9:00 am Orthros
10:00 am Divine Liturgy
Office closed during all church services.
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Third Orthros Gospel
The Reading is from Mark 16:9-20
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.
After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.
Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."
So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.
Third Orthros Gospel
Κατὰ Μᾶρκον 16:9-20
᾿Αναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ᾿ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ᾿ αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι. κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ᾿ αὐτῆς, ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν. κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν. ῞Υστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν. καὶ εἶπεν αὐτοῖς· πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται. σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει· ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι· γλώσσαις λαλήσουσι καιναῖς· ὄφεις ἀροῦσι· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσι, καὶ καλῶς ἕξουσιν. ῾Ο μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. ἀμήν.
Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from St. Paul's Letter to the Romans 5:1-10.
BRETHREN, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
Προκείμενον. Second Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.
τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 5:1-10.
Ἀδελφοί, δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ. Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται, ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα· ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν. Ἔτι γὰρ Χριστός, ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν. Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν. Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν. Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς. Εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.
3rd Sunday of Matthew
The Reading is from Matthew 6:22-33
The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."
3rd Sunday of Matthew
Κατὰ Ματθαῖον 6:22-33
Εἶπεν ὁ Κύριος· ῾Ο λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινόν ἔσται· ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστί, τὸ σκότος πόσον; Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ. Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος; ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα; καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι; μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν ἢ τί πίωμεν ἢ τί περιβαλώμεθα; πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδε γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων. ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.
This Martyr practiced the ascetic discipline in Nisibis of Mesopotamia; she was of such great beauty that the report of her came to the persecutor Selenus, and every attempt was made to make her deny Christ. After many horrible tortures, she was cruelly dismembered by the executioners, then beheaded, in the year 310 (or, according to some, in 302, during the reign of Diocletian).
According to one tradition, this icon was painted by Saint Luke the Evangelist. It was formerly situated in the famous Church of Blachernae in Constantinople. In 1383, it appeared upon the waters of Lake Ladoga, whence it travelled miraculously through the air to the city of Tikhvin; there, it remained by the River Tikhvinka, and a monastery was built to shelter the icon. In 1613-14 this monastery miraculously withstood the many attacks of the Swedish invaders. In the early twentieth century it was brought to America and was returned to Russia in 2004. The holy icon is renowned for a great many miracles wrought through it by the all-holy Mother of God, especially for the healing of children.
Saint David, who was from Thessalonica, lived a most holy and ascetical life. For some years, he took up his dwelling in the branches of an almond tree, exposed to all the elements and extremes of the weather. He reposed in peace during the reign of Saint Justinian the Great, in the sixth century.
These Saints lived during the years of Diocletian. Saint Cyrus was from Alexandria, and Saint John was from Edessa of Mesopotamia. Because of the persecution of that time, Cyrus fled to the Gulf of Arabia, where there was a small community of monks. John, who was a soldier, heard of Cyrus' fame and came to join him. Henceforth, they passed their life working every virtue, and healing every illness and disease freely by the grace of Christ; hence their title of "Unmercenaries." They heard that a certain woman, named Athanasia, had been apprehended together with her three daughters, Theodora, Theoctiste, and Eudoxia, and taken to the tribunal for their confession of the Faith. Fearing lest the tender young maidens be terrified by the torments and renounce Christ, they went to strengthen them in their contest in martyrdom; therefore they too were seized. After Cyrus and John and those sacred women had been greatly tormented, all were beheaded in the year 292. Their tomb became a renowned shrine in Egypt, and a place of universal pilgrimage. It was found in the area of the modern day resort near Alexandria named Abu Kyr.
The great defender of the Orthodox Faith against the Iconoclasts, our righteous Father John of Damascus (See Dec. 4), was slandered to the Caliph of Damascus by the Iconoclast Emperor Leo the Isaurian (reigned 717-741). Saint John was accused of sedition and his right hand was cut off. Having asked for the severed hand, Saint John passed the night in great pain, praying for the aid of the most holy Theotokos. Awaking from sleep, he found that his hand had been miraculously restored, with only a red scar about the wrist where it had been severed, as a testimony to the wonderous healing. In thanksgiving, he had a silver hand attached to the icon to commemorate this great miracle. On becoming a monk in the lavra of Saint Sabbas the Sanctified in the Holy Land, John brought the icon with him. There it remained until the thirteenth century, when it was given to Saint Sabbas of Serbia (see Jan. 14), who brought it to Serbia, where it remained for a time. Later, it was miraculously transported by an unguided donkey that carried it to the Serbian Monastery of Hilandar on the Holy Mountain, Athos, where it remains to this day.
The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42). On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression. After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.
Paul, the chosen vessel of Christ, the glory of the Church, the Apostle of the Nations and teacher of the whole world, was a Jew by race, of the tribe of Benjamin, having Tarsus as his homeland. He was a Roman citizen, fluent in the Greek language, an expert in knowledge of the Law, a Pharisee, born of a Pharisee, and a disciple of Gamaliel, a Pharisee and notable teacher of the Law in Jerusalem. For this cause, from the beginning, Paul was a most fervent zealot for the traditions of the Jews and a great persecutor of the Church of Christ; at that time, his name was Saul (Acts 22:3-4). In his great passion of rage and fury against the disciples of the Lord, he went to Damascus bearing letters of introduction from the high priest. His intention was to bring the disciples of Christ back to Jerusalem in bonds. As he was approaching Damascus, about midday there suddenly shone upon him a light from Heaven. Falling on the earth, he heard a voice saying to him, "Saul, Saul, why persecutest thou Me?" And he asked, "Who art Thou, Lord?" And the Lord said, "I am Jesus Whom thou persecutest; it is hard for thee to kick against the pricks." And that heavenly voice and brilliance made him tremble, and he was blinded for a time. He was led by the hand into the city, and on account of a divine revelation to the Apostle Ananias (see Oct. 1), he was baptized by him, and both his bodily and spiritual eyes were opened to the knowledge of the Sun of Righteousness. And straightway- O wondrous transformation! - beyond all expectation, he spoke with boldness in the synagogues, proclaiming that "Christ is the Son of God" (Acts 9:1-21). As for his zeal in preaching the Gospel after these things had come to pass, as for his unabating labors and afflictions of diverse kinds, the wounds, the prisons, the bonds, the beatings, the stonings, the shipwrecks, the journeys, the perils on land, on sea, in cities, in wildernesses, the continual vigils, the daily fasting, the hunger, the thirst, the nakedness, and all those other things that he endured for the Name of Christ, and which he underwent before nations and kings and the Israelites, and above all, his care for all the churches, his fiery longing for the salvation of all, whereby he became all things to all men, that he might save them all if possible, and because of which, with his heart aflame, he continuously traveled throughout all parts, visiting them all, and like a bird of heaven flying from Asia and Europe, the West and East, neither staying nor abiding in any one place - all these things are related incident by incident in the Book of the Acts, and as he himself tells them in his Epistles. His Epistles, being fourteen in number, are explained in 250 homilies by the divine Chrysostom and make manifest the loftiness of his thoughts, the abundance of the revelations made to him, the wisdom given to him from God, wherewith he brings together in a wondrous manner the Old with the New Testaments, and expounds the mysteries thereof which had been concealed under types; he confirms the doctrines of the Faith, expounds the ethical teaching of the Gospel, and demonstrates with exactness the duties incumbent upon every rank, age, and order of man. In all these things his teaching proved to be a spiritual trumpet, and his speech was seen to be more radiant than the sun, and by these means he clearly sounded forth the word of truth and illumined the ends of the world. Having completed the work of his ministry, he likewise ended his life in martyrdom when he was beheaded in Rome during the reign of Nero, at the same time, some say, when Peter was crucified.
These Saints, who are different from those that are celebrated on the 1st of November, were from Rome. They were physicians, freely bestowing healing upon beasts and men, asking nothing from the healed other than that they confess and believe in Christ. They ended their life in martyrdom in the year 284, under the Emperors Carinus and Numerian.
Choir Directors: Dr. Jon Wardner, Teresa Stokes
Zannis Res, Protopsaltis, George Smyrnis, Dani Nadra, Sophia Grias-Radwanski, John Kolias, Elias Karageorge, Sr. Martha, Ioana Ciuta Nadra
Tony and Clevie Daniels
Usher Group: C
St. Phanourios blessing: Tony and Clevie Daniels
This Week at St. Nicholas
Monday, June 26
7:30 pm Bible Study
Wednesday, June 28
10:00 am Bible Study
Thursday, June 29
9:00 am Orthros and Divine Liturgy/Sts. Peter and Paul
7:00 pm Physical Plant meeting
Friday, June 30
9:00 am Orthros and Divine Liturgy/Synaxis of the Holy Apostles
7:30 pm Paraklesis
Rides to Church:
If you, or anyone you know, needs a ride to church, please call the office. We will either send a fellow parishioner to pick you up, or call a cab for you. Also, St. Nicholas is compiling a list of individuals who would be interested in picking up fellow parishioners who do not have a ride to church. If you are interested in helping us in this very important ministry, please call the office. It is our hope that everyone who wants to come to St. Nicholas will be able, whether they can drive or not.
Hunger is all around us, even here in Ann Arbor and Washtenaw County. Many times, we are asked to distribute food and toiletries to families who are hungry and in need. Please consider bringing non perishable food items and toiletries and leaving them on the shelf in the exo-narthex. Thank you and God Bless You.
Prosforo needed July 2, 16, 23, 30, and all of August. Fellowship Hour sponsors needed June 25, July 2, 16, 23, 30 and all of August. Please call the office if you are interested.
Thank you! A special "thank you" to our GOYA dancers for an excellent performance at the recent Pre-Festival Promotion sponsored by Briarwood Mall. Thank you also to Andy Cotitsas,our announcer; Stacy Ballios; Vangie Kolokithas; Christina Vlahopoulos; Athena Papageorgiou. and to Georgia Porikos for her delicious baklava. Thank you, too, to the parishioners who came to support and encourage our young dancers.
Thank you, Sponsors! "Thank you" to our generous sponsors whose support made it possible to present another successful event to Ann Arbor and surrounding communities. A complete list of sponsors can be found on the festival website homepage--annarborgreekfestival.org
Raffle: Congratulations to Themis Joannides, 1st prize winner of the Ya’ssoo Greek Festival raffle drawing “Greek for a week.” Themis is looking forward, along with her husband, to visiting Greece in the fall.
St. Nicholas Church School: Vacation Church School 2017, is scheduled for July 17-21, 2017. Geared for children in pre-K through 6th grade, the program this year will discuss Church Symbols. You can download registration forms from our St. Nicholas Church School website at www.churchschool.stnickaa.com. For more information, please call the office during regular business hours of Monday—Friday, 9:00 am—3:00 pm.
Orthodox Christian Fellowship: The 2017 Summer Leadership Institute, sponsored by OCF, is the only leadership program designed specifically for Orthodox college students. Held at the St. Iakovos Retreat Center, August 16-19, 2017 in Kansasville, WI, the program promotes growth through an Orthodox education. For more information, please go to www.ocf.net.
Philoptochos: IOCC (International Orthodox Christian Charities): Philoptochos thanks all the generous people who made donations at our International Coffee Fellowship Hour recently. Many of you were not able to attend and to those people we remind that everyone’s donations are essential for the success of this Pan Orthodox humanitarian effort. We welcome your donations through August. For every $1 you contribute, it is matched by $7 from other sources. Your generosity will go a long way. If you would like to donate, or have questions. please contact Clevie Daniels (734) 528-9092. Thank you for your continued support.
Iconography Phase III – Dome:
Funding for Phase III – Dome is 85 ½% completed. As the funding balance comes to a conclusion, all are invited and encouraged to consider making a contribution within one’s means towards the Icon of Christ Pantocrator, the Almighty. Forms are available at the Church office or on the Church web-site, or at the iconography information table in the Social Hall with updated displays.
Outreach & Evangelism: Ice Cream Social and Fireworks Display: It’s that time of year for our annual Ice Cream Social and Fireworks display! Thanks again to Dennis and Stephanie Christman, our Ice Cream Social and Fireworks display will be held Monday evening, July 3, at 8:00 pm. Once again, we will hold our Independence Day celebration in conjunction with our effort to support Habitat for Humanity. Along with the ice cream and fireworks, we will also have hotdogs, hamburgers and sides to start the evening off. We will gladly accept any free-will offering to help support Habitat for Humanity. Come and enjoy with the entire family – and don’t forget to bring blankets, lawn chairs, and bug spray
Habitat for Humanity is in its’ 7th year of participation, and you have helped to renovate many homes to date. Our next build dates for Habitat for Humanity are Saturday, July 29 and Saturday, August 26, both beginning at 9:00 am. Please consider supporting this worthy project by contacting Robert Ashley at email@example.com.
Metropolis of Detroit Summer Camp (MDSC) in Rose City is accepting applications for staff and campers. Please go to firstname.lastname@example.org for more information.
AHEPA: The PanHellenic Family Picnic is Saturday, July 22 at Burns Park in Ann Arbor. A lamb lunch/dinner, salad and desserts will be available while listening to live Greek music. For more information, please contact Dimitris Papageorgiou at Dimitrisp@aol.com or visit our bulletin board.
Summer Help: Sr. Martha is looking for part time babysitting work this summer, especially during the daytime hours. If you are in need of a babysitter, please contact Sr. Martha at (734) 545-3542.
Our sincerest love and condolences to Maria Marcu and her family on the recent passing of her father Constantine in Romania. May his memory be eternal.
Flowers: If you are interested in purchasing flowers to decorate the icons for any upcoming feastday, please contact Lambrini Lagos or the Church office.
GUIDELINES FOR RECEIVING HOLY COMMUNION
For Orthodox Christians:
When preparing to receive Holy Communion, please remain quietly in your pews until an Usher directs you to approach from the center aisle. Your prayerful attention helps sustain the solemnity of the Divine Liturgy for those praying the “Prayers of Preparation” and following Holy Communion the “Prayers of Thanksgiving.”
For Non-Orthodox Christians:
We welcome to our worship those Christians not fully united with us (canonically). It is a consequence of the sad divisions of Christianity that we cannot extend a general invitation to receive Holy Communion. Orthodox Christians believe that the Eucharist is an action of the celebrating community signifying a oneness in faith, life, and worship. Reception of the Eucharist by Christians not fully united with us would imply a oneness which does not yet exist and for which we must all pray.
Please fill out the form on the notepads in the pews and put it in our collection tray so we may welcome you to our Parish. You are welcome to join us in the Social Hall for our Fellowship Hour following the Divine Liturgy. Please note, Holy Communion is reserved for prepared Orthodox Christians. Visitors are welcome to receive the Antidoro (Blessed Bread), which is distributed at the end of the Divine Liturgy.
Our Prayer List
Lord Jesus Christ, Physician of our Souls and Bodies, have mercy on, forgive, heal and save your servants: Toni Kovalcheck, Sophia Kappas, Evan Arhangelos, Katherine Sakaly Brown, Nick & Mary Prepouses, Christian, Katina Retakes, Natalie Arhangelos, Andriana Banos, Gus Fernimos, Kara Kontos, Andrew Green, Robert Coffin, Brian Brubaker, Judy Ickes, Rhonda Yates, Carl Tsangarides, Michael Foley, Lily Kunz, Deborah Cromer, Pat Vangelatos, Freda Hoeksema, Kristina Haywood, Evangelia Pantos, Paraskeve Kontos, Reid Smith, Kaylie, Tara Gravelyn, Ethan Geczi, Nicholas Fernimos, Lula Koutoulas, Pauline Koinis, Bill Walsh, Emilio Fallone, Ann, Lynette Kariotis, Menelaos Stamatelatos, Marianna Stamatelatos, Cindy Przybyla, Konstantina Koufos, Georgetta, Gregory Nezamis, Peggy Cutting, Eras Cochran, Bill and Marilyn Chandler, Rick Kettenstock, Arlene Finkbeiner, Elena Magda, Christopher Webber, Jr., Marteen Bryant, Jasmine Corbett, Monique Hargrove, Mary Corbett Bryant, Steve Korican, Janice Dendrinelis, Morgan Haywood, Joanna, Kathy Dyer, Boris Kuvshinoff, persecuted Christians in the Middle East and everywhere, Teddy Chrysostom, Pamela Rogers, Rosie, Debbie Smith, John, Luke, Kris and Patricia Ann Constas, Nolan, George Kaoud, Bob and Katerina Suserud, Paul Kooiman, Olga Tedrow, Terance Nicholas Constas, Jason and Val Blair, Dan Theodore, Sofia Tom, Maria Mihaela Tom, Mike and Betty and family, Julie and family, Mike Smolnik and family and friend, James Wines, Jessica Cox Fry, Sarah Owen, Steven Peterson, Nicki Ipsilantis, George. Geoff, Jeff, Paula Streck, Paraskevi Hoffman, Helen Vargo, Margaret Yates, Dr. Costas Kleanthous, Maryelen Evangelides, Manny & Aubrey Kotsis, Niki Caris, Daphne Moraitis, Filonel, Elena, Andreea-Coralia, Ioan, Alexander Peter, Ana Maria, John Alex Pearsall, David Kohl, Rose Marie, Andreas Stathopoulos, Robert Fallon, Ted Mitchell, Joan Jackson, John and Arlene Maloney, Diamanos Nick, Tom, Rene Bush, Alexander Challis, Tess.
Office hours and appointments
Please remember the following: during a Divine Liturgy, the office will be closed. It will reopen immediately following the service. Also, please make all appointments or scheduling of any activities through the secretary during regular office hours, Monday - Friday, 9:00 am 3:00 pm. Thank you very much for your cooperation. - Fr. Nick