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St. George Church
Publish Date: 2017-04-09
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Raphnicholasirene
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St. George Church

General Information

  • Phone:
  • (207) 945-9588
  • Street Address:

  • 90 Sanford St

  • Bangor, ME 04401
  • Mailing Address:

  • 90 Sanford St

  • Bangor, ME 04401


Contact Information




Services Schedule

ORTHROS: 9:00

LITURGY:  10:00


Past Bulletins


News, Events and Announcements

TODAY IS PALM SUNDAY Today we commemorate our Lord's Triumphal Entry into Jerusalem. The palms in the narthex were blessed during the morning orthros service today. These palms are often held during the Divine Liturgy as a sign of our participation with the children and followers of Christ who chanted and exclaimed the triumph of the Lord. We participate not just in symbol and remembrance, but also by consciously recognizing Christ's authority over us and over all things: “Hosanna in the highest! Blessed is He who comes in the name of the Lord! Hosanna in the highest!” The palms should be taken home and can remain in our prayer corners or tucked behind an icon on the wall.
We ask that you take home the palms you receive today. Please do not leave them behind in the church or fellowship hall. They are a gift from the Church to help us remember the meaning of this sacred feast. Above all, help the children respectfully care for the palms they are given. It's an opportunity to learn an important Christian life skill—blessed items deserve special care. To dispose of last year's palms, it's proper to burn or bury them, but not dispose of them in the trash. This is because they have were first blessed with holy water & prayer, just like today. Thank you.

SUNDAY SCHOOL PROGRAM Junior Students meet today. We will be watching events of Palm Sunday and the Passion week according to the Gospel of Luke. Parents & any other adults are welcome to join us for this dramatized presentation. Please bring your lunch upstairs and we'll begin soon after. This is an ideal preparation for the services of Holy Week and Pascha. See you there!

SEAT CUSHIONS Individual seat cushions for the pews are stacked on the shelf above the coat rack in the narthex. If you feel a need, please take one for your use.

DONATIONS APPRECIATED TO PURCHASE FLOWERS & CANDLES FOR HOLY WEEK SERVICES Please check the clipboard in the narthex for the Paschal needs list and contribute to this effort to honor our Lord's Passion, if you're able.

SPECIAL THANKS TO EVERYONE WHO'S MADE TODAY'S PALM SUNDAY MEAL POSSIBLE It's a great blessing to be able to have a beautiful fellowship meal on Palm Sunday. Sincere thanks to everyone who's participated—from planning, purchasing, decorating, cooking, serving, all the way to clean up—we could not have special events like this without everyone pitching in. Thanks be to God for you all!

PLEASE VISIT THE BOOKSTORE TODAY If you're looking for Paschal gifts or cards or supplies, please visit our bookshop in the fellowship hall. Looking for something in particular? Let Presbytera know—we can do a special order for you.

CHURCH CLEANING If you can donate a gift of time to the church early this week (Mon, Tues or Wed) during the morning or afternoon, we'd like to accomplish some general cleaning in anticipation of Holy Pascha.

THIS WEEK'S SCHEDULE PLUS HOLY PASCHA Please see the bulletin insert for the Holy Week/Paschal schedule. Kali Anastasi to all! The first service of Holy Week is this evening at 7PM.

HOLY PASCHA AFTERGLOW There will be a Paschal afterglow refreshment time after the Divine Liturgy of Pascha next Sunday (wee morning hours). Please bring your favorite non-Lenten food to share with others at table for this joyous get-together. Thank you!

HOLY PASCHA AFTERNOON Agape Vespers will be prayed at 1PM next Sunday afternoon. If you can read in a language other than English, please let Fr. Leo know so you can participate in the service.

GOING ABOVE AND BEYOND FOR LOVE OF CHRIST Presbytera is a board member of the Decani Monastery Relief Fund (Kosovo). She's asking those who can to consider joining the effort to assist the impoverished Serbian Orthodox of Kosovo this season. This is an almsgiving effort. See the April 7th entry titled, “Kosovo Today: Will a Lasting Christian Witness Remain for the Living and the Dead?” on her blog for details: http://otftd.blogspot.com/2017/04/kosovo-today.html

WHAT IS A "MEMBER IN GOOD STANDING"? A parishioner in good standing practices all the religious and moral duties of an Orthodox Christian. At a minimum, a parishioner in good standing must: be eighteen years of age or over; be current in his or her stewardship (at least have made a pledge) and other financial obligations to the Parish, and cooperate in every way towards the welfare and well-being of the Parish.




HOLY WEEK CALENDAR - 2017

April 8rd SATURDAY OF LAZARUS

9:00 a.m. Orthros & Divine Liturgy

April 9th PALM SUNDAY
9:00 a.m. Orthros & Divine Liturgy
Palm Sunday luncheon following
7:00 p.m. Service of the Bridegroom (Nymphios)

April 10th GREAT AND HOLY MONDAY
7:00 p.m. Service of the Bridegroom (Nymphios)

April 11th GREAT AND HOLY TUESDAY
7:00 p.m. Service of the Bridegroom (Nymphios) Troparion of Kassiane

April 12th GREAT AND HOLY WEDNESDAY
3:30 p.m. Sacrament of Holy Unction
7:00 p.m. Orthros of Holy Thursday (annointing follows)

April 13th GREAT AND HOLY THURSDAY
9:00 a.m. Vesperal Divine Liturgy of St. Basil
6:00 p.m. Service of the 12 Gospels, The Passion & Crucifixion of our Lord

April 14th GREAT AND HOLY FRIDAY
9:00 a.m. Service of the Hours
3:30 p.m. Descent from the Cross (The Apokathelosis)
7:00 p.m. Orthros of Holy Saturday (Lamentations)

April 15th GREAT AND HOLY SATURDAY
9:00 a.m. Vesperal Divine Liturgy of St. Basil
11:30 p.m. Orthros & Divine Liturgy of the Resurrection
Resurrection Reception in the Church Hall following Divine Liturgy

April 16th HOLY PASCHA (EASTER)
1:00 P.M. Vespers of Agape Service
(If you wish to read the Gospel in another language please let Fr. Leo know)

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GENERAL INFORMATION

IS THIS YOUR FIRST VISIT TO ST. GEORGE? If you are visiting our parish this morning, welcome! Orthodox Church tradition encourages Orthodox Christians in good standing with the Church to approach the Holy Chalice for Communion... however, if you are not Orthodox, we ask that you please refrain. All worshipers are welcome to receive antidoron (a piece of blessed bread) immediately following the Divine Liturgy. Please stay for fellowship hour that we might get to know you.

WORSHIPING THE TRUE & LIVING GOD Worshiping the Living God, the All-Holy Trinity, is a witness of our faith in and love for Him. The Divine Liturgy is the service of thanksgiving to God. The Divine Liturgy is also the service of particular nurture for the Orthodox Christian--Christ is Present in the elements of Holy Communion. He nurtures those who approach with fear (reverence), faith and love. Those who partake of Communion receive God within. This is a great Mystery, not to be taken lightly, but one that the Orthodox Christian is bid to COME. Please avail yourself of the opportunities to worship the Lord and to receive Him in faith.

JOIN US FOR FELLOWSHIP HOUR DOWNSTAIRS Everyone is encouraged to come downstairs after service for refreshments. If you’re visiting, please let us treat you. We’re a family here and we all contribute toward the table weekly. So, thank you to all who have made fellowship time possible again today!

VALET PARKING Some parishioners have difficulty walking distances and find it hard to park near enough to the church on Sunday mornings.  If this applies to you, please do the following: park in the loading zone in front of the church, and come indoors with your car key and ask in the office for someone to park the car for you and you will be assisted.  We are here to help one another.  Please ask for help if needed.  Thank you. 

GREAT VESPERS St. George Church offers Great Vespers at 6PM on any evening before a Divine Liturgy will be served. Each Saturday evening at 6PM, Great Vespers is served in anticipation of Sunday morning’s Divine Liturgy. This will also be true of evenings preceding a major feast. Participation in these services is an opportunity for us to worship corporately and multiply the power of our prayers. If for any reason vespers will not be served, you will receive a message beforehand via the church list-server advising cancellation.

ROUTINE SERVICE TIMES AT ST. GEORGE Great Vespers 6PM (the evening before a Divine Liturgy); Orthros/Matins (morning prayers) 9AM; Divine Liturgy 10AM.

NAME DAYS If you would like to participate in a Divine Liturgy on your Name Day, please let Fr. Leo know to arrange this beforehand.

SPECIAL PRAYER SUPPORT WHEN NEEDED Fr. can meet you here at the church and offer particular prayers for you if you are going to be traveling or are preparing to have medical procedures done (hospitalization, etc.) He is available to make hospital visits and will routinely visit those in convalescent care. Please arrange with him according to need. Thank you.

OCN  Get to know the Orthodox Christian Network
http://myocn.net/

FR. LEO'S CONTACT INFORMATION 
cell: (207) 385-3000, call or text 
Mail: 252 14th St., Bangor ME 04401 
home: (207) 307-7852 
email: 57frleo@gmail.com, frleoschefe@mail.goarch.org
Personal website:glt.goarch.org
Church website & Newsletter: http://www.stgeorge.me.goarch.org/
Weekly Bulletin: http://www.bulletinbuilder.org/stgeorgebangor/current
I am available to parishioners whenever needed; please don't hesitate to contact me. Thank you. +Fr. Leo

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Saints and Feasts

Raphnicholasirene
April 09

Raphael, Nicholas, Irene, & Olympias of Mytilene


Palmsunday
April 09

Palm Sunday

On Sunday, five days before the Passover of the Law, the Lord came from Bethany to Jerusalem. Sending two of His disciples to bring Him a foal of an ass, He sat thereon and entered into the city. When the multitude there heard that Jesus was coming, they straightway took up the branches of palm trees in their hands, and went forth to meet Him. Others spread their garments on the ground, and yet others cut branches from the trees and strewed them in the way that Jesus was to pass; and all of them together, especially the children, went before and after Him, crying out: "Hosanna: Blessed is He that cometh in the Name of the Lord, the King of Israel" (John 12:13). This is the radiant and glorious festival of our Lord's entry into Jerusalem that we celebrate today.

The branches of the palm trees symbolize Christ's victory over the devil and death. The word Hosanna means "Save, I pray," or "Save, now." The foal of an ass, and Jesus' sitting thereon, and the fact that this animal was untamed and considered unclean according to the Law, signified the former uncleanness and wildness of the nations, and their subjection thereafter to the holy Law of the Gospel.


April 09

The Holy Martyr Eupsychius of Caesarea

This holy Martyr was from the parts of Cappadocia, and lived a blameless life with his wife. During the reign of Julian the Apostate, this blessed one was filled with divine zeal and, with other Christians, destroyed the pagan temple dedicated to Fortune. Because of this he received the crown of martyrdom by beheading in the year 362.


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Hymns of the Day

Apolytikion for Palm Sunday in the First Tone

In confirming the common Resurrection, O Christ God, Thou didst raise up Lazarus from the dead before Thy Passion. Wherefore, we also, like the children, bearing the symbols of victory, cry to Thee, the Vanquisher of death: Hosanna in the highest; blessed is He that cometh in the Name of the Lord.
Τὴν κοινὴν Ἀνάστασιν πρὸ τοῦ σοῦ Πάθους πιστούμενος, ἐκ νεκρῶν ἤγειρας τὸν Λάζαρον, Χριστὲ ὁ Θεός· ὅθεν καὶ ἡμεῖς ὡς οἱ Παῖδες, τὰ τῆς νίκης σύμβολα φέροντες, σοὶ τῷ Νικητῇ τοῦ θανάτου βοῶμεν· Ὡσαννὰ ἐν τοῖς ὑψίστοις, εὐλογημένος ὁ ἐρχόμενος, ἐν ὀνόματι Κυρίου.

Apolytikion for Palm Sunday in the Fourth Tone

As by baptism we were buried with Thee, O Christ our God, so by Thy Resurrection we were deemed worthy of immortal life; and praising Thee, we cry: Hosanna in the highest; blessed is He that cometh in the Name of the Lord.
Συνταφέντες σοι διὰ τοῦ Βαπτίσματος, Χριστὲ ὁ Θεὸς ἡμῶν, τῆς ἀθανάτου ζωῆς ἠξιώθημεν τῇ Ἀναστάσει σου, καὶ ἀνυμνοῦντες κράζομεν· Ὡσαννὰ ἐν τοῖς ὑψίστοις, εὐλογημένος ὁ ἐρχόμενος, ἐν ὀνόματι Κυρίου.

Seasonal Kontakion in the Sixth Tone

In Heaven, He is seated upon a Throne and on earth He rides upon a foal. O Christ our God, accept the praise of the Angels and the hymn of the Children who cry out to You, "Blessed are You who comes to recall Adam."
Τῷ θρόνῳ ἐν οὐρανῷ, τῷ πώλῳ ἐπὶ τῆς γῆς, ἐποχούμενος Χριστὲ ὁ Θεός, τῶν Ἀγγέλων τὴν αἴνεσιν, καὶ τῶν Παίδων ἀνύμνησιν προσεδέξω βοώντων σοι· Εὐλογημένος εἶ ὁ ἐρχόμενος, τὸν Ἀδὰμ ἀνακαλέσασθαι.
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Gospel and Epistle Readings

Matins Gospel Reading

Palm Sunday
Κατὰ Ματθαῖον 21:1-11, 15-17

Τῷ καιρῷ ἐκείνῳ, ὅτε ἤγγισαν εἰς ῾Ιεροσόλυμα καὶ ἦλθον εἰς Βηθσφαγῆ πρὸς τὸ ὄρος τῶν ἐλαιῶν, τότε ὁ ᾿Ιησοῦς ἀπέστειλε δύο μαθητὰςλέγων αὐτοῖς· πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾿ αὐτῆς· λύσαντες ἀγάγετέ μοι. καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς. τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος· εἴπατε τῇ θυγατρὶ Σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοιπραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνονκαὶ πῶλον υἱὸν ὑποζυγίου. πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ ᾿Ιησοῦς, ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν. ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ. οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννὰ τῷ υἱῷ Δαυΐδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις. καὶ εἰσελθόντος αὐτοῦ εἰς ῾Ιεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· τίς ἐστιν οὗτος; οἱ δὲ ὄχλοι ἔλεγον· οὗτός ἔστιν ᾿Ιησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας. ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, ὡσαννὰ τῷ υἱῷ Δαυΐδ, ἠγανάκτησανκαὶ εἶπον αὐτῷ· ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ ᾿Ιησοῦς λέγει αὐτοῖς· ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον; καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ.

Palm Sunday
The Reading is from Matthew 21:1-11; 15-17

At that time, when Jesus drew near to Jerusalem and came to Bethphage, to the Mount of Olives, he sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If any one says anything to you, you shall say, 'The Lord has need of them,' and he will send them immediately." This took place to fulfill what was spoken by the prophet, saying,

"Tell the daughter of Zion,
Behold, your king is coming to you,
humble and mounted on a donkey,
and on a colt, the foal of a donkey."

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their garments on them, and he sat thereon. Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" And when he entered Jerusalem, all the city was stirred, saying, "Who is this?" And the crowds said, "This is the prophet Jesus from Nazareth of Galilee." But when the chief priests and scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant; and they said to him, "Do you hear what they are saying?" And Jesus said to them, "Yes; have you never read,

'Out of the mouths of babes and sucklings,
you have brought perfect praise'?"

And leaving them, he went out of the city to Bethany and lodged there.


Epistle Reading

Προκείμενον. Fourth Tone. ΨΑΛΜΟΙ 117.26,1.
Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
Στίχ. Στίχ. Ἐξομολογεῖσθε τῷ Κυρίῳ ὅτι ἀγαθὸς, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Φιλιππησίους 4:4-9.

Ἀδελφοί, χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε. Τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. Ὁ κύριος ἐγγύς. Μηδὲν μεριμνᾶτε, ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν. Καὶ ἡ εἰρήνη τοῦ θεοῦ ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ. Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε. Ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε· καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.

Prokeimenon. Fourth Tone. Psalm 117.26,1.
Blessed is he who comes in the name of the Lord.
Verse: Give thanks to the Lord, for He is good. His mercy endures forever.

The reading is from St. Paul's Letter to the Philippians 4:4-9.

BRETHREN, rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus. Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.


Gospel Reading

Palm Sunday
Κατὰ Ἰωάννην 12:1-18

Πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν Ὁ ᾿Ιησοῦς εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς, ὃν ἤγειρεν ἐκ νεκρῶν. ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει· ὁ δὲ Λάζαρος εἷς ἦν τῶν ἀνακειμένων σὺν αὐτῷ. ἡ οὖν Μαρία, λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψε τοὺς πόδας τοῦ ᾿Ιησοῦ καὶ ἐξέμαξε ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου. λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ᾿Ιούδας Σίμωνος ᾿Ισκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι· διατί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς; εἶπε δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε καὶ τὰ βαλλόμενα ἐβάσταζεν. εἶπεν οὖν ὁ ᾿Ιησοῦς· ἄφες αὐτήν, εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό. τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.

῎Εγνω οὖν ὄχλος πολὺς ἐκ τῶν ᾿Ιουδαίων ὅτι ἐκεῖ ἐστι, καὶ ἦλθον οὐ διὰ τὸν ᾿Ιησοῦν μόνον, ἀλλ᾽ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν. ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν, ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν ᾿Ιουδαίων καὶ ἐπίστευον εἰς τὸν ᾿Ιησοῦν.

Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ᾿Ιησοῦς εἰς ῾Ιεροσόλυμα, ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον· ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου, ὁ βασιλεὺς τοῦ ᾿Ισραήλ. εὑρὼν δὲ ὁ ᾿Ιησοῦς ὀνάριον ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστι γεγραμμένον· μὴ φοβοῦ, θύγατερ Σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται καθήμενος ἐπὶ πῶλον ὄνου.

Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον, ἀλλ᾽ ὅτε ἐδοξάσθη ὁ ᾿Ιησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ. ᾿Εμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν. διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.

Palm Sunday
The Reading is from John 12:1-18

Six days before Passover, Jesus came to Bethany, where Lazaros was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazaros was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me."

When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazaros, whom he had raised from the dead. So the chief priests planned to put Lazaros also to death, because on account of him many of the Jews were going away and believing in Jesus.

The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young donkey and sat upon it; as it is written, "Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!" His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. The crowd that had been with him when he called Lazaros out of the tomb and raised him from the dead bore witness. The reason why the crowd went to meet him was that they heard he had done this sign.


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Greek Orthodox Archdiocese News

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Encyclical Of Archbishop Demetrios For Greek Independence Day Parade

03/17/2017

In the joy and fellowship of our celebration of the Feast of the Annunciation and Greek Independence Day, we will gather this year on March 26th for our annual Parade on Fifth Avenue in New York City. I invite all of our parishes in the region to join with us as we honor our legacy of freedom as Greeks and as Americans, and we offer a witness of the heroism and sacrifice of those who engaged in the struggle for liberty. Read more

Archdiocese Takes Active Role during International Women’s Commission

03/10/2017

NEW YORK – The Greek Orthodox Archdiocese of America is greatly involved in the 61st United Nations Commission on the Status of Women, continuing its decades-long work in promoting women’s rights. The functional commission is held annually in New York City at U.N. headquarters, and is generally aimed at advancing gender equality and the empowerment of women worldwide. During the two-week commission, the Archdiocese is co-sponsoring three parallel events that will focus on various topics related to women’s economic empowerment. All three events are open to the public. See more at: https://www.goarch.org/-/archdiocese-takes-active-role-during-international-women-s-commission

Encyclical Of Archbishop Demetrios For Holy And Great Lent 2017

02/24/2017

As we begin this sacred journey through Holy and Great Lent, through a time of earnest prayer and sincere reflection, we are guided by the presence of our Lord and the hymns and prayers of this season to experience the power of God’s grace. https://www.goarch.org/-/encyclical-of-archbishop-demetrios-for-holy-and-great-lent-2017

“All For One” In The 41st Folk Dance And Choral Festival, FDF 2017

02/20/2017

The 41st Folk Dance and Choral Festival (FDF 2017) a four day celebration of Faith, Dance and Fellowship of the Metropolis of San Fransisco, culminated yesterday Feb. 19, 2017 with the Archieratical Divine Liturgy in the morning, the Finals of the Advance Senior Division and the Awards Ceremony, all taking place at Town and Country Resort Hotel here in San Diego. See more at https://www.goarch.org/news/releases/2017


Greek Orthodox Archdiocese To Continue Successful Fellowships At The UN

02/07/2017

The Department of Inter-Orthodox, Ecumenical and Interfaith Relations of the Greek Orthodox Archdiocese of America is inviting graduate and recent post-graduate students to apply for its fellowships at the United Nations. https://www.goarch.org/-/statement-from-his-eminence-archbishop-demetrios-of-america


Statement From His Eminence Archbishop Demetrios Of America

02/04/2017

As Greek Orthodox Christians and as Americans, we express our sadness and pain for our brothers and sisters all over the world who find themselves in tragic circumstances of hostility, violence and war, where families have been torn apart, displaced and where people are denied basic human rights. Read more.
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