life was no more than a living death. So when she heard this talk about the living water that satisfies completely, her soul fairly shrieked, "Give me this water."

As they continued to speak, the Samaritan woman said: "I know that the Messiah is coming.”

And Jesus says, "I who speak to you am he" (John 4:26).

Jesus declares for all generations to hear that He is the Messiah. The greatest mystery of faith is announced not to the disciples but to this foreigner. "I am he"-the One you have been expecting, the One who brings God to you, the One who brings you to God, the One who has the power to forgive sin, the One who gives direction to your life, the One who has overcome death. "I am he."

She came to draw water. When she realized she had found the True Well, she left behind her water jar, as the disciples had abandoned their nets. Hardly a convert yet already a missionary, she ran to the village to tell her people: "Come, see a man who told me all that I ever did. Can this be the Christ?" (John 4:29).

Her heart burns within her. She cannot keep silent. She feels compelled to lead others to the Messiah. Yet she does not say, "You must believe what I say," rather she tells them, "Come, and see for yourselves." They came and after seeing the Lord, they said, "It is no longer because of Your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world" (John 4:42).

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Wisdom of the Fathers

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

Here is love! Here is teaching! Here is acquiescence! Here is a model! ... Those who love they also serve. If you want to find out how great your love is towards God, then measure your obedience to the will of God, and you will immediately learn.
Bishop Nicolai Velimirovic
Prolog, 7 Sept., B #80, 706.

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Saints and Feasts

Jcsamwom
May 14

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 14

Isidore the Martyr of Chios

This Saint was a soldier from Alexandria. He came with the Roman fleet to Chios, where he was betrayed as a Christian to Numerian, Commander of the Fleet. Because he boldly pro-fessed himself to worship Christ as God and refused to worship any other, he was tormented and beheaded in 251, during the reign of Decius.


Therapon
May 14

Holy Hieromartyr Therapontus


Allsaint
May 14

Holy New Martyrs Mark and John


Allsaint
May 14

Leontius, Patriarch of Jerusalem


Allsaint
May 14

Serapion the Holy Martyr


Pachomiusdavidthess
May 15

Pachomius the Great

Saint Pachomius was born of pagan parents in the Upper Thebaid of Egypt. He was conscripted into the Roman army at an early age. While quartered with the other soldiers in the prison in Thebes, Pachomius was astonished at the kindness shown them by the local Christians, who relieved their distress by bringing them food and drink. Upon inquiring who they were, he believed in Christ and vowed that once delivered from the army, he would serve Him all the days of his life. Released from military service, about the year 313, he was baptized, and became a disciple of the hermit Palamon, under whose exacting guidance he increased in virtue and grace, and reached such a height of holiness that "because of the purity of his heart," says his biographer, "he was, as it were, seeing the invisible God as in a mirror." His renown spread far, and so many came to him to be his disciples that he founded nine monasteries in all, filled with many thousands of monks, to whom he gave a rule of life, which became the pattern for all communal monasticism after him. While Saint Anthony the Great is the father of hermits, Saint Pachomius is the founder of the cenobitic life in Egypt; because Pachomius had founded a way of monasticism accessible to so many, Anthony said that he "walks the way of the Apostles." Saint Pachomius fell asleep in the Lord before his contemporaries Anthony and Athanasius the Great, in the year 346. His name in Coptic, Pachom, means "eagle."


Achilles
May 15

Achillius the Wonderworker, Archbishop of Larissa

Saint Achillius was one of the 318 God-bearing Fathers who were present at the First Ecumenical Council; after returning to Larissa he cast down many pagan temples, delivered many from the demons, and raised up churches to the glory of God. He reposed about the middle of the fourth century.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.

Apolytikion for Mid-Pentecost in the Plagal Fourth Mode

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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