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St. John The Baptist Church
Publish Date: 2015-10-11
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Allsaint
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St. John The Baptist Church

General Information

  • Phone:
  • (843) 448-3773
  • Fax:
  • (843) 946-7597
  • Street Address:

  • 3301 33rd Ave. N.

  • Myrtle Beach, SC 29577
  • Mailing Address:

  • 3301 33rd Ave. N.

  • Myrtle Beach, SC 29577


Contact Information






Services Schedule

Sunday & Weekday Services

Orthros: 8:45 AM

Divine Liturgy 10:00 AM


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Apolytikion for Sun. of the 7th Ecumenical Council in the Plagal Fourth Mode

Most glorified art Thou, O Christ our God, Who hast established our Fathers as luminous stars upon the earth, and through them didst guide us all to the true Faith. O Most Merciful One, glory be to Thee.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.


Epistle Reading

The Reading is from St. Paul's Letter to Titus 3:8-15

TITUS, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.


Gospel Reading

Sunday of the 7th Ecumenical Council
The Reading is from Luke 8:5-15

The Lord said this parable: "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold." And when his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience." As he said these things, he cried out "He who has ears to hear, let him hear."


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Saints and Feasts

Allsaint
October 11

Our Holy Father Nectarius, Arsacuis and Sisinius, Patriarchs of Constantinople


Allsaint
October 11

Sunday of the 7th Ecumenical Council

On the Sunday that falls on or immediately after the eleventh of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus, to refute the Iconoclast heresy, which had received imperial support beginning with the Edict issued in 726 by Emperor Leo the Isaurian. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assult of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.


Allsaint
October 11

Holy Martyrs Zenais and Philonilla


Philipap
October 11

Philip the Apostle of the 70, one of the 7 Deacons

Saint Philip, who had four daughters that prophesied, was from Caesarea of Palestine. He preached throughout Samaria; it was he also who met the eunuch of Candace, the Queen of the Ethiopians, as the eunuch was reading the Prophet Esaias, and he instructed and baptized him (Acts 8:26-39). He reposed in Tralles of Asia Minor while preaching the Gospel.


Symeonnewspious
October 12

Symeon the New Theologian

Saint Symeon became a monk of the Studite Monastery as a young man, under the guidance of the elder Symeon the Pious. Afterwards he struggled at the Monastery of Saint Mamas in Constantinople, of which he became abbot. After enduring many trials and afflictions in his life of piety, he reposed in 1022. Marvelling at the heights of prayer and holiness to which he attained, and the loftiness of the teachings of his life and writings, the church calls him "the New Theologian." Only to two others, John the Evangelist and Gregory, Patriarch of Constantinople, has the church given the name "Theologian." Saint Symeon reposed on March 12, but since this always falls in the Great Fast, his feast is kept today.


Allsaint
October 17

Hosea the Prophet

According to some, Hosea, whose name means "God is help," was from the tribe of Issachar, or more likely, from that of Reuben; he was the son of Beeri. He is the first in order of the twelve minor Prophets and the most ancient of all. He prophesied in the days of the divided Kingdom; the Lord told him to take a harlot to wife (Hosea 1:2), and then an adulteress (ibid., 3:1). The harlot, a known sinner, was a figure of the Kingdom of Israel in Samaria, which openly worshipped idols; the adulteress, lawfully married yet sinning secretly with her lovers, was a figure of the Kingdom of Judah in Jerusalem, which, while having the Temple, and the priesthood, and the divine worship according to the Law, stealthily served the idols also. The Prophet Hosea prophesied for sixty years, and lived for some ninety years, from 810 to 720 B.C. His book is divided into fourteen chapters.


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Wisdom of the Fathers

For by seed here He means His doctrine, and by land, the souls of men, and by the sower, Himself .... For as the sower makes no distinction in the land submitted to him, but simply and indifferently casts his seed; so He Himself too makes no distinction of rich and poor, of wise and unwise, of slothful or diligent, of brave or cowardly; but He discourses unto all, fulfilling His part, although foreknowing the results.
St. John Chrysostom
Homily 44 on Matthew 12, 4th Century

When you see life's pleasures, beware that they might not distract you, for they conceal death's snares. Likewise a fisherman casts not his hook to no purpose. As bait for his hook, the enemy uses the delusion of sensuality to arouse desire, that he might thereby catch men's souls and subject them to himself. A soul which has been caught to serve the enemy's will then serves as a snare for other souls, for it conceals the grief of sin with its apparent delight.
St. Ephraim the Syrian
A Spiritual Psalter no 43, pg. 74, 4th century

Since there are certain people who find great fault with us for adoring and honoring both the image of the Savior and that of our Lady, as well as those of the rest of the saints and servants of Christ, let them hear how from the beginning God made man to His own image. For what reason, then, do we adore one another, except because we have been made to the image of God? As the inspired Basil, who is deeply learned in theology, says: "the honor paid to the image conveys to the original.," and the original is the thing imaged from which the copy is made.
St. John of Damascus
The Orthodox Faith, 4.16. Catholic University of America Press in Washington D.C. Translated by Frederic H. Chase, Jr. volume 37, page 370., 8th Century

His is truly the Sower of all that is good, and we are His farm. The whole harvest of spiritual fruits is by Him and from Him. He taught us this when He said, 'Without me you can do nothing.'
St. Cyril of Alexandria
Commentary on Luke, Homily 41. Taken from: Ancient Christian Commentary on Scripture. Vol: Luke. Downer's Grove: Intervarsity Press, 132.

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Schedule for the Week

Sunday, October 18th:

  • Sunday School: 10:00 AM
  • Greek School: Following Divine Liturgy
  • Canned Food Drive: Collections in Coffee Room

Tuesday, October 20th:

  • Annual Fall Clergy Retreat: (Diakonia Center)
  • Philoptochos Meeting: 7:00 PM

Wednesday, October 21st:

  • Fast Day
  • Annual Fall Clergy Retreat: (Diakonia Center)

Thursday, October 22nd:

  • Annual Fall Clergy Retreat: (Diakonia Center)

Friday, October 23rd:

  • Fast Day
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Thank You to the Following Stewards of St. John's Parish

Parish Council Member on Duty: Charlie Belissary

Today's Prosforon Brought By: Linda Moustakis

Today's Coffee Hour Hosted By: Lorraine Birbilis, Belissary Family

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Community News & Events

St. John the Baptist General Assembly meeting ~ Sunday, November 1st ~ following Divine Liturgy: We hope that you will all make every effort to attend. Only Stewards in good standing may vote. In accordance with the Uniform Parish Regulations, a member who wishes to place his/her name for election must fulfill the following (Article 25, Section II of the UPR of the Greek Orthodox Archdiocese of America Regulations) Section 2: A candidate for the Parish Council must be a parishioner in good standing of the Parish for at least one (1) year immediately preceding the date of the election and must live his or her life in accordance with the Faith and canons of the Church. The Priest determines whether the Parishioners are in canonical and financial good standing. Forms for parish council nominations will be included in the upcoming “The Voice”. If you have not signed a 2015 Stewardship Pledge Card, you are asked to do so at this time. Again, please plan to attend this important meeting.

2015 Archangel Michael Awards ~ Saturday, November 14th: The Archangel Michael Feast was prayerfully conceived by His Eminence Metropolitan Alexios upon His arrival to Atlanta, as the annual double feast of the Metropolitan family.  Since 1998, the Metropolitan family comes together in Atlanta on the weekend of, prior to, or following the November 8th Feast of the Archangels Michael and Gabriel.  It is to honor and celebrate our Patron Saint and the lives of one adult and one youth from each parish, who are the living examples of the Orthodox Christian life and journey to Theosis. By extension, this special Metropolis feast is also the annual Metropolitan celebration and thanks giving for all devout stewards of faith, time and talent, “Who first give themselves to the Lord by the will of God”. The annual St. Michael Archangel Awards will be held on November 14th in Atlanta, GA followed by a Hierarchical Divine Liturgy on Sunday, November 15th.  This year’s recipients from St. John the Baptist Greek Orthodox Church are George Spirkais and Anastasia Spirakis Haar. Also, this year Presvytera Mary Spirakis will be honored by Metropolitan Alexios with the “Lay Metropolitan Choice Award” at the Archangel Michael Awards. Congratulations! If anyone would like to attend the Award’s Dinner to honor Presvytera Mary, George and Anastasia, call the Church Office to make reservations and for more information (843)-448-3773.

2015 Community Christmas Card: Send your greetings to all the members of our community. Forms are available in this issue of “The Voice.” Deadline is December 6th. Make checks payable to “The Ladies Philoptochos Society.” For more information contact Elaine Willett (843)-272-2672 or Penny Vlandis (843)-497-5607.

Christmas Poinsettias: Help adorn our altar for Christmas with beautiful poinsettias. Forms are available in this issue of “The Voice.” Deadline is December 6th. Make checks payable to “The Ladies Philoptochos Society.” For more information contact Elaine Willett (843)-272-2672 or Penny Vlandis (843)-497-5607.

Philoptochos Christmas Bake Sale ~ December 11th and 12th ~ 9:00 AM-4:00 AM: Pre-order forms available in “The Voice”.

St. John the Baptist Greek Orthodox Church Stewardship:Our St. John's Parish Family depends on regular stewardship offerings in order to continue the work of our Lord through our services and activities year round. The 2015 Pledge forms are available at the Pangari or from the Church Office.  See or call Stewardship Chairmen, Dr. Jimmy Kontos at (843)-213-1627 or Mike Merisotis (843)-357-9780, if you have any questions about stewardship. Fulfill your commitment of your 2015 pledge today. Thank You!

St. John's Religious Book Store and Holy Nook Gift Shop: Our parish bookstore and Holy Nook gift shop has a variety of books, icons, instructional guides, Orthodox literature, worship items, greeting cards, bracelets, pure traditional olive oil soaps from Greece (a variety of scents )"A Voyage in Greek Cooking," St. John's parish cook-book and much more. The store is located in the former kitchen in the Narthex. Please stop by following Divine Liturgy, or you may contact Loretta Siotka (843)-399-8955. If there is a book or item that we don't carry, let us know and we will try to get it for you.

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2015 Parish Directory

The 2015 Parish Directory is currently accepting changes or new additions. If you would like to submit a correction or be added into the directory, please pick up an update form located in the Narthex or call the Church Office (843) 448-3773 to request one.  If you want a current copy of the Parish Directory to be mailed to you, please call the Church Office and one will be sent to you.  When sending back the update form, please put “Attn: Parish Directory” if sending by mail or in the subject line if sending by email to office@stjohn-mb.org. 

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FROM THE CHANCELLOR'S DESK

 

“How very good and pleasant it is when kindred live together in unity! It is like the precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes. It is like the dew of Hermon, which falls on the mountains of Zion. For there the LORD ordained his blessing, life forevermore.” (Psalm 133:1-3)

Bickering. Backbiting. Selfishness. Grudges. Fighting over things that don’t matter with family and friends — even in the church. Disagreements happen. Arguments are inevitable. But our calling from God is to oneness — to unity with brothers and sisters in the Lord. Perhaps that is why King David wrote Psalm 133 above for his many sons, to instruct them and encourage them to dwell together in harmony. His admonition goes beyond simply not quarreling . . . it challenges us to a much deeper depth of relationship — delighting in one another. The precious holy oil used in anointing that King David references, was strongly perfumed. The fragrance would have been pleasant and refreshing to everyone nearby. In the same way, the aroma of getting along with, and honoring, other Christian brothers and sisters, brings joyful blessing to those who see our love for one another.

It is interesting that when Jesus prayed for us in His great High Priestly prayer in John 17, He acknowledged that the world would hate those who trust and believe in Him. The clear message is that life would be hard — and requires us even to battle the “evil one”. But in verse 21, He asks His Father “that they may all be one. As you, Father, are in Me and I am in You, may they also be in us, so that the world may believe that You have sent Me.” (John 17:21) Jesus understood that unity among His children would be a reality that convinces the unbelieving world of who He truly is — the Son of God. Imagine the world if the following were reality: “To a true child of God, the invisible bond that unites all believers to Christ is tender, lasting, and precious. As we come to recognize and realize that we are all dwelling in one sphere of life in Him, we learn to look on every believer as our brother or sister, in a sense that is infinitely higher than all human relationships. This is the one and only way to bring the Disciples of Christ permanently together – to promote unity within His Holy Body.”

Differences in our backgrounds and personalities frequently cause us not to get along with everyone. That will happen. However, as the Apostle Paul addresses in Romans 12:18: “If it is possible, so far as it depends on you, live peaceably with all.” Simply stated, let us press through the hard times with one another in a spirit of peace. God always gives us windows to restore our broken and damaged relationships. Let us watch for them and, “. . . whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.” (Galatians 6:10) Through a spirit of harmony . . . unity . . . accord – we CAN turn our life around. Amen!

 Faithfully yours,

+Fr. George Tsahakis

Chancellor

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