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Sunday Bulletin - St. George Greek Orthodox Church
Publish Date: 2024-03-24
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Sunday Bulletin - St. George Greek Orthodox Church

General Information

  • Phone:
  • (651) 222-6220
  • Street Address:

  • 1111 Summit Ave

  • St. Paul, MN 55105


Contact Information










Services Schedule

Welcome!

We hope that you will make this your spiritual home. Connect with us on our website, Facebook page, YouTube, or sign-up for our email list at https://tinyurl.com/yc3tp29w.

Worship Sunday Orthros 8:15 am & Divine Liturgy 9:30 am

Confession (by appointment)

Weekday Services (www.stgeorgegoc.org/calendar)

Streaming

youtube.com/c/stgeorgestpaul

Fellowship Hour Sunday following Divine Liturgy

Office Hours Tuesdays, Wednesdays, & Thursdays: 10:00 am - 3:00 pm

Our Mission St. George Greek Orthodox Church is a Christ-centered community that: inspires faith and worship, cultivates spiritual growth and fellowship, and encourages benevolence and outreach.

Our Vision Ascending together to the fullness of Life.


Past Bulletins


Calendar

  • Parish Calendar

    March 18 to March 31, 2024

    Monday, March 18

    +Strict Fast - Great Lent

    Sunday, March 24

    Sunday of Orthodoxy

    8:15AM Orthros

    9:30AM Divine Liturgy

    10:45AM Youth Procession with Icons

    10:45AM No Church School

    11:00AM Greek School Greek Independence Day Celebration

    5:00PM LENTEN VESPERS @ St. Mary's Cathedral

    Monday, March 25

    +Annunciation

    8:30AM Orthros

    9:30AM Divine Liturgy

    6:00PM Compline

    7:00PM Catechism #9 - Sacraments II: Eucharist, Unction (Liturgy, Worship, Prayer)

    7:15PM Parish Council Meeting

    Wednesday, March 27

    5:30PM Ninth Hour

    6:00PM Presanctified Liturgy

    Friday, March 29

    6:00PM Salutations

    7:00PM Lenten Meal & Lecture

    Sunday, March 31

    Sunday of St. Gregory Palamas

    +St. Innocent Apostle to America

    8:15AM Orthros

    9:30AM Divine Liturgy

    10:45AM Church School

    11:45AM Church School Teachers Meeting

    5:00PM Lenten Vespers @ St. George GOC

  • Ministries Calendar

    March 28 to March 28, 2024

    Thursday, March 28

    10:30AM Pioneers (55+) Trip to Conservatory

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Hymns of the Day

Resurrectional Apolytikion in the 1st Tone

Although your tomb was sealed with a stone, O Savior, and your most pure body was guarded by the soldiers, you rose on the third day giving life to all the world. Therefore O giver of life, the powers of heaven praise you: Glory to your resurrection, O Christ. Glory to your kingdom. Glory to your saving wisdom. O only lover of mankind.

Apolytikion for Sun. of Orthodoxy in the 2nd Tone

Before your most pure image we bow down, O Good One, entreating you to forgive our sins, Christ our God, for you willingly ascended the cross in the flesh to deliver from the enemy those whom you had made. For this we thank you and we cry to you, O Savior: By coming to save the world you have filled all things with joy.

Seasonal Kontakion in the Plagal 4th Tone

Victorious Lady, mighty champion, defending us, we, your servants, now inscribe to you this hymn of thanks, for you rescued us from suff'ring and tribulation. Theotokos, with your power that can never fail, keep us safe from ev'ry danger our whole life long, that we may cry to you: Rejoice, O Bride unwedded.
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Gospel and Epistle Readings

Epistle Reading

Sunday of Orthodoxy
The Reading is from St. Paul's Letter to the Hebrews 11:24-26, 32-40

Brethren, by faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin. He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets -- who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign enemies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated -- of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.


Gospel Reading

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."


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Announcements

Greeters

Misael Jordan & Rob Hattling

Prosfora

Paul Werger

Fellowship Hour

Thank you to AHEPA for hosting this Sunday!

Please consider hosting a coffee hour! Hosts are needed for the following Sundays: April 7 & 14 as well as May 12 (Mother's Day). Individuals, families, or even groups can sign up to host or co-host! Use this URL to sign up for Coffee Hour!
https://www.signupgenius.com/go/10C0D4CA5AD2BABFF2-46964197-fellowship#/

Lenten Meal Sign-Up

Please sign up to host a Lenten Meal on an upcoming Friday after Salutations (Xairetismoi). The sign-up sheet is posted on the wooden table to the left of the kitchen service window.

Lenten Lectures

Our second Lenten Lecture will occur on Friday, March 29, after Salutations (Xairetismoi). Dr. Ann Woods will present on the “The Akathist Hymn (Salutations) and the Scriptures."

Remaining Lenten Lecture Topics Include:
April 05 - Dean Theophilos (MA, LPCC, LADC, LCPC, CRADC) - "Understand Healthy relationships through our mind, body and soul"
April 12 - Fr. John Kostas - Topic TBA
April 19 - Fr. Perry - Topic TBA

Loaves and Fishes Service Opportunity

Our second Loaves and Fishes meal commitment for 2024 is Monday April 1st. Please consider coming out to serve some meals. Ask any member of Missions and Benevolence for more details. Blessed Lent! Sign Up Here: https://www.signupgenius.com/go/10C0D49ADA623A0FCC70-48666441-april#/

Lenten Pantry Drive

Almsgiving made easy this Lenten season. Consider donating some shelf-stable food items to Focus MN's Second Helping Food Pantry. We will be collecting Pasta Sauce, Canned Meals (SpaghettiOs, tuna, chili) Canned Fruits, Peanut Butter/Jelly and Cereal. Please drop off items in the collection box in the parking lot vestibule. Blessed Lent!

Join our Pioneers (55+) for an Outing to the Conservatory and the Como Zoo

Thursday, March 28 at 10:30 a.m. We will meet at the Entrance to view the new Spring Flower Show, followed by lunch and fellowship. Stay as long as you want to enjoy the Zoo. Call Joanne at 651-778-2485 to sign up.

Pan-Orthodox Choir!

MEOCCA Choir will be singing for the Festal Vespers of Annunciation at St. Mary's OCA today. If you would like to sing in the choir, simply come to rehearsal in the choir loft at St. Mary's Cathedral. We will begin promptly at 4 pm, so, plan to be there a little ahead of time. Questions can be addressed to Mark Wesche at pocm@stmarysoca.org. Thank you. Hope to see you there!

FANARI Lenten Retreat

Fanari Camp is excited to continue our Metropolis-wide Fanari Lenten Retreat. The retreat will be a day in the life of camp, and will include: Worship, Orthodox Life, games, Song Night, and much more! All 5th-12th graders are invited to join us! Saturday, April 13, 2023 from 2:00-8:00 PM. St. Mary's is hosting our regional Minnesota retreat this year in Minneapolis. Register online at https://chicago.goarch.org/lentenretreat24-draft/

Parish Assembly--June 09

Join us on Sunday, June 09, immediately following Divine Liturgy, in the hall for a Parish Assembly meeting in person and on Zoom. https://us06web.zoom.us/j/84290595046?pwd=4rGTfXamOeOqs3iI2xrbpJ93VV0nbR.1

St. Mary’s Summer Camp

Camp will be held at Camp Wapo from Saturday, June 29th – Friday, July 5th, 2024. Campers entering the 3rd through 12th-grade level in the Fall of 2024 are eligible to register. Registration is open! https://stmaryscamp.com

Reminder to get your spring flowers from the Philoptochos Fundraiser!

Shop now for all your spring yard needs as well as Mother's Day gifts! High quality plants, flats, veggies, hanging baskets and porch pots are available. All proceeds will be used to further the Philoptochos mission of assisting the needy. Order online at: gertensfundraising.com
use Store ID: 764 at check out! Plants will be delivered to St. George on May 11 in time for Mother's Day gifting.

Intro to Orthodox Christianity Catechism Course - Spring 2024

Join us for our MEOCCA catechism course, Intro to Orthodox Christianity, now in session. Catechism is open to all; people interested in learning more about Orthodox Christianity, inquirers, catechumens, and current Orthodox Christians as well! Classes will be held on Monday evenings from 7:00-9:00 p.m. in person (1111 Summit Ave., St. Paul, MN) or online via Zoom. To register, email info@stgeorgegoc.org. Learn more at www.meocca.org.

2024 Stewardship Program

2024 Stewardship Goal
$51,098 of $275,000 (through February)

At the Fall Parish Assembly, we approved the 2024 Stewardship Goal of $275,000. We have hit this mark in the last couple of years, and we truly believe that with everyone’s support, we will hit that mark again. Now is the time to fill your 2024 pledge. Pledge Cards are at the candle stand, or click the link below to fill out the form online. Thank you for your support of the work of the Church.

 

Fr. Perry's Corner

Please let me know (frperry@stgeorgegoc.org or (651) 706-9672) if you can help with any of the following:

2024 Theme
"Well Done, Good and Faithful Servant,” from the Parable of the Talents. We are all blessed with certain gifts. This parable stresses the importance of developing our gifts, multiplying them, and offering them back in service to God.

Make Your 2024 Pledge Online

https://forms.gle/TAvAZUNCBrcRHX1KA

Make a Stewardship Donation Online

https://www.stgeorgegoc.org/give

Charitable Donations to Philoptochos, Missions & Benevolence, Church School, Youth, Greek School, & other St. George Ministries

Thank you to all who continue to support our Ladies Philoptochos, Missions and Benevolence, the priest discretionary fund, Church School, Youth, Greek School, and other parish ministries! For those who would like a receipt of their donations to a particular church ministry for tax purposes, please make all deductible contributions directly to the church, noting a designation of the gift in the memo line. For example, you might put in the memo line “2023 Philoptochos Stewardship/membership,” “donation to Missions and Benevolence,” "priest discretionary fund," etc. Resources will be earmarked and distributed to the ministry you note, and your donations will be included in your end-of-year statement. Thank you again for your commitment to the work of the church!

Reimbursements

To our ministry leaders and volunteers, please save receipts when making purchases for church activities. A reminder that reimbursement forms are located on the tower outside of the admin and treasurer’s office. Please make sure to submit the form with a copy of your receipt (you keep the original receipt). Finally, please make sure to submit for reimbursement contemporaneous with the expense(s). Although we do not have a set cutoff date for reimbursements, please do your best to have all prior year reimbursements submitted before the end of January of the following year. Please contact Lani if you have any questions at lani@stgeorgegoc.org.

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Roselawn Announcement for 2024 Pricing

Announcing 2024 Roselawn Program Prices
Advance planning can give you and your family peace of mind and is also cost-effective. Annual cost increases are typically at least 2% and have risen over 26% since 2013. The St. George Roselawn Cemetery Program continues to offer lots at Roselawn in Roseville for a 15% discount off list prices. All revenue from lots supports our church and its ministries. These lots are in the St. George section, adjacent to the “Greek” section, and easily identifiable by the monument/altar table. Contact the church office for more information.

2024 Discounted Prices for Parishioners:
$7,182 = Monument Lot (2 Graves)
$5,095 = Flat Lot (2 Graves)
$2,762 = Flat Lot (1 Grave, Limited Availability)

(These prices reflect a 15% off Roselawn Retail Price)

This continues to be one of those great opportunities where you can support the church, save some money, and create a legacy for your family all at the same time.

Lots for both monument and marker (flat) stones are still available.

Please follow Roselawn regulations for the care and beautification of your loved one’s lots.

The table-like monument marking our area from Victoria street is visible on google maps and google satellite view at the links below and can be found on the church website.

http://tinyurl.com/4cte47f3
http://tinyurl.com/5n6abxwa

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New Hall Setup

Please note the new hall set up for ministries and organizations using the hall. We have posted photos in the kitchen for your reference. Small white squares are under each table for proper placement if they are moved. All the groups who use our facility are responsible for putting the tables & chairs (8 per table)in place according to the layout before they leave the church. We appreciate your diligence in keeping the hall neat and organized.

Fellowship Hour 

Please sign up to host an upcoming fellowship (coffee) hour. Our next openings are in April. Click the link below to sign up, or contact Elise Werger at (612) 867-8047.
https://www.signupgenius.com/go/10C0D4CA5AD2BABFF2-46964197-fellowship#/

Silent Auction

Remember to check out the Silent Auction in the Social Hall. Proceeds support our Missions and Benevolence ministry. New items are added regularly. If you would like to donate items that are new with tags or something else valuable, such as theater/sports tickets, please contact Angela Mortari at apanoskaltsis@gmail.com or text 651-280-7123.

Piano

We are looking for a new home for our piano that was previously located in the hall. It needs some work. Please contact the church office if you are interested. It measures 58.5”x12”x45.5”

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“When you fast…”

By: Father George Parsenios, PhD

What appears to happen in the Passion of Christ and what actually happens are not at all the same. What appears to happen is not that extraordinary. The Romans crucified a Jewish man in order to keep public order. During their long rule over Judea, the Romans had killed many Jews, making the death of Jesus one among these many. But, only in appearance. The reality was very different. The Paschal homily attributed to St. John Chrysostom emphasizes this difference between appearance and reality. Chrysostom describes Christ's encounter with Hades as follows:

Hades…was embittered
when it encountered thee in the lower regions…
It took a body, and met God face to face.
It took earth, and encountered Heaven.
It took that which was seen, and fell upon the unseen.

Fooled by what appeared to be just another corpse, Hades was overthrown by an encounter with the Almighty God, as the Passion and Resurrection of Christ shook the foundations of the universe in the final acts of a cosmic drama.

As we enter the Lenten season, we are reminded that we have a role in this universal, cosmic drama. Let’s reflect on the proper nature of our role by using the language of appearance and reality. For, it is easy to confuse our role, or to play the wrong role by focusing on our appearance rather than our reality.

When Jesus chastises his opponents, he often calls them hypocrites for practicing their piety in public, and for drawing attention to themselves as they pray. The word hypocrite, of course, is the Greek word for "actor." They are trying to "act" pious and "act" charitable. Their focus is on their appearance in public. Jesus urges them instead "to go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you" (Matt 6:6).

Now, these things are not included in the Gospels so that we can ridicule the Pharisees whom Jesus criticizes. Indeed, they are written, not because we are unlike the Pharisees, but because we have the unfortunate potential to be just like them. The very things that are designed to make us more humble, the very acts of repentance and self-denial that are supposed to make us more open to God and more loving to one another can be used to make us more self-satisfied and more self-centered. But this is to focus on the appearance of holiness, and not its reality.

A wonderful little book called the Way of the Ascetics provides an important image for reflecting on real holiness. For, we may be inclined to think that, if we want to be humble, we must try to appear humble. We might, for instance, wear especially humble clothes or constantly adopt humble postures. But, this, too, can be a way of drawing attention to ourselves.

The Way of the Ascetics has a lovely passage about real humility, however, emphasizing that the truly humble person doesn't stand out as being more humble than others, and, indeed, doesn't stand out at all. You may not even notice him because the goal of humility is precisely not to stand out. Real holiness has a way of making a person appear relatively normal, just like everyone else. As with the Passion of Christ, of course, this appearance of being usual and everyday is only on the surface.

A very helpful step in focusing on the inner drama of holiness is to avoid comparing ourselves with others, and the Church reminds us of this fact in various ways. On the 5th Sunday of Lent, for instance, we commemorate St. Mary of Egypt. She lived alone in the desert until she met St. Zosimas, who tells her story.

We wouldn't know anything about St. Mary, however, if St. Zosimas had not encountered her in the desert. And St. Zosimas would not have been in the desert if his monastery had not observed the Lenten fast in a particular way. To keep the monks of his monastery from competing with one another, the monks retreated individually into the desert, in order to observe the fast separately. Their drama was internal and their only audience was God. This is a helpful model to imitate.

A certain silence should accompany our fasting. While it will be helpful to encourage one another and support one another over the next forty days, it is also easy for this need for support to become something else. It's easy to find ways to drop hints of our fasting regimen into casual conversations. We might even rationalize a good reason for doing so. But this is to risk making the fast into one more opportunity to put ourselves in the limelight and at center stage, and to undermine the real work of fasting, prayer and repentance that lie within the inner heart of Lent.

The great ascetics of the early Church always navigated between the appearance and the reality of holiness. We are regularly told in the stories of the Desert Fathers that the monks of the Egyptian desert would hide their ascetical practices from visitors. They don't make their guests fast with them, but prefer to show hospitality to whomever comes to see them. They feed them well and make them comfortable.

The visitors, of course, are always surprised and suppose that these renowned monks are not really all that strenuous in their spiritual exercises. We are always told in the stories, however, what really happens, and how the ascetic only allows himself to appear unimpressive, because his greater concern is the care and comfort of his guests. Here we see the opposite of the hypocrites whom Christ admonishes. The appearance is allowed to be unspectacular, while the reality of generosity and holiness is profound.

Let us, then, observe the fast in reality and not only in appearance, following these models of piety and especially the model of our Lord, whose strength was shown in weakness and whose apparent defeat in death led in reality to the victory of the Resurrection. "For, if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his" (Rom 6:5).

PRACTICAL RESOURCES FOR PARISH MINISTRY 
Department of Stewardship, Outreach & Evangelism
Greek Orthodox Archdiocese of America
Fr. Jim Kordaris, Director
FrJimK@goarch.org
646-519-6760

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Wisdom of the Fathers

Peter, when after so many miracles and such high doctrine he confessed that, "Thou art the Son of God" (Matt. xvi. 16), is called "blessed," as having received the revelation from the Father;
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

... while Nathanael, though he said the very same thing before seeing or hearing either miracles or doctrine, had no such word addressed to him, but as though he had not said so much as he ought to have said, is brought to things greater still.
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

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Archdiocese News

Metropolitan Alexios of Atlanta Invites Metropolis Chanters and Iconographers to Apply for the The Liturgical Arts Academy 2024 Session

03/21/2024

The Liturgical Arts Academy is now accepting applications for the 2024 session, August 18-24 for chanters and iconographers. This most beneficial training program offers a 1-week intensive, high quality curriculum. Held at the Diakonia Retreat Center, the chant program especially resounds at the Panagia Chapel, and I encourage you to send and support your chanters. In its sixth year, TLAA has earned national respect and has brought hundreds of faithful to our Retreat Center.


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Saints and Feasts

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March 24

Sunday of Orthodoxy

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus's death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: "If anyone does not offer relative worship to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema." Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God's forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the triumph of true doctrine over heresy.


Annuncia
March 25

Annunciation of the Theotokos

Six months after John the Forerunner's conception, the Archangel Gabriel was sent by God to Nazareth, a town of Galilee, unto Mary the Virgin, who had come forth from the Temple a mature maiden (see Nov. 21). According to the tradition handed down by the Fathers, she had been betrothed to Joseph four months. On coming to Joseph's house, the Archangel declared: "Rejoice, thou Full of Grace, the Lord is with thee: blessed art thou among women." After some consideration, and turmoil of soul, and fear because of this greeting, the Virgin, when she had finally obtained full assurance concerning God's unsearchable condescension and the ineffable dispensation that was to take place through her, and believing that all things are possible to the Most High, answered in humility: "Behold the handmaid of the Lord; be it unto me according to thy word." And at this, the Holy Spirit came upon her, and the power of the Most High overshadowed her all-blameless womb, and the Son and Word of God, Who existed before the ages, was conceived past speech and understanding, and became flesh in her immaculate body (Luke 1:26-38).

Bearing in her womb the Uncontainable One, the blessed Virgin went with haste from Nazareth to the hill country of Judea, where Zacharias had his dwelling; for she desired to find Elizabeth her kinswoman and rejoice together with her, because, as she had learned from the Archangel, Elizabeth had conceived in her old age. Furthermore, she wished to tell her of the great things that the Mighty One had been well-pleased to bring to pass in her, and she greeted Elizabeth and drew nigh to her. When Elizabeth heard Mary's greeting, she felt her six-month-old babe, Saint John the Baptist, prophesied of the dawning of the spiritual Sun. Immediately, the aged Elizabeth was filled with the Holy Spirit and recognized her as the Mother of her Lord, and with a great voice blessed her and the Fruit that she held within herself. The Virgin also, moved by a supernatural rejoicing in the spirit, glorified her God and Savior, saying: "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," and the rest, as the divine Luke hath recorded (1:39-55)


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Welcome Visitors!

Thank you for joining us in worship. Whether you are an Orthodox Christian or this is your first visit to an Orthodox Church, we are pleased to have you with us! Although Holy Communion is offered only to baptized and chrismated Orthodox Christians, all are invited to receive the Antidoron (blessed bread) at the end of the service. The Antidoron and fellowship hour are reminiscent of the Agape Feast that followed worship in the early Church.

One does not have to be of Greek descent nor speak Greek to be an Orthodox Christian and member of our parish. All people of any background are welcome to join the Orthodox Church. For those interested in learning more about the Christian Faith or becoming a member of our church, please see Fr. Perry after services or contact him at frperry@stgeorgegoc.org or (651) 222-6220.

We hope you will join us in our hall upstairs this morning after services for fellowship and refreshments!

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Prosfora (Offering Bread)

Thank you to those who make the prosfora/offering bread for Liturgy. If you would like to sign up to bake and make an offering of bread to the church, please get in touch with Krisandrea at krisandreambr@icloud.com.

Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” John 6:27

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Content for the Bulletin

All content for the bulletin (flyers, blurbs, calendar events, etc.) is due Wednesday each week. Content submitted after Wednesday will be included in the bulletin for the following week.

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Parish Email List Sign-Up 

Sign up for our email list to see what’s happening at St. George!

Text Message Reminders - Sign Up for Youth & Family Events!

We have some AWESOME Youth & Family events coming up, and you don't want to miss out. Join our text message system Remind to stay up to date with all of our communications. Join by clicking https://www.remind.com/join/stgyandf or 

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Please Note

St. George GOC broadcasts its worship services live on the internet. Your presence in the church is subject to audio and video recording.

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Bulletin Inserts

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