*** Summer Hours ***
Vespers: Saturday 6:00PM
Orthros/Matins: Sunday 8:00AM
Divine Liturgy: Sunday 9:30AM
Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10
Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ ᾿Ιησοῦς, καὶ λέγει αὐτοῖς· ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητὴς καὶ ἤρχοντο εἰς τὸ μνημεῖον. ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν. ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον καὶ θεωρεῖ τὰ ὀθόνια κείμενα, καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε καὶ ἐπίστευσεν· οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.
Seventh Orthros Gospel
The Reading is from John 20:1-10
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.
Προκείμενον. Plagal Second Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.
τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 15:1-7.
Ἀδελφοί, ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν. Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν. Καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπʼ ἐμέ. Ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν. Ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν· ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ὑμᾶς, εἰς δόξαν θεοῦ.
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Romans 15:1-7.
BRETHREN, we who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him. For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me." For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of your Lord Jesus Christ. Welcome one another, therefore, as Christ has welcomed you, for the glory of God.
7th Sunday of Matthew
Κατὰ Ματθαῖον 9:27-35
Τῷ καιρῷ ἐκείνῳ, παράγοντι ἐκεῖθεν τῷ ᾿Ιησοῦ ἠκολούθησαν αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες· ἐλέησον ἡμᾶς, υἱὲ Δαυΐδ. ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ᾿Ιησοῦς· πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ· ναί, Κύριε. τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων· κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν. καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ ᾿Ιησοῦς λέγων· ὁρᾶτε μηδεὶς γινωσκέτω. οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.
Αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον· καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός, καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι οὐδέποτε ἐφάνη οὕτως ἐν τῷ ᾿Ισραήλ. οἱ δὲ Φαρισαῖοι ἔλεγον· ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
Καὶ περιῆγεν ὁ ᾿Ιησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.
7th Sunday of Matthew
The Reading is from Matthew 9:27-35
At that time, as Jesus passed by, two blind men followed him, crying aloud, "Have mercy on us, Son of David." When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith be it done to you." And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." But they went away and spread his fame through all that district.
As they were going away, behold, a dumb demoniac was brought to him. And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." But the Pharisees said, "He casts out demons by the prince of demons."
And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity among the people.
Reading is under copyright and is used with permission, all rights reserved by: Fr. Seraphim Dedes
Reading is under copyright and is used with permission, all rights reserved by: Fr. Seraphim
The truth of things hath revealed thee to thy flock as a rule of faith, An icon of meekness and a teacher of temperance; For this cause thou hast achieved the heights by humility, Riches by poverty. O Father and Hierarch, Nicholas, Intercede with Christ God That our souls be saved.
Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας Διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια. Πάτερ Ἱεράρχα Νικόλαε, πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.
Kanóna písteos ke ikóna praótitos, engratías didáskalon, anédixe se pímni sou, i ton pragmáton alíthia;dia toúto ektíso ti tapinόsi ta ipsilá, ti ptohía ta ploúsia. Páter Ierárcha Nikólae, présveve Hristó to Theó, sothíne tas psihás imón.
Reading is under copyright and is used with permission, all rights reserved by: Fr. Seraphim
Parish Council members on duty today: Barbara Reynolds and Tina Bostic
Next week: Melissa Kirkby and Jack Poulos
Sunday, July 23 Orthros/Liturgy 8AM 7th Sunday of Matthew Memorial: Ekaterina Musceat and departed Muntenu Family
Tuesday, July 25 6:30PM Philoptochos Meeting
Wednesday, July 26 8AM Orthros/Liturgy St.Paraskevi 6:30PM...NO ADULT DANCE
Thursday, July 27 8AM Orthros/Ligurgy St. Panteleimon the Great Martyr 7PM Catechism Class
Sunday, July 30 8th Sunday of Matthew 8AM Orthros/Divine Sunday Liturgy
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PARISH CALENDAR: Please note that the only official calendar for the church is the online calendar. For a complete and up-to-date version of our Parish Calendar, please visit us online at http://www.stnicholaswilmington.org/ParishCalendar.html . For our parishioners that don't have access to the internet, the updated monthly calendar will also be posted in the Hellenic Center on a weekly basis.
Operating Income/Expense |
|||
General Fund |
Income |
Expenses |
Variance |
Jan |
$26,532.87 |
$25,582.12 |
$950.75 |
Feb |
$27,247.13 |
$24,072.13 |
$3,175.00 |
Mar |
$17,677.60 |
$30,455.36 |
$(12,777.76) |
Apr |
$26,588.62 |
$26,154.53 |
$434.09 |
May |
$21,976.46 |
$31,219.49 |
$(9,243.03) |
Jun |
$30,056.80 |
$32,077.69 |
$(2,020.89) |
YTD |
$150,079.48 |
$169,561.32 |
$(19,481.84) |
**NEW: SERVICE...Billy Davis, son of Angela Dentiste, is working with the organization “Help Refugees” this summer. He is doing construction projects in refugee camps in Greece and is based out of Thessaloniki. He will be there until September. Please pray he is given strength to continue good deeds.
**REVISED: CONSTRUCTION…The construction project has begun. Please be aware, the Hall will NOT be functional or available in the near future. We will keep you updated with timelines as the project progresses. Please use the Narthex entrance (front entrance to sanctuary) until further notice. If you have any questions, please feel free to contact the church office.
PHILOPTOCHOS... Philoptochos would like to pass a 2nd tray for the Nativity of Theotokos Monastery in Saxonburg PA on Sunday, July 30th, 2017. Unfortunately, a terrible lighting storm destroyed the facility and assistance is needed. Insurance will cover rebuilding, but not temporary housing for the nuns. We appreciate your donations to aid the Nuns of the Nativity of the Theotokos Monastery.
SAVE THE DATES...
AUGUST 23, 2017 from 6:30-8:30PM Seminar for Sunday Church School Teachers. A meal will be provided at 6:15PM. Please bring your Orthodox Study Bibles as we will be learning to embrace the OSB as a teaching tool.
October 6-8, 2017 St. Nicholas Greek Orthodox ChurchRegional FamilySpiritual Retreat at Camp Kirkwood, NC. Event theme “Crafting our Faith through Christ.” For more information, please contact Dr. Michael Rallis, 910-619-0014 or St. Nicholas GOC, 910-392-4444.
REMINDER... It is very important that Dancers return all dance costumes back to the church. Until these costumes are returned, we will not be having dance practice. As soon as all the costumes have been returned, we will schedule dance practice. Please contact, Zaharoula Katsikis (New Group) and Katerina Katsikis (Zoyra)
FESTIVAL…We have Mountain Dew and Sierra Mist soda leftover from the Festival. We will be selling them for $2.50/12 pack. These would be great for your cookouts and parties. Please see Melissa Kirkby for purchase
ADULT DANCE…Dance is cancelled for 7/26/17 as Antonia will be out of town.
ONLINE GIVING: We are glad to announce that we now have an online giving system in place on our website that can be used for conveniently making donations towards stewardship pledges. The pertinent donation buttons are located on the left pane of the homepage at www.stnicholaswilmington.org as well as on the Stewardship page of our website at www.stnicholaswilmington.org/Stewardship.html .
LIVE STREAMING OF SERVICES: Please be reminded of the live streaming of our services at St. Nicholas that can be seen on our website directly at www.stnicholaswilmington.org/LiveStreaming.html. In case you would like to set your mobile devices up with the pertinent app please contact Alexandros Theodoropoulos at communications@stnicholaswilmington.org .
HEARING ASSISTANCE SYSTEM: Please be reminded of our new hearing assistance system that is available at the pangari stand. If you would like to use the system please see an attendant.
Bulletin Insert in letter format on the Sunday of the Blind Man (7th Sunday of Matthew) with Resources for Couples and Families provided by the Center for Family Care of the Greek Orthodox Archdiocese of America.
Insert shared from Greek Orthodox Archdiocese of America until May 30, 2018.
Save the Date OCTOBER 6-8, 2017 Information, Flyer and Registration for the St. Nicholas Greek Orthodox Church Regional Family Spiritual Retreat
This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope. He contested for the Faith during the reign of the Emperor Trajan, in the year 102, when he was burned to death in a bath-house. A homily in his honour was composed by Saint John Chrysostom. The translation of his holy relics is celebrated on July 23.
The Prophet Ezekiel ("God is strong") was the son of Buzi and a priest by rank. He was taken captive and brought to Babylon during the reign of Jechonias. In the fifth year of this captivity, about 594 or 593 B.C., he began to prophesy. Having prophesied for about twenty-eight years, he was murdered, it is said, by the tribe of Gad, because he reproached them for their idolatry. His book of prophecy, divided into forty-eight chapters, is ranked third among the greater Prophets. It is richly filled with mystical imagery and marvelous prophetic visions and allegories, of which the dread Chariot of Cherubim described in the first Chapter is the most famous; in the "gate that was shut," through which the Lord alone entered, he darkly foretold of the Word's Incarnation from the Virgin (44:1-3); through the "dry bones" that came to life again (37:1-14), he prophesied both of the restoration of captive Israel, and the general resurrection of our race.
The Icon of the Mother of God of Pochaev - Metropolitan Neophytus, a bishop belonging to the see of Constantinople, was traveling through Volhynia in Ukraine where he was given hospitality by a pious woman, Anna Goyskaya. The bishop gave this woman an icon of the holy Theotokos, which began to work miracles, including the healing of her blind brother. In 1597 the icon was given to the monks residing in Pochaev near the border of Galicia, where the Mother of God had appeared in 1340, leaving an imprint of her footprint in the rock, from which a stream gushed forth. In 1675 when the Lavra of Pochaev was besieged by the Moslem Turks, it was saved by the miraculous intervention of the Mother of God through her wonderworking icon. Even though the Lavra of Pochaev came into Uniate hands for over a century, miracles continued to be worked through the holy icon. Since its return to the Orthodox Catholic Church in 1831, the icon has been a grace-bestowing support for Orthodox Christians, especially those in western Ukraine and the Carpathian region.
The Icon of the Mother of God "Joy of All That Sorrow" - As with so many other icons of the Theotokos, wonderworking copies of this icon have been found throughout Orthodox Russia, each with its own history and moving collection of miracles. In this icon, the most holy Mother of God is depicted standing full stature sometimes with, sometimes without the Divine Child in her arms; she is surrounded by all manner of the sick and the suffering, to whom Angels of the Lord bear gifts of mercy, consolation, and suitable aid from the most holy Theotokos. The icon "Joy of all that Sorrow" was inspired by the hymn of the same name; see page 222 in Great Compline. Through one copy of this icon, the sister of Patriarch Joachim was healed at the end of the seventeenth century in Moscow, from which time the feast was established. Another copy of the icon was found in Saint Petersburg; on July 23, 1888, during the severe thunderstorm, lightning struck a chapel at a glass factory, burning the interior walls of the church, but leaving the icon unsinged. From the violent disturbance of the air, the icon was knocked to the floor, the poor-box broke open, and twelve copper coins adhered to the icon in various places; afterwards many miracles were worked by the grace of the holy icon.