SUNDAY WORSHIP in English and Greek:
Matins / Morning Service 9:30 AM
Divine Liturgy 10:30 AM
Welcome to Saint George Church
ORTHROS/MATINS AT 9:30 AM
DIVINE LITURGY AT 10:30 AM
Celebrated in English & Greek
JOIN US!
All are Welcome
Visit us on our web site and on facebook.
"...I was a stranger and you welcomed me...."
WELCOME TO SAINT GEORGE CHURCH. We hope you will return and join us on Sundays and to participate in our various programs as you are able. Fellowship hour follows Divine Liturgy and we welcome you to join us for fellowship, food and refreshments. Visit us online to learn about our church and our various programs. Sign up for our weekly bulletin and become a supporting member at www.SaintGeorgeNYC.org.
VIEW THE COMPLETE MATINS SERVICE FOR TODAY IN ENGLISH & GREEK HERE.
Friendliness can have Eternal Consequences: Remember that Zacchaeus was converted merely by Christ’s acceptance of him. Reaching out to those who enter our doors with a sincere handshake, greeting and a welcoming smile could be the most important missionary work we do.
ST GEORGE PHILOPTOCHOS: Our first general meeting for the new ecclesiastical year will be on Sunday, October 1 in the second floor board room area. Please mark your calendars and plan to attend. All parishioners welcome.
PARISH GENERAL MEETING: We will hold a General Meeting of St George Parish members on Sunday, October 15 following Divine Liturgy. We will offer a vision for ministry at Saint George, outline an administrative structure, review finances and prepare for fall parish council elections on Sunday, December 3.
Choosing Suitable Candidates for the Parish Council: Parishioners are often nominated as candidates for the Parish Council because of their education, business experience or legal background. The best parish council members are not necessarily those who are business-oriented, but rather, those who are Church-oriented and Christ-centered. To be a good council member, one must be active in the worship and sacramental life of the Church. The best candidates are easy to find – they are in church.
Leaders don't create followers.
They create more leaders
(Tom Peters)
St John Chrysostom on Leadership: “The most basic task of the Church leader is to discern the spiritual gifts of all those under his authority, and to encourage those gifts to be used to the full for the benefit of all. Only a person who can discern the gifts of others and can humbly rejoice at the flowering of those gifts is fit to lead the Church.”
MARK YOUR CALENDAR: SATURDAY, DECEMBER 2, 2017
Saint George Church Welcomes
Basile the Commedian
for an evening of laughter and fellowship
in our new 2nd floor fellowship room
cabaret seating is limited to 100
Saturday Evening, December 2
VISIT OUR MINISTRIES PAGE: CLICK HERE
“Let your light so shine before others, that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:15)
THANK YOU TO ALL THAT SUPPORTED TAVERNA NIGHT
MARILENA'S MEALS - Back in September
Join our Saint George Marilena's Meals program, preparing and delivering 70 meals each month and feeding those in need in New York City on the last Sunday of each month. Preparers and deliverers are welcome! If you have a car, please volunteer to drive. All volunteers please check in with Marilena in the church hall when you arrive Sunday morning. Thank you!!!
June will be our last Marilena's meals until we resume in September. October Marilena's meals was sponsored by Zaphra Reskakis and Helen Vitelas. November was sponsored by Maria & Taso Pardalis. December was sponsored by Efstathia "Soula" Lolis. January was sponsored by Terri & John Skiadas. February was sponsored by Dina Manos. March was sponsored by Cally Kordaris. April was sponsored by Kate and Luke Swezey-Scandalios. May was sponsored by Alexia and Katerina Skiadas. June is sponsored by Alexandra Dimitrakakis. September is sponsored by Darrin Dayton in memory of his grandparents George & Edna Gallanis. October is sponsored by Nick & Tina Plagos. November is sponsored by George, Cindy and Sophia Koumbaroulis. THANK YOU!
MARILENA'S MEALS for 2017-2018, Marilena's Meals will resume in September 2017 and conclude in May 2018. You may support this ministry in one of three ways:
2. Assist with distribution as a driver, bringing your car for 2 hours after church;
Maria P. Tsakos
Saint George Sunday School
Our School Year Has Ended
Many thanks to Elena, Alexandra and Christopher, our teachers, for nurturing, encouraging and guiding our children in the faith. Thanks to all the parents for bringing their children faithfully to church on Sundays to participate in worship, Sunday School and fellowship.
Sunday School is held from October - May following Holy Communion near the library on the 2nd floor. Just before Holy Communion, Fr Jim invites the children to come forward to the seats behind the pulpit where they will be offered a brief sermon/reflection, after which Holy Communion is offered and then the children proceed Upstairs. Parents are welcome to escort children upstairs and to assist as needed.
THANK YOU TO OUR SUNDAY SCHOOL FACULTY We are blessed to have three excellent teachers for our Sunday School this year: Elena L, Alexandra S. and Christopher S. All love the kids and love teaching them about the faith. Elena L, (PhD) is a post doctoral researcher at Columbia University Medical Center. Alexandra S is a lawyer by profession and a long-time member of Saint George Church. Christopher S. received an MDiv from St Vladimir's Seminary. Fr. Jim serves as spiritual advisor to our Sunday School.
Parents are asked to complete a Sunday School Registration Form and give it to the teachers. Parents are welcome to help with bringing the children downstairs and as needed during class.
AFTER SUNDAY SCHOOL PROJECTS The children are engaged in projects following Sunday School ranging from art projects to community service projects. The children enjoy painting & building various art & design projects. They have participated with fun science projects and have assisted with preparing Marilena's meals.
This past spring, and again this winter, our children assembled 100 emergency hygeine packets for IOCC - International Orthodox Christian Charities (www.iocc.org/take-action/assemble-emergency-kits). The packets are warehoused near IOCC headquarters in Baltimore so that they may be shipped on short notice when emergencies arise anywhere in the world. Supplies for the preparaton of 100 hygeine packets last spring were provided by Cally Kordaris. This project will be repeated by the Sunday School again in the fall. To be a one-time sponsor of this project, the cost is $500. Contact FrJimK@goarch.org.
Do Your Best: A traditional American proverb says, “God makes this request of his children: Do the best you can – where you are, with what you have, now.” The story of Jesus Christ feeding the 5,000 illustrates this through the boy’s offering of all that he had – five loaves and two fish. This boy did his best with what he had, and Jesus used it to perform an incredible miracle.
We are Stewards of the Gospel: We are called to guard the Gospel message, but not to hoard it. We are instructed not to hide our light under a bushel. As we share the voice of Christ, the message we share is one of hope, truth, grace, divine power, life and invitation. In this busy, ever-changing world, His voice of wisdom is needed to guide us in discerning what is good, what is true and what will bring us closer to Him and to one another.
Saint George Church seeks to offer:
SAINT GEORGE YOUNG PROFESSIONALS
Our mission is to bring together young professional members & friends of St George Church to form stronger friendships through events & activities. We accomplish our mission through Laughing, Learning and Giving, alternating between social, philanthropic and spiritual activities. Questions or Ideas? Contact Sarah at sgalanis@hotmail.com . Contact Sarah at sgalanis@hotmail.com to be added to the YP e-list.
VISION FOR THE FUTURE OF SAINT GEORGE
ST GEORGE CHURCH 2nd FLOOR UPDATE
The 2nd floor renovations are nearing completion. We are awaiting the arrival of a 10 foot tall stained glass window from a church in England dating to the 1880s. This has been donated by an individual that visited our parish and was moved by our hospitality. The window, which has been restored, will be installed & back-lit on the west wall.
We have installed a stair-lift from the main level to the 2nd floor to assure that all are able to participate in gatherings and events on the second floor. We are also installing a stair-lift from the main level to the lower church hall. This will also increase accessibility at St. George.
Most of the steam pipes rising through the church space have been removed and the holes in the ceiling have been closed. Potential water damage to walls & iconography from occasionally leaking steam pipes has been eliminated and past damage has been repaired and painted.
The aging florescent lights and wiring above the icons lining the walls of the church have been replaced with LED lights. The beautifully restored icons may now be enjoyed with brighter, more even lighting at a fraction of the energy cost. They also run cool and are easier on the artwork.
The New Saint George Church Library has been Built
Donations of Books are Welcome
Many thanks to Dean Pardalis and George Xerakias of APEX Design, our general contractors, for providing their expertise and services at no cost to the church, while donating many materials and resources to our ongoing renovation of Saint George Church.
Thank you all for your support.
Bible Reading In private study, when a Christian profitably reads the Bible, receiving inspiration and strength from it, family members, friends, relatives and even acquaintances will inevitably notice the difference. Any person who comes into contact with such a Christian cannot but notice the growing peace, love and inner assurance - the spirit of Christ - in that Christian, and will frequently ask (if not ask, certainly think) what gives that person such strength and radiance. God will provide many opportunities to the growing Christian for sharing with others his or her experience with the Bible. What better witness for the truth of the Christian faith than a solid Christian life nourished by Holy Scripture and radiating true Christian love at home, at Church and at work? The Christian's own life becomes a kind of gospel, a living Bible, in which other people observe, read and experience the truths of God in action.
From Bread for Life, by Father Theodore Stylianopoulos
Greek Orthodox Archdiocese Department of Religious Education
PROSPHORO (offering bread)
A prosphoro (Greek for offering) is a small loaf of leavened bread used in Orthodox Christian liturgies. The term originally meant any offering made to a temple, but in Orthodox Christianity it has come to mean specifically the bread offered at the Divine Liturgy (Eucharist). We are blessed at Saint George that Kyria Dina Manos bakes prosphora for us as needed. This is a very special ministry and we thank God for Kyria Dina's service to our church.
WINE FOR HOLY COMMUNION If you would like to offer wine to be used for the preparation of Holy Communion at Saint George Church, you are welcome to do so. The sweet wines that we use for Holy Communion are: Mavrodaphne, Commondaria and Nama Byzantino.
STEWARDSHIP OF FAMILY
Throughout our lives and the roles we assume within the family, we are stewards of the love, authority, trust and respect that exist among members of the family. Unlike material possessions, these are not diminished by use. But if mishandled, they can be lost. Love, authority, trust and respect require the most diligent stewardship, because once they are lost, they are most difficult to recover.
OUR CALLING:
Research shows that most unchurched Americans would come to church if invited. As the visible presence of the One Holy Catholic and Apostolic Church, we are called to witness to those within and those outside the community of believers. If we believe that in Orthodoxy we have the fullness of the Truth, then we have the great responsibility to share it with all people. The very nature of this mission implies creative witness within society in word and in deed. Bring a friend to Church!
SUNDAY PARKING: is available for $10 at ICON Parking on 54th St just east of 8th Ave. Bring your ticket to the candle stand to be validated. Effective from 8:00 AM-2:00 PM after which regular rates will apply.
“Everyone says forgiveness is a lovely idea
until we have someone to forgive.”
C. S. Lewis in Mere Christianity
What is Christian Stewardship?
Stewardship is caring for the needs of others.
Stewardship is offering one’s self to God as He offered Himself to us.
Stewardship is what a person does after saying “I believe…” as proof of that belief.
Williams and McKibben in Oriented Leadership
Click here to set up regular or 1-time stewardship contributions to St. George Church.
Fifth Orthros Gospel
The Reading is from Luke 24:13-35
At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.
So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.
The reading is from St. Paul's Letter to the Romans 10:1-10.
BRETHREN, my heart's desire and prayer to God for them is that they may be saved. I bear them witness that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law, that every one who has faith may be justified. Moses writes that the man who practices the righteousness which is based on the law shall live by it. But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his lips and so is saved.
5th Sunday of Matthew
The Reading is from Matthew 8:28-34; 9:1
At that time, when Jesus came to the country of the Gergesenes, two demoniacs met him, coming out of the tombs, so fierce that no one would pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" Now a herd of many swine was feeding at some distance from them. And the demons begged him, "If you cast us out, send us away into the herd of swine." And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. And getting into a boat he crossed over and came to his own city.
The Lord’s Prayer
Rev. Dr. George Parsenios – Princeton Theological Seminary
Why is this called “the Lord’s Prayer”? It was given to us by Jesus, the Lord. The Old Testament associates the name “Lord” with the one God of Israel (Deuteronomy 6:4), and New Testament authors apply the title “Lord” to Jesus in order to proclaimhis divine identity. Paul says that every tongue should confess that “Jesus is Lord” (Philippians 2:11) and Thomas calls Jesus “my Lord and my God” (John 20:28). The Lord’s Prayer appears in Matthew 6:9-13 and Luke 11:2-4. The version in Matthew is better known, and is also the one used in the prayer life of the Church. This brief exposition will proceed, therefore, verse by verse through Matthew’s version.
“Our Father, who art in heaven.”
The Lord’s Prayer is not addressed to “my” but to “our” Father. Individual Christians are not lone believers who have “personal relationships” with“my” God. True fellowship with God requires fellowship with other true believers (1 John 1:3-4). Tertullian makes the matter plain when he says, “We cannot call God our Father unless we call the Church our Mother.”
The Father is “in heaven.” The entire Lord’s Prayer can be read in light of this phrase. If the Father is “in heaven,” the dominant concern of the Lord’s Prayer is that God’s will “be done on earth as it is in heaven.” We look forward to that future day when Christ will return, making all things new. The Lord’s Prayer is defined by this future hope in two related ways. Some parts of the prayer call for Christ to return quickly and for God to complete his work in the world. Other petitions focus on the time upuntil Christ comes, praying for glimpses of heavenly life even now on earth.
These twin concerns—the heavenly future and the earthly present—lie behind even those phrases that seem concerned with other things, like the next petition, “Hallowed be thy name.” Asking God to make his name hallowed, orholy (agiastheto), is specifically a call for God to renew the world. In Ezekiel 36:23, God complains that his name has been profaned among the nations and that Israel has caused his name to be derided and mocked. When he promises to correct the errors of all humanity, God says, “I will hallow (agiaso) my name.” Praying for God’s name to be “hallowed” will thus lead us also to pray the next petition: “Thy kingdom come, thy will be done, on earth as it is in heaven.”
“Give us this day our daily bread.”
As St. Cyprian notes, this verse can support several literal and spiritual interpretations. In one sense, the petition reminds us how to live as we await the return of Christ. If our focus is on the arrival of God’s heavenly reign, we cannot be anxious about life on earth. Jesus says, “Do not worry, saying, ‘What will we eat?’ or ‘What will we wear?’…Strive first for the kingdom of God and his righteousness, and these things will be given to you as well” (Matthew 6:31-33). We thus request only enough bread for “this day.” From another perspective, life in heaven is often characterized as a great banquet (Matthew 22:1-14). Praying for bread, in this sense, is equivalent to praying for Christ to return, in order that we might enjoy this heavenly banquet now, on “this day.” From yet another perspective, Jesus tells us that he is himself the “bread of life” (John 6:51) which we share when we partake of the body and blood of Christ in the Eucharist (John 6:53). To ask for daily bread in this sense is to pray to be worthy of regular participationin the Eucharist.
“And forgive us our trespasses as we forgive those who trespass against us.”
The parable of the unforgiving servant in Matthew 18:23-35 provides a clear illustration of thispetition. A servant begged his master to forgive him the enormous debt he had run up, but that same servant refused to forgive his fellow servant a paltry sum. The parable concludes with the admonition that God’s forgiveness is possible only if “you forgive your brother from your heart.” If we are to enjoy God’s forgiveness in the future, “when the master returns,” we must forgive one another in the present (see also Matthew 5:21-26).
“Lead us not into temptation, but deliver us from evil.”
The word translated here as “temptation” is the Greek word “peirasmos.” The term appears in the New Testament to describe many types of temptation, but it also appears in biblical passages that describe the temptations awaiting the faithful in the last days, when even believers will be hard pressed to renounce or ignore their faith. God will support the faithful in the midst of such temptations. Revelation 3:10 says, “I will preserve you from the hour of temptation (peirasmos).” We should not imagine, though, that such temptation lies only in the future. In Christ, the kingdom of heaven has already drawn near (Matthew 3:10). We are already in the time of trial, already tempted to fall away, and we beg for God to deliver us from this trial. In the midst of such struggles Christ remains our savior, as he says, “In this world, you will have trouble. But take heart. I have overcome the world” (John 16:33).
The Lord’s Prayer reminds us that the present world is not our final home. We are citizens of a heavenly commonwealth (Philippians 3:20) and we must live here and now in the light of our heavenly future. Such an approach to life meets with necessary struggles, but we do not toil alone. The same Lordwho gave us this prayer also promised, “I am with you always, to the close of the age” (Matthew 28:20). Amen!
Bibliographic Note:
This pamphlet has made extensive use of the following two works. Those interested in further reading should consult them: Dale Allison, The Sermon on the Mount: Inspiring the Moral Imagination (Crossroad, 1999); Alistair Stewart-Sykes, (transl.) Tertullian, Cyprian and Origen on the Lord’s Prayer (St. Vladimir’s Press, 2004).
Father George L. Parsenios is an associate professor of New Testament at Princeton Theological Seminary. He earned his M.A. (Classics) from Duke University, an M.Div. from Holy Cross Greek Orthodox School of Theology, and an M.A., M.Phil., and Ph.D. from Yale University. His teaching and research explore the interaction of early Christianity with classical literature, as well as the interpretation of the New Testament in the early church. He is the author of two books and several articles. He regularly teaches courses on the Gospel of John, First Corinthians, and Paul the Pastor.
This Saint, who was a contemporary of the Apostles, had Antioch as his homeland, where he was guided to the Faith of Christ by Peter, the Chief of the Apostles. Later, he came to Sicily, where he brought many to the Faith, and was finally put to death by the pagans.
The translations of hymns are under copyright and used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder: