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10:00 am Divine Liturgy
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Eleventh Orthros Gospel
The Reading is from John 21:14-25
At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."
Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.
Eleventh Orthros Gospel
Κατὰ Ἰωάννην 21:14-25
Τῷ καιρῷ ἐκείνῳ, ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν, καὶ λέγει τῷ Σίμωνι Πέτρῳ· Σίμων ᾿Ιωνᾶ, ἀγαπᾷς με πλεῖον τούτων; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· βόσκε τὰ ἀρνία μου. λέγει αὐτῷ πάλιν δεύτερον· Σίμων ᾿Ιωνᾶ, ἀγαπᾷς με; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· ποίμαινε τὰ πρόβατά μου. λέγει αὐτῷ τὸ τρίτον· Σίμων ᾿Ιωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με, καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῷ ὁ ᾿Ιησοῦς· βόσκε τὰ πρόβατά μου. ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις. τοῦτο δὲ εἶπε σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῷ· ἀκολούθει μοι. ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ ᾿Ιησοῦς ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπε· Κύριε, τίς ἐστιν ὁ παραδιδούς σε; τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ ᾿Ιησοῦ· Κύριε, οὗτος δὲ τί; λέγει αὐτῷ ὁ ᾿Ιησοῦς· ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σὺ ἀκολούθει μοι. ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ ᾿Ιησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ᾽ ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων καὶ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ. ἔστι δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ ᾿Ιησοῦς, ἅτινα ἐὰν γράφηται καθ᾽ ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. ἀμήν.
Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from St. Paul's First Letter to the Corinthians 9:2-12.
Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a sister as wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
Προκείμενον. Second Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 9:2-12.
Ἀδελφοί, ἡ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ. Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστίν. Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν; Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ κυρίου, καὶ Κηφᾶς; Ἢ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; Τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; Τίς φυτεύει ἀμπελῶνα, καὶ ἐκ τοῦ καρποῦ αὐτοῦ οὐκ ἐσθίει; Ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει; Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ; Ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει; Ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, Οὐ φιμώσεις βοῦν ἀλοῶντα. Μὴ τῶν βοῶν μέλει τῷ θεῷ; Ἢ διʼ ἡμᾶς πάντως λέγει; Διʼ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπʼ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπʼ ἐλπίδι. Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν; Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.
11th Sunday of Matthew
The Reading is from Matthew 18:23-35
The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
11th Sunday of Matthew
Κατὰ Ματθαῖον 18:23-35
Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ. ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων. μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι. πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾿ ἐμοὶ καὶ πάντα σοι ἀποδώσω. σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ. ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων· ἀπόδος μοι εἴ τι ὀφείλεις. πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων· μακροθύμησον ἐπ᾿ ἐμοὶ καὶ ἀποδώσω σοι. ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον. ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα. τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με. οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα; καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ. Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.
This most holy man, a Prophet of God from childhood, was the last judge of the Israelite people, and anointed the first two Kings of Israel. He was born in the twelfth century before Christ, in the city of Armathaim Sipha, from the tribe of Levi, the son of Elkanah and Hannah (Anna). He was the fruit of prayer, for his mother, being barren, conceived him only after she had supplicated the Lord with many tears; wherefore she called him Samuel, that is, "heard by God." As soon as Hannah had weaned him, she brought him to the city of Silom (Shiloh), where the Ark was kept, and she consecrated him, though yet a babe, to the service of God, giving thanks to Him with the hymn found in the Third Ode of the Psalter: "My heart hath been established in the Lord . . ." Samuel remained in Silom under the protection of Eli the priest. He served in the Tabernacle of God, and through his most venerable way of life became well-pleasing to God and man (I Kings 2: 26). While yet a child, sleeping in the tabernacle near the Ark of God, he heard the voice of God calling his name, and foretelling the downfall of Eli; for although Eli's two sons, Ophni and Phineas, were most lawless, and despisers of God, Eli did not correct them. Even after Samuel had told Eli of the divine warning, Eli did not properly chastise his sons, and afterwards, through various misfortunes, his whole house was blotted out in one day.
After these things came to pass, Samuel was chosen to be the protector of the people, and he judged them with holiness and righteousness. He became for them an example of all goodness, and their compassionate intercessor before God: "Far be it from me that I should sin against the Lord in ceasing to pray for you; yea, I will serve the Lord, and show you the good and the right way" (ibid. 12:23). When he asked them -- having God as witness -- if he ever wronged anyone, or took anyone's possessions, or any gift, even so much as a sandal, they answered with one voice: "Thou hast not defrauded us, nor oppressed us, nor afflicted us, neither hast thou taken anything from anyone's hand" (ibid. 12:4). When Samuel was old, the people asked him for a king, but he was displeased with this, knowing that God Himself was their King. But when they persisted, the Lord commanded him to anoint them a king, saying, "They have not rejected thee, but they have rejected Me from reigning over them" (ibid. 8:7); so Samuel anointed Saul. But Saul transgressed the command of God repeatedly, so Samuel anointed David. Yet, since Samuel was a man of God, full of tender mercy, when the Lord told him that He had rejected Saul, Samuel wept for him the whole night long (ibid. 15:11); and later, since he continued to grieve, the Lord said to him, "How long wilt thou mourn for Saul?" (ibid. 16:1). Having lived blamelessly some ninety-eight years, and become an example to all of a God-pleasing life, he reposed in the eleventh century before Christ. Many ascribe to him the authorship of the Books of judges, and of Ruth, and of the first twenty-four chapters of the First Book of Kings (I Samuel).
The Apostle Thaddaeus was from Edessa, a Jew by race. When he came to Jerusalem, he became a disciple of Christ, and after His Ascension he returned to Edessa. There he catechized and baptized Abgar (see Aug. 16). Having preached in Mesopotamia, he ended his life in martyrdom. Though some call him one of the Twelve, whom Matthew calls "Lebbaeus, whose surname was Thaddaeus" (Matt. 10:3), Eusebius says that he is one of the Seventy: "After [Christ's] Resurrection from the dead, and His ascent into Heaven, Thomas, one of the twelve Apostles, inspired by God, sent Thaddaeus, one of the seventy disciples of Christ, to Edessa as a preacher and evangelist of Christ's teaching" (Eccl. Hist. 1: 13).
Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.
With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.
These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).
Choir Directors: Dr. Jon Wardner, Teresa Stokes
Zannis Res, Protopsaltis, George Smyrnis, Dani Nadra, Sophia Grias-Radwanski, John Kolias, Elias Karageorge, Sr. Martha, Ioana Ciuta Nadra
Assiemoula Papadopoulos - 40 days (sister-in-law of Helen Batianis)
Usher Group: D
This Week at St. Nicholas
Saturday, August 26
9:00 am Habitat for Humanity
Vacation: Fr. Nick is out of town and will return to the office on Monday, August 28. Please call the office if there’s an emergency.
Rides to Church: If you, or anyone you know, needs a ride to church, please call the office. We will either send a fellow parishioner to pick you up, or call a cab for you. Also, St. Nicholas is compiling a list of individuals who would be interested in picking up fellow parishioners who do not have a ride to church. If you are interested in helping us in this very important ministry, please call the office. It is our hope that everyone who wants to come to St. Nicholas will be able, whether they can drive or not.
Benevolence: Hunger is all around us, even here in Ann Arbor and Washtenaw County. Many times, we are asked to distribute food and toiletries to families who are hungry and in need. Please consider bringing non perishable food items and toiletries and leaving them on the shelf in the exo-narthex. Thank you and God Bless You.
Stewardship: The Parish Council is seeking volunteers to help our Parish improve our Stewardship program. Please join us on the first Wednesday of every month at 7:00 pm in the conference room. Our next meeting will be held Wednesday, September 6 at 7:00 pm. Everybody is welcome to join this committee. Your time and talents are valuable to our Saint Nicholas Church. For any questions, please contact George Kokales or Christos Philippou.
St. Nicholas Bookstore: The bookstore recommends an icon of St, Modestus of Jerusalem, the protector of domesticated animals. We also have ordered a limited number of church planners. Please visit us if you are interested in placing an order.
Lend your Time and Talent! Do you have a talent with websites, graphic design, the internet, photography, writing, programming, social media and more? No talent but want to learn? We have an opportunity for you! Our Internet Technologies Committee needs interested parishioners to support our growing team. Your involvement can be done on your own time and can mostly be done remotely. We will train you at a time convenient for you and it is NOT hard. We are looking for those who are interested in: keeping our website up to date on a regular basis; taking photographs; improving our communications; and much more. Please send an email to email@example.com
Flowers: Thank you to Mary Price for donating the funds to decorate the Icon of the Dormition of the Theotokos. If you are interested in purchasing flowers to decorate the icons for any upcoming feastday, please contact Lambrini Lagos or the Church office.
Habitat for Humanity is in its’ 7th year of participation, and it is not too late to support this worthy project. A poster is on display in the hallway. Our next build date is this Sat., Aug. 26, beginning at 9:00 am. Please contact Robert Ashley at firstname.lastname@example.org if you would like to sign up.
Philoptochos: IOCC (International Orthodox Christian Charities):
The success of this Pan Orthodox humanitarian effort depends on the generosity of you. Philoptochos thanks all those who have made donations so far. We would like to remind you that for every $1 you contribute, it is matched by $7 from other sources. If you would like to donate, or have questions. please contact Clevie Daniels at (734) 528-9092. Thank you for your continued support.
Philoptochos: The Fall Fashion Show and Luncheon sponsored by the Ladies Philoptochos of Sts. Constantine and Helen/Westland will be held on Sat., Sept. 23, at 11:00 am. The cost is $30/person and tickets may be purchased from Vangie Kolokithas. The fashion show will be presented by the Clothing Cove of Milford. The proceeds will benefit the charities of Sts. Constantine and Helen
Festival Food: We have in our freezer the following leftover over food from the festival. Spanakopita and tiropita ($25/tray) and pastitsio ($60/tray). If you are interested in purchasing, please call the Church office during regular business hours of Monday – Friday, 9am-3pm. Thank you.
Fellowship Hours: While the iconography is being installed, please be mindful of the carpeting during fellowship hours and take extra care with your refreshments. Thank you for your patience.
As you know, the Parish Council has traditionally been responsible for hosting the coffee hour if no one has volunteered. Since we have had a decline of volunteers, please consider hosting a fellowship hour. Please contact the Church office and offer your assistance. Remember, the fellowship hours do not have to be elaborate. Coffee and donuts are fine. Thank you, the Parish Council.
Iconography Phase III – Dome: Funding for Phase III – Dome is 93.7% completed. As the funding balance comes to a conclusion, all are invited and encouraged to consider making a contribution within one’s means towards the Icon of Christ Pantocrator, the Almighty. Forms are available at the Church office or on the Church web-site, or at the iconography information table with updated displays.
Time To Get Involved! Have you been considering getting more involved in the activities of St. Nicholas? We are in need of additional ushers and now is your opportunity to take advantage of those wonderful thoughts! There are 4 ushering groups who share service duties by rotating pre-assigned Sunday’s once every 4 weeks. We welcome all parishioners and provide you with training. If you have any questions or are interested in serving please contact Christopher A. Bekiares at email@example.com.
Prosforo needed September 3, 10 and October 1, 15, 22, 29. Fellowship Hour sponsors needed September 3, 17 and October 1, 15, 29 Please call the office if you are interested.
A Taste of Greece: Nativity of the Virgin Mary Greek Orthodox Church in Plymouth, MI will host their 13th Annual Cultural Festival this weekend August 25—27. Come and enjoy Greek food and pastries, music and dancing. For more information, please visit our bulletin board.
Donor Match: Kosta Flevaris, cousin to Faye Sekaros, Kay Foster and Nick Roopas, has been diagnosed with Acute Myeloid Leukemia and is in urgent need of a stem cell transplant. The best chance for a match is through the Greek community. If anyone is interested in being tested, a cheek swab can be sent to you to be mailed back, and the testing done at no cost. For more information, please contact Be The Match at firstname.lastname@example.org.
Parish Picnic: Mark your calendars for our annual Parish Picnic Sunday, September 10, immediately following the Divine Liturgy. Come and enjoy a nice picnic lunch. There’s no need to bring anything. This is our way of saying thank you to the parish for supporting St. Nicholas!
Survivors of Suicide and Loss Grief workshop: Presvytera Julie Honeycutt, LPC led a workshop recently on how to talk about suicide, how to support one another, how to talk to children, and what to expect in the months to come. If you were unable to attend the workshop, copies of her presentation are available on the table in the hallway.
GUIDELINES FOR RECEIVING HOLY COMMUNION
For Orthodox Christians:
When preparing to receive Holy Communion, please remain quietly in your pews until an Usher directs you to approach from the center aisle. Your prayerful attention helps sustain the solemnity of the Divine Liturgy for those praying the “Prayers of Preparation” and following Holy Communion the “Prayers of Thanksgiving.”
For Non-Orthodox Christians:
We welcome to our worship those Christians not fully united with us (canonically). It is a consequence of the sad divisions of Christianity that we cannot extend a general invitation to receive Holy Communion. Orthodox Christians believe that the Eucharist is an action of the celebrating community signifying a oneness in faith, life, and worship. Reception of the Eucharist by Christians not fully united with us would imply a oneness which does not yet exist and for which we must all pray.
Please fill out the form on the notepads in the pews and put it in our collection tray so we may welcome you to our Parish. You are welcome to join us in the Social Hall for our Fellowship Hour following the Divine Liturgy. Please note, Holy Communion is reserved for prepared Orthodox Christians. Visitors are welcome to receive the Antidoro (Blessed Bread), which is distributed at the end of the Divine Liturgy.
Our Prayer List
Lord Jesus Christ, Physician of our Souls and Bodies, have mercy on, forgive, heal and save your servants: Toni Kovalcheck, Sophia Kappas, Evan Arhangelos, Katherine Sakaly Brown, Nick & Mary Prepouses, Christian, Katina Retakes, Natalie Arhangelos, Andriana Banos, Gus Fernimos, Kara Kontos, Andrew Green, Robert Coffin, Brian Brubaker, Judy Ickes, Rhonda Yates, Carl Tsangarides, Michael Foley, Lily Kunz, Deborah Cromer, Pat Vangelatos, Freda Hoeksema, Kristina Haywood, Evangelia Pantos, Paraskeve Kontos, Reid Smith, Kaylie, Tara Gravelyn, Ethan Geczi, Nicholas Fernimos, Lula Koutoulas, Pauline Koinis, Bill Walsh, Emilio Fallone, Ann, Lynette Kariotis, Menelaos Stamatelatos, Marianna Stamatelatos, Cindy Przybyla, Konstantina Koufos, Georgetta, Gregory Nezamis, Peggy Cutting, Eras Cochran, Bill and Marilyn Chandler, Rick Kettenstock, Arlene Finkbeiner, Elena Magda, Christopher Webber, Jr., Marteen Bryant, Jasmine Corbett, Monique Hargrove, Mary Corbett Bryant, Steve Korican, Janice Dendrinelis, Morgan Haywood, Joanna, Kathy Dyer, Boris Kuvshinoff, persecuted Christians in the Middle East and everywhere, Teddy Chrysostom, Pamela Rogers, Rosie, Debbie Smith, John, Luke, Kris and Patricia Ann Constas, Nolan, George Kaoud, Bob and Katerina Suserud, Paul Kooiman, Olga Tedrow, Terance Nicholas Constas, Jason and Val Blair, Dan Theodore, Sofia Tom, Maria Mihaela Tom, Mike and Betty and family, Julie and family, Mike Smolnik and family and friend, James Wines, Jessica Cox Fry, Sarah Owen, Steven Peterson, Nicki Ipsilantis, George. Geoff, Jeff, Paula Streck, Paraskevi Hoffman, Helen Vargo, Margaret Yates, Dr. Costas Kleanthous, Manny & Aubrey Kotsis, Niki Caris, Daphne Moraitis, Filonel, Elena, Andreea-Coralia, Ioan, Alexander Peter, Ana Maria, John Alex Pearsall, David Kohl, Rose Marie, Andreas Stathopoulos, Robert Fallon, Ted Mitchell, Diamanos Nick, Tom, Rene Bush, Tess, John Chrysostom, Mary Hamilton.
Office hours and appointments
Please remember the following: during a Divine Liturgy, the office will be closed. It will reopen immediately following the service. Also, please make all appointments or scheduling of any activities through the secretary during regular office hours, Monday - Friday, 9:00 am 3:00 pm. Thank you very much for your cooperation. - Fr. Nick