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St. Demetrios Greek Orthodox Church
Publish Date: 2015-05-17
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Jcblind1
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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • (781) 237-5561
  • Fax:
  • (781) 237-8612
  • Street Address:

  • 57 Brown Street

  • Weston, MA 02493


Contact Information








Services Schedule

Matins Sunday - 8:30 a.m. Weekdays - 9:00 a.m.

Liturgy Sunday - 9:30 a.m. Weekdays - 9:30 a.m.


Past Bulletins


St. Demetrios Calendar

Fathers of the First Ecumenical

Council, May 24

Memorial Day Weekend

- Orthros, 8:30 am

- Divine Liturgy, 9:30 am

- No Church School– Family Worship 

Monday, May 25

- Memorial Day– Church Offices Closed

Thursday, May 28

- Choir Rehearsal, 7:30 p 

SATURDAY, May 30

- Saturday of the Souls, 9 am

- St. Demetrios Greek Festival

Holy Pentecost, May 31

- Orthros, 8:30 am

- Divine Liturgy, 9:30 am

- No Church School– Family Worship

- St. Demetrios Greek Festival

 

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Parish News and Events

MEMORIAL DAY

As we gather this weekend with family and friends, let us remember the countless men and women who have fought for this blessed country, and the freedoms we enjoy each and every day. We thank all who paid the ultimate price for protecting this country and ourselves. May God grant our fallen soldiers eternal rest and may their memories be everlasting.

ANNUAL MINISTRY AWARDS BANQUET

This year’s representative from St. Demetrios to the Annual Metropolis Awards Banquet is Amelia Nychis, a beloved parishioner, friend and steward of our parish. We thank Mrs. Nychis for all that she’s done for our parish, most especially her integral involvement in the Philoptochos Scholarship Committee. Congratulations!

The banquet will be held at Lombardo’s (6 Billings Street, Randolph, MA) on Sunday, June 14. Reception is at 5:30 pm with dinner at 6:30 pm. $75 per person. Please contact the church office to reserve/organize a table.

ST. DEMETRIOS FESTIVAL

Our annual festival is NEXT WEEK!!! Join us on May 30th and 31st here at St. Demetrios for an exciting weekend of family and community fellowship and fun.  Of course, food will be an important part of our festival! Be sure to stop by for delicious dishes Saturday and Sunday AND take a plate home Sunday for lunch on Monday!

URGENT REQUEST: If you are available to help prep festival food on Thursday, May 28 starting at 8:30 am please contact Georgia Gefteas at gghome1@verizon.net or 978-973-7476. Many hands would be gratefully appreciated!

CONDAKES MEMORIAL GOLF TOURNAMENT THANK YOU

A very special thank you to all who came out this past Monday to participate and support the Annual Peter James Condakes Memorial Golf Tournament. We had a terrific turn out, beautiful weather and a lot of fun!

Special thanks to Anthony Marken, Gina and Jim Spencer Manny Makkas, Suzanne and James Polymeros and Perry Zois for their hard work and organization.

CHURCH SCHOOL GRADUATION

Church School graduation will be June 14, after the Divine Liturgy. Please join us to celebrate our youth and their learning. For more information or questions please contact Stavroula Gurguliatos at stdemetrioschurchschool@verizon.net.

PHILOPTOCHOS SCHOLARSHIP 

Applications are being accepted for the 2015 St. Demetrios Philoptochos Scholarships to honor our parish youth for service and commitment. Please grab a copy of the scholarships from the church office.

FESTIVAL ACTIVITIES!

Many wonderful activities will be offered to our children at the Greek Festitval, May 30-31, 2015. Come check out the Video Game Truck on Saturday, May 30th 4:30-7:30 pm, pony rides and petting zoo will be offered on Sunday, May 31st 12:00-3:00pm. The Bouncy House will be available during the daylight hours of the festival. Buy your tickets NOW before you miss out!

For children wishing to play video games together, signing up for a set time is strongly suggested. A Game list will be available on the Sundays for review.

All proceeds will go toward the St. Demetrios Parish. Please contact Georgia Argyrople at Georgia-Argyrople@comcast.net with questions.

FR. MANIKAS LIBRARY

Come and visit the Fr. Manikas Library and check out one of our many books on a variety of different topics. As we approach the season of Theophany, now would be a terrific time to learn more about it! See Cindy Dabrowski in the library for assistance on picking out a selection to take home and further your knowledge of our faith.

BE THE BEE WEBSERIES 

The National Office of Youth and Young Adult Ministries offers a weekly web video series on YouTube called “Be the Bee” each week a question or theme about our faith is answered in just 5 minutes! Check out this new and interesting approach to learning about our faith! Go to: www.youtube.com/user/y2am to see the entire series!

ST. DEMETRIOS BOOKSTORE

The new bookstore has many gift selections for the Christmas season including beautiful St. Demetrios crosses, hand-made crosses from Greece, prayer bracelets, Byzantine icons, prosfora pans and many more items. Please stop by today!

HOSTING FELLOWSHIP HOUR

Please contact Pam Brody, 781-864-5327, Brodster52@yahoo.com and/or Eugenia Kourlos, 508-735-8866, kourkat@comcast.net if you wish to host coffee hour with your family and friends. We will provide you with a step-by-step information on the process. What a great opportunity to meet and greet other Parishioners and assist with this very important Fellowship Hour! Thank you.

ADULT FOSTER CARE

The Charles River Center in Needham helps to enhance the lives of children and adults with disabilities. One of the programs that they offer is the Adult Foster Care program (AFC). This is a residential option for adults with disabilities who would like to live in their own home or another qualified home setting with a qualified caregiver. The caregiver receives benefits of a stipend along with a care manager and registered nurse to check in month to month on behalf of the member. We are looking to grow and expand this program and are in need of homes. Can you open up your home to an adult with a disability? Please contact Laurie Phillips at lphillips@charlesrivercenter.org or 781.972.1017 for a telephone consultation for more info on AFC.

 

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Readings and Information

Today’s Epistle Reading (Acts 20: 16-18; 28-36) is found on page 60of your Red Liturgy Book.

Today’s Gospel Reading (John 17: 1-13) is found on page 61of your Red Liturgy Book.

Resurrectional Apolytikion, “The Heavenly Powers” is found on page 171 in your Red Liturgy Book.

Thanksgiving prayers, for after Communion, are found on page 40 in your Red Liturgy Book.

TODAY’S USHERS: Arthur Loridas, Captain; Tom Camp, Stavroula Margaritis, Adam Mavrikos, Dean Mavrikos, Jim Mavrikos, Evan McVey, John McVey, Greg Vasil.

TODAY’S MEMORIALS: 2 years for Athanasia Arvanitis, 2 years for Helen K. Georgilas.

FELLOWSHIP HOUR:  graciously hosted by the Arvanitis Family and Gigliotti Family.

TODAY’S GREETERS: Carol and Arthur Loridas.

 

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Gospel and Epistle Readings

Epistle Reading

The Reading is from Acts of the Apostles 16:16-34

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe": and he worshiped him.


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Wisdom of the Fathers

What could equal these souls? These men had been scourged, had received many, stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. Do you mark what a blessing tribulation is? ...That the earthquake should not seem to have come of itself, there was this concurrent circumstance, bearing witness to it: "the doors were opened, and all their bonds were loosed." And it appears in the night-time; for the Apostles did not work for display, but for men's salvation...Here, they did but show the doors standing open, and it opened the doors of his heart, it loosed two sorts of chains; that (prisoner) kindled the (true) light; for the light in his heart was shining. "And he sprang in, and fell before them;" and he does not ask, How is this? What is this? but straightway he says, "What must I do to be saved?" What then answers Paul? "Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thine house." (v. 31.) For this above all, wins men: that one's house also should be saved ...
St. John Chrysostom
Homily 36 on Acts 16, 4th Century

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

The work of God is, after all, the forming of man. He did this by an outward action, as Scripture says, 'And the Lord took clay from earth, and formed man.' Notice here too how the Lord spit on the earth, and made clay and smeared it on his eyes, showing how the ancient creation was made. He was making clear to those who can understand, that this was the [same] hand of God through which man was formed from clay.
St. Irenaeus
Against Heresies. 5.15.2. Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 324.

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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Tone

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Plagal First Tone

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Seasonal Kontakion in the Plagal Fourth Tone

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Saints and Feasts

Jcblind1
May 17

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


May 17

The Holy Apostles Andronicus and Junia

These Apostles are mentioned by Saint Paul in his Epistle to the Romans, where he writes: "Greet Andronicus and Junia, my kinsmen and my fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Rom. 16:7).


May 17

The New Martyrs of Batak, Bulgaria


May 17

Holy Godbearing Nectarius, the Builder of the Holy Monastery of Varlaam of Meteora


May 17

Athanasios, Archbishop of Christianopolis


May 17

Theodotos the Martyr of Ancyra & the 7 Virgin-martyrs


May 18

Julian the Martyr


May 18

Euphrasia the Martyr of Nicea


May 18

Holy Martyrs: Peter, Dionysius, Andrew, Paul, Christina, Heraclius, Paulinus and Benedimus

These Saints all contested in martyrdom during the reign of Decius (249-251)- Peter was from Lampsacus in the Hellespont. For refusing to offer sacrifice to the idol of Aphrodite, his whole body was crushed and broken with chains and pieces of wood on a torture-wheel; having endured this torment courageously, he gave up his soul.

Paul and Andrew were soldiers from Mesopotamia brought to Athens with their governor, there they were put in charge of two captive Christians, Dionysios and Christina. The soldiers, seeing the beauty of the virgin Christina, attempted to move her to commit sin with them, but she refused and, by her admonitions, brought them to faith in Christ. They and Dionysios were stoned to death, and Christina was beheaded.

Heraclius, Paulinus, and Benedimus were Athenians, and preachers of the Gospel who turned many of the heathen from their error to the light of Christ. Brought before the governor, they confessed their Faith, and after many torments were beheaded.


Allsaint
May 19

Our Righteous Father Memnonus the Wonderworker


Allsaint
May 19

Patrick the Hieromartyr & Bishop of Prusa and His Fellow Martyrs Acacius, Menander, and Polyaenus

Saint Patrick was Bishop of Prusa, a city in Bithynia (the present-day Brusa or Bursa). Because of his Christian Faith, he was brought before Julius (or Julian) the Consul, who in his attempts to persuade Patrick to worship as he himself did, declared that thanks was owed to the gods for providing the hot springs welling up from the earth for the benefit of men. Saint Patrick answered that thanks for this was owed to our Lord Jesus Christ, and explained that when He, Who is God, created the earth, He made it with both fire and water, and the fire under the earth heats the water which wells up, producing hot springs; he then explained that there is another fire, which awaits the ungodly. Because of this, he was cast into the hot springs, but it was the soldiers who cast him in, and not he, who were harmed by the hot water. After this Saint Patrick was beheaded with the presbyters Acacius, Menander, and Polyaenus. Most likely, this was during the reign of Diocletian (284-305).


May 19

Theotima & Kyriake the Martyrs


Resurect
May 20

Apodosis of Pascha


May 20

The Holy Martyr Thalleleus

Saint Thalleleus was from the region of Lebanon in Phoenicia, the son of Berucius, a Christian bishop; his mother's name was Romula. Raised in piety, he was trained as a physician. Because of the persecution of Numerian, the Saint departed to Cilicia, and in Anazarbus he hid himself in an olive grove; but he was seized and taken to Aegae of Cilicia to Theodore, the ruler. After many torments he was beheaded in 284. Saint Thalleleus is one of the Holy Unmercenaries.


May 20

Mark the Hermit


May 20

Father Alexis, Metropolitan of Moscow

Our holy and wonderworking Father Alexis, Metropolitan of Moscow, was born in Moscow in 1292, and consecrated bishop in 1350. Chosen as Metropolitan in 1354, he was ordained by Ecumenical Patriarch Philotheus. He founded several monasteries, including the first women's convent in the city of Moscow. From the Greek he translated and wrote out the Holy Gospel. For the good of the Church and his country he twice journeyed to the Horde and did much to propitiate the Khan and ease the burden of the Tartar yoke; he also healed Taidula, the Khan's wife. His relics are laid to rest in the Chudov Monastery in Moscow, which he founded on land granted him by the Khan and his wife in thanksgiving. Today is the feast of the translation of his holy relics, which took place in 1485, and again in 1686.


Ascension
May 21

Holy Ascension

The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them.

Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father's blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, "Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven" (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God. Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit.

It should be noted that the Mount of Olives is a Sabbath's day journey from Jerusalem, that is, the distance a Jew was permitted to walk on the day of the Sabbath. Ecumenius writes, "A Sabbath day's journey is one mile in length, as Clement says in his fifth Stromatis; it is two thousand cubits, as the Interpretation of the Acts states." They draw this conclusion from the fact that, while they were in the wilderness, the Israelites of old kept within this distance from the Holy Tabernacle, whither they walked on the Sabbath day to worship God.


21_conshel
May 21

Constantine & Helen, Equal-to-the Apostles

This great and renowned sovereign of the Christians was the son of Constantius Chlorus (the ruler of the westernmost parts of the Roman empire), and of the blessed Helen. He was born in 272, in (according to some authorities) Naissus of Dardania, a city on the Hellespont. In 306, when his father died, he was proclaimed successor to his throne. In 312, on learning that Maxentius and Maximinus had joined forces against him, he marched into Italy, where, while at the head of his troops, he saw in the sky after midday, beneath the sun, a radiant pillar in the form of a cross with the words: "By this shalt thou conquer." The following night, our Lord Jesus Christ appeared to him in a dream and declared to him the power of the Cross and its significance. When he arose in the morning, he immediately ordered that a labarum be made (which is a banner or standard of victory over the enemy) in the form of a cross, and he inscribed on it the Name of Jesus Christ. On the 28th Of October, he attacked and mightily conquered Maxentius, who drowned in the Tiber River while fleeing. The following day, Constantine entered Rome in triumph and was proclaimed Emperor of the West by the Senate, while Licinius, his brother-in-law, ruled in the East. But out of malice, Licinius later persecuted the Christians. Constantine fought him once and again, and utterly destroyed him in 324, and in this manner he became monarch over the West and the East. Under him and because of him all the persecutions against the Church ceased. Christianity triumphed and idolatry was overthrown. In 325 he gathered the First Ecumenical Council in Nicaea, which he himself personally addressed. In 324, in the ancient city of Byzantium, he laid the foundations of the new capital of his realm, and solemnly inaugurated it on May 11, 330, naming it after himself, Constantinople. Since the throne of the imperial rule was transferred thither from Rome, it was named New Rome, the inhabitants of its domain were called Romans, and it was considered the continuation of the Roman Empire. Falling ill near Nicomedia, he requested to receive divine Baptism, according to Eusebius (The Life of Constantine. Book IV, 61-62), and also according to Socrates and Sozomen; and when he had been deemed worthy of the Holy Mysteries, he reposed in 337, on May 21 or 22, the day of Pentecost, having lived sixty-five years, of which he ruled for thirty-one years. His remains were transferred to Constantinople and were deposed in the Church of the Holy Apostles, which had been built by him (see Homily XXVI on Second Corinthians by Saint John Chrysostom).

As for his holy mother Helen, after her son had made the Faith of Christ triumphant throughout the Roman Empire, she undertook a journey to Jerusalem and found the Holy Cross on which our Lord was crucified (see Sept. 13 and 14). After this, Saint Helen, in her zeal to glorify Christ, erected churches in Jerusalem at the sites of the Crucifixion and Resurrection, in Bethlehem at the cave where our Saviour was born, another on the Mount of Olives whence He ascended into Heaven, and many others throughout the Holy Land, Cyprus, and elsewhere. She was proclaimed Augusta, her image was stamped upon golden coins, and two cities were named Helenopolis after her in Bithynia and in Palestine. Having been thus glorified for her piety, she departed to the Lord being about eighty years of age, according to some in the year 330, according to others, in 336.


May 21

Pachomios the Righteous New Martyr


May 22

Basiliscus the Martyr, Bishop of Comana

This Martyr was from the city of Amasia on the Black Sea, and a nephew of Saint Theodore the Tyro (Feb. 17). When his fellow Martyrs Eutropius and Cleonicus had been crucified (see Mar.8), Basiliscus was shut up in prison. As he was praying the Lord to count him also worthy to finish his course as a martyr, the Lord appeared to him, telling him first to go to his kinsmen and bid them farewell, which he did. When it was learned that he had left the prison, soldiers came after him, and brought him to Comana of Cappadocia, compelling him to walk in iron shoes set with nails. He was beheaded at Comana, and his body was cast into the river, during the reign of Diocletian (284-305).


May 22

Holy New Martyrs Demetrius and Paul of Tripoli


May 22

John-Vladimir, Ruler of Serbia


May 23

Michael the Confessor, Bishop of Synnada

This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (see Mar. 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, Saint Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because Saint Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, Saint Michael died in exile.


May 23

Mary the Myrrhbearer & wife of Cleopas


Hlyfthrs
May 24

Fathers of the 1st Council

The heresiarch Arius was a Libyan by race and a protopresbyter of the Church of Alexandria. In 315, he began to blaspheme against the Son and Word of God, saying that He is not true God, consubstantial with the Father, but is rather a work and creation, alien to the essence and glory of the Father, and that there was a time when He was not. This frightful blasphemy shook the faithful of Alexandria. Alexander, his Archbishop, after trying in vain to correct him through admonitions, cut him off from communion and finally in a local council deposed him in the year 321. Yet neither did the blasphemer wish to be corrected, nor did he cease sowing the deadly tares of his heretical teachings; but writing to the bishops of other cities, Arius and his followers requested that his doctrine be examined, and if it were unsound, that the correct teaching be declared to him. By this means, his heresy became universally known and won many supporters, so that the whole Church was soon in an uproar.

Therefore, moved by divine zeal, the first Christian Sovereign, Saint Constantine the Great, the equal to the Apostles, summoned the renowned First Ecumenical Council in Nicaea, a city of Bithynia. It was there that the shepherds and teachers of the Church of Christ gathered from all regions in the year 325. All of them, with one mouth and one voice, declared that the Son and Word of God is one in essence with the Father, true God of true God, and they composed the holy Symbol of Faith up to the seventh article (since the remainder, beginning with "And in the Holy Spirit," was completed by the Second Ecumenical Council). Thus they anathematized the impious Arius of evil belief and those of like mind with him, and cut them off as rotten members from the whole body of the faithful.

Therefore, recognizing the divine Fathers as heralds of the Faith after the divine Apostles, the Church of Christ has appointed this present Sunday for their annual commemoration, in thanksgiving and unto the glory of God, unto their praise and honour, and unto the strengthening of the true Faith.


May 24

Symeon the Stylite of the Mountain

Saint Symeon, the "New Stylite," was born in Antioch; John his father was from Edessa, and Martha his mother was from Antioch. From his childhood he was under the special guidance of Saint John the Baptist and adopted an extremely ascetical way of life. He became a monk as a young man, and after living in the monastery for a while he ascended upon a pillar, and abode upon it for eighteen years. Then he came to Wondrous Mountain, and lived in a dry and rocky place, where after ten years he mounted another pillar, upon which he lived in great hardship for forty-five years, working many miracles and being counted worthy of divine revelations. He reposed in 595, at the age of eighty-five years, seventy-nine of which he had passed in asceticism.


May 24

Saint Vincent of Lerins

Saint Vincent was born in Toul in Gaul; he was the brother of Saint Lupus, Bishop of Troyes, who was a companion of Saint Germanus of Auxerre. Saint Vincent was first a soldier, then left the world to become a monk of the renowned monastery of Lerins, where he was also ordained priest. He is known for his Commonitorium, which he wrote as an aid to distinguish the true teachings of the Church from the confusions of heretics; his most memorable saying is that Christians must follow that Faith which has been believed "everywhere, always, and by all." He wrote the Commonitorium about the year 434, three years after the Third Ecumenical Council in Ephesus, which he mentions in the Commonitorium, and defends calling the holy Virgin Theotokos, "She who gave birth to God," in opposition to the teachings of Nestorius which were condemned at the Third Council.

Without identifying by name Augustine, Bishop of Hippo, Saint Vincent condemns his doctrine of Grace and predestination, calling it heresy to teach of "a certain great and special and altogether personal grace of God [which is given to the predestined elect] without any labour, without any effort, without any industry, even though they neither ask, nor seek, nor knock" (Commonitorium, ch. XXVI). See also Saint John Cassian, February 29; Saint John Cassian wrote his refutations before, and Saint Vincent after, the condemnation of Nestorius at the Third Council in 431, and the death of Augustine in 430. Saint Vincent reposed in peace about the year 445.


May 24

Meletios the Commander & his Companion Martyrs


May 24

Gregory, Archbishop of Novgorod


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Greek Orthodox Metropolis of Boston News

Metropolitan Methodios Celebrates the Divine Liturgy at the Annunciation Church in Woburn, Massachusetts

03/17/2015

On Sunday, March 15, 2015 His Eminence Metropolitan Methodios celebrated the Divine Liturgy at the Annunciation Church in Woburn, Massachusetts with the Rev. Fr. Emmanuel Clapsis, Pastor of the Church and the Rev. Theodore Barbas, Chancellor of the Metropolis of Boston. Below are beautiful pictures of Metropolitan Methodios tonsuring the altar boys of the parish.

Metropolitan Methodios Celebrates the Divine Liturgy at the Dormition Church in Burlington, Vermont

03/16/2015

On Sunday March 8, 2015 His Eminence Metropolitan Methodios made a pastoral visit to the Dormition of the Mother of God Church in Burlington, VT where he celebrated the Divine Liturgy with the Rev. Fr. Ephraim Ehrs, Pastor of the community. Following the Liturgy, Metropolitan Methodios had the opportunity to talk with the Parishioners in the church hall.

Memory Eternal! Fr. Matthew Baker tragically passes away in a car accident this evening

03/02/2015

To the Faithful Stewards of the Metropolis of Boston, With a very heavy heart, His Eminence informs you of the untimely passing of the Rev. Fr. Matthew Baker, who tragically died in a car accident early this evening.

The Routledge Handbook of Contemporary Philosophy of Religion

02/17/2015

Please click on the link titled: The Routledge Handbook of Contemporary Philosophy of Religion: CLICK HERE


A New Book on Ecumenism

02/17/2015

To the faithful of the Metropolis of Boston, I am pleased to announce to you the publication of a new book on ecumenical theology, entitled For the Unity of All: Contributions to the Theological Dialogue Between East and West (with a foreword by His All-Holiness, Ecumenical Patriarch Bartholomew), which I highly recommend. Attached below you can find the flyer with the relative information. Fr. Panteleimon teaches at the College of the Holy Cross in Worcester. †Metropolitan Methodios

Metropolitan Methodios Attends the Inauguration of Governor Charlie Baker and Lieutenant Governor Karyn Polito

01/21/2015

On, Thursday January 8, 2015 Metropolitan Methodios attended the Inaugartion of Governor Charlie Baker and Lieutenant Governor Karyn Polito

Metropolitan Methodios Participates in the Interfaith Inaugural Prayer Service of Governor Charlie Baker and Lieutenant Governor Karyn Polito

01/08/2015

Wednesday, January 7, 2015 – His Eminence Metropolitan Methodios participated in the Interfaith Inaugural Prayer Service on the eve of the Inauguration. His Eminence offered the benediction prayer.

2014 Christmas Reflection by Metropolitan Methodios

12/24/2014

Please click to view the 2014 Christmas Reflection by Metropolitan Methodios in English and Greek.

Metropolitan Methodios Shares Experience of Papal Trip with The Pilot Newspaper

12/15/2014

Please click on this link to view the article. http://www.thebostonpilot.com/article.asp?ID=172689#.VItDM6PcEig.facebook

Metropolitan Methodios Celebrates the Divine Liturgy at the St. Luke Church in East Longmeadow, Massachusetts

12/09/2014

On Sunday, December 7, 2014, His Eminence Metropolitan Methodios celebrated the Divine Liturgy and tonsured the altar boys of the parish at the St. Luke Church in East Longmeadow, Massachusetts.
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Greek Orthodox Archdiocese of America News

Archdiocese Co-Sponsors Event at U.N. for the 59th Commission on the Status of Women

03/23/2015

A panel discussion titled, Trafficking & Migration, Girls & Women: Human Rights Have No Borders, took place March 9, 2015, at the United Nations and brought together migration and trafficking experts. The event was co-sponsored by the Greek Orthodox Archdiocesan Council (the Greek Orthodox presence in the United Nations) and the Salesians of Don Bosco (Society of St. Francis de Sales, a Roman Catholic religious institute).

Schedule of His Eminence Archbishop Demetrios for Mar. 20 – April 2, 2015

03/20/2015

Encyclical of Archbishop Demetrios for the Feast of the Annunciation and Greek Independence Day

03/19/2015

The Feast of the Annunciation of the Most Holy Lady, the Theotokos and Ever Virgin Mary, is a day when we celebrate a truly amazing and miraculous revelation. At the event of the Annunciation, the messenger of God appeared before Mary and announced the divine plan for our salvation through the birth of Christ. The words of the Archangel Gabriel revealed how God’s promises would be fulfilled and the ancient prophesies affirmed.

Archbishop's Encyclical for Greek Independence Day Parade

03/16/2015

Our annual gathering for the Greek Independence Day Parade is a celebration of our cherished ideals, a commemoration of those who sacrificed for the sake of liberty, and a witness of the strength of our faith and heritage. This year, as you probably know, our Parade will be held on Sunday, March 29, and I invite you to join with us as we march down Fifth Avenue in Manhattan, New York.

Schedule of His Eminence Archbishop Demetrios for Mar. 12-17, 2015

03/11/2015

In Selma, A day of honor and tribute to the legacy of struggle and sacrifice, equality and freedom

03/09/2015

Thousands of people attended the commemoration of the 50th Anniversary of the 1965 National Voting Rights Act and “Bloody Sunday,” that concluded today, March 8, 2015, with a long service at the historic Brown Chapel African Methodist Episcopal Church and a final march through the town of Selma and across the Edmund Pettus Bridge.

Archbishop Demetrios of America Crosses Edmund Pettus Bridge with President Obama

03/08/2015

Archbishop Demetrios of America, together with President Barack Obama and other major civic and religious leaders, walked today, March 7, 2015, the historic Edmund Pettus Bridge to commemorate the 50th anniversary of “Bloody Sunday.”

Archbishop Demetrios to travel to Alabama for the 50th Commemoration of the “March on Selma”

03/04/2015

Archbishop Demetrios, the Primate of the Greek Orthodox Church in America will take part in the events commemorating the 50th Anniversary of the historic March on Selma, led by the Rev. Dr. Martin Luther King, Jr., in which Archbishop Iakovos of North and South America also participated, along with other civil rights leaders on March 15, 1965.

Greek Orthodox Archdiocese of America Mourns the Tragic Death of Fr Matthew Baker

03/02/2015

His Eminence Archbishop Demetrios of America, on behalf of the Holy Eparchial Synod and the plentitude of the clergy and laity of the Archdiocese, expressed the deep sorrow and mourning of the Church for the untimely and tragic death of Rev. Fr. Matthew Baker, as a result of a car accident last night

NY GOYA Youth Present Donations for St. Nicholas and Assistance to Greece

02/27/2015

Representatives of the GOYA groups (Greek Orthodox Youth of America) in New York’s five boroughs visited His Eminence Archbishop Demetrios of America, Feb. 24, at his office and presented a donation of $10,000 dollars as their contribution to the rebuilding of Saint Nicholas at the World Trade Center.

Encyclical of Archbishop Demetrios for Holy and Great Lent 2015

02/20/2015

In the hymns and services of the Triodion period and at the entrance of this holy season of Great Lent, we are called to repentance. We are invited to come before God in the humility of the Publican. We are beckoned to return to His dwelling and His compassionate embrace as the Prodigal Son. We are confronted with the causes of our separation from God and our need for His great mercy. It is truly a time of repentance as we prepare to commemorate and contemplate all that has been done for us through Christ our Lord.

Archbishop Demetrios Offers Condolences on the Slaying of Coptic Orthodox Christians in Libya - Archdiocese to Participate in a Special Prayer Service

02/19/2015

After learning about the recent brutal slaying of twenty-one Coptic Orthodox Christians from Egypt by the members of ISIS, Archbishop Demetrios of America, on behalf of the Assembly of Canonical Orthodox Bishops of the USA, issued letters of condolences to the Coptic Orthodox Bishops in the United States. The Coptic Orthodox Christians were kidnapped in December and January from Libya and were held captive until their massacre.

FDF2015 - The largest gathering of Greek Orthodox Youth in the U.S.

02/16/2015

The 2015 Greek Orthodox Folk Dance and Choral Festival (FDF2015) just concluded another very successful year and its four-day weekend celebration of Faith, Dance and Fellowship. FDF is the largest gathering of Greek-Orthodox young people in the United States and arguably the largest youth festival of traditional Greek dancing in the world. Approximately 2,500 young people took part as dancers, musicians and singers, and more than 3,500 people attended in total, including parents, grandparents and friends.

Faith, Dance and Fellowship: 2015 Folk Dance and Choral Festival

02/12/2015

The 2015 Folk Dance and Choral Festival of the Metropolis of San Francisco begins today in Anaheim, California and will run through Sunday, Feb. 15. The renowned FDF event, now in its 39th year celebrates Faith, Dance and Fellowship and is the largest gathering of Greek Orthodox Youth in America, expected to surpass 3,000 people in attendance.

Schedule of His Eminence Archbishop Demetrios for Feb. 12-23, 2015

02/10/2015

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Message from Archbishop Demetrios

Encyclical of Archbishop Demetrios for the Feast of the Annunciation and Greek Independence Day

03/19/2015

The Feast of the Annunciation of the Most Holy Lady, the Theotokos and Ever Virgin Mary, is a day when we celebrate a truly amazing and miraculous revelation. At the event of the Annunciation, the messenger of God appeared before Mary and announced the divine plan for our salvation through the birth of Christ. The words of the Archangel Gabriel revealed how God’s promises would be fulfilled and the ancient prophesies affirmed.

Archbishop's Encyclical for Greek Independence Day Parade

03/16/2015

Our annual gathering for the Greek Independence Day Parade is a celebration of our cherished ideals, a commemoration of those who sacrificed for the sake of liberty, and a witness of the strength of our faith and heritage. This year, as you probably know, our Parade will be held on Sunday, March 29, and I invite you to join with us as we march down Fifth Avenue in Manhattan, New York.

Encyclical of Archbishop Demetrios for Holy and Great Lent 2015

02/20/2015

In the hymns and services of the Triodion period and at the entrance of this holy season of Great Lent, we are called to repentance. We are invited to come before God in the humility of the Publican. We are beckoned to return to His dwelling and His compassionate embrace as the Prodigal Son. We are confronted with the causes of our separation from God and our need for His great mercy. It is truly a time of repentance as we prepare to commemorate and contemplate all that has been done for us through Christ our Lord.

Encyclical of Archbishop Demetrios for the Feast of St. Photios and Saint Photios National Shrine Day - February 6, 2015

02/03/2015

On this blessed Feast of Saint Photios, we offer our gratitude and support for our beloved Saint Photios Greek Orthodox National Shrine in St. Augustine, Florida. For almost four decades, our National Shrine as been a place that honors the earliest roots of our Greek American experience, affirms the value of this experience and the role of our Hellenic heritage in this country, and offers a beautiful witness of the power and grace of our Orthodox faith.

Encyclical of Archbishop Demetrios for the Feast of Three Hierarchs and Greek Letters Day

01/26/2015

On this blessed Feast of the Three Hierarchs, we give thanks to God for the beautiful and faithful witness of Saints Basil the Great, Gregory the Theologian, and John Chrysostom. Venerated on this day as great Teachers and Theologians, we also recognize them as representative of many great Saints of the Church who have conveyed truth, communicated divine wisdom, and offered an inspiring witness of the Gospel of love. For the depth of their teaching and their ardent defense of the faith, our hymns call all people to a universal celebration on this day.

Encyclical of Archbishop Demetrios for the Feast of Saint Basil and the New Year

12/29/2014

On this blessed Feast of Saint Basil and the beginning of the New Year, our honored tradition is to offer prayers and support for the sacred ministry of our beloved Saint Basil Academy. For seventy years this institution of our Holy Archdiocese has offered the love of Christ, the comfort of His presence, and the healing power of faith to children, youth, and families in need. Serving Orthodox children from throughout the United States, Saint Basil Academy continues to provide a caring and spiritual environment where they are able to grow, learn, and achieve.

Encyclical of Archbishop Demetrios for the Feast of the Nativity 2014

12/16/2014

Encyclical of Archbishop Demetrios for Thanksgiving Day 2014

11/20/2014

These foundations of Thanksgiving Day, and its place within the history and life of this nation as a regular observance have made this a holiday shared by many as well as a time for families to gather in fellowship and gratitude. The focus on giving thanks to God, the attitude of gratefulness for the blessings in our lives, and the traditions centered upon the family resonate with our emphasis on the family as a dwelling of Christ and a witness of His Gospel.

Encyclical of Archbishop Demetrios for the Feast of the Holy Archangels - November 8, 2014

11/05/2014

The blessed ministry of the angels is also reflected in the quality of care and compassionate service offered by our beloved Saint Michael’s Home. On this feast we recognize the faithful service of the trustees, directors, and staff, affirming that in a sacred environment, filled with the presence of God, they are being faithful to His command to offer comfort, love, and healing.

Encyclical of Archbishop Demetrios for the Feast of the Holy Unmercenaries - November 1, 2014

10/28/2014

We are led in this effort by our National Ladies Philoptochos Society, and on Sunday, November 2, local chapters throughout our Holy Archdiocese will have a special offering for these ministries. I ask that you contribute generously to assist the work of our beloved Ecumenical Patriarchate at a time when critical needs there and throughout the Middle East are growing. As we are witnessing, long established ministries are challenged for resources as new humanitarian crises and desperate pleas for assistance are growing.

Encyclical of Archbishop Demetrios for OXI Day - October 28, 2014

10/21/2014

As we commemorate OXI Day on October 28 and remember the valiant stand of the people of Greece in 1940 against the advancement of the forces of Fascism, we are aware that struggles for freedom and peace and against tyranny are very much a part of our modern world. Just as some of us and most certainly our fathers and mothers saw and experienced the brutality and inhumane actions of an occupying force, so too we are witnesses today of persecution, violence, and death.

Encyclical of Archbishop Demetrios for National Leadership 100 Sunday - October 26, 2014

10/09/2014

On this Sunday, October 26, the Feast of Saint Demetrios and following the Feast of Saint Iakovos on October 23, we give thanks to God for the steadfast and abounding labor of the members of Leadership 100 and celebrate the great accomplishments of the Leadership 100 Endowment Fund, as its celebration of its 30th Anniversary comes to a close.

Encyclical of Archbishop Demetrios for the Feast of the Exaltation of the Cross

09/10/2014

We lift up the Cross because while it was used as an instrument of torture and indignity, it brought honor and glory to God. It was used as a means of ending life, but it became entrance to eternity. It was used as a violent weapon, but for believers it became a weapon of true peace. The Cross, a symbol of suffering and defeat, through Christ it became a symbol of hope and victory. Instead of death, our Lord through the Cross brought us life and abundance of life.

Encyclical of Archbishop Demetrios for the Ecclesiastical New Year and the Day for the Protection of our Natural Environment

08/27/2014

As we commemorate this Feast of the Indiction, the beginning of the new ecclesiastical year, we ask our great and merciful God to “bless the crown of this year which His goodness has allowed us to begin” (Hymn of Orthros). It is His goodness and grace that has brought us to the beginning of one more ecclesiastical year and to another blessed cycle of the feasts and observances of our Holy Orthodox Faith. In anticipation of the marvelous and wonderful things our Lord will accomplish in our lives, parishes, and families, we look forward to the blessings that will come through our worship, prayer, and service.

Encyclical of Archbishop Demetrios for the Feast of the Dormition of the Theotokos - August 15, 2014

08/11/2014

We commemorate this blessed Feast of the Dormition of the Most Holy Theotokos and Ever-Virgin Mary, honoring and celebrating her faith in God and the witness of the miraculous power of grace in her life through her willing obedience to His will. As a result of the amazing level of personal holiness and the abundance of grace, the Theotokos offers us a superb example of a relationship with God and a deep connection with Him that is essential for our lives and the sacred institution of the family.
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