“When the angels went away from them into heaven,
                                            the shepherds said to one another, 
                            ‘Let us go over and see this thing that has happened, 
                                      which the Lord has made known to us.’"
                                                            Luke 2:15

Dearly Beloved,

Two millennia have passed since the day when simple shepherds encountered the newborn Jesus in Bethlehem. In this season of hope, we too have been invited to go to Bethlehem and find the Christ in a manger. Amid the decorations and celebrations, the opportunity to encounter the living God is before us once again.

We encounter Christ in the Holy Scripture. We read the story of His Nativity in the Gospels 
of Saint Matthew and Saint Luke. We read the prophesies of His arrival in the Old Testament where we encounter the hopes of a people for a Savior, and their fulfillment in the birth of 
Jesus. In the scriptures, we see how God Himself appears on earth so that humanity may 
have fellowship with the Most High God. And we read His name is Emmanuel, which means, “God with us” Matthew 1:23.

We meet the newborn Christ in our churches, joining with our fellow parishioners and community in the liturgical services of this Festival. The story of Nativity will be repeated in the hymns and the readings. But more than tell us a familiar story, we will hear the meaning of the Feast: Christ is born and heaven and earth are united. As Saint Athanasios the Great said, “God became human so that humans could become God.” In the Liturgy, we meet Christ most directly and personally in the Holy Eucharist, receiving Him for the salvation of our souls and bodies.

We encounter the newborn Christ when we extend ourselves beyond ourselves and reach out to those in need through our service and philanthropy. Who among us has not been moved by the ongoing suffering of Christians in the Middle East, Africa and Asia? Who among us has not been troubled by the injustice and inequality in our society? These are opportunities for each of us to search our souls and extend our assistance to the voiceless, the powerless, and the oppressed.

We encounter Christ in our families and loved ones, especially the encounter of the young and the old. As we prepare for the Feast in our homes, use these moments to share experiences and memories, and listen to one another's hopes and joys. The greatest gift we can give to others in these days is the gift of our time and presence.

One of the most beautiful of Christmas carols is “O Come, All Ye Faithful”. The lyrics invite 
us to be like the shepherds and go to the place where Christ is encountered so that we may adore Our Lord, Jesus Christ. Bethlehem is always before us, in our homes, in our neighborhoods, and in our churches. In these joyous days of Christmas, seek Bethlehem and encounter the newborn King.

May the Love and Grace of our Savior, be with you and your loved ones this Holy Season of Nativity.

Christ is Born! Glorify Him!
With Love in Our Incarnate Lord,

+ G E R A S I M O S

Metropolitan of San Francisco

“When you have done all that is commanded you, say, ‘We are unprofitable servants. We have only done what was our duty.’”
--Luke 17:10

Metropolitan Anthony 10 Year Commemoration by His Eminence Metropolitan Gerasimos
The Mantle Of Elijah An Encyclical of His Eminence Metropolitan Anthony 
A Reflection on the Life of His Eminence Metropolitan Anthony by Rev. Fr. John Bakas
Celebrating the Life and Ministry of +Metropolitan Anthony by Rev. Father John Hondros
In Remembrance of +Metropolitan Anthony By Rev. Dr. Christopher Flesoras

Beloved in the Lord,

This Christmas, December 25, 2014, marks the 10th anniversary of the repose of Metropolitan Anthony, of blessed memory, for it was Christmas Day 2004, when he departed from among us. He was a hierarch and shepherd with unique vision, a faithful servant of God's Will, and a true father to many of clergy and laity during his inspired 25 year ministry.

I have been a grateful recipient of the fruits of his labors and, along with you, I have tried to continue and build upon his God-pleasing work here in the West Coast. Just three days before his passing, Metropolitan Anthony published the attached encyclical, The Mantle of Elijah, which is a sincere and meaningful message and accounting of his service to the faithful of this Metropolis. This is an important document for all of us as we endeavor to actualize and expand his dreams and vision for our Church. As we now find ourselves ten years after his repose, our task is to bring to fruition these dreams, augmenting the vision he left for us to complete.

Additionally, I am attaching a biographical and poignant personal account of the life and ministry of Metropolitan Anthony, written by one of his closest friends and co-workers, Father John Bakas, the Dean of Saint Sophia Cathedral in Los Angeles. I believe his view of Metropolitan Anthony is exceptionally personal and warm, and reminds us of Metropolitan Anthony’s ever-youthful but bold spirit.

I am instructing all the clergy in our Metropolis to conduct a Memorial Service for the eternal memory and rest of this Spiritual Father of our Metropolis on Sunday December 21, 2014. Additionally I am directing our priests to share with their congregations their personal thoughts of Metropolitan Anthony, as well as the attached information, which I know your faithful will find both spiritually edifying and uplifting. The Metropolis will organize other events to mark this anniversary in the near future.

May the memory of Metropolitan Anthony – a shepherd, friend, and faithful servant of the Lord – be eternal!

With Love in Christ,

+Metropolitan Gerasimos of San Francisco

Dearly Beloved,

It is with great joy that I wish to announce to all our clergy and faithful in the Greek Orthodox Metropolis of San Francisco that the Holy Synod of our Ecumenical Patriarchate has elected the Very Rev. Archimandrite Apostolos Koufallakis, the Chancellor of our Metropolis, as Bishop of Medeia.

His Grace Bishop-elect Apostolos shall serve under the Archbishop of America, as do all auxiliary bishops of our Archdiocese; however, he has been appointed by the Archbishop to serve the specific needs of our Metropolis, according to the regulations of our Holy Archdiocese. Thus, Bishop-elect Apostolos will occupy the position of Acting Chancellor of the Metropolis of San Francisco and be responsible to the Metropolitan, while continuing his active involvement in the various ministries, committees and programs of our Metropolis. 

As your Metropolitan I have often noted that it is impossible for me to attend all the events that are taking place in our Metropolis. There are too many important activities throughout our Metropolis that require attention and prompt response. The geography of our Metropolis is quite vast and our parishes are very active, thus our Metropolis would be enhanced by the addition of a bishop. It is worth noting that adding a bishop to serve in our Metropolis was a goal of our Metropolis Strategic Plan, and one that should, over time, assist our Metropolis to grow and strengthen the ministries of our Church.

An auxiliary or titular bishop is not elected to an extant diocese of the Church. Medeia is an ancient city, where there once was a Christian community, but no longer. An auxiliary bishop is greeted as “His Grace” (Theofilestatos). When he celebrates the Divine Liturgy, he commemorates the ruling hierarch of the Metropolis. With the permission of the Eparchial Synod he, like all bishops, may perform all services that are reserved for the hierarchy.

Bishop-elect Apostolos has many desirable characteristics for a hierarch. Foremost is his faith in the Lord, and his love and fidelity to His Holy Orthodox Church and our Archdiocese. His care and concern for the clergy and the faithful of our Church is evident at every occasion.

Bishop-elect Apostolos will be ordained to the Episcopacy on Saturday, December 20, 2014 at the Archdiocesan Cathedral of the Holy Trinity in New York. Meanwhile I ask that you include Bishop-elect Apostolos in your prayers, asking our Lord and all the Saints to strengthen him and keep him worthy of his new ministry.


With Love in Christ,

+Metropolitan Gerasimos of San Francisco

Dearly Beloved,

On Thanksgiving Day across our nation, families and friends will gather for this annual historic celebration. Hours of travel, preparation, and anticipation will culminate at the dinner table and, for just a few minutes, all will bow their heads, thanking the Most High God for the generous gifts that He bestows upon us (James 1:17), not just on that day but every day of our lives. Knowing and recognizing God as our ultimate Benefactor offers us the possibility for transforming our life into a continual act of thanksgiving. Saint Basil the Great once wrote, “Recognize your Benefactor! Consider yourself, who you are, what resources have been entrusted to you, from whom you received them, and why you received more than others.”We have so much to be thankful for: our lives, our families, the material goods that surround us, and the freedom we enjoy as citizens of the blessed country. We can and should thank God daily for His many gifts, not only on one Thursday in November. In our parishes we have the Divine Liturgy, which is our supreme offering of thanks to the Almighty God.

There is also a reality that this feast should remind us about and challenge us to act. In our great land, 46 million of our fellow citizens rely on food pantries and meal services to feed themselves and their families. Nearly 18 million of our fellow citizens experience limited or uncertain access to adequate food. Seven million of them often go hungry, skipping meals, because they do not have food to eat in their homes. You might dismiss these people as lazy or someone “looking for a handout”. This, no doubt, is true in some instances, but the poor in America are even more likely to be military families or senior citizens, living on very meager incomes.

Greek Orthodox Christians enjoy pointing out that they are among the wealthiest groups in America. This places a special responsibility upon us, especially on days such as Thanksgiving, to give back to the community that has given us so much. Hunger in America can be such a cause for today’s society. As we read in the Psalms, “He has distributed freely, he has given to the poor; his righteousness endures forever” (Psalm 112:9).

On this Thanksgiving holiday, share the bounty of your table with those who live with far less. Open your homes to them; take food to them; donate to the food banks; volunteer in their kitchens. Our great material success should motivate us to become great in philanthropy.

Finally, I wish you and your beloved families a most blessed Thanksgiving holiday, full of His Grace and Mercy. May His love for us all inspire us to transmit to others the gifts He has bestowed upon us.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Beloved in the Lord,

“Give rest, O God, unto Your servant, and appoint for her a place in Paradise;
where the choirs of the Saints, O Lord, and the just will shine forth like stars;
to Your servant that is sleeping now do You give rest, overlooking all her offenses.”
Funeral Service, Benedictions

It is with great sadness that I share with you the news of the passing of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy reposed peacefully tonight surrounded by her family. We offer our support, love and prayers to her husband, Rev. Dr. Christopher Flesoras, and their children, Constantine (age 8) and Gianna (age 5).  We also extend our deepest sympathy to their extended family and their parish of Saint Anna in Roseville, California. Throughout her illness, Presvytera Krissy was a beacon of faith in Jesus Christ and she is now rejoicing in the loving embrace of her Lord.

Details on funeral arrangements will be forthcoming.

May her memory be eternal!

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

"And he said to them, do not be amazed; you seek Jesus of Nazareth, 
who was crucified. He has risen, he is not here; 
see the place where they laid him." 
Mark 16:6

Beloved in the Lord,

The two words most of us would probably use to describe our lives are “too busy”. Some have said that all of us suffer from a hyperactivity disorder. We are too busy shuttling to and fro, from activity from home to work, to school, and more. We are too busy with email, online shopping, reading, and social media. And in our state of seemingly perpetual motion, we are also often too busy for God, Church, and our spiritual life. Is there a remedy for our exhausting pace? Our Lord and Savior cries out to all who are too busy, “Come to me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me; for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30). Our Lord Himself is calling us to slow so that we can turn to Him.

For centuries, the Christian Church has used the period of Great Lent as a time for inner reflection and meditation. In Latin the term “lent” means to slow down. A lento passage in music is played slowly. Great Lent, in other words, is meant to be our time to slow down, to take a rest from our usual pace and refocus and redirect our lives towards Christ and His Church. All the discipline of Great Lent – the fast, the study, the prayer, the philanthropy – are all intended to give us time for reflection and refocusing our lives.

But this is not an easy task and the Church honestly and realistically communicates this struggle to us. At the Vespers beginning Great Lent we hear the following: “Let us set out with joy upon the season of the Fast, and prepare ourselves for spiritual combat. Let us purify our soul and cleanse our flesh; and as we fast from food, let us abstain also from every passion. Rejoicing in the virtues of the Spirit may we persevere with love, and to be counted worthy to see the solemn Passion of Christ our God, and with great spiritual gladness to behold His holy Passover.”

Calling Great Lent a time of spiritual combat reminds us that none of our Lenten disciplines come easily to us. There are too many distractions that can take us away from God, that can pull us away from His love. Resisting the distractions is part of the combat we must endure. The hectic pace of our regular lives is one of those distractions. We can choose to say no to the non-essential demands on our time; we can choose to simplify our schedules and diets so that we can attend divine services, to spend more time in private prayer, and to read scripture. Our Lord calls us to Himself to find rest and to experience the peace we all desire. And we can find this peace in our Church, which shows us the way.

But these days of rest and reflection are not ends unto themselves. Great Lent will culminate in a celebration, a time of joy: the Resurrection of our Lord. The Good News that we will proclaim at Pascha is not meant to be hidden under a bushel, but to be shared. When the women found the empty tomb they ran to the disciples to tell them the Good News (Matthew 28:8). Likewise we are meant to run to all corners of the world to proclaim the Resurrection and to bring all people to Christ and His Church. So, this Holy season of the Great Fast is a period of preparation we need so that when we experience the empty tomb, when we experience the Resurrection in our lives, we will be able to run and share the Good News with the world.

I pray that this Holy and Great Fast Season be a time of many blessings from our God to you and your beloved families.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Dearly Beloved,

In his beautiful and rich homily on the Feast of the Nativity of the Lord, Saint Gregory the Theologian advises us: “Run after the star, and bring gifts with magi, gold, and frankincense and myrrh, as to a king and a God . . . . With the shepherds give glory, with the angels sing hymns, with the archangels dance. Let there be a common celebration of the heavenly and earthly powers.” (Oration 18). In this one statement we can find guidance from the past that is still meaningful for our celebration of the Birth of Christ today.

In this season, amid all the preparations, we run after many things, searching for the right decorations, searching for that “perfect gift” in store after store. The “perfect gift” has already been delivered: Jesus Christ, Son of God and Son of the Virgin Mary. The catalogs promise happiness in things but ultimately the “things” we will open will be put away and eventually be replaced by newer “things” in our lives. The gifts that bring happiness are the gifts of faith and family. The advertisements urge us to consume as a means to show our joy. The Church urges us to askesis, through fasting and abstaining from superfluous past-times and things, as the way to prepare ourselves to receive that “perfect gift” – Christ in the season and in the Holy Eucharist. This is a time for joy, filled with light and celebrations, but search for the proper measure in all these. Let us be like the Magi, who ran after the star and found the King, the Messiah, the Savior of us all.

The shepherds, at the urging and hymns of angels, found a child and worshiped Him, lying in a manger. In our celebrations of the Feast, we must dedicate time for prayer and worship by participating in the liturgical and sacramental life of the Church, but also in our daily lives. Sing the hymns of the Church, the hymns of the angels and the hymns of the season. When you attend the Divine Services of this season, lift your voices with the angels and praise God, “for to us there has been born, a little child, God before all ages.” (Kontakion of Christmas, Saint Romanos the Melodist)

This praise is offered most fully in the congregations, in the shared celebration of the Body of Christ which is the Church. Be sure this year to join with others in your celebration, as the Church, as a family, and as a community. Welcome all to your celebrations; in this season there can be no strangers. There must always be “room at the inn”. In this Nativity season, reach out to the lonely and outcast, and in this act of brotherhood, you will see Christ Himself. As Saint Paul wrote about Jesus He “emptied Himself, taking the form of a servant, being born in the likeness of men.” (Philippians 2:7)

For the Feast of the Nativity of our Lord is more than a celebration, more than a festival. It is a profound statement of our faith in the Most High God Who was and continues to be at work in our world.  In the Christmas Gospels, we hear how Christ is to be called “Emmanuel” meaning “God with us” (Matthew 1:23). In all times and places, in all eras of history, the Good News of the Incarnation is to hear that God is with us, that He has not abandoned us, especially today, and that He continually loves and cares for us all.

For all these reasons, my beloved, we must be like the Magi and Shepherds who sought out the newborn Christ, and offer our gifts and glory to God in the highest. Praying that your Christmas be a time of many blessings from above to everyone, I remain,

With Love in the Incarnate Logos,
+ G E R A S I M O S
Metropolitan of San Francisco

Beloved Clergy and Parish Councils of the Metropolis of San Francisco,

“Where there is no vision, the people will perish…”
Proverbs 29:18

Each year the clergy and leaders of our parishes gather for our annual Clergy-Laity Assembly which provides us with the opportunity to learn and grow in our faith, gain new insights into the ministries and programs offered by our Metropolis, and take an active role in the governance of our Church.

The 2014 Metropolis Clergy-Laity Assembly will be held February 24 – 25 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. As specified in the Uniform Regulations of the Greek Orthodox Archdiocese of America, each parish is expected to have four delegates in attendance, comprised of the following:

1. The Parish Priest.
2. The President of the Parish Council, and in his or her absence the Vice President, or in his or her absence any member of the Parish Council designated by it.
3. Two members of the Parish elected by the Parish Assembly.

Please make sure this important item is placed on the agenda of your upcoming Parish Assembly Meeting so that you may elect these delegates to ensure full participation from your parish. A detailed agenda and registration materials will be provided no later than 60 days prior to the convening of the Assembly.

Last year we shared with you the initial progress of a Strategic Plan being developed to guide the future work of our Metropolis. We are pleased to share with you the completed plan at this year’s Assembly which we will be bringing into full implementation to guide all aspects of the life of our Metropolis. Your engagement in this process will be vital to its success.

I look forward to the active participation of each of our parishes and I am grateful for the leadership you offer throughout the year to spread the Gospel of Jesus Christ and be a beacon of God’s love in your communities.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Beloved Brothers and Sisters in the Lord,

“Oh give thanks unto the Lord for He is good! For His mercy endures forever.”
Psalm 107:1

Thanksgiving is a holiday that gives us the opportunity to gather with family and friends, share in fellowship, and pause to reflect and give thanks to God for the abundant blessings in each of our lives. It is a beautiful tradition of expressing our gratitude on Thanksgiving, but we should carry the spirit of this holiday to every day of the year, so that giving thanks becomes a regular part of our daily lives.

Let us first look at the historical significance of this holiday. Thanksgiving was a day to give thanks for the blessing of the harvest. The Pilgrims and the Puritans brought this tradition with them when they emigrated from England in the early 1600’s. It also has roots in various religious and cultural traditions. President George Washington designated the first celebration of Thanksgiving in 1789. Now nearly 400 years later, Thanksgiving in America has become a day filled with an abundance of food, football games, pumpkin pie and shopping.

The word “thanksgiving” is defined as: the act of giving thanks; grateful acknowledgment of benefits or favors, especially to God. This, my beloved brothers and sisters, should be our focus for this celebration. Before the turkey is carved, before the cranberries are passed, let us gather as a family in Christ, giving thanks to God for His blessings. Regardless of the challenges we face personally or collectively as a society, we all have reason to offer thanksgiving to God. Whether young or old, healthy or sick, rich or poor, blessings still abound! We have the unconditional love of Jesus Christ, we have the hope of eternal salvation through Him, and we have His grace. These are but a few of the most meaningful blessings we have been given by God.

We also have the ultimate act of thanksgiving, the Holy Eucharist, which is offered to us at each Divine Liturgy. This is the true feast of Thanksgiving, the offering of the Body and Blood of Our Lord and Savior Jesus Christ for the remission of our sins and for everlasting life. We do not need to wait until the fourth Thursday of each November to celebrate Thanksgiving, for the invitation to the real meaning of this day is offered to us each week. Would you accept an invitation to someone’s home for Thanksgiving dinner but not partake of the food? This would be inconsiderate to your hosts. However, do you come to Divine Liturgy and when the Holy Chalice is brought forth, do you not accept the invitation from Christ?

As we prepare to celebrate Thanksgiving, remember to first and foremost give thanks to God. And, let us prepare ourselves physically and spiritually for the great Feast of Thanksgiving, the Holy Eucharist, and become true partakers of the Lord’s most precious gift.

Giving thanks to the Lord for each of you and your love for Jesus Christ and wishing you and your beloved families a most blessed Thanksgiving, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Beloved Brothers and Sisters in the Lord,

“Then they cry out to the Lord in their trouble,
and He brings them out of their distresses.
He calms the storm, so that its waves are still.”
Psalm 107:28 – 29

Typhoon Haiyan has left a major path of destruction in the Philippines, with thousands injured, homeless and hungry, and a death toll that is still difficult to calculate. Sustaining winds up to 235 miles per hour, torrential rain and the storm surge has impacted the lives and livelihoods of thousands of people, some in remote areas where rescue personnel have not yet been able to reach.

We lift up our hearts in prayer for the people in the Philippines who are suffering from this tremendous catastrophe. Homes and families have been lost and generations will forever be impacted by the wrath of Typhoon Haiyan. It is during times of tragedy and natural disaster that we must come together, as brothers and sisters in Christ, to share our gifts and love for the benefit of those who are suffering. Therefore, I am asking that our parishes pass a special tray on Sunday, November 17 for the relief efforts of Typhoon Haiyan. The Metropolis of San Francisco will direct all contributions to the International Orthodox Christian Charities (IOCC) as they mobilize to respond to the needs of these people.

Checks should be made payable to the Greek Orthodox Metropolis of San Francisco and all donations forwarded to: 245 Valencia Street, San Francisco, CA 94103. We will send the collective support of our Metropolis to IOCC to provide for the relief efforts for the people of the Philippines who need food, clothing, shelter, and medical services.

Thanking you for your prayers and generosity and beseeching the Lord for His grace, peace and mercy upon all those who are suffering, I remain,

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Dearly Beloved in the Lord,

A new ecclesiastical year always begins with great promise and great hopes. Energized and revitalized by the summer months, we are ready to return to the routines of family, school, and parish life expecting that this year will be better than the previous. On September 1, we will pray for the protection of our environment, following the guidance of our Ecumenical Patriarch. In just a week, the liturgical cycle of Feasts will commence with the Nativity of the Theotokos and in that cycle, we see the great promise of our Heavenly Father to send the world a Savior being fulfilled.

Because we have seen the promise of the Father fulfilled in His Son, we are empowered by His Holy Spirit to go out into the world proclaiming His loving kindness. As Christ told His disciples, “As the Father has sent me, even so I send you,” John 20:21. We have been commissioned by Christ Himself to be messengers of the kingdom of God, to continue Christ's mission of preaching good news (Luke 4:18, Isaiah 61:1) to the world. This new ecclesiastical year, with all of its beginnings of ministries, of feasts, of events and programs, provides us with the opportunity to recommit ourselves to Christ's call.

Yet we attempt to live our faith and minister through our parishes in a new time and context. While “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8), the institutions of the Church face many changing circumstances. As one commentator put it recently, “We are in the beginning of a time whose lasting characteristics have yet to be defined” And so the Church  must find new ways to continue its historic and saving work to provide for the faithful to encounter these changing times effectively.

Our Metropolis for the last year has been actively involved in developing a Strategic Plan of goals and initiatives so that our faithful can go out into the world, utilizing their tremendous talents and gifts to share the Gospel and the message of our Holy Orthodox Church. Our Strategic Plan has many goals, from improving the quality of our worship and liturgical life, developing new structures for education and evangelism, and expanding our stewardship and philanthropy. These are the means for building up of the people of God, the Body of Christ. We have set forth an ambitious agenda in this plan. But when hasn't the Church's agenda been ambitious? In this coming year, as we release the plan and begin its implementation, I encourage you to see it not as “business as usual” but as an instrument for finding those new ways to preach and live the Gospel.

In the Hierarchical Divine Liturgy, an exclamation and prayer that is reserved for the bishop goes as follows: “Lord, Lord, look down from heaven and behold and visit this vineyard and perfect that which Your right hand has planted,” Psalm 79/80:15-16. Every day I include these words in my prayers for every parish and our Metropolis, and indeed the Church as a whole. May they be our words as we work together to build up the Body of Christ in this new ecclesiastical year.

A reflection by His Eminence Metropolitan Gerasimos of San Francisco

It was a typical afternoon in my office at the Metropolis of San Francisco. I was responding to phone calls, answering emails and sorting through my mail. I came across an envelope from someone whose name I did not recognize, but the return address was clearly from a prison. I opened the envelope, wondering who the sender was and what the content might be. Much to my surprise, the letter was from a group of four male Orthodox inmates wanting to share their personal stories with me about their journey with the faith along with a simple request that someday I might be able to visit. For the past six years, these men have been ministered to by one of our Metropolis priests, but they somehow felt compelled to write to me directly, seeking my blessings and visitation. Their sincere and humble words were also marked with doubt, knowing that many obstacles would need to be maneuvered, and that many other Christian leaders had previously tried unsuccessfully to penetrate the walls of the prison.

However, as great as these obstacles might be and regardless of the rigors of my schedule, I was struck by the intensity of their words: “We hope that more than ‘hearing of the ear,’ we will, God permitting, one day ‘with the eye see You,’ in the words of the Righteous Job (42:5). We pray that God’s providence will allow for Your visitation and blessing of this prison….where no Bishop of Christ has walked before. All four of us are serving life in prison, and so when we pray ‘For this holy House, and for those who enter it…’ we really mean the permanent place of our earthly sojourn”. Their letter continued, “Your Eminence, please pray for us, that Christ may complete what He has mercifully commenced in our lives. Pray that we may remain on the road of repentance and faith, that we may be obedient…and that we may keep in our hearts that ‘Pearl of Great Price’ which has thus far kept us.”

It was at that very moment I called the priest who ministers to these men and, through God’s grace, we were able to arrange a visit to the prison. Yes, there were obstacles; forms to fill out, security clearances and scheduling. Everything fell into place and our visit was scheduled for Friday, April 26, 2013. The day finally arrived and, as we traveled to the prison, I prayed for God’s guidance, wisdom and strength to provide for the spiritual needs of these men. Then, I looked up and facing me was a concrete city, surrounded by barbed wire with numerous guard towers watching over the prison. Accompanying me was the priest who has become their spiritual father, and a recent Holy Cross graduate. We were warmly welcomed by the prison staff. They told us we had to wear security vests. The staff were very kind and respectful, allowing me to place the vest under my robe, and letting me wear my engolpion into the prison, even though we were not permitted to bring in any other personal articles.

Now, after all this preparation, the heavy doors slowly started to open and the prison guard led us to what the prisoners refer to as a “steel and concrete labyrinth”. We were about to enter unfamiliar territory, but we all knew that the power of God would guide us in this special ministry, and that the Holy Spirit would give us the right words to nourish their hungry souls. We spent an hour together. Words like “powerful”, “humbling” and “life-changing” can barely convey the impact this afternoon had on all of us.

Following a rather intense yet uplifting conversation, I led these devoted men in reciting the Prayers for Holy Communion, and offered to them the Body and Blood of Our Lord Jesus Christ. They approached the Holy Sacrament with humility, with tears of repentance, and with deep and abiding faith. I also prayed for the healing of their souls and bodies, anointing them with Holy Oil of Saint Nectarios. I gave to each of them a small cross and icon card of Saint Ephraim the Syrian, as a reminder of our common faith, and to encourage their continued prayer life for the strengthening of their souls.

Within a week of my visit to the prison, I received another letter. This time, recognizing the sender’s name. I opened the letter, eager to hear from these men with whom I shared a meaningful dialogue about our faith, God’s love, and the power of forgiveness. Here is what they said:

“At first, it was unthinkable: would a simple letter of invitation result in a visit to our prison by His Eminence Metropolitan Gerasimos of San Francisco? Then, it was unlikely: His Eminence wanted to come, but how could he – in the midst of services of the Great Fast – and with all the administrative red tape; the complexity of visitor approval on such a short notice? After all, we remembered the sad experience of the Roman Catholic bishops, who a few years ago attempted to penetrate our concrete ‘Jericho’, but the walls didn’t budge. Finally, as things miraculously fell into place the visitation drew near, it became downright frightful!”

The letter continues on to describe the moment we walked through the yard door, escorted by a lieutenant from the prison. The prisoners wrote, “We kissed the hand giving the blessing; we were speechless…. We sat and listened, two things became apparent: the Metropolitan didn’t come to give a pep talk or for a photo-op; he really saw us and desired to know us as persons – who we were and how we came to the Faith….He came to impart to us Christ’s truth, which we are not always ready to receive.”

“His Eminence spoke about the ‘real life’, which was not to be found outside of prison, in prison, or even in ourselves – that is, in our thoughts, wants, occupations – but only in Christ, in a life hidden in God. We were reminded of our ultimate blessing to be possessors of that life, no matter our past or what brought us to prison (to be sure, everyone who gathered around Metropolitan Gerasimos that day is serving life for murder). He said that the only substantial difference between the so-called ‘free’ life and life in prison is its structural regimentation, and the reason why the Church Fathers make us feel uncomfortable is because they call us to that higher life outside of ourselves – in Christ, regardless of where one finds himself, on whichever side of the barbed wire.”

Their profound letter concluded with a reflection on their personal struggles. They stated, “It is often through difficulties that God’s love draws His prodigal children home. The Metropolitan said that even though we can’t always know God’s will, we can always know His love and mercy….Our hierarch told us at our parting ‘we are never alone.’ The Saints are praying for us, the ‘great cloud of witnesses’ (Hebrews 12:1), with whom we are partakers in Christ….It is still difficult to believe that the invisible Christ was visibly present to us through His ministers. And yet, as we set our hearts on the events of Holy Week and turn our gaze toward Holy Pascha, we know by faith that this is what always happens in Christ, Who is ‘God with us’: the Crucified and Risen Savior filled our empty man-made tomb with His eternal life, illuminating sinners sitting in the shadow of death. May we keep His grace in our hearts, through the prayers of our spiritual father, and of our hierarch!”

The lesson to be derived from this pertains to all of us, because God offers His healing power of forgiveness unconditionally. Whether we are confined in a physical prison or are a prisoner to our own sins, we have the opportunity and blessing to receive God’s grace and mercy. Forgiving ourselves, forgiving each other, and ultimately seeking the Lord’s forgiveness…these are all acts of great faith and are the stepping stones to salvation.

The location and identities of those involved have been omitted for their privacy.

Beloved Brothers and Sisters in the Lord,

Χριστός Ἀνέστη! Christ is Risen!

“…I was in prison and you came to me…” Matthew 25:36

Orthodox Christian Prison Ministry Awareness Sunday has been designated by the Assembly of Canonical Orthodox Bishops to be observed on the Sixth Sunday of Pascha, which is this Sunday, June 9, 2013. This ministry is vital to those who are incarcerated and is a way for us, as Orthodox Christians, to share God’s love, mercy and compassion with these men and women who are in need of our prayers.

Recently, I had the opportunity visit with four inmates at a California State prison and my time with them was truly inspirational. The depth of their knowledge of the faith and their love for Jesus Christ was evident through the articulate words that they shared with me. They also expressed their humility and gratitude, knowing that even with the significant mistakes they have made in their lives, that our loving and forgiving God still accepts their prayers, as He does from all of us sinners.

I ask that each parish in our Metropolis please take a special collection in support of the Orthodox Christian Prison Ministry (OCPM). They provide extensive resources – books, bibles, icons and other materials – to people who are in prison, all free of charge. It is not our place to pass judgment on these men and women, but rather we must show compassion, love and forgiveness as we have been taught by Jesus Christ. Please direct contributions to:

Orthodox Christian Prison Ministry
P.O. Box 468,
Fleetwood, PA 19522-0468

May the Lord open your hearts to respond with love and generosity for this important ministry.

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Dearly Beloved,

This night across our Metropolis our communities are overflowing. We have put on our best attire and gathered as a parish to celebrate our Lord’s Resurrection. Everyone is excited and in good spirits, anticipating the announcement of the Good News. We greet one another with joy. All of this reminds me of the verse from the great Doxastikon of Pascha, “Let us be glorious in splendor for the festival, and let us embrace one another.” I too, join you in this celebration and greet you in the name of our Resurrected Lord.

Most of you have gathered this night to hold a lit candle, to proclaim the Resurrection of Christ, and to sing the joyous hymns of our Church. A candle was placed in your hands at your baptism when you first proclaimed your faith in Christ the King and Lord of your life and you were united with Him. You became a disciple of Jesus Christ, the Son of the Most High God, who became one of us for our sakes. And, as Saint Paul writes to the Philippians , “Christ humbled himself and became obedient unto death on a cross. Therefore God has highly exalted Him and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father,” (Philippians 2:8-11).

Tonight, as you hold the lit candle, you recommit yourself to that baptismal faith. In the Church you experience the Resurrected Christ. Tonight, as you sing the hymn “Christ is Risen!” you are proclaiming the single most important dimension of your Orthodox Christian faith. As Saint Paul writes, “if Christ has not been raised, then our preaching is in vain and your faith is in vain,” (1 Corinthians 15:14). Our belief in the Resurrection is the centerpiece of the Gospel. The teachings of the Apostles of Christ begin with this event. The Resurrection is the ultimate victory of God over the power of sin, Satan, and death. This victory is not just of Christ Himself but also a victory for all those who are united with Him. As the Apostle Peter writes “By His great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,” (1 Peter 1:3).

Our Paschal faith is more than an experience of lit candles and joyful singing for just one night, or the repetition of an ancient ritual of long ago. If all the candles were missing and all the rituals and customs of our heritage were put aside, we would still proclaim the Resurrection with great joy. The Apostles were filled with the experience of the Resurrection and spread this Good news throughout the world. They established a Church where the experience of the Resurrection was translated into actions of service and ministry. We are today’s apostles. We have accepted the call to continue their mission in our time. The Doxastikon of Pascha commands us to speak and engage those “who hate us” and to “forgive all things.” These are the actions of reconciliation, of restoring relationships and of recognizing our solidarity and equality with all. Our faith in the Resurrection should compel us to share our faith with others and to work for unity and harmony among all people. Our baptismal Faith on this most glorious Feast of Feasts calls us to become servants of all and spread the Good News of God’s power over death and all adversaries that would keep us from His love and Goodness.

May the unwaning light of His Resurrection be your guide now and forever.

Truly He is Risen!

Beloved in the Lord,

“The transformation of the afflicted, you are the cure of those in sickness,
Theotokos, O Virgin; save your people and your town.
You are the peace of those in conflict, the calm of those in turmoil,
the only protection of the faithful.”
Theotokion – Service of the Small Paraklesis


The Holy Eparchial Synod of our Archdiocese has issued the following statement on the tragic events in Boston, Massachusetts which occurred on Monday, April 15, 2013:

“On this day of shock and mourning, our hearts and prayers are with the victims of this latest horrendous terrorist attack. We express our unequivocal condemnation of all acts of violence and terrorism against society, which incite the justified indignation of all people who value human life, freedom and justice. We stand together with people of Boston, the participants of the Boston Marathon and their families and the people of our Nation as a whole. We call upon all our faithful to offer prayers for the repose of the souls of the innocent victims who lost their lives in these tragic events and pray for the healing of those immediately affected and for the Nation.”

We stand in solidarity with the people of Boston, those who participated in the Marathon, those who were injured, and especially with the families of those who lost their lives as a result of this senseless act of terrorism. This is a time for us and for all the faithful of the Greek Orthodox Metropolis of San Francisco to unite in prayer. Specifically, this Sunday, April 21, during the Great Litany of the Divine Liturgy, please include appropriate petitions asking God to heal the wounds of those who were injured, and also to grant repose to those innocent souls who suffered loss of life.

May our Lord Jesus Christ, whose Holy Resurrection we are about to celebrate, hear our prayer, and may He grant solace and healing to the families of the afflicted, the people of Boston, and to our Nation.

Dearly Beloved,

Great Lent is upon us once again. Our annual journey to the empty tomb of Christ has begun. This year, because of the late date for Pascha, the season may be more difficult. Spring is upon us and our minds will turn to plenty of other activities; our fellow Christians will have celebrated Easter even as we are still just entering the Great Fast. While we cannot expect society to understand our dedication to our ascetic disciplines, or to understand why we celebrate Pascha so late this year, this should not deter us from making every effort to observe the Fast, to attend the divine services, to partake in the educational offerings of our parishes, and to devote more personal time to prayer and to philanthropy.

This year I encourage you to accept the discipline of Lent with the depth of faith that they are intended to foster. We often treat the ascetic disciplines of Great Lent as if they were religious New Year’s resolutions, saying, “This year I will fast more strictly or attend more church services.” Like January 1st, we observe the resolution with great enthusiasm for a few days, but then we fall back into the usual routines. This is because piety alone is not enough for spiritual fulfillment, but rather, piety combined with good works. A hymn for the first week of Great Lent offers us the approach that we should have: “Let us begin, O people, the pure fast that is our soul’s salvation. Let us serve the Lord with fear; let us anoint our heads with the oil of alms giving and let us wash our faces in the waters of purity; let us not use vain repetitions in our prayers but as we have been taught, so let us cry: Our Father, who art in heaven, forgive us our trespasses in Your love for mankind.” (Apostichon, Tuesday Matins).

Notice how the hymn connects our spiritual life with our daily life. Ascetic disciplines are to be connected to our daily lives and to the world around us. When we reflect on our lives, when we look to the dysfunctions in our families and in our society, we cannot expect that lighting a few more candles or abstaining from certain foods on their own make a difference. The hymn calls us to combine inward piety with outward actions directed toward our neighbor.

Our religious practices are meant to lead us to better relationships with God, with ourselves, with our community, and with the world around us. The two must go together. Our Lenten goal should be to light a candle for our families and then work to reconcile any broken relationships in them. Our Lenten goal should be to participate in the Sacrament of Confession and then work to bring health and wholeness to our lives. Our Lenten goal should be to offer a prayer for the sick and the suffering in our communities and then volunteer our time to visit them. Our Lenten goal should be to abstain from certain foods and then offer a charitable gift to a homeless shelter or food pantry for those who live in poverty.

This combination of inward piety and outward acts has always been a struggle. Society encourages us to avoid what is hard; instead we continually send messages that everything can be easy. This can affect even our religious lives. Inward pious actions are often easier. Working to heal relationships, to care for the outcast, to give generously to charity is always harder. Combining them is the hardest of all. Yet, when we struggle – and askesis means struggle – we open ourselves to meeting Christ, in our prayer, in our service to our neighbor. And this is the purpose of Great Lent, a Holy Season that is upon us: meeting Christ, journeying with Him to Jerusalem, listening to His teachings, sitting at the table in the Upper Room, seeing Him betrayed, rejected, buffeted, crucified and buried; and finally witnessing for ourselves the empty tomb and the joy of His Resurrection.

Beloved brothers and sisters in the Lord, may His Mercy and Grace guide you to experience a most fruitful and meaningful Great Lent!

“The people who walked in darkness have seen a great light.”
Isaiah 9:2

Dearly Beloved,

Christ is Born! Glorify Him!

The Christmas season is a season of light. We see the decorative lights that brighten the night skies and herald the coming of the light of Christ into the world. The light has returned; the light of the Nativity of our Lord and Savior has shattered the darkness of the world. While natural cycles cause the darkness of winter, the real darkness is human pride, cynicism, and isolation which tear apart our relations with God, our neighbor and the world around us. The Nativity of Christ penetrates this darkness in the most unlikely of ways, the birth of a child. We expect God to act dramatically and with might to correct our world, to put things right. In the Church we often sing, “Who is so great a God as our God? He alone does wonders.” But not at Christmas, because in His Nativity, Jesus Christ enters the world in humility and poverty, almost unnoticed, except for a great light that draws attention. As a hymn of Vespers for Christmas says, “When the Lord Jesus was born of the Holy Virgin, all the world was enlightened. The shepherds watched in the fields, the Magi adored and the angels praised in song.”

Most likely you will mark the coming of the light by decorating your Christmas tree with lights, placing lights in your home, or placing candles in your windows. Each one of these actions remind all who see them that yours is a Christian home and you have important news to proclaim: Christ is Born! and the world glorifies the Sun of Righteousness! The light has come into the world and his name is Jesus born of the virgin. Like the angles in the Gospels we will go to our churches and sing the doxology, “Glory to God in the Highest and on earth peace among men” Luke 2:14.

Beloved brothers and sisters, do not let the darkness of our age overpower you. It is easy to be cynical and bitter at this time. The news is filled with ongoing war, financial disasters, endless political gridlock and widespread crime. But because we are Christians we know that God is with us. The Almighty God kept His promise to send a Savior of His people.  Christ Jesus is Born. He is Emmanuel; He has entered our world and never left us. We are not alone. We know this in our hearts and we experience this is our churches, we are hopeful people. We can reflect the light of Christ in our workplaces, among our friends and neighbors, in our communities. We no longer live in darkness, because we have seen the light of Christ. We can overpower the darkness of our time through kindness and respect for all people. We can do this by our willingness to be generous stewards and philanthropists in our churches and in our society supporting the many needs of both.

Parents will, in these days, read storybooks to their children at bedtime. They may attend a Christmas show at a theater. These are wonderful family experiences that will create a lifetime of memories. But do not limit a child’s understanding of Christmas to television specials or sugary spectacles that avoid the real story of Christmas. This year, one night, open the Bible and read the story of Christ’s Birth. Tell your children you have a beautiful story to share with them, one that changed the world and changes lives. Tell them it is a love story, a story of God’s love for all of us.

May the light of the Star of Bethlehem, the light of Christ, illumine your path and shine in your hearts in these Holy Days of Light.

Dearly Beloved,

“Let the little children come to Me, and do not forbid them;
for of such is the kingdom of heaven.”
Matthew 19:14

Today our country witnessed a horrific tragedy in the shooting deaths of 20 children and seven adults at the Sandy Hook Elementary School in Newtown, Connecticut. A distressed young man brought weapons into the school, killing both students and adults, creating an atmosphere of terror within the entire community.

There are not adequate words to offer consolation to those affected by this tragedy. Young lives, full of potential, were unnecessarily taken from their families. Parents who sent their children to school are now overwhelmed with anger and grief.

We offer, first and foremost, our sincere condolences to all those who have been affected by this tragedy. We also must remember in our prayers the families of all the victims, seeking God’s comfort and mercy upon them. It is important to also take comfort knowing that, even though these lives were taken in such a violent way, they are in the peaceful and loving embrace of our Lord.

The Christmas spirit should not be diminished by this senseless crime. Rather, it should serve as a reminder to us that each day is a gift from God, and we must be thankful for every moment we share together.  Please offer your personal prayers for the people of Sandy Hook Elementary School and all who are suffering, and also take a few extra moments with your own family, offering an embrace and a caring word to those you love.

May God grant eternal rest to their souls, and bring peace and comfort to the hearts of the community.

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Dearly Beloved,

It is with great joy that I greet you on the occasion of this great American holiday of Thanksgiving. In 1621, after their difficult journey to the New World, the Pilgrims and Puritans celebrated this festival as a special thanksgiving to God for a bountiful harvest. President Abraham Lincoln established it as a national holiday in 1863, as a way of healing the devastating division of the Civil War. Today, it continues to be a special time of thankful remembrance and national unity.

For Orthodox Christians, too, this holiday provides a significant opportunity for spiritual edification.  As we are constantly thankful for “every good and perfect gift which comes from God the Father of lights” as we affirm at every Divine Liturgy, we remember during this holiday all the blessings in our life in a unique way.

St. Nicholas Cavasilas, who lived in 14th century Thessaloniki, offers spiritual instructions that are particularly notable this time of the year. In his book On the Life in Christ he advises that “nothing is more appropriate to the thinking mind than thoughts concerning Christ . . . to reflect on Christ and the things which He in His loving-kindness has devised for my salvation. This contains the very life that we seek and in all aspects makes us blessed.” In a society that was seemingly overwhelmed by political turmoil and religious fervor that prompted people to focus on personal sinfulness, this great saint prescribed a spiritual way of life for the average working person, a spirituality based on constant remembrance of all that God has blessed us with for our salvation.

Today, my beloved in the Lord, such a discipline is needed more than ever. On the one side, the United States is still suffering the effects of a divisive national election. The people of Greece are suffering tremendously under a faltering economy. While our own economy is slowly improving, many hard working Americans are still feeling the effects of high unemployment and decreased productivity. Our thoughts and prayers are also with those who lost much in the recent storms. On the other side, as we chant in the service of the Great Compline, throughout our times of suffering “God is with us – Ὅτι μεθ’ ἡμῶν ὁ Θεός.”

It has become a venerable tradition in this country, before beginning our Thanksgiving Dinner, to remember publicly those things for which we are thankful. I would encourage you to take this simple exercise seriously, to recall the significant yet overlooked blessings in our lives, and to remember that we are not thankful in general, but thankful to God. Without a doubt the thing for which we should be most thankful is that God, in His great love and mercy, became as we are through His incarnation. God knows our sufferings and our joys because He Himself became human and experienced humanity in all its depths and great heights. Because of this God is able to assist us to strengthen us along our own life journey.

St. Nicholas Cavasilas advises us to constantly remember in thanksgiving all that God has done and continues to do in our lives. The Holy Spirit is “a Treasury of blessings . . . present in all places and filling all things,” completing our existence with true love which is God Himself.  St. Nicholas prescribes this because he is confident that constant remembrance and thanksgiving will fill us with joy and inspire us to share God’s merciful love with those around us. Therefore, I exhort you to extend Thanksgiving beyond this one day, beyond the dinner table, beyond your homes. As a sign of thankful gratitude, reach out to those in need, whether it be material, spiritual or emotional. Share with them the blessings you have received; share with them the love with which God has blessed you. As Christ healed our broken human lives, practice patient and forgiving love (cf. Eph. 4:2).

On a personal note, I wish to publicly reaffirm that I am thankful to God for all of you and for the love and support you have shown to all those in your parishes. It is my prayer that the Giver of every good and perfect gift richly bless you, your families, your parishes and your communities this Thanksgiving holiday and all the days ahead.

P.S. In these difficult times you may wish to offer assistance to those in need through the good works of the IOCC (www.iocc.org) and your local food bank.

Beloved Brothers and Sisters in the Lord,

“The storms of life do not frighten those whose hearts are ablaze with the light of your flame.
Outside is the darkness of the whirlwind,
the terror and howling of the storm.
But in their souls reign quiet and light. Christ is there, and the heart sings: Alleluia!”
An Akathist in Praise of God’s Creation, Kontakion 5

During the last week, the devastation from Hurricane Sandy has impacted the lives of millions of people from the Caribbean and along the eastern coastline of the United States. The loss of life by means of a natural disaster such as this superstorm that roared through our oceans and land is difficult to comprehend, but we must remain faithful to God and trust His will in all things.

It is important that we come together during these times in prayer to God, seeking His compassion to bring calm to the winds and rain, restore wholeness to those who have been injured, and bring comfort to those who have suffered the loss of their homes, livelihoods, and beloved members of their families. We must also call to mind those in civil authority, who continue to risk their personal safety for the benefit of others – the police officers, firefighters, medical professionals and all those in public service – who have unselfishly offered their skills to alleviate the devastation that has occurred because of this storm.

While it may take weeks or even months for the areas distraught by this storm to regain normalcy in their routines, we must remain fervent in our supplications to the Lord for their continued peace and strength, that He will lighten their burden and that His Holy Spirit may bring them comfort.

Another way of demonstrating our love and support for the people who have been adversely affected by Hurricane Sandy is to share our financial resources to assist in the rebuilding of their homes and lives. Therefore, I am requesting that all parishes in our Metropolis offer a special tray on Sunday, November 11, as well as prayers for those who are suffering in the aftermath of this devastating hurricane. All donations should be sent to the Metropolis of San Francisco as we are working with the Archdiocese to see that these funds are delivered directly to the appropriate agencies to provide aid for those in need.

Extending my gratitude to each of our beloved faithful for your kindheartedness and benevolence, as well as for your continued prayers for the restoration of peace, I remain,

Beloved Brothers and Sisters in the Lord,

“Let your light so shine before men, that they may see your
good works and glorify your Father in heaven.”
Matthew 5:16

For over 25 years, the Bishop Anthony Philoptochos Student Aid Endowment Fund (BAPSAEF) has been a vital source of our support for our seminarians and students attending Hellenic College/Holy Cross Greek Orthodox School of Theology. It was the vision of His Eminence Metropolitan Anthony, of blessed memory, to create an endowment fund so that anyone desiring to study for the Holy Priesthood not be hindered by financial constraints. In partnering with the Metropolis Philoptochos, the BAPSAEF had its humble beginnings and since that time has provided more than $2 million in scholarships to our seminarians and students. Our parishes have been blessed with clergy who have demonstrated tremendous commitment to serving the Lord in His Holy Vineyard, and I know that many of our priests have been the direct recipients of this exceptional generosity.

Each year, the Metropolis Philoptochos sponsors the Light the Path Christmas Luncheon which benefits this endowment fund and sustains the important support offered to our students. This year, there will be Light the Path events – one in southern California on Saturday, November 17 at Saint Sophia Greek Orthodox Cathedral in Los Angeles; and one in northern California on Saturday, December 1 at the Holy Cross Church in Belmont. I ask that all our clergy and faithful participate in these events and support this important endeavor as generously as you are able.

Especially as Holy Cross Greek Orthodox School of Theology celebrates its 75th Anniversary this year, it is only fitting that we join with our Metropolis Philoptochos to celebrate this auspicious occasion and also honor them for they have been beacons of philanthropy, love and compassion for our students. We are the only Metropolis that offers this level of support to our students, and it will take the continued cooperation of all our parishes to invest in our Church by supporting Light the Path which will benefit the future of our clergy. Additional information on Light the Path is attached and can also be found on the Metropolis Philoptochos website or by calling the Metropolis Philoptochos Office at 415-431-2600.

I will be in attendance at both of these events, and look forward to personally greeting you and thanking you for the generosity and love for this ministry. May God grant you His abundant grace, peace and mercy, and Light the Path for more young men to follow His call to the Holy Priesthood!

On December 25, the Feast of the Nativity in the Flesh of our Lord, God and Savior Jesus Christ, it will be ten years since His Eminence Metropolitan Anthony of San Francisco fell asleep in the Lord.  It was providential that this creative, dynamic and faithful hierarch reposed on this date, when we Orthodox Christians celebrate the Incarnation of the Son of God – for as Metropolitan Anthony wrote a few days before his passing, “I have always insisted on an incarnational way of doing theology that reflects this constant movement from ‘word’ to ‘flesh,’ from the abstract to the concrete, from the intangible to the human touch.”

These words of our late bishop were just a small part of an amazing encyclical, “The Mantle of Elijah,” which he described in his opening lines as his “apologia, an accounting of my ministry and service to the Church . . . in order that those who come after may have a clear understanding of what we set out to accomplish.”  For those of us blessed to have known and served under Metropolitan Anthony, he was forward-thinking, a practical visionary, a builder, a cheerleader and, at times, a harsh critic of those who attempted to squelch the growth of our Church, whether at the parish, Metropolis, national or universal level.  Just as “the Word became flesh” (John 1:14), our faith must also be “ incarnated,” wrote the bishop:  Our faith “acquires real substance in programs that elevate and inspire our people, in ministries that carry on the work of the Church, in concrete actions that demonstrate our love for others and our commitment to carrying out the work of the Gospel.” 

If we take the time to listen and reflect on the Orthodox readings and hymns for the Nativity of Christ, we will see that God Himself is forward-thinking and a practical visionary, willing to come in the flesh when the world was spiritually lethargic, in order to personally restore us to His Kingdom.  He Who created all things is both the builder and the cornerstone, and “we are His workmanship, created in Christ Jesus for good works.” (Ephesians 2:10)  Jesus Christ is the cheerleader for the underdogs, the outcasts, the disregarded and those who suffer for His Name’s sake:  He is likewise the harsh critic of those who are selfishly rich, ungrateful, falsely pious, judgmental and indifferent, and especially of those who curse and actively fight against the work of the Holy Spirit in the life of the Church, which is His Body. 

For us Orthodox Christians, the real and essential meaning of Christmas, for our salvation, is that this newborn Child is the pre-eternal God, Who becomes fully human without ceasing to be what He is, the second Person of the Trinity . . . and born from a Virgin so that we might be reestablished, by grace, as the children of God.  The true celebration of Christmas for us Christians cannot be limited to a one-day event, but rather must be a life-long labor of love in response to God’s unfathomable gift of Himself to the world:  Metropolitan Anthony deeply understood this and spent his entire ministry inspiring others to wake up to this “good news,” and reach out to our children, dig deep in our pockets, place the shovel in the earth, to worship actively and from the heart, and to do whatever it would take to build up the Body of Christ for generations to come.

This Christmas, let us remember that Jesus Christ was born in the flesh to give us fallen humans the kick in the pants we desperately needed, and to offer us a second chance to dine with Him at the eternal banquet. Let us also give thanks to our Savior for the leadership and ministry of Metropolitan Anthony, who I am sure is serving as the master chef in His Kingdom.

In reflecting upon Family Ministry, I am especially inspired by this year’s Clergy-Laity Congress Theme: “The Orthodox Christian Family: a Dwelling of Christ and a Witness of His Gospel.”

I am inspired by this one statement because it so aptly describes a Tradition of the Serbian Orthodox Church, in which I was born and raised, called “Krsna Slava” or your Family Feast Day Celebration.  The Krsna Slava was an innovation created as a result of the work of two great Missionaries of our Church: Sts. Cyril and Methodios.  These two young men from Thessaloniki were sent out by Patriarch Photios of Constantinople to bring Christianity to the Slavs which included many tribes: The Rus, Poles, Croats, Bulgars, and Serbs just to name a few. 

The clans of that entire region were extremely tribal and everything was focused on the strength of the local clan chief and his family.  Being polytheistic, they believed in a God of every element of the Earth, the sky, the stars, the moon, etc. yet none of those Gods were as important as the God (or Goddess) who protected your house, your family, and your clan.  Every family would have an enormous feast in celebration of the day that this particular God was celebrated, and the entire family and clan would gather around the person’s home in thanksgiving.  All family members, living and dead, would be involved in the celebration.

When the disciples of Sts. Cyril and Methodios made it to these regions they had at that point baptized hundreds if not thousands of people.  They were going from village to village baptizing the entire population in a river or lake. It was because of this necessity for practicality, and the very astute knowledge of the local culture that they had, that Sts. Clement and Naum took the lessons of their predecessors and Incarnated the Gospel in a way that the local tribes (the Serbs) would understand. 

Instead of having a God or Goddess who protected their home, they told the Serbs that they should have Saints who protect their home!  Saints are so much more powerful than Gods or Goddesses!  They have the power of Jesus Christ Himself! Lord God Incarnate!  That where two or three are gathered, Christ is in the midst of them!

It was from this beginning that Krsna Slava was born.  Every year Serbs from across the Globe celebrate their Krsna Slava based on a hereditary system (through the father of the household) that dates back to the 10th and 11th centuries which means that the family gathers around the Feast Day of the saint that has been their family’s protector for close to a millennium.  The service that is held at the person’s home (or now also traditionally held in church) is one of blessing the Slavski Kolach (a Blessed Feast-Day Bread), which is turned in a counter-clockwise fashion by the priest and the hands of every member of the family. Sometimes family members will even hold each other’s shoulders, much like the priests do during the service of Artoklasia. The Bread is broken, mimicking at the Mystical Supper, and wine is poured over it in a crosswise shape. The bread is then kissed by each member of the family, exchanging the greeting “Christ is in our Midst! He is and ever shall be!” with the priest and each other.  There is also Koliva (boiled wheat) made to remember all of those who have passed away, which is also poured over with the blessed wine in the shape of a cross. This liturgical celebration is done with the participation of the entire family.

It is incredible to think that my father’s Slava was his father’s Slava was his father’s Slava all the way to the time of Sts. Cyril and Methodios.  Every year for the feast of St. Luke the Evangelist (Julian Calendar) we gather together at the oldest living relative’s house, to gather as a family to thank God for preserving us as a united Christian Home, through the intercessions and prayers of our Patron Saint: St. Luke.   

Moreover, uniquely in Serbia, we are not baptized with the names of saints, because the saints are more than a personal moniker to our life.  They are the ones who gather our entire family together, so that as one unit, we can pray to our Lord and Savior Jesus Christ through their intercessions.  Our names nevertheless, serve as a reminder that we are all called to be Holy, to become saints, so that one day there can be a St. Slobodan or St. Branislav, or even, a St. Nebojsa.  In the meantime, I pray that this beautiful and unique tradition is but one example of how Family Ministry is perceived by our Holy Orthodox Church, and how we can be a witness to Christ’s Gospel, as a Family.

Every year some parishes like to award and acknowledge an outstanding mother as “Mother of the Year”. You can imagine the reaction from the Greek mothers and their families that do not get this achievement each year. I chose to put an end to this dispute when I nominated the Mother of the Year to be the Virgin Mary. She is the Mother of God and the Mother to us all. No one challenges this recipient and everyone agrees that this honor belongs to the woman who is full of grace.

Why do we have such a devotion to the Panagia? Because she changed the course of the entire human race and its relationship with God by accepting her calling to become His mother.  No one else in the history of humanity has or will have this relationship to Christ as does the Virgin Mary. She holds her Son in her arms and in her Dormition her soul is held by her Son. This is why when we celebrate the Feast of the Dormition of the Theotokos it is not a sad event for the Panagia, but a joyful one as she meets her Son again.  

Our love, respect, and honor to the Theotokos is great and inseparable from our Liturgical life. The Liturgical calendar begins with the Nativity of the Theotokos on September 8 and ends with the Dormition of the Theotokos on August 15. Every service in the Orthodox Church commemorates and honors the Theotokos. She has countless icons attributed to her different miracles and is depicted as the Directress, Joy of All Who Sorrow, the Unfading Rose, and the Glykofilousa (sweet kiss). She is faithful, sweet, compassionate, and meek, yet she is the Protectress of all nations and the Mighty Defender or Ti Ypermaho (Akathist Hymn) of every city. The title Mighty Defender was once the title the Athenians gave to Athena, the mighty Goddess of War, to protect the city, but this same title is used for the Panagia. Though the Panagia is not a soldier, she is ceaselessly defending our Mother Church and protecting our faithful through her fervent prayers and intercessions.  She is powerful because of her faith and love for her Son. She is the example of what it means to put our pride, fears, anxiety, pain, and our doubts aside and follow what God calls us to do, and thus changing the entire world and giving it hope. Like in the Wedding of Cana, Mary never stops telling Christ when the sweetness and joy in people’s lives runs out and needs to be transformed.

As we prepare to celebrate the Feast of the Dormition of the Theotokos on August 15, let us emulate the obedience, humility and devotion of the Panagia, and let us honor her as our Mother of the Year.

It’s a place we all want to go to. And I’m not just talking about Orthodox Christians – or believers of any kind. How many ads have you seen showing a sun-filled beach in Hawaii, or elsewhere in the tropics, with a headline that reads, “Welcome to Paradise”? And all you need is a plane ticket to get there!

I am convinced of one thing – latitude has nothing to do with it. I can say that because I once experienced Paradise at an Orthodox monastery in Estonia, not far from the Russian border. It was a monastery for women, and I was only a visitor there, part of an ecumenical delegation including many kinds of Christians from America.

I recall how our driver carefully eased the bus through a narrow gateway in the monastery walls. Once inside we drove slowly to the guesthouse, catching glimpses from time to time of black-robed nuns going about their duties, talking only to God.

For me, the experience didn’t really begin till I stepped off the bus onto the monastery grounds. The feeling was both unexpected and indescribable. One thing for certain - this was a place like none other. As it turned out, there was a very good reason why it should be.

Centuries earlier, when this was simply a forested landscape, shepherds were passing by when suddenly through the trees they beheld a vision. It was the Mother of God herself, walking through a clearing just beyond them. It took time for the shepherds to get up their courage but at last they entered the clearing itself. In one sense, the Lord’s Mother was nowhere to be found. But in another sense, she was there indeed.

To their astonishment, the shepherds found an icon of the Falling Asleep of the Theotokos, stuck in the branches of a tree. They reverently took it down, and gave the precious image to the Church. This of course is why the monastery was built on that very spot.

Before our visit ended, I was able to enter the monastery church and venerate the same icon those shepherds found. For a moment, I felt transported to another world. I had no trouble believing pilgrims had come here infirm or crippled to kiss that icon, and gone home well.

Paradise is not a geographical location, it is a state of being. It has been experienced in every orthodox country on earth, for there are holy places wherever there are holy people. Paradise is not about warm sunshine and sand that is hot to the touch. Instead it’s about hearts afire with the love of God.

Every person longs to experience the true Paradise, even though millions in our modern world always look for it in the wrong place. Still, we all want to be there because we all began there.

That’s why we say in the prayers of the Memorial Service – “Make me again a citizen of Paradise.”

If you fall and break your leg, you go immediately to the hospital to set it and immobilize it, so that it will heal properly. You don’t postpone it for another day. We prioritize in life and do the important things first. The unimportant things can wait.

Our Orthodox Church also teaches us to prioritize our salvation. The Church uses the word “today” (“simeron”) in its hymns in order to remind us that God’s salvation comes to us “today,” in our present life, and it requires an immediate response from us. Let me share with you some examples from our Church hymns: “Today salvation has come to the world…”; “Christ is born [today], glorify Him…”; “Today Christ comes to be baptized by John…”; “Repent [today] for the Kingdom of God is at hand…” “Today is hung upon the Cross…” “{Today} is the Day of Resurrection…let us be splendid in it…”

The word “today” reminds us not only of the urgency of our salvation, but also that our salvation requires daily attention. We make a new beginning and live our spiritual life daily. As Fr. Florovsky, of blessed memory, used to say, “we are saved, we are being saved, we’ll be saved.” Our salvation is a daily continuous process.

The important things in life require work every day. The athletes in the Olympic games practiced daily in order to succeed and reach the highest level of their sports. The Major League Baseball teams are in Spring Training in order to be ready for their season. Our students are in school learning technology, critical thinking, and the accomplishments of our civilization in order to be ready for their careers.

As Christians we also need to work daily toward our salvation. We must come to our Church to receive the Holy Sacraments, and through them, the Grace of God.  We must study His Holy Word, in order to learn and grow spiritually. Remember how profound a single day can be.  Zacchaeus, a reviled tax collector, came to see Jesus and Jesus ate with him the same day. The publican went to the Temple, repented for his sins and received forgiveness from God that day. The Prodigal Son repented for his rebellion, returned to his Father and he was received that day as a beloved son.

Our Church is our “spiritual hospital” and our “spiritual school.” We come to Church to receive healing. God provides us with His saving, healing Grace through the Divine Services and Holy Sacraments. But we need to come to Church every Sunday, participate, and be connected to Christ. We should also take advantage of the opportunities we have during Great Lent to move closer to God. During Great Lent, our Church offers Vespers, Matins, Divine Liturgy, Great Compline, Pre-Sanctified Gifts, Salutations, Confession, and Holy Unction, all of which give us an opportunity to receive the Grace of God.

Let me conclude with a contemporary example: You might have a computer, but if you are not connected to an Internet server, you cannot send or receive messages. The Church is “God’s Server” and through it we receive the messages of God, and we share them spiritually with our brothers and sisters in Christ daily.

The Lord, when choosing His twelve disciples, chose from an undistinguished and inconspicuous group of men and women. The Apostles were mostly fishermen.  The women who followed him and who hearkened to His every word had no royal blood or prominent careers. They, men and women, were regular people, responsible, eager to learn, happy to receive good news, who had a deep and burning faith in Jesus Christ. They also were faithful and lived in empowering hope.

The Lord didn’t choose from the elites, probably because they would be susceptible to pride that would not allow them to follow an average, nondescript man who came without credentials or pedigree. And yet these men and women were charged with proclaiming a new kingdom of love, forgiveness, and mercy and were instructed to love their neighbor as themselves. They were not provided with weapons of destruction.  Neither were they fortified with means of transportation or provisions of food and clothing.

And yet in a few short years they, with the power of the Holy Spirit, performed mighty acts that changed the course of mankind.  Not in an instant, but day by day, one foot following the other, one good deed succeeding the other.  It didn’t happen overnight, but they persevered and they, without fully appreciating what they had accomplished, changed the world.

They were joined by hundreds and thousands, until, in just a few centuries the entire Roman Empire, that at the beginning was underwhelmed, became overwhelmed by a simple message lived by unexceptional people who altered the course of history by their faith and acts of love.   They didn’t do it alone, for they knew that the Lord, the Holy Spirit was with them.  God had given them a mission.  They were undaunted by the skeptics, not defeated by those who wanted to undermine them and thwart their efforts.

This is the Christian Faith that has been bequeathed to us, to you and me.  The LORD has chosen you as faithful members to do an impossible worldly task, to change men and women, boys and girls into servants of the Almighty God.

I was asked to participate in a funeral for a woman whose name I recognized, but I just couldn’t recall her face. The day of the funeral, I was anxious to greet her family as I knew this would help me remember their loved one so that I could validate her virtues that had inspired people who knew her and that affirmed that she had led a meaningful life.

As I arrived at church, a woman greeted me who was not a parishioner, but who had been a close friend of the woman who had passed away. I commented, “She was a good lady, wasn’t she?”  I, of course, was searching for something to build my eulogy on. She immediately took the opportunity and with great eagerness proclaimed how she was a dear friend for over sixteen years and that she had meant a lot to her, and that others had even commented that the deceased woman, through her many acts of kindness, had changed the lives of those around her.

Once I had heard that, I knew that the Lord had given me what I was looking for. It tied into the Scripture that I was going to use from the Book of Revelation Chapter 21, “Behold I make all things new.” I related my experience to the deceased’s family and to all of her friends at the funeral.  I asked them, “Isn’t that what you and I would want inscribed on our tombstone?  Here lies a person who changed my life.” Isn’t this why Jesus Christ our Lord has put us on this earth to be His vessels changing the lives of each other?

We all have experienced the power of another’s witness to his or her faith.  How our mother, father, sister, brother, sister, teacher, friend or even someone we don’t know too well influenced our Christian formation? Throughout our lives God has sent us people bringing us messages and powerful examples of faith and love, leadership and sacrifice.  God, in His inimitable and surprising manner, delivers His messages to us through the most unassuming and often unattractive messengers, even through people we had judged harshly or who seemed so inept.

The truth that became clear to me, and I hope to you, especially to those who have accepted the mantle of leadership in our parishes, is the need to focus on God’s invitation and accept to be one of His apostles, disciples, children, and friends. We all must permit God to make us His vessels to change our fellow human beings and ourselves.

How can we, through God, change other people’s lives?  We know that it is not by telling them what to do. That is too easy. I believe the way the Lord uses us to change other’s lives is not by asking us to tell them what to do, but to show them what to be!

On the first day of the New Year our Church commemorates the memory of one of her greatest fathers, Saint Basil the Great: a theologian, hierarch, philanthropist, defender of the Faith, nurturer of the poor and sick, and a man dedicated with all his heart and soul to Jesus Christ.  What an example of faith, love, and devotion! On the first day of the New Year, eight days after the celebration of our Lord's Birth, the Church also remembers our Lord’s circumcision and His receiving the name Jesus, which means Savior.

The feast of the Circumcision of our Lord is one of the feasts which seems to speak least to the soul of modern Christians. However, its spiritual content is very rich. It emphasizes our Lord’s abasement and humility in assuming our human condition and submitting to all the requirements of the Mosaic Law showing Him to be the fulness and completion of the Old Covenant.

Circumcision is no longer a religious requirement, but a true spiritual circumcision that brings about in us our complete submission and devotion to God is still necessary. A Circumcision of the heart must reach all our thoughts, all our desires, all our feelings, and excise everything that is in conflict with the search for God. The great commandment: “You shall love the Lord your God with all your heart . . .” expresses very well what this circumcision of the heart means.

In Greek there are two words for time. One is chronos, the other is kairos. Chronos is time measured by the clock or the calendar, whereas kairos is time measured as opportunity. The Bible places the accent on time as kairos, that is, as a God-given opportunity. We stand at the beginning of a New Year. For us Christians there is no such thing as "marking time" or "killing time." Every second, every minute, every hour, every day, every week, every month of the New Year is a God-given kairos: the opportunity for us to know God, to love Him, and to serve Him.  Every New Year is another opportunity for us to gain eternity. So let us make every minute of it count for God, for others, for eternity.

Think for a moment on what one Christian can do in one minute. In one minute I can send a card of cheer to some person who is ill, discouraged, or sorrowful. In one minute I can speak a kind word to some lonely, disheartened person. In one minute I can make a telephone call to some shut-in to let him or her know that someone cares. In one minute I can say a good word for someone whose name is being slandered. In one minute I can put my arm around some child and give him love or offer a prayer for someone. If we make time for God in our minutes, the New Year will most certainly be blessed by God.

And if we make time for God it will be blessed, in all the circumstances of life, positive and negative. But will we make time for Christ and for His Church to honor Him and to worship Him? Will we find time for the things that abide forever, for the soul, for prayer, for faith and love? Why is it that some people find time for God and others do not? Is it that some people have more time than others? Is there anyone you know who has more than sixty seconds to his minutes or more than sixty minutes to each hour? The difference is not in the amount of time, but in how we use it.

Our Lord came to fulfill the law, which no one could keep, so that He might free us from its judgment and make us, through faith in Him, righteous before God. “For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.”  (Galatians 5:6)  The feast of the Circumcision reminds us that truly “if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come,”  (II Corinthians 5:17).  Christ alone can give us true victory in life as we seek to change by His grace.  He alone can grant us new spirits, new hearts, new relationships, as we earnestly leave behind what belongs to the old nature and embrace what belongs to the new nature in the likeness of Christ. 

May Christ bless us to make His ways straight in our lives so that He may come and abide with us daily during the New Year, and may His presence bring us all renewed hope, faith, spiritual growth and joy.

By the time we reach the beginning of December, the Christmas shopping season is in full swing. While the relentless commercialism may be regrettable, the emphasis on gift-giving has its positive points. At least for a while, in the middle of our “You Deserve It!” culture, we are focused on desires other than our own. Wanting to bring a moment of joy to someone we care about is certainly not a bad thing. I would like to propose that we expand our Christmas gift-giving list by at least one person. Or perhaps Three Persons.

What gift can we give to God, at this season when we celebrate the birth in the flesh of His Only-Begotten Son? What can we possibly give to the One who very literally has everything? What can we give Him that He, the Creator of the universe, does not already have?

Our Lord said that “the first and great commandment” is “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind,” (Matthew 22:37-38). But do we?

The wandering seeker in that classic book on the Jesus prayer, The Way of a Pilgrim, asked incredulously “How is it possible not to love God our Creator and preserver?” But the wise old monk to whom he had gone for confession responded, “Turning my eyes carefully upon myself and watching the course of my inward state, I have verified by experience that I do not love God.... For if I loved God I should be continually thinking about Him with heartfelt joy. Every thought of God would give me gladness and delight. On the contrary, I much more eagerly think about earthly things, and thinking about God is labor and dryness. If I loved God, then talking with Him in prayer would be my nourishment and delight and would draw me to unbroken communion with Him. But, on the contrary, I not only find no delight in prayer, but even find it an effort.... If one person loves another, he thinks of him throughout the day without ceasing, he pictures him to himself, he cares for him, and in all circumstances his beloved friend is never out of his thoughts. But I, throughout the day, scarcely set aside even a single hour in which to sink deep down into meditation upon God, to inflame my heart with love of Him...”

That's the condition in which most of us find ourselves. It's not actually where we want to be, just someplace we've found ourselves without having paid much attention to how we got there.

In this season of celebrating the coming of Christ, we can offer Him something that He desires more than gold or frankincense or myrrh. We can give Him something that He cannot create for Himself. We can offer Him our freely-given love. And if when we look into our hearts, we find no feeling of love for God, we can begin by acting the way we would if that feeling were there, and let our emotions catch up in their own good time.

Why should our love for God be less than that of infatuated teenagers for the boy or girl of their dreams? Do they call only once a day? Or do they text every fifteen minutes? We can stop to talk to God morning and evening in prayer; we can pause for the Jesus Prayer or just “Lord, have mercy” between the tasks of the day. We can rush eagerly to His house every chance we get, (especially for His birthday). We can read and reread every letter He ever sent us (in the Scriptures). We can talk about Him with endless enthusiasm to anyone who knows us both. And our love for God will grow, as we offer the gift of our heart – and our time, and our attention – to Him, until it becomes a likeness of His love for us.

As St. Herman of Alaska (whom we commemorate on the thirteenth of this month) said, “For our good, for our happiness, at least let us make a promise to ourselves, that from this day, from this hour, from this very moment we shall strive to love God above all.” 

Services begin at 8:30 a.m. EST www.thecathedralnyc.org

It is with great joy and anticipation that, by the Grace of God, Archimandrite Apostolos Koufallakis, Chancellor of the Metropolis of San Francisco, will be Ordained to the Episcopacy on Saturday, December 20, 2014 at the Greek Orthodox Archdiocesan Cathedral of the Holy Trinity in New York. The Divine Services will be presided by His Eminence Archbishop Demetrios of America, along with members of the Holy Eparchial Synod.

The faithful of the Metropolis of San Francisco are encouraged to view the services online through the “Live Services” link on the Cathedral’s website: www.thecathedralnyc.org.  Orthros is scheduled to begin at 8:30 a.m. EST, followed by Divine Liturgy and the Ordination at 9:30 a.m. EST. These services will streaming live on the Cathedral website, and will only be able to be viewed while in progress, so be sure to factor in the difference for your respective time zone.

“This is a very important day in the life and ministry of Bishop-elect Apostolos of Medeia,” stated His Eminence Metropolitan Gerasimos. “Please keep him in your prayers as he answers yet another calling from God, that he may be sanctified and blessed as a Bishop of our Holy Orthodox Church.”

Following his ordination, Bishop Apostolos will return to the Metropolis of San Francisco as an Auxiliary Bishop working under the guidance and direction of His Eminence Metropolitan Gerasimos, and will be the Acting Chancellor of the Metropolis.

AXIOS!

                             “When the angels went away from them into heaven,
                                            the shepherds said to one another, 
                            ‘Let us go over and see this thing that has happened, 
                                      which the Lord has made known to us.’"
                                                            Luke 2:15

Dearly Beloved,

Two millennia have passed since the day when simple shepherds encountered the newborn Jesus in Bethlehem. In this season of hope, we too have been invited to go to Bethlehem and find the Christ in a manger. Amid the decorations and celebrations, the opportunity to encounter the living God is before us once again.

We encounter Christ in the Holy Scripture. We read the story of His Nativity in the Gospels 
of Saint Matthew and Saint Luke. We read the prophesies of His arrival in the Old Testament where we encounter the hopes of a people for a Savior, and their fulfillment in the birth of 
Jesus. In the scriptures, we see how God Himself appears on earth so that humanity may 
have fellowship with the Most High God. And we read His name is Emmanuel, which means, “God with us” Matthew 1:23.

We meet the newborn Christ in our churches, joining with our fellow parishioners and community in the liturgical services of this Festival. The story of Nativity will be repeated in the hymns and the readings. But more than tell us a familiar story, we will hear the meaning of the Feast: Christ is born and heaven and earth are united. As Saint Athanasios the Great said, “God became human so that humans could become God.” In the Liturgy, we meet Christ most directly and personally in the Holy Eucharist, receiving Him for the salvation of our souls and bodies.

We encounter the newborn Christ when we extend ourselves beyond ourselves and reach out to those in need through our service and philanthropy. Who among us has not been moved by the ongoing suffering of Christians in the Middle East, Africa and Asia? Who among us has not been troubled by the injustice and inequality in our society? These are opportunities for each of us to search our souls and extend our assistance to the voiceless, the powerless, and the oppressed.

We encounter Christ in our families and loved ones, especially the encounter of the young and the old. As we prepare for the Feast in our homes, use these moments to share experiences and memories, and listen to one another's hopes and joys. The greatest gift we can give to others in these days is the gift of our time and presence.

One of the most beautiful of Christmas carols is “O Come, All Ye Faithful”. The lyrics invite 
us to be like the shepherds and go to the place where Christ is encountered so that we may adore Our Lord, Jesus Christ. Bethlehem is always before us, in our homes, in our neighborhoods, and in our churches. In these joyous days of Christmas, seek Bethlehem and encounter the newborn King.

May the Love and Grace of our Savior, be with you and your loved ones this Holy Season of Nativity.

Christ is Born! Glorify Him!
With Love in Our Incarnate Lord,

+ G E R A S I M O S

Metropolitan of San Francisco

“When you have done all that is commanded you, say, ‘We are unprofitable servants. We have only done what was our duty.’”
--Luke 17:10

Metropolitan Anthony 10 Year Commemoration by His Eminence Metropolitan Gerasimos
The Mantle Of Elijah An Encyclical of His Eminence Metropolitan Anthony 
A Reflection on the Life of His Eminence Metropolitan Anthony by Rev. Fr. John Bakas
Celebrating the Life and Ministry of +Metropolitan Anthony by Rev. Father John Hondros
In Remembrance of +Metropolitan Anthony By Rev. Dr. Christopher Flesoras

Beloved in the Lord,

This Christmas, December 25, 2014, marks the 10th anniversary of the repose of Metropolitan Anthony, of blessed memory, for it was Christmas Day 2004, when he departed from among us. He was a hierarch and shepherd with unique vision, a faithful servant of God's Will, and a true father to many of clergy and laity during his inspired 25 year ministry.

I have been a grateful recipient of the fruits of his labors and, along with you, I have tried to continue and build upon his God-pleasing work here in the West Coast. Just three days before his passing, Metropolitan Anthony published the attached encyclical, The Mantle of Elijah, which is a sincere and meaningful message and accounting of his service to the faithful of this Metropolis. This is an important document for all of us as we endeavor to actualize and expand his dreams and vision for our Church. As we now find ourselves ten years after his repose, our task is to bring to fruition these dreams, augmenting the vision he left for us to complete.

Additionally, I am attaching a biographical and poignant personal account of the life and ministry of Metropolitan Anthony, written by one of his closest friends and co-workers, Father John Bakas, the Dean of Saint Sophia Cathedral in Los Angeles. I believe his view of Metropolitan Anthony is exceptionally personal and warm, and reminds us of Metropolitan Anthony’s ever-youthful but bold spirit.

I am instructing all the clergy in our Metropolis to conduct a Memorial Service for the eternal memory and rest of this Spiritual Father of our Metropolis on Sunday December 21, 2014. Additionally I am directing our priests to share with their congregations their personal thoughts of Metropolitan Anthony, as well as the attached information, which I know your faithful will find both spiritually edifying and uplifting. The Metropolis will organize other events to mark this anniversary in the near future.

May the memory of Metropolitan Anthony – a shepherd, friend, and faithful servant of the Lord – be eternal!

With Love in Christ,

+Metropolitan Gerasimos of San Francisco

Wednesday, December 3, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
6:00 p.m. Great Vespers

Thursday, December 4, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Friday, December 5, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
6:30 p.m. Great Vespers

Saturday, December 6, 2014
Saint Basil Greek Orthodox Church – Stockton, CA
11:00 a.m. Metropolis of San Francisco Philoptochos Light the Path Christmas Luncheon
A benefit for the Bishop Anthony Philoptochos Student Aid Endowment Fund.

Sunday, December 7, 2014
Young Adult Christmas Open House
Metropolis House – San Francisco, CA
5:00 p.m. – 7:00 p.m.

Thursday, December 11, 2014
Saint Spyridon Greek Orthodox Church – San Diego, CA
7:00 p.m. Great Vespers

Friday, December 12, 2014
Saint Spyridon Greek Orthodox Church – San Diego, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, December 20, 2014
Archdiocesan Cathedral of the Holy Trinity – New York, NY
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy and Ordination of Archimandrite Apostolos Koufallakis, Chancellor of the Metropolis of San Francisco, to the Episcopacy
 

Thursday, December 25, 2014
Feast of the Nativity of Our Lord and Savior Jesus Christ
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy

Sunday, December 28, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

On December 25, the Feast of the Nativity in the Flesh of our Lord, God and Savior Jesus Christ, it will be ten years since His Eminence Metropolitan Anthony of San Francisco fell asleep in the Lord.  It was providential that this creative, dynamic and faithful hierarch reposed on this date, when we Orthodox Christians celebrate the Incarnation of the Son of God – for as Metropolitan Anthony wrote a few days before his passing, “I have always insisted on an incarnational way of doing theology that reflects this constant movement from ‘word’ to ‘flesh,’ from the abstract to the concrete, from the intangible to the human touch.”

These words of our late bishop were just a small part of an amazing encyclical, “The Mantle of Elijah,” which he described in his opening lines as his “apologia, an accounting of my ministry and service to the Church . . . in order that those who come after may have a clear understanding of what we set out to accomplish.”  For those of us blessed to have known and served under Metropolitan Anthony, he was forward-thinking, a practical visionary, a builder, a cheerleader and, at times, a harsh critic of those who attempted to squelch the growth of our Church, whether at the parish, Metropolis, national or universal level.  Just as “the Word became flesh” (John 1:14), our faith must also be “ incarnated,” wrote the bishop:  Our faith “acquires real substance in programs that elevate and inspire our people, in ministries that carry on the work of the Church, in concrete actions that demonstrate our love for others and our commitment to carrying out the work of the Gospel.” 

If we take the time to listen and reflect on the Orthodox readings and hymns for the Nativity of Christ, we will see that God Himself is forward-thinking and a practical visionary, willing to come in the flesh when the world was spiritually lethargic, in order to personally restore us to His Kingdom.  He Who created all things is both the builder and the cornerstone, and “we are His workmanship, created in Christ Jesus for good works.” (Ephesians 2:10)  Jesus Christ is the cheerleader for the underdogs, the outcasts, the disregarded and those who suffer for His Name’s sake:  He is likewise the harsh critic of those who are selfishly rich, ungrateful, falsely pious, judgmental and indifferent, and especially of those who curse and actively fight against the work of the Holy Spirit in the life of the Church, which is His Body. 

For us Orthodox Christians, the real and essential meaning of Christmas, for our salvation, is that this newborn Child is the pre-eternal God, Who becomes fully human without ceasing to be what He is, the second Person of the Trinity . . . and born from a Virgin so that we might be reestablished, by grace, as the children of God.  The true celebration of Christmas for us Christians cannot be limited to a one-day event, but rather must be a life-long labor of love in response to God’s unfathomable gift of Himself to the world:  Metropolitan Anthony deeply understood this and spent his entire ministry inspiring others to wake up to this “good news,” and reach out to our children, dig deep in our pockets, place the shovel in the earth, to worship actively and from the heart, and to do whatever it would take to build up the Body of Christ for generations to come.

This Christmas, let us remember that Jesus Christ was born in the flesh to give us fallen humans the kick in the pants we desperately needed, and to offer us a second chance to dine with Him at the eternal banquet. Let us also give thanks to our Savior for the leadership and ministry of Metropolitan Anthony, who I am sure is serving as the master chef in His Kingdom.

Dearly Beloved,

It is with great joy that I wish to announce to all our clergy and faithful in the Greek Orthodox Metropolis of San Francisco that the Holy Synod of our Ecumenical Patriarchate has elected the Very Rev. Archimandrite Apostolos Koufallakis, the Chancellor of our Metropolis, as Bishop of Medeia.

His Grace Bishop-elect Apostolos shall serve under the Archbishop of America, as do all auxiliary bishops of our Archdiocese; however, he has been appointed by the Archbishop to serve the specific needs of our Metropolis, according to the regulations of our Holy Archdiocese. Thus, Bishop-elect Apostolos will occupy the position of Acting Chancellor of the Metropolis of San Francisco and be responsible to the Metropolitan, while continuing his active involvement in the various ministries, committees and programs of our Metropolis. 

As your Metropolitan I have often noted that it is impossible for me to attend all the events that are taking place in our Metropolis. There are too many important activities throughout our Metropolis that require attention and prompt response. The geography of our Metropolis is quite vast and our parishes are very active, thus our Metropolis would be enhanced by the addition of a bishop. It is worth noting that adding a bishop to serve in our Metropolis was a goal of our Metropolis Strategic Plan, and one that should, over time, assist our Metropolis to grow and strengthen the ministries of our Church.

An auxiliary or titular bishop is not elected to an extant diocese of the Church. Medeia is an ancient city, where there once was a Christian community, but no longer. An auxiliary bishop is greeted as “His Grace” (Theofilestatos). When he celebrates the Divine Liturgy, he commemorates the ruling hierarch of the Metropolis. With the permission of the Eparchial Synod he, like all bishops, may perform all services that are reserved for the hierarchy.

Bishop-elect Apostolos has many desirable characteristics for a hierarch. Foremost is his faith in the Lord, and his love and fidelity to His Holy Orthodox Church and our Archdiocese. His care and concern for the clergy and the faithful of our Church is evident at every occasion.

Bishop-elect Apostolos will be ordained to the Episcopacy on Saturday, December 20, 2014 at the Archdiocesan Cathedral of the Holy Trinity in New York. Meanwhile I ask that you include Bishop-elect Apostolos in your prayers, asking our Lord and all the Saints to strengthen him and keep him worthy of his new ministry.


With Love in Christ,

+Metropolitan Gerasimos of San Francisco

June 5, 1938 – November 22, 2014

“I have fought the good fight, I have finished the race, I have kept the faith.  Finally, there is laid up for me the crown of righteousness,  which the Lord, the righteous Judge, will give to me on that Day,  and not to me only but also to all who have loved His appearing.”  II Timothy 4:7 – 8

It is with joyful sorrow the that Greek Orthodox Metropolis of San Francisco announces the passing of Schema Monk Athanasios, formerly known as Rev. Father Michael Rome, who reposed in the Lord at Saint Anthony Greek Orthodox Monastery in Florence, Arizona on Saturday, November 22, 2014. Since 2008, he faithfully served as the Chaplain at the Monastery of the Theotokos the Life Giving Spring in Dunlap, California.

“Father Michael was a man of great faith and truly a gentle soul. He lovingly served the Liturgical needs of the Monastery of the Theotokos the Life Giving Spring where he had the opportunity to offer counsel to many visitors, and also imparted his deep faith in the Lord through engaging discussions following the Divine services,” stated His Eminence Metropolitan Gerasimos. “He has now earned his reward in the Lord’s heavenly kingdom and we pray for his family who are grieving his passing that their hearts may be comforted.”

He and Matushka Rachel went on a pilgrimage to Saint Anthony Monastery in early November 2014, during which he took ill. He was subsequently diagnosed with advance-stage cancer and chose to remain in Arizona near the Monastery for his final days. He was tonsured Schema Monk Athanasios on November 6, 2014, surrounded by his family and a few close friends.  Father Michael was ordained to the Holy Diaconate by His Eminence Metropolitan Philip on February 15, 1987 at Saint Michael Orthodox Church in Van Nuys, California. On February 18, 1987, His Eminence Metropolitan Philip ordained him to the Holy Priesthood. Father Michael remained at this parish as an assistant priest. He later served the Antiochian Mission in Santa Cruz, CA; Saint Timothy Antiochian Orthodox Church in Lompoc, CA; and Saints Cyril and Methodios Church in Chico, CA.  Father Michael received a Bachelor of Science degree in Electrical Engineering from the University of Bridgeport in Bridgeport, Connecticut in 1961. He is survived by his loving family: Matushka Rachel, and their five children Monk Macarios, Judah, Alysa Slikert, Julia Aloro and Elisabeth Tanguay. He was predeceased by his son Michael. He was also a beloved grandfather, relative and friend to many.

Schema Monk Athanasios will be buried at Saint Anthony Monastery on Sunday, November 23, 2014.

May his memory be eternal! 

Dearly Beloved,

On Thanksgiving Day across our nation, families and friends will gather for this annual historic celebration. Hours of travel, preparation, and anticipation will culminate at the dinner table and, for just a few minutes, all will bow their heads, thanking the Most High God for the generous gifts that He bestows upon us (James 1:17), not just on that day but every day of our lives. Knowing and recognizing God as our ultimate Benefactor offers us the possibility for transforming our life into a continual act of thanksgiving. Saint Basil the Great once wrote, “Recognize your Benefactor! Consider yourself, who you are, what resources have been entrusted to you, from whom you received them, and why you received more than others.”We have so much to be thankful for: our lives, our families, the material goods that surround us, and the freedom we enjoy as citizens of the blessed country. We can and should thank God daily for His many gifts, not only on one Thursday in November. In our parishes we have the Divine Liturgy, which is our supreme offering of thanks to the Almighty God.

There is also a reality that this feast should remind us about and challenge us to act. In our great land, 46 million of our fellow citizens rely on food pantries and meal services to feed themselves and their families. Nearly 18 million of our fellow citizens experience limited or uncertain access to adequate food. Seven million of them often go hungry, skipping meals, because they do not have food to eat in their homes. You might dismiss these people as lazy or someone “looking for a handout”. This, no doubt, is true in some instances, but the poor in America are even more likely to be military families or senior citizens, living on very meager incomes.

Greek Orthodox Christians enjoy pointing out that they are among the wealthiest groups in America. This places a special responsibility upon us, especially on days such as Thanksgiving, to give back to the community that has given us so much. Hunger in America can be such a cause for today’s society. As we read in the Psalms, “He has distributed freely, he has given to the poor; his righteousness endures forever” (Psalm 112:9).

On this Thanksgiving holiday, share the bounty of your table with those who live with far less. Open your homes to them; take food to them; donate to the food banks; volunteer in their kitchens. Our great material success should motivate us to become great in philanthropy.

Finally, I wish you and your beloved families a most blessed Thanksgiving holiday, full of His Grace and Mercy. May His love for us all inspire us to transmit to others the gifts He has bestowed upon us.

With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

The Greek Orthodox Metropolis of San Francisco is proud to announce the 35th year of its Summer Camp ministry at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. Organized by the Metropolis Office of Youth and Young Adult Ministries, this program is a highlight of youth ministry throughout the year.

The dates for the 2015 Metropolis Summer Camp at Saint Nicholas Ranch are:

Staff Orientation Week: June 30 – July 4, 2015
Session 1: July 5-11
Session 2: July 12-18
Session 3: July 19-25

All three sessions are for campers ages 8 – 18.

Pricing for 2015:

$475    Early Registration (December 1 – February 28)

$500    Normal Registration (March 1 – April 30)

$525    Late Registration (May 1 – June 15)

All siblings receive a $25.00 discount.

Building on the success of the themes from the last two years, the commandment of Our Lord and Savior Jesus Christ to “Love One Another” and “As I have loved you”, the theme for next summer is “Be Holy” taken from 1 Peter 1:16, “You shall be holy, for I am Holy.”

The Camp Director will be Johanna Duterte, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team will be comprised of the following individuals: Jacob Saylor, Program Director; Chris Retelas, Boys’ Director; and Kalli Retelas, Girls’ Director.

Staff Applications

New and returning staff applications are available online now and will be accepted until Friday, January 23, 2015.

Camper Registration

Camper registration will be available beginning Monday, December 1, 2014.

For both staff applications and camper registration, please visit www.gosfyouth.org, 

For questions please contact Johanna Duterte, Director, Office of Youth and Young Adult Ministries, 415-814-1187, jduterte@sanfran.goarch.org.

Saturday, November 8, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
7:00 p.m. Great Vespers

Sunday, November 9, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, November 10 – Wednesday, November 12, 2014
Pan-Orthodox Clergy Retreat
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, November 15, 2014
Metropolis Gala – Honoring George and Judy Marcus
Fairmont Hotel – San Francisco, CA

Sunday, November 16, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
10:00 a.m. Divine Liturgy
12:00 p.m. Brunch
1:00 p.m. 10th Annual Volleyball Tournament – Championship Games

Friday, November 21, 2014
Folk Dance and Choral Festival Board of Trustees Meeting
Assumption of the Blessed Virgin Mary Greek Orthodox Church
Long Beach, CA

Saturday, November 22, 2014
Metropolis of San Francisco Philoptochos Light the Path Christmas Luncheon
A benefit for the Bishop Anthony Philoptochos Student Aid Endowment Fund
Assumption of the Blessed Virgin Mary Greek Orthodox Church
Long Beach, CA

Monday, November 24, 2014
Saint Katherine Greek Orthodox Church – Elk Grove, CA
7:00 p.m. Great Vespers

Tuesday, November 25, 2014
Saint Katherine Greek Orthodox Church – Elk Grove, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, November 29, 2014
Saint Andrew the Apostle Greek Orthodox Church – San Luis Obispo, CA
6:30 p.m. Great Vespers

Sunday, November 30, 2014
Saint Andrew the Apostle Greek Orthodox Church – San Luis Obispo, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, October 4, 2014
Archpastoral Visit to Alaska
Holy Transfiguration Greek Orthodox Church – Anchorage, AK
4:00 p.m. Thyranoixia and Great Vespers 
5:30 p.m. Banquet

Sunday, October 5, 2014
Holy Transfiguration Greek Orthodox Church – Anchorage, AK
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Wednesday, October 8, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
7:00 p.m. Trisagion Service for Rev. Father Spiros Pieratos

Thursday, October 9, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
10:00 a.m. Divine Liturgy
11:00 a.m. Funeral Service for Rev. Father Spiros Pieratos

Sunday, October 12, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
6:00 p.m. Fundraising Dinner for the Monastery of the Theotokos the Life Giving Spring

October 15 – 16, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meetings of the Eparchial Synod

October 17, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meeting of the Archdiocesan Council

October 18, 2014
12:00 p.m. Ground Blessing for the Saint Nicholas National Shrine at the World Trade Center
7:00 p.m. Archon Grand Banquet – New York

Sunday, October 19, 2014
Archdiocesan Cathedral of the Holy Trinity – New York, NY
10:00 a.m. Divine Liturgy and Archon Investiture

Monday, October 20, 2014
Feast of Saint Gerasimos of Cephalonia
Holy Cross Greek Orthodox Church – Belmont, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, October 25, 2014
7:00 p.m. 50th Anniversary Gala for Holy Cross Greek Orthodox Church – Belmont, CA

Sunday, October 26, 2014
Saint Demetrios Greek Orthodox Church – Concord, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Reception of a Relic of Saint Demetrios the Great Martyr gifted by the Patriarch Athenagoras Orthodox Institute

Monday, October 27, 2014
Metropolis Council Meeting – Belmont, CA

Tuesday, October 28, 2014
11:00 a.m. Vicars Meeting – San Francisco, CA

Services begin at 8:30 a.m. EST www.thecathedralnyc.org

It is with great joy and anticipation that, by the Grace of God, Archimandrite Apostolos Koufallakis, Chancellor of the Metropolis of San Francisco, will be Ordained to the Episcopacy on Saturday, December 20, 2014 at the Greek Orthodox Archdiocesan Cathedral of the Holy Trinity in New York. The Divine Services will be presided by His Eminence Archbishop Demetrios of America, along with members of the Holy Eparchial Synod.

The faithful of the Metropolis of San Francisco are encouraged to view the services online through the “Live Services” link on the Cathedral’s website: www.thecathedralnyc.org.  Orthros is scheduled to begin at 8:30 a.m. EST, followed by Divine Liturgy and the Ordination at 9:30 a.m. EST. These services will streaming live on the Cathedral website, and will only be able to be viewed while in progress, so be sure to factor in the difference for your respective time zone.

“This is a very important day in the life and ministry of Bishop-elect Apostolos of Medeia,” stated His Eminence Metropolitan Gerasimos. “Please keep him in your prayers as he answers yet another calling from God, that he may be sanctified and blessed as a Bishop of our Holy Orthodox Church.”

Following his ordination, Bishop Apostolos will return to the Metropolis of San Francisco as an Auxiliary Bishop working under the guidance and direction of His Eminence Metropolitan Gerasimos, and will be the Acting Chancellor of the Metropolis.

AXIOS!

Wednesday, December 3, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
6:00 p.m. Great Vespers

Thursday, December 4, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Friday, December 5, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
6:30 p.m. Great Vespers

Saturday, December 6, 2014
Saint Basil Greek Orthodox Church – Stockton, CA
11:00 a.m. Metropolis of San Francisco Philoptochos Light the Path Christmas Luncheon
A benefit for the Bishop Anthony Philoptochos Student Aid Endowment Fund.

Sunday, December 7, 2014
Young Adult Christmas Open House
Metropolis House – San Francisco, CA
5:00 p.m. – 7:00 p.m.

Thursday, December 11, 2014
Saint Spyridon Greek Orthodox Church – San Diego, CA
7:00 p.m. Great Vespers

Friday, December 12, 2014
Saint Spyridon Greek Orthodox Church – San Diego, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, December 20, 2014
Archdiocesan Cathedral of the Holy Trinity – New York, NY
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy and Ordination of Archimandrite Apostolos Koufallakis, Chancellor of the Metropolis of San Francisco, to the Episcopacy
 

Thursday, December 25, 2014
Feast of the Nativity of Our Lord and Savior Jesus Christ
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy

Sunday, December 28, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

June 5, 1938 – November 22, 2014

“I have fought the good fight, I have finished the race, I have kept the faith.  Finally, there is laid up for me the crown of righteousness,  which the Lord, the righteous Judge, will give to me on that Day,  and not to me only but also to all who have loved His appearing.”  II Timothy 4:7 – 8

It is with joyful sorrow the that Greek Orthodox Metropolis of San Francisco announces the passing of Schema Monk Athanasios, formerly known as Rev. Father Michael Rome, who reposed in the Lord at Saint Anthony Greek Orthodox Monastery in Florence, Arizona on Saturday, November 22, 2014. Since 2008, he faithfully served as the Chaplain at the Monastery of the Theotokos the Life Giving Spring in Dunlap, California.

“Father Michael was a man of great faith and truly a gentle soul. He lovingly served the Liturgical needs of the Monastery of the Theotokos the Life Giving Spring where he had the opportunity to offer counsel to many visitors, and also imparted his deep faith in the Lord through engaging discussions following the Divine services,” stated His Eminence Metropolitan Gerasimos. “He has now earned his reward in the Lord’s heavenly kingdom and we pray for his family who are grieving his passing that their hearts may be comforted.”

He and Matushka Rachel went on a pilgrimage to Saint Anthony Monastery in early November 2014, during which he took ill. He was subsequently diagnosed with advance-stage cancer and chose to remain in Arizona near the Monastery for his final days. He was tonsured Schema Monk Athanasios on November 6, 2014, surrounded by his family and a few close friends.  Father Michael was ordained to the Holy Diaconate by His Eminence Metropolitan Philip on February 15, 1987 at Saint Michael Orthodox Church in Van Nuys, California. On February 18, 1987, His Eminence Metropolitan Philip ordained him to the Holy Priesthood. Father Michael remained at this parish as an assistant priest. He later served the Antiochian Mission in Santa Cruz, CA; Saint Timothy Antiochian Orthodox Church in Lompoc, CA; and Saints Cyril and Methodios Church in Chico, CA.  Father Michael received a Bachelor of Science degree in Electrical Engineering from the University of Bridgeport in Bridgeport, Connecticut in 1961. He is survived by his loving family: Matushka Rachel, and their five children Monk Macarios, Judah, Alysa Slikert, Julia Aloro and Elisabeth Tanguay. He was predeceased by his son Michael. He was also a beloved grandfather, relative and friend to many.

Schema Monk Athanasios will be buried at Saint Anthony Monastery on Sunday, November 23, 2014.

May his memory be eternal! 

The Greek Orthodox Metropolis of San Francisco is proud to announce the 35th year of its Summer Camp ministry at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. Organized by the Metropolis Office of Youth and Young Adult Ministries, this program is a highlight of youth ministry throughout the year.

The dates for the 2015 Metropolis Summer Camp at Saint Nicholas Ranch are:

Staff Orientation Week: June 30 – July 4, 2015
Session 1: July 5-11
Session 2: July 12-18
Session 3: July 19-25

All three sessions are for campers ages 8 – 18.

Pricing for 2015:

$475    Early Registration (December 1 – February 28)

$500    Normal Registration (March 1 – April 30)

$525    Late Registration (May 1 – June 15)

All siblings receive a $25.00 discount.

Building on the success of the themes from the last two years, the commandment of Our Lord and Savior Jesus Christ to “Love One Another” and “As I have loved you”, the theme for next summer is “Be Holy” taken from 1 Peter 1:16, “You shall be holy, for I am Holy.”

The Camp Director will be Johanna Duterte, Director of the Metropolis Office of Youth and Young Adult Ministries. The Summer Camp Management Team will be comprised of the following individuals: Jacob Saylor, Program Director; Chris Retelas, Boys’ Director; and Kalli Retelas, Girls’ Director.

Staff Applications

New and returning staff applications are available online now and will be accepted until Friday, January 23, 2015.

Camper Registration

Camper registration will be available beginning Monday, December 1, 2014.

For both staff applications and camper registration, please visit www.gosfyouth.org, 

For questions please contact Johanna Duterte, Director, Office of Youth and Young Adult Ministries, 415-814-1187, jduterte@sanfran.goarch.org.

Saturday, November 8, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
7:00 p.m. Great Vespers

Sunday, November 9, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, November 10 – Wednesday, November 12, 2014
Pan-Orthodox Clergy Retreat
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, November 15, 2014
Metropolis Gala – Honoring George and Judy Marcus
Fairmont Hotel – San Francisco, CA

Sunday, November 16, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
10:00 a.m. Divine Liturgy
12:00 p.m. Brunch
1:00 p.m. 10th Annual Volleyball Tournament – Championship Games

Friday, November 21, 2014
Folk Dance and Choral Festival Board of Trustees Meeting
Assumption of the Blessed Virgin Mary Greek Orthodox Church
Long Beach, CA

Saturday, November 22, 2014
Metropolis of San Francisco Philoptochos Light the Path Christmas Luncheon
A benefit for the Bishop Anthony Philoptochos Student Aid Endowment Fund
Assumption of the Blessed Virgin Mary Greek Orthodox Church
Long Beach, CA

Monday, November 24, 2014
Saint Katherine Greek Orthodox Church – Elk Grove, CA
7:00 p.m. Great Vespers

Tuesday, November 25, 2014
Saint Katherine Greek Orthodox Church – Elk Grove, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, November 29, 2014
Saint Andrew the Apostle Greek Orthodox Church – San Luis Obispo, CA
6:30 p.m. Great Vespers

Sunday, November 30, 2014
Saint Andrew the Apostle Greek Orthodox Church – San Luis Obispo, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, October 4, 2014
Archpastoral Visit to Alaska
Holy Transfiguration Greek Orthodox Church – Anchorage, AK
4:00 p.m. Thyranoixia and Great Vespers 
5:30 p.m. Banquet

Sunday, October 5, 2014
Holy Transfiguration Greek Orthodox Church – Anchorage, AK
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Wednesday, October 8, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
7:00 p.m. Trisagion Service for Rev. Father Spiros Pieratos

Thursday, October 9, 2014
Saint Nectarios Greek Orthodox Church – Covina, CA
10:00 a.m. Divine Liturgy
11:00 a.m. Funeral Service for Rev. Father Spiros Pieratos

Sunday, October 12, 2014
Saint Nicholas Greek Orthodox Church – San Jose, CA
6:00 p.m. Fundraising Dinner for the Monastery of the Theotokos the Life Giving Spring

October 15 – 16, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meetings of the Eparchial Synod

October 17, 2014
Greek Orthodox Archdiocese of America – New York, NY
Meeting of the Archdiocesan Council

October 18, 2014
12:00 p.m. Ground Blessing for the Saint Nicholas National Shrine at the World Trade Center
7:00 p.m. Archon Grand Banquet – New York

Sunday, October 19, 2014
Archdiocesan Cathedral of the Holy Trinity – New York, NY
10:00 a.m. Divine Liturgy and Archon Investiture

Monday, October 20, 2014
Feast of Saint Gerasimos of Cephalonia
Holy Cross Greek Orthodox Church – Belmont, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Saturday, October 25, 2014
7:00 p.m. 50th Anniversary Gala for Holy Cross Greek Orthodox Church – Belmont, CA

Sunday, October 26, 2014
Saint Demetrios Greek Orthodox Church – Concord, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Reception of a Relic of Saint Demetrios the Great Martyr gifted by the Patriarch Athenagoras Orthodox Institute

Monday, October 27, 2014
Metropolis Council Meeting – Belmont, CA

Tuesday, October 28, 2014
11:00 a.m. Vicars Meeting – San Francisco, CA

Thursday, September 11, 2014
5:30 p.m. Interfaith Committee Meeting
Roman Catholic Archdiocese of San Francisco

Saturday, September 13, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
6:30 p.m. Great Vespers

September 14, 2014
Feast of the Elevation of the Venerable and Life-Giving Cross
Holy Cross Greek Orthodox Church – Belmont, CA
8:45 a.m.   Orthros
10:00 a.m. Hierarchical Divine Liturgy
Blessing of the Iconography

Monday, September 15 – Thursday, September 18, 2014
Meeting of the Assembly of Canonical Orthodox Bishops of the United States
Dallas, TX
 
Sunday, September 21, 2014
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
3:00 p.m. University of Southern California – Los Angeles, CA
Presentation by Eugene Rossides on the 40th Anniversary of the Turkish Invasion of Cyprus 

Thursday, September 25, 2015
11:00 a.m. Metropolis Philoptochos Board Meeting and Installation Service
Metropolis Office – San Francisco, CA 
Hellenic Law Society Dinner honoring Consul General Dimitrios Xenitellis
San Francisco, CA
 
Saturday, September 27, 2014
6:30 p.m. Patriarch Athenagoras Orthodox Institute Gala
Ritz Carlton Hotel – San Francisco, CA
 
Sunday, September 28, 2014
Resurrection Greek Orthodox Church – Castro Valley, CA
8:15 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
10th Anniversary of Father Michael Prevas’ service at the parish

Saturday, August 2, 2014
Annunciation Greek Orthodox Church – Modesto, CA
5:00 p.m. Great Vespers

Sunday, August 3, 2014
Annunciation Greek Orthodox Church – Modesto, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
Ordination of Daniel Triant to the Holy Diaconate

Monday, August 4 – Tuesday, August 5, 2014
21st Church Assembly Sabor – Alhambra, CA
Serbian Orthodox Church in North and South America
Honored Guest and Keynote Speaker:
His Eminence Archbishop Demetrios of America

Wednesday, August 6, 2014
Feast of the Transfiguration
Saint Anthony Greek Orthodox Church – Pasadena, CA
9:00 a.m. Orthros
10:00 a.m. Divine Liturgy presided by
His Eminence Archbishop Demetrios of America

Thursday, August 7, 2014
Nativity of Christ Greek Orthodox Church – Novato, CA
10:00 a.m. Paraklesis to the Theotokos

Friday, August 8, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
6:30 p.m. Paraklesis to the Theotokos

Thursday, August 14, 2014
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
7:00 p.m. Great Vespers

Friday, August 15, 2014
Feast of the Dormition of the Virgin Mary
Assumption of the Blessed Virgin Mary Greek Orthodox Church – Long Beach, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Sunday, August 17, 2014
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:15 a.m. Orthros
10:30 a.m. Hierarchical Divine Liturgy
Followed by Panegyri

Sunday, August 24, 2014
Saint Barbara Greek Orthodox Church – Santa Barbara, CA
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy

Elenie K. Huszagh
May 1, 1937 – July 11, 2014

The Greek Orthodox Metropolis of San Francisco announces with sorrow the passing of Elenie K. Huszagh, who reposed in the Lord on Friday, July 11, 2014. Elenie was a first-generation Greek American and the only child of her beloved parents, Peter and Mary Kostopoulos.

“Elenie’s legacy of service to the Greek Orthodox Church was truly remarkable. Her prominence as a leader was especially noteworthy, with her participation on the Archdicoesan Council for over 30 years, and the wise counsel she provided on many significant issues of the church during her tenure,” stated His Eminence Metropolitan Gerasimos. “Beyond all her professional contributions, Elenie was a trusted and true friend. She was always eager to offer assistance and advice for the betterment of the church. In the Metropolis of San Francisco, she was a constant presence as the Presiding Officer for the annual Clergy-Laity Assembly conferences, leading the proceedings with eloquence and gentle authority.”

Born on May 1, 1937, Elenie’s childhood mirrored that of many other Greek children, first only knowing the Greek language but easily learning and adapting to English. She excelled in school and was a voracious reader. At the young age of 16, Elenie’s completed high school and was accepted at the University of Chicago as a Ford Foundation Scholar where she earned her Bachelor of Arts degree. She subsequently graduated from Chicago’s John Marshall Law School with a juris doctor degree. She was admitted to the bar of the US Supreme Court, the 7th and 9th Districts of the US Court of Appeals, the US District Court, the Northern District of Illinois, and the Supreme Court of Illinois.

While Elenie’s professional work was highly regarded and brought her great fulfillment, she found her greatest joy using her gifts for the Lord. In addition to her distinguished tenure on the Archdiocesan Council, Elenie also served for several years on the Metropolis Council and as Chair of the Legal Committee. She was a trusted advisor to His Eminence Archbishop Iakovos, of blessed memory, and was awarded the Medal of Saint Paul, the highest honor bestowed upon a layperson by the Archdiocese. Elenie was also instrumental in the drafting of the Charter for the Archdiocese, and worked closely with the Ecumenical Patriarchate to develop this important document which governs the Greek Orthodox Archdiocese of America. In recognition of her devotion to the Archdiocese, Elenie was awarded an Honorary Doctor of Humanities degree from Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, MA in May 2003.

After several years of involvement with the National Council of Churches (NCC), Elenie was called upon to serve as its President in 2002 – 2003. As the nation’s largest organization in the movement for Christian unity, Elenie was a strong leader and brought prominence to the Orthodox Church through her governance. She also served as legal counsel to the World Council of Hellenes Abroad, and was a founding member of the Hellenic-American Chamber of Commerce established in Chicago.

Elenie is survived by her devoted son, Peter. She was predeceased by her husband, Richard, who passed away in 2008. She is also survived by her extended family, friends and colleagues, of all whom will miss Elenie’s friendship

His Eminence Metropolitan Gerasimos will officiate at the Funeral Service which will be prayed on Friday, July 18 at 11:00 a.m. at Holy Trinity Greek Orthodox Cathedral, 3131 NE Glisan Street, Portland, OR. The interment will be held at Sunset Hills Memorial Park, 6801 SW Sunset Hwy, Portland, OR.

In lieu of flowers, the family has requested donations in Elenie’s memory to International Orthodox Christian Charities (IOCC), P.O. Box 17398, Baltimore, MD 21297.

May her memory be eternal!

“I have fought the good fight, I have finished the race, I have kept the faith.
Finally, there is laid up for me the crown of righteousness,
which the Lord, the righteous Judge, will give to me on that Day…”
2 Timothy 4:7 – 8

It is with great sadness that the Greek Orthodox Metropolis of San Francisco announces the repose of Presvytera Krissy Flesoras. After a long and courageous battle with cancer, Presvytera Krissy fell asleep in the Lord on Wednesday, July 9, 2014 surrounded by her family. She will be remembered for her exceptional faith during times of adversity, and for her unceasing devotion and praise for Jesus Christ, in whose loving embrace she now finds peace.

“Words cannot adequately convey the sadness in my heart with the passing of Presvytera Krissy. I had the opportunity to be with her several times throughout her illness and I was inspired by the depth of her faith and her will to live,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Though Presvytera Krissy has left this earthly life, she is now alive with Jesus Christ and rejoicing among His Saints. I grieve with her beloved husband, children and extended family, and offer the prayers and support of the entire Metropolis to comfort them on their journey of emotional healing.”

Presvytera Krissy was born in Los Angeles on August 13, 1972 to James and Georgia Kyriazis. She was raised in southern California and grew up as an active member of Saint Sophia Greek Orthodox Cathedral in Los Angeles. Throughout her youth, she played competitive volleyball, soccer and softball on both school and travel teams. She received numerous awards and set several records in high school, culminating in being honored as “Player of the Year” at both her high school and in the greater conference.

She attended the University of California – Santa Barbara on a full scholarship where she received her Bachelor of Arts degree in Environmental Science in 1995. Presvytera Krissy played Division 1 Softball during her college career, also receiving numerous awards and setting collegiate records.

She married Christopher Flesoras in 1996 at Saint Sophia Cathedral in Los Angeles. Following their marriage, Father Christopher was ordained to the Diaconate and Holy Priesthood, and they began their ministry, first at the parish of Holy Cross in Belmont, CA, and then to their current assignment at Saint Anna in Roseville, CA. Prior to starting a family, Presvytera Krissy had a career as an environmental scientist and technical writer. She was a devoted mother to her children – Constantine (age 8) and Gianna (age 5). Her love for them was boundless and they brought her great joy. Presvytera Krissy’s legacy of faith and devotion will remain in the hearts of her family always.

Presvytera Krissy is survived by her husband, Rev. Dr. Christopher Flesoras; their children Constantine and Gianna; her parents James and Georgia Kyriazis of Anaheim Hills, CA; sister, Renee Kyriazis of Redondo Beach, CA; and her in-laws Dean and Angie Flesoras. The parish of Saint Anna Greek Orthodox Church in Roseville, California was also especially devoted in their fervent prayers and care for Presvytera Krissy, and her loss will be felt deep within this community.

The Trisagion Service will be prayed on Wednesday, July 16 at 7:00 p.m. and the Funeral Service will be on Thursday, July 17 at 11:00 a.m. His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Anna Greek Orthodox Church, 1001 Stone Canyon Drive, Roseville, CA. The interment will be held at East Lawn Memorial Park Cemetery, 4300 Folsom Boulevard, Sacramento, CA. Following the burial, the Makaria will be held at Annunciation Greek Orthodox Church, 3022 F Street, Sacramento, CA.

In lieu of flowers the family requests donations in Presvytera Krissy’s memory to:

Saint Anna Greek Orthodox Church – Building Fund 
1001 Stone Canyon Drive, Roseville, CA 95661

or The Bonnie J. Addario Lung Cancer Foundation (http://www.lungcancerfoundation.org).

May her memory be eternal!

Wednesday, June 4, 2014
Saint Nicholas Ranch Board Meeting
Metropolis Office – San Francisco, CA 
12:00 p.m.

Saturday, June 7, 2014
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
5:00 p.m. Thyranoixia and Great Vespers

Sunday, June 8, 2014
Feast of Pentecost
Saint Gregory of Nyssa Greek Orthodox Church – El Cajon, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Monday, June 9, 2014
Feast of the Holy Spirit
Holy Trinity Greek Orthodox Church – San Francisco, CA
9:00 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, June 10, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
Greek School Graduation

Sunday, June 15, 2014
Annunciation Greek Orthodox Cathedral – San Francisco, CA
9:00 a.m. Orthros
10:30 a.m. Divine Liturgy

Friday, June 20, 2014
AHEPA Western District Regional Convention
Reno, NV

Sunday, June 22, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
20 year Memorial for Rev. Father Elias Stephanopoulos

Monday, June 23, 2014
Saint John the Forerunner Monastery – Goldendale, WA
6:00 p.m. Great Vespers and Orthros

Tuesday, June 24, 2014
Saint John the Forerunner Monastery – Goldendale, WA
8:00 a.m. Hours and Hierarchical Divine Liturgy

Thursday, June 26 – Friday, June 27, 2014
Greek Village Immersion Camp – Elliniko Horio
Saint Nicholas Ranch and Retreat Center – Dunlap, CA

Saturday, June 28, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
5:30 p.m. Great Vespers
7:00 p.m. Awards Banquet

Sunday, June 29, 2014
Metropolis Church Music Federation Conference
Ascension Greek Orthodox Cathedral – Oakland, CA
8:30 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

His Eminence Metropolitan Gerasimos of the Greek Orthodox Metropolis of San Francisco and His Excellency Archbishop Salvatore Cordileone of the Roman Catholic Archdiocese of San Francisco joined together in prayer at a service of the Salutations to the Holy Cross on Tuesday, April 8, 2014 in Belmont, California. This year the two hierarchs came together for this service in commemoration of the 50th Anniversary of the historic meeting between Ecumenical Patriarch Athenagoras and Pope Paul VI and in anticipation of the upcoming meeting in Jerusalem between His All Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis in May 2014.

The Greek Orthodox Church of the Holy Cross in Belmont, CA has offered this service since 2007, after they received a relic of the cross on which Jesus Christ was crucified. The faithful of the Holy Cross Church, along with the neighboring parish of the Immaculate Heart of Mary Roman Catholic Church have gathered in prayer annually each year to venerate this blessed relic, calling to mind the ultimate sacrifice of Jesus Christ who died on the cross for our salvation.

Over 500 Greek Orthodox and Roman Catholic faithful, including several clergy from both churches, came together in prayer recognizing the unity of the cross and its central focus during the final week of Great Lent. During the service, the recitation of the Nicene Creed was led jointly by Metropolitan Gerasimos and Archbishop Cordileone, in both Greek and English.

Following the service, His Eminence Metropolitan Gerasimos welcomed His Excellency Archbishop Cordileone, and shared his thoughts on this historic gathering, recalling the journey of His All Holiness Patriarch Athenagoras and His Holiness Pope Paul VI, which still continues today. “Their meeting was a first step to the reconciliation that we are still working toward,” stated Metropolitan Gerasimos. In addressing the forthcoming meeting of the Ecumenical Patriarch and the Pope in Jerusalem, Metropolitan Gerasimos commented this is “not just a celebration of the past, but it presents us with an icon of the future that our two Churches must paint together.”

His Excellency Archbishop Cordileone’s homily to the faithful centered on the theme, “There is No Unity Without the Cross.” In his remarks he stated, “The cross roots us in history: our faith is rooted in actual historical fact. But the Cross is also our hope, and hope orients us toward the future, it opens us up to the horizon of the eternal.”

Following the service, the parish of the Holy Cross offered a reception and an opportunity for fellowship for all the attendees. The young acolytes from the parish presented an icon of The Mystical Supper to Archbishop Cordileone as a remembrance of this occasion. In accepting this gift, Archbishop Cordileone commented that the icon depicts our goal of unity and communion. 

His Eminence Metropolitan Gerasimos greets His Excellency Archbishop Cordileone at the service of the Salutations to the Holy Cross (2014 Arthur Smith Jr., for The Greek Orthodox Church of the Holy Cross, Belmont California)

Metropolitan Gerasimos and Archbishop Cordileone recite the Nicene Creed together at the service of the Salutations to the Holy Cross (2014 Arthur Smith Jr., for The Greek Orthodox Church of the Holy Cross, Belmont California)

Read the Full Text of His Eminence Metropolitan Gerasimos
Read the Full Text of His Excellency Archbishop Salvatore Cordileone

Beloved Brothers and Sisters in the Lord,

The proclamation that Christ is Risen is first heard by the Myrrhbearing women as they go to the tomb of Christ to anoint His body with spices. As they approach the tomb, they wonder who will roll away the stone. Much to their astonishment, the stone has already been removed and they are greeted by an angel. Then, these miraculous words are spoken to them, "He is risen! He is not here." What joyful news they heard, and what a joyful message we will receive on the celebration of Pascha. 

These women went to the tomb of Christ, but they did not find Him — at least not in the physical sense. How often do we look for Christ and think "He is not here" during our times of trial and tribulation? In fact, Jesus Christ is here and everywhere, and is present in every aspect of our daily lives. Moreover, we have the gift of Christ's presence through the Holy Eucharist offered at each Liturgy. Through His Body and Blood we receive forgiveness for our sins and the promise of everlasting life. Let us remember the Myrrhbearing women who came upon the empty tomb and whose faith was magnified by what they did not see, and let us jubilantly proclaim Christ is Risen! 

The Metropolis is blessed with 65 parishes and three monasteries which are filled with good works, both seen and unseen. There are many more exciting and innovative possibilities; and now with the implementation of our Strategic Plan, we have something tangible and visible to chart the course for the future of our Metropolis. Through dedicated efforts in areas such as philanthropic outreach, missions and evangelism, education, stewardship, wellness, youth ministry, communications, and liturgical life, the Strategic Plan is poised to help us achieve our goal to welcome all people with joy, peace and love on their journey to theosis and salvation through churches that save, heal, preach the Gospel and guide the faithful. 

The work of the Strategic Plan begins now and will require considerable resources to bring all its components to reality. Your generous gift in honor of the Lord's Resurrection will help us make our Metropolis a vibrant source of spiritual renewal and a beacon of Christ's love. From the darkness of the empty tomb comes the light of Christ's eternal Resurrection. May this light be your constant guide on your personal journey to salvation and may the empty tomb of Christ be filled with the hope of eternal life for all! 

Christ is Risen! Truly He is Risen! 

With Love in Our Risen Lord,


 Metropolitan Gerasimos of San Francisco

To Make Your Donation Today Click Here

Cynthia (Efstathia) Economidis
October 5, 1936 – April 16, 2014

It is with a sorrowful heart that the Greek Orthodox Metropolis of San Francisco announces the passing of Cynthia (Efstathia) Economidis, who fell asleep in the Lord on Holy Wednesday, April 16, 2014. Cynthia was the beloved wife of Archon Theofanis Economidis, and mother to their daughter, Roberta (Hariklia).

“I had the privilege of knowing Cynthia for many years, and she was a truly remarkable woman. We enjoyed many thought-provoking conversations and I appreciated her honesty and insightfulness,” stated His Eminence Metropolitan Gerasimos of San Francisco. “Even as her health weakened her physically, her mind remained astute and her quick wit was never overshadowed by her pain. I know she is with the Lord, where she is free from her suffering. I pray that Fanis and Roberta may be sustained by the Lord through their grief and strengthened by the promise of eternal life.”

Cynthia was born in Sheboygan, Wisconsin on October 5,1936. She was active in the Greek community in Sheboygan and in the Saint Spyridon Greek Orthodox Church where she served as organist and a member of the choir for many years. Cynthia received her Bachelor’s Degree in Sociology from the University of Wisconsin – Madison, and her Master of Social Work from the University of Wisconsin – Milwaukee. She was the recipient of numerous scholarships, awards and honors throughout her academic career including the Woodrow Wilson Fulbright Scholarship while she attended Northwestern University. Cynthia was a professor in the Helen Bader School of Social Welfare at the University of Wisconsin – Milwaukee for 34 years where she was the Director of Field Programs for both undergraduate and graduate students. Following her retirement she lived in Los Altos, California where she was a steward at Saint Nicholas Greek Orthodox Church in San Jose, California, and was active in several organizations committed to preserving the Orthodox faith and the Hellenic culture, both of which were very important to Cynthia.

While in Greece in the summer of 1965, a young Cynthia Bagles met Fanis Economidis, and their friendship grew into a deep and abiding love, and they would enjoy 46 years of marriage. They had one daughter, Roberta, who would be their pride and joy. Cynthia was a loving mother, a devoted wife, and a woman of great faith in Jesus Christ.

In addition to her husband, Fanis, and daughter, Roberta, she is also survived by her half-sister, Dina Bagles Petersen. She was predeceased by her mother, Helen (Revezoulis) Retzack; father Anthony Bagles, and stepfather, Robert Retzack. She is also survived by several cousins, close friends, and she was considered a sister and mentor to the many people whose lives she touched.

The Trisagion Service will be prayed on Thursday, April 24 at 7:00 p.m. and the Funeral Service will be on Friday, April 25 at 11:00 a.m.  His Eminence Metropolitan Gerasimos of San Francisco will officiate at both services which will be held at Saint Nicholas Greek Orthodox Church, 986 Chapman Street, San Jose, CA. The Makaria (Mercy Meal) will be held immediately following the funeral. The graveside Trisagion and Burial Service will be held on Saturday, April 26 at 1:00 p.m. at the Monastery of the Theotokos the Life Giving Spring in Dunlap, California at 1:00 p.m.

In lieu of flowers, the family requests donations in Cynthia’s memory to: Saint Nicholas Greek Orthodox Church Building Fund, 986 Chapman Street, San Jose, CA 95126; or the Monastery of the Theotokos the Life Giving Spring, P.O. Box 549, Dunlap, CA, 93621-0549.

May her memory be eternal!

Palm Sunday – April 13, 2014
Saint John the Baptist – Las Vegas, NV
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy
7:00 p.m. Nymphios Service/Bridegroom Service

Holy Monday – April 14, 2014
Saint Basil Greek Orthodox Church – San Juan Capistrano, CA
7:30 p.m. Nymphios/Bridegroom Service

Holy Tuesday – April 15, 2014
Saint Paul Greek Orthodox Church – Irvine, CA
7:00 p.m. Nymphios/Bridegroom Service

Holy Wednesday – April 16, 2014
Assumption Greek Orthodox Church – Long Beach, CA
3:00 p.m. Sacrament of Holy Unction
7:00 p.m. Nymphios/Bridegroom Service with Anointing

Holy Thursday – April 17, 2014
Assumption Greek Orthodox Church – Long Beach, CA
8:30 a.m. Vespers and Divine Liturgy of Saint Basil the Great
Saint George Greek Orthodox Church – Downey, CA
6:30 p.m. Holy Passion of Our Lord/Twelve Gospels

Holy Friday – April 18, 2014
Saint Anthony Greek Orthodox Church – Pasadena, CA
3:00 p.m. Apokathelosis
7:00 p.m. Epitaphios
 

Holy Saturday – April 19, 2014
Saint John the Baptist Greek Orthodox Church – Anaheim, CA
9:00 a.m. Divine Liturgy of Saint Basil, The First Resurrection
Saint Sophia Greek Orthodox Cathedral – Los Angeles, CA
11:00 p.m. Paschal Vigil and Anastasi
 

Holy Pascha – April 20, 2014
Saint Katherine Greek Orthodox Church – Redondo Beach, CA
11:00 a.m. Agape Vespers

Friday, April 4, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
7:00 p.m. Akathist Hymn

Saturday, April 5, 2014
Holy Trinity Greek Orthodox Cathedral – Portland, OR
5:00 p.m. Clergy Synaxis
7:00 p.m. Vespers

Sunday, April 6, 2014
Saint John the Baptist Greek Orthodox Church – Beaverton, OR
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

Tuesday, April 8, 2014
Holy Cross Greek Orthodox Church – Belmont, CA
An Ecumenical Service of Salutations to the Holy Cross
with His Excellency Archbishop Salvatore Cordileone of the
Roman Catholic Archdiocese of San Francisco
7:00 p.m.        

His Eminence Metropolitan Gerasimos of the Greek Orthodox Metropolis of San Francisco and His Excellency Archbishop Salvatore Cordileone of the Roman Catholic Archdiocese of San Francisco will join together in prayer for the service of Salutations to the Holy Cross of our Lord on Tuesday, April 8 in Belmont, California. This year’s gathering commemorates the 50th Anniversary of the historic meeting between Ecumenical Patriarch Athenagoras and Pope Paul VI and is dedicated to the upcoming meeting between His All Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis in May 2014.

This local tradition began in 2007 after the Greek Orthodox Church of the Holy Cross in Belmont received a relic of the cross on which Jesus Christ was crucified. The faithful of the Holy Cross Church, along with the neighboring parish of the Immaculate Heart of Mary Roman Catholic Church have gathered in prayer annually each year to venerate this blessed relic, calling to mind the ultimate sacrifice of Jesus Christ who died on the cross for our salvation.

All faithful are invited to participate in this service which will take place on Tuesday, April 8, 2014 at 7:00 p.m. at the Greek Orthodox Church of the Holy Cross, 900 Alameda de las Pulgas, Belmont, California. A reception and discussion will be held immediately following the Salutations service.

For more information, please contact Holy Cross Church at 650-591-4447. For those faithful not able to be in attendance or for those living outside the immediate area, you may also watch the service online at www.goholycross.org at 7:00 p.m. PST on Tuesday, April 8, 2014.