HOW CAN YOU HELP? IOCC continues praying for the safety and well-being of those affected by this storm. Your gift to our Hurricane Harvey Response Fund helps us react quickly and effectively to conditions in Southern Texas and Louisiana. Your help will provide immediate relief, as well as long-term support through the provision of emergency aid, recovery assistance, and other support to help those in need. To make a donation, visit: https://www.iocc.org/. If you do not use the Internet, your donation is welcome at: IOCC / 110 West Road, Suite 360 / Baltimore, MD 21204. Checks from parishes and individuals should be made out to “IOCC US Emergency Response Fund” (noting Hurricane Harvey or Irma in the memo).
SUNDAY SCHOOL STARTS September 24 Class meets right after the Divine Liturgy on Sunday mornings. Juniors (ages 8+)—you’ll now be known as GROWING SAINTS. Your class meets weekly except for the first Sunday of each month. CLEAN SLATES (ages 5-7) meet with Mrs. Flanzala on the first Sunday of each month. Younger children are welcome, with parental oversight.
GROWING SAINTS --Can you explain what you believe? Every Orthodox Christian can easily explain their Faith by reciting the Nicene Creed. We say it together during every celebration of the Divine Liturgy. But, what does it mean? And where did it come from? Does it even matter? This is what we’ll explore this fall. Join us for the kick-off of Sunday School, September 24.
NEW GOODS IN THE BOOKSHOP You’ll find new greeting cards and some new books downstairs in the bookshop area. If you are looking for particular icons or want an Orthodox style neck cross, please let Presbytera know. She can special order whatever you’re looking for through the bookshop.
PARISH FINANCES Things are definitely looking up financially as we reflect on a successful weekend at the St. George Food Booth at the Bangor Folk Festival! Figures will be made available once all expenses are in and accounted for. What we can say is that each day our booth had revenues a little better than last year and that is a plus! BIG THANKS to everyone who worked so hard in/for the success of the booth. You all were awesome! So many positive comments were made, and the “good vibes” were palpable. We could not have hoped for better weather, either. Thanks be to God for His manifold blessings! Thanks to our Holy Patron, George who continually supports our parish dedicated to his honor!
IS THIS YOUR FIRST VISIT TO ST. GEORGE? If you are visiting our parish this morning, welcome! Orthodox Church tradition encourages Orthodox Christians in good standing with the Church to approach the Holy Chalice for Communion... however, if you are not Orthodox, we ask that you please refrain. All worshipers are welcome to receive antidoron (a piece of blessed bread) immediately following the Divine Liturgy. Please stay for fellowship hour that we might get to know you.
WORSHIPING THE TRUE & LIVING GOD Worshiping the Living God, the All-Holy Trinity, is a witness of our faith in and love for Him. The Divine Liturgy is the service of thanksgiving to God. The Divine Liturgy is also the service of particular nurture for the Orthodox Christian--Christ is Present in the elements of Holy Communion. He nurtures those who approach with fear (reverence), faith and love. Those who partake of Communion receive God within. This is a great Mystery, not to be taken lightly, but one that the Orthodox Christian is bid to COME. Please avail yourself of the opportunities to worship the Lord and to receive Him in faith.
JOIN US FOR FELLOWSHIP HOUR DOWNSTAIRS Everyone is encouraged to come downstairs after service for refreshments. If you’re visiting, please let us treat you. We’re a family here and we all contribute toward the table weekly. So, thank you to all who have made fellowship time possible again today!
VALET PARKING Some parishioners have difficulty walking distances and find it hard to park near enough to the church on Sunday mornings. If this applies to you, please do the following: park in the loading zone in front of the church, and come indoors with your car key and ask in the office for someone to park the car for you and you will be assisted. We are here to help one another. Please ask for help if needed. Thank you.
GREAT VESPERS St. George Church offers Great Vespers at 6PM on any evening before a Divine Liturgy will be served. Each Saturday evening at 6PM, Great Vespers is served in anticipation of Sunday morning’s Divine Liturgy. This will also be true of evenings preceding a major feast. Participation in these services is an opportunity for us to worship corporately and multiply the power of our prayers. If for any reason vespers will not be served, you will receive a message beforehand via the church list-server advising cancellation.
ROUTINE SERVICE TIMES AT ST. GEORGE Great Vespers 6PM (the evening before a Divine Liturgy); Orthros/Matins (morning prayers) 9AM; Divine Liturgy 10AM.
NAME DAYS If you would like to participate in a Divine Liturgy on your Name Day, please let Fr. Leo know to arrange this beforehand.
SPECIAL PRAYER SUPPORT WHEN NEEDED Fr. can meet you here at the church and offer particular prayers for you if you are going to be traveling or are preparing to have medical procedures done (hospitalization, etc.) He is available to make hospital visits and will routinely visit those in convalescent care. Please arrange with him according to need. Thank you.
OCN Get to know the Orthodox Christian Network
FR. LEO'S CONTACT INFORMATION
cell: (207) 385-3000, call or text
Mail: 252 14th St., Bangor ME 04401
home: (207) 307-7852
email: firstname.lastname@example.org, email@example.com
Church website & Newsletter: http://www.stgeorge.me.goarch.org/
Weekly Bulletin: http://www.bulletinbuilder.org/stgeorgebangor/current
I am available to parishioners whenever needed; please don't hesitate to contact me. Thank you. +Fr. Leo
These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.
Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12
Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν, Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου ᾿Ιησοῦ. καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις. ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ὧδε, ἀλλ᾿ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ ᾿Ιωάννα καὶ Μαρία ᾿Ιακώβου καὶ οἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς. ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτόν, θαυμάζων τὸ γεγονός.
Fourth Orthros Gospel
The Reading is from Luke 24:1-12
On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.
But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.
Προκείμενον. Sixth Tone. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.
τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 2:16-20.
Ἀδελφοί, εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου· διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ. Εἰ δέ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο. Εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνίστημι. Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα θεῷ ζήσω. Χριστῷ συνεσταύρωμαι· ζῶ δέ, οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ, τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
Prokeimenon. Sixth Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Galatians 2:16-20.
Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Sunday after Holy Cross
Κατὰ Μᾶρκον 8:34-38, 9:1
Εἶπεν ὁ Κύριος· Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι. ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾿ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν. τί γὰρ ὠφελήσει ἄνθρωπον ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων. Καὶ ἔλεγεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1
The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."