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Greek Orthodox Church of the Annunciation
Publish Date: 2020-03-08
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Greek Orthodox Church of the Annunciation

General Information

  • Phone:
  • (916) 443-2033
  • Fax:
  • (916) 443-2743
  • Street Address:

  • 616 Alhambra Blvd

  • Sacramento, CA 95816


Contact Information








Services Schedule

Sundays & Appointed Weekdays:
Matins - 9:00 am
Divine Liturgy - 10:00 am

Summer Schedule for Sundays & Appointed Weekdays:
Matins - 8:30 am
Divine Liturgy - 9:30 am


Past Bulletins


This Week at Annunciation Sacramento

 

March 8 - March 15, 2020

 

Sunday, March 8th

Epistle   Hebrews 11:24-26; 32-40
Gospel   John 1:43-51

9:00 am Orthros
10:00 am Divine Liturgy
Sunday of Orthodoxy 
Myrrhberrers Meet & Greet

Monday, March 9th

6:00 pm Great Compline
7:15 pm Orthodoxy 101

Tuesday, March 10th

6:30 pm Philoptochos Meeting 

Wednesday, March 11th 

11:00 am Studies in the Faith
5:30 pm Greek School
6:00 pm Divine Liturgy of the Presanctified Gifts: Lenten meal hosted by our Annunciation Choir

Thursday, March 12th

5:30 pm Greek School

Friday, March 13th

7:00 pm Salutations to the Theotokos

Sunday, March 15th

Epistle   Hebrews 1:10-14; 2:1-3
Gospel   Mark 2:1-12

9:00 am Orthros
10:00 am Divine Liturgy: St. Gregory of Palamas
Sunday School

 

Prosfora Offering

Every Divine Liturgy, the priest uses a special bread, called Prosforo, to prepare the Holy Eucharist.  The priest cuts the bread in a special way and prays to God, the Theotokos, the saints, the prophets, and the angels for their prayers and intercessions… The priest also prays for all those living and those who have passed away. Following the Divine Liturgy, the remainder is handed out to all the people.

This bread is a beautiful offering by an individual or a family.  The Church is always in need of Prosfora.  
Please contact the Church Office for the recipe and to schedule a time to bring Prosfora.

At and Around Annunciation Sacramento

Check out all the events at our church and around Sacramento!
http://www.annunciationsac.org/at-and-around-sacramento/

Please visit our parish website for the monthly calendar and to subscribe
http://www.AnnunciationSac.org/master-calendar/

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Bulletin Inserts

    Sunday Bulletin | March 8th

    Sunday Bulletin | March 8th

    The Sunday Bulletin from March 8, 2020


    Pilgrimage: Our Journey Through Great Lent | March 28th

    Pilgrimage: Our Journey Through Great Lent | March 28th

    Pilgrimage: Our Journey Through Great Lent A Lenten Central Valley Youth Retreat 6th Grade through High School from the Greek Orthodox Churches in the Central Valley St. Basil Greek Orthodox Church, Stockton, CA. | March 28th Sign-up now at: https://annunciationsac.ccbchurch.com/goto/forms/119/responses/new


    Philoptochos Easter Bake Sale

    Philoptochos Easter Bake Sale

    The Ladies of Philoptochos will be baking once again and offering Greek Pastries for the Easter season. Pre-order your Tsoureki or Koulourakia now by filling out this form! Pre-orders being accepted through March 29th.


    St. John Chrysostom Oratorical Festival

    St. John Chrysostom Oratorical Festival

    Parish Oratorical Festival | March 29th District Oratorical Festival (At Annunciation Sacramento) | April 5th Topics are out now! Start preparing your speech today! https://www.goarch.org/-/2020-st-john-chrysostom-oratorical-festival-topics Please contact Andonia Cakouros or Yianni Magoulias for more information


    Liturgical Schedule for Great Lent

    Liturgical Schedule for Great Lent

    Great Lent calls us to prepare for the Resurrection of our Lord, God, and Savior, Jesus Christ. There are two main components to Great Lent; fasting and prayer. As St. Synklitiki of Alexandria, a 4th century desert mother and monastic, writes, “Just as the most bitter medicine drives out poisonous things, so prayer joined to fasting drives evil thoughts away”. St. John Chrysostom also writes, “The fast of Lent has no advantage to us unless it brings about our spiritual renewal. It is necessary while fasting to change our whole life and practice virtue. Turning away from all wickedness means; keeping our tongue in check, restraining our anger, avoiding all gossip, lying and swearing. To abstain from these things– herein is the true value of the fast. St. John Chrysostom again writes, which summarizes the goal of this season, “For what good is it if we abstain from meat and fishes, but bite and devour our brothers?” With this mentality we should approach fasting and Great Lent! Fasting, without prayer, is simply dieting, which is why we increase our prayer life through attendance and participation in the services of our Church. During Great Lent, we pray three beautiful and unique Church services; The Great Compline, the Presanctified Liturgy, and the Salutations to the Theotokos. We invite you to pray with us these services during Great Lent: Great Compline | Mondays 6:00 pm Presanctified Liturgy | Wednesdays 6:00 pm Salutations to the Theotokos | Fridays 7:00 pm


    Presanctified Liturgy: Lenten Meal Schedule

    Presanctified Liturgy: Lenten Meal Schedule

    Join us every Wednesday of Great Lent to receive the Body and Blood of Jesus Christ in the beautiful, Lenten celebration of the Divine Liturgy of the Presanctified Gifts. Following the Divine Liturgy, you are invited to our Annunciation Hellenic Center for a Lenten meal hosted by our ministries.


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Homily

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Please visit our parish YouTube channel for this week's Homily.

As part of our outreach ministry, we are pleased to announce that divine services at our church are now being streamed live on Facebook!  The purpose of this ministry is to provide an opportunity to view our church services for those who are not physically able to make it to services, like shut-ins and college students away from home, as well as people interested in learning about our precious Orthodox Christian Faith.  Again, this is not a substitute for those who are able to come to church.

Recordings of the Sunday Homily will still be posted to our YouTube channel.

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Stewardship Voice

Stewardship

Stewardship 2019

02/01/2020

What does the Bible say about Stewardship?

The Bible says we should give without show, give with regularity and proportion, and give liberally.  Most importantly, we should give cheerfully.  Let’s all remember this as we look forward to a most wonderful year at Annunciation.

Please remember to fill out your pledge cards for 2020!

In Christ,

Stella Dariotis
Stewardship Chair


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Greek Orthodox Archdiocese News

Encyclical of His Eminence Archbishop Elpidophoros of America and the Eparchial Synod on the Covid-19 Pandemic (Coronavirus)

03/06/2020

The appearance of the Covid-19 Pandemic (Coronavirus) throughout the world and in the United States has created fear, anxiety, and genuine concern. All of these need to be taken seriously and no one’s fears should be dismissed out of hand. Already, religious bodies are responding in similar ways, but ways that are not necessarily consistent. In order to assist the Faithful in their own response, this statement is meant to guide and inform us all.

Archbishop Elpidophoros of America and the Holy Eparchial Synod issue Guidelines on Covid-19 (Coronavirus)

03/06/2020

His Eminence Archbishop Elpidophoros of America and the Most Reverend Members of the Holy Eparchial Synod of the Greek Orthodox Archdiocese of America, have issued guidelines to the Clergy and Laity of the Archdiocese to face the outbreak of the Coronavirus, Covid-19, that has spread throughout the world.

IONIAN VILLAGE 2020 Summer Session Registration opens

03/05/2020

NEW YORK – The summer of 2020 marks the 50th Anniversary of the extraordinary travel abroad Summer Program of the Greek Orthodox Archdiocese of America, Ionian Village. IV 2020, has opened registration for summer 2020. All are encouraged to visit www.ionianvillage.org for more information and to register.
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Parish, Metropolis, & Archdiocesan Ministries

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Annunciation Sacramento Ministries and Resources

Annunciation Observer

January/February issue of the Annunciation Observer

Sunday School

Please join us for the 3rd Sunday of Great Lent: The Sunday of the Holy Cross!  Sunday, March 22nd

Annunciation Dance Ministry

Congratualtions and thank you to all our dancers, directors, parents, chaperones, and volunteers on another successful dance season!
This year at FDF:
Filarakia, directed by Athena Bourdaniotis and Agamemnon Bourdaniotis, received the Division III Participation Award!
Athema, directed by Alex Eriksson and Nikki Karapanos, received the Division III Participation Award!
Nea Genia, directed by Dimitra Tsigaris, Evi Tsigaris, and Katina Vail, received the Division II, Advance Pramary costume award and second place!
Hara, directed by Nena Kyriklidou and George Kyriklidis, received the Division I, Intermediate fouth place!
Deos, directed by Lidnesy Kivetos, Nena Kyriklidou, and Katina Vail, received the Division I Sweepstakes!

We also had seven young adults volunteer and serve on the FDF Management Team!

Please look for upcoming information on our Spring general meeting and Board elections, hosting a Presanctified Liturgy Lenten Dinner (April 1st), and Holy Friday Luminary sales.

Annunciation Greek School

Our Annunciation Greek School is now Ellinomatheia certified! Registration for the May 2020 test is now open! For more information, please visit: http://greekschoolannunciation.org/ellinomatheia/

Annunciation Senior League

ASL March Board Meeting | March 19th 
ASL April Luncheon | April 2nd

Please RSVP to Mary Kondos by March 30th | 5328 Spilman Ave. Sacramento, CA. 95819 (916) 457-2196

Altar Guild

Please visit us on our parish website for information and schedule
http://www.annunciationsac.org/altar-guild/

Christine may be contacted at cdariotis@golyon.com or (916) 412-8112
Rula may be contacted at (916) 606-2193

10th Annual Hellenic Golf Classic - June 1, 2020

Save the date for our 11th annual Hellenic Golf Classic on MONDAY JUNE 1, 2020

At and Around Annunciation Sacramento

Check out all the events at our church and around Sacramento!
http://www.annunciationsac.org/at-and-around-sacramento/

Acolytes

Young men ages 8 and up are welcome to learn about our faith by serving in the Holy Altar.  Please contact Yianni Magoulias (Magoulias@AnnunciationSac.org) for inquiries.

Youth Ministries

On the first Monday of every month, our Youth Ministries will gather for a short prayer service, followed by meetings supervised by a parent adviser, and with the spiritual guidance of Fr. James, Fr. Timothy, and Yianni.  These brief, 1-hour meetings will allow our youth to take ownership of their own ministry by planning events and philanthropies, while growing together in Christ, as well as gaining leadership skills.  We are very excited about this new format and are thankful for your prayers and support.  

Meet our Youth Ministries!

GOYA | 9-12th grade
Jr. GOYA | 6-8th Grade
JOY | 3-5th Grade

Upcoming Events: 

  • Central Valley Youth Retreat, March 28th at St. Basil, Stockton, CA
  • Contact Audrey Bazos (andreas_bazos@yahoo.com) or Yianni Magoulias for more information

Youth Choir

Coming soon! Please e-mail Yianni (Magoulias@AnnunciationSac.org) for more information!

Parish Contact 

Have you moved? Do you have a new number? Please notify the Church Office to stay up to date with everything happening at our parish!

Parish Communications

In the fast-pace society we live in today, internet communications are the norm.  
Please follow us online and on social media.

Parish Website: http://www.annunciationsac.org/
Parish Facebook: https://www.facebook.com/annunciation.sacramento/
Parish Instagram: @AnnunciationSac
Parish Twitter: @AnnunciationSac
Parish YouTube: Annunciation Sac
Annunciation Young Professionals: https://www.facebook.com/groups/310609672670680/
Annunciation Bookstore: https://www.facebook.com/AnnunciationBookstore/
Sacramento Greek Festival: https://www.facebook.com/sacramentogreekfestival/
Hellenic Golf Classic: https://www.facebook.com/hellenicgolfclassic/

Observer Articles are due on the 10th of the month

Please visit our parish website for the monthly calendar and to subscribe
http://www.AnnunciationSac.org/master-calendar/

Prosfora Offering

Every Divine Liturgy, the priest uses a special bread, called Prosforo, to prepare the Holy Eucharist.  The priest cuts the bread in a special way and prays to God, the Theotokos, the saints, the prophets, and the angels for their prayers and intercessions… The priest also prays for all those living and those who have passed away. Following the Divine Liturgy, the remainder is handed out to all the people.

This bread is a beautiful offering by an individual or a family.  The Church is always in need of Prosfora.  
Please contact the Church Office for the recipe and to schedule a time to bring Prosfora.

 

Metropolis of San Francisco Ministries and Resources

St. Nicholas Ranch and Retreat Center

Every summer, hundreds of children and teenagers from throughout the Greek Orthodox Metropolis of San Francisco gather for our summer camp program. The Orthodox Christian faith comes alive for young people as they develop lifelong friendships and memories that will last forever. Summer camp activities include: arts and crafts, faith and culture, athletics, swimming, canoeing, campfires, archery, hikes, daily worship services, a visit to the Monastery of the Theotokos the Life-Giving Spring, and Orthodox life discussions.
http://gosfyouth.org/basic-information/

Annunciation Scholarship for St. Nicholas Ranch Summer Camp Sponsored by the Annunciation Endowment Fund

Interested in going to Summer Camp at St. Nicholas Ranch this summer?
Apply now for Annunciation’s St. Nicholas Ranch Summer Camp Scholarship by sending your completed St. Nicholas Ranch registration confirmation to Yianni Magoulias (Magoulias@AnnunciationSac.org)

Application Deadline: Coming next summer!

2020 SUMMER CAMP DATES

Registration for Summer Camp 2020 opens January 1, 2020.

Session I: July 12-18
Session II: July 19-25
Session III: July 26-Aug 1

Youth and Young Adult Ministries - San Francisco

Young Adult Lenten Retreat

April 3-5 at St. Nicholas Ranch and Retreat Center
For more information, please visit: https://gosfyouth.org/youngadults#/youngadultretreats

Greek Orthodox Archdiocese of America Ministries and Resources

Hellenic College Holy Cross, Greek Orthodox School of Theology

Hellenic College Holy Cross is a rare institution of higher learning with a higher purpose.  Hellenic College Holy Cross serves the Archdiocese and the world by training and educating clergy, theologians, and lay leaders in their undergraduate and graduate studies. You can learn more about Hellenic College Holy Cross Greek Orthodox Theological School by visiting their website, www.hchc.edu
www.HCHC.edu

Ionian Village

Ionian Village is not just another summer camp; it is like nothing you have ever experienced. The campers and Staff come not only to understand their Orthodox Faith and Hellenic Culture in a more realistic and tangible way, but also to meet and interact with other young people just like them from all over the country. Through this interaction, their eyes are opened as to what the reality of being an Orthodox Christian in this world truly should be: to be people who live Christ-centered lives, to be people of love. " Applications open on March 4, 2020.
https://www.ionianvillage.org/summer-camp

#IV2020 Dates

IV Next (for participants aged 19-24) 
June 1-12

SUMMER CAMP (for campers currently in 9th-12th grades)
Session One: 
June 20-July 9
Session Two: 
July 19-August 7

St. John Chrysostom Oratorical Festival

Introduced in 1983, the St. John Chrysostom Oratorical Festival provides Greek Orthodox teenagers the opportunity to write about and defend their faith.  The purpose of the St. John Chrysostom Oratorical Festival is to give teenagers an opportunity to learn, write, and speak about their Orthodox Christian Faith, Church, and Heritage.  This process will enhance their understanding and appreciation of their identity as Greek Orthodox Christians and cultivate spiritual growth and maturity.  The overall Oratorical program is called an Oratorical Festival rather than a contest to minimize the competitive spirit and emphasize a joyful learning experience.
https://www.goarch.org/oratorical

Parish Oratorical Festival: March 29, 2020
District Oratorical Festival (hosted by Annunciation Sacramento): April 5, 2020

CrossRoad

What does it mean to travel the road of the Cross of Christ in your life, for your life?
CrossRoad is an engaging 10-day summer institute for Orthodox Christian high school juniors and seniors of all jurisdictions that takes place every summer on the campus of Hellenic College Holy Cross in Brookline, Massachusetts. Students from the United States and Canada are invited to take part in an exciting summer vocations exploration program designed to help them discern their life callings and match their God-given gifts with the needs of the world. Applications open on Friday, November 8, 2019.
http://www.crossroadinstitute.org/

CrossRoad 2020 DATES

Applications open on Friday, November 8, 2019.

Session One | Boston, MA: June 13 - June 23
Session Two | Boston, MA: June 30 - July 10
Session Three | Chicago, IL: July 20 - July 30

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:24-26, 32-40.

Brethren, by faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets -- who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign enemies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated -- of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.

Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 11:24-26, 32-40.

Ἀδελφοί, πίστει Μωϋσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ, μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· μείζονα πλοῦτον ἡγησάμενος τῶν Αἰγύπτου θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ· ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν. Καὶ τί ἔτι λέγω; Ἐπιλείψει γὰρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψών καὶ Ἰεφθάε, Δαυίδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν· οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων. Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον· περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι - ὧν οὐκ ἦν ἄξιος ὁ κόσμος - ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσιν καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.


Gospel Reading

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."

Sunday of Orthodoxy
Κατὰ Ἰωάννην 1:44-52

Τῷ καιρῷ ἐκείνῳ, ἠθέλησεν ὁ ᾿Ιησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν· καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ· ἀκολούθει μοι. ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως ᾿Ανδρέου καὶ Πέτρου. εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· ὃν ἔγραψε Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται, εὑρήκαμεν, ᾿Ιησοῦν τὸν υἱὸν τοῦ ᾿Ιωσὴφ τὸν ἀπὸ Ναζαρέτ. καὶ εἶπεν αὐτῷ Ναθαναήλ· ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος· ἔρχου καὶ ἴδε. εἶδεν ὁ ᾿Ιησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· ἴδε ἀληθῶς ᾿Ισραηλίτης, ἐν ᾧ δόλος οὐκ ἔστι. λέγει αὐτῷ Ναθαναήλ· πόθεν με γινώσκεις; ἀπεκρίθη ᾿Ιησοῦς καὶ εἶπεν αὐτῷ· πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν εἶδόν σε. ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ· ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ ᾿Ισραήλ. ἀπεκρίθη ᾿Ιησοῦς καὶ εἶπεν αὐτῷ· ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει. καὶ λέγει αὐτῷ· ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.


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Wisdom of the Fathers

Moses... was himself saved by means of wood and water before the Law was given, when he was exposed to the Nile's currents, hidden away in an Ark (Exod. 2:3-10). And by means of wood and water he saved the people of Israel, revealing the Cross by the wood, Holy Baptism by water (Exod. 14:15-31). Paul, who had looked upon the mysteries, says openly, 'They were all baptized unto Moses in the cloud' (I Cor. 10:2). He also bears witness that, even before the events concerning the sea and his staff, Moses willingly endured Christ's Cross, 'Esteeming', he says, 'the reproach of Christ greater riches than the treasures of Egypt' (Heb. 11:26). For the Cross is the reproach of Christ from the standpoint of foolish men. As Paul himself says of Christ, 'He endured the cross, despising the shame' (Heb. 12:2).
St. Gregory Palamas
Homilies Vol. 1, Homily Eleven para. 14; Saint Tikhon's Seminary Press pg. 123, 14th century

Peter, when after so many miracles and such high doctrine he confessed that, "Thou art the Son of God" (Matt. xvi. 16), is called "blessed," as having received the revelation from the Father;
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

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Saints and Feasts

01_firstlent1cp
March 08

Sunday of Orthodoxy

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus's death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: "If anyone does not offer relative worship to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema." Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God's forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the triumph of true doctrine over heresy.


Allsaint
March 08

Dometios the Righteous


Allsaint
March 08

Theophylact the Confessor, Bishop of Nicomedia

Theophylact was from the East; his native city is unknown. In Constantinople he became a close friend of Tarsius, who afterwards became Patriarch of Constantinople (see Feb. 25).Theophylact was made Bishop of Nicomedia. After the death of Saint Tarsius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813-820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 - he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus' command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where, after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint's prophecy, was slain in church on the eve of our Lord's Nativity, in 820.


40martsb
March 09

The Holy Forty Martyrs of Sebastia

These holy Martyrs, who came from various lands, were all soldiers under the same general. Taken into custody for their faith in Christ, and at first interrogated by cruel means, they were then stripped of their clothing and cast onto the frozen lake which is at Sebastia of Pontus, at a time when the harsh and freezing weather was at its worst. They endured the whole night naked in such circumstances, encouraging one another to be patient until the end. He that guarded them, named Aglaius, who was commanded to receive any of them that might deny Christ, had a vision in which he saw heavenly powers distributing crowns to all of the Martyrs, except one, who soon after abandoned the contest. Seeing this, Aglaius professed himself a Christian and joined the Martyrs on the lake, and the number of forty remained complete. In the morning, when they were almost dead from the cold, they were cast into fire, after which their remains were thrown into the river. Thus they finished the good course of martyrdom in 320, during the reign of Licinius. These are their names: Acacius, Aetius, Aglaius, Alexander, Angus, Athanasius, Candidus, Chudion, Claudius, Cyril, Cyrion, Dometian, Domnus, Ecdicius, Elias, Eunoicus, Eutyches, Eutychius, Flavius, Gaius, Gorgonius, Helianus, Heraclius, Hesychius, John, Lysimachus, Meliton, Nicholas, Philoctemon, Priscus, Sacerdon, Severian, Sisinius, Smaragdus, Theodulus, Theophilus, Valens, Valerius, Vivianus, and Xanthias.


Allsaint
March 10

Quadratus the Martyr & his Companions

These Martyrs contested for piety's sake in Corinth during the reign of the Emperor Valerian (253-260).


Allsaint
March 11

Sophronius, Patriarch of Jerusalem

This Saint was born in Damascus. As a young man he became a monk at the Monastery of Saint Theodosius the Cenobiarch in Palestine, where he met John Moschus and became his close friend. Having a common desire to search out ascetics from whom they could receive further spiritual instruction, they journeyed together through Palestine, Syria, Asia Minor, and Egypt, where they met the Patriarch of Alexandria, Saint John the Almsgiver, with whom they remained until 614, when Persians captured Jerusalem (see also Saint Anastasius the Persian, Jan. 22). Saint Sophronius and John Moschus departed Alexandria for Rome, where they remained until 619, the year of John Moschus' death. Saint Sophronius returned to the Monastery of Saint Theodosius the Cenobiarch, and there buried the body of his friend. He laboured much in defence of the Holy Fourth Council of Chalcedon, and traveled to Constantinople to remonstrate with Patriarch Sergius and the Emperor Heraclius for changing the Orthodox Faith with their Monothelite teachings. After the death of Patriarch Modestus in December of 634, Sophronius was elected Patriarch of Jerusalem. Although no longer in the hands of the Persians, the Holy Land was now besieged by the armies of the newly-appeared religion of Mohammed, which had already taken Bethlehem; in the Saint's sermon for the Nativity of our Lord in 634, he laments that he could not celebrate the feast in Bethlehem. In 637, for the sins of the people, to the uttermost grief of Saint Sophronius, the Caliph Omar captured Jerusalem. Having tended the flock of his Master for three years and three months, Saint Sophronius departed in peace unto Him Whom he loved on March 11, 638.

Saint Sophronius has left to the Church many writings, including the life of Saint Mary of Egypt. The hymn "O Joyous Light," which is wrongly ascribed to him, is more ancient than Saint Basil the Great, as the Saint himself confirms in his work "On the Holy Spirit" (ch. 29). However, it seems that this hymn, which was chanted at the lighting of the lamps and was formerly called "The Triadic Hymn," was later supplemented somewhat by Saint Sophronius, bringing it into the form in which we now have it. Hence, some have ascribed it to him.


Allsaint
March 12

Theophanes the Confessor

Saint Theophanes, who was born in 760, was the son of illustrious parents. Assenting to their demand, he married and became a member of the Emperor's ceremonial bodyguard. Later, with the consent of his wife, he forsook the world. Indeed, both of them embraced the monastic life, struggling in the monastic houses they themselves had established. He died on March 12, 815, on the island of Samothrace, whereto, because of his confession of the Orthodox Faith, he had been exiled by Leo the Armenian, the Iconoclast Emperor.


Symeonnewspious
March 12

Symeon the New Theologian

Saint Symeon became a monk of the Studite Monastery as a young man, under the guidance of the elder Symeon the Pious. Afterwards he struggled at the Monastery of Saint Mamas in Constantinople, of which he became abbot. After enduring many trials and afflictions in his life of piety, he reposed in 1022. Marvelling at the heights of prayer and holiness to which he attained, and the loftiness of the teachings of his life and writings, the church calls him "the New Theologian." Only to two others, John the Evangelist and Gregory, Patriarch of Constantinople, has the church given the name "Theologian." Saint Symeon reposed on March 12, but since this always falls in the Great Fast, his feast is kept today.


Allsaint
March 12

Gregory Dialogos, Bishop of Rome

Saint Gregory was born in Rome to noble and wealthy parents about the year 540. While the Saint was still young, his father died. However, his mother, Sylvia, saw to it that her child received a good education in both secular and spiritual learning. He became Prefect of Rome and sought to please God even while in the world; later, he took up the monastic life; afterwards he was appointed Archdeacon of Rome, then, in 579, apocrisiarius (representative or Papal legate) to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590. He is renowned especially for his writings and great almsgiving, and also because, on his initiative, missionary work began among the Anglo-Saxon people. It is also from him that Gregorian Chant takes its name; the chanting he had heard at Constantinople had deeply impressed him, and he imported many elements of it into the ecclesiastical chant of Rome. He served as Bishop of that city from 590 to 604.


Allsaint
March 13

Removal of the relics of Nicephorus, Patriarch of Constantinople

The main feast day of this Saint is June 2. The translation of his holy relics took place in 846, when Saint Methodius (see June 14) was Ecumenical Patriarch.


Benedict
March 14

Benedict the Righteous of Nursia

This Saint, whose name means "blessed," was born in 480 in Nursia, a small town about seventy miles northeast of Rome. He struggled in asceticism from his youth in deserted regions, where his example drew many who desired to emulate him. Hence, he ascended Mount Cassino in Campania and built a monastery there. The Rule that he gave his monks, which was inspired by the writings of Saint John Cassian, Saint Basil the Great, and other Fathers, became a pattern for monasticism in the West; because of this, he is often called the first teacher of monks in the West. He reposed in 547.


02_palamas2
March 15

Sunday of St. Gregory Palamas

This divine Father, who was from Asia Minor, was from childhood reared in the royal court of Constantinople, where he was instructed in both religious and secular wisdom. Later, while still a youth, he left the imperial court and struggled in asceticism on Mount Athos, and in the Skete at Beroea. He spent some time in Thessalonica being treated for an illness that came from his harsh manner of life. He was present in Constantinople at the Council that was convened in 1341 against Barlaam of Calabria, and at the Council of 1347 against Acindynus, who was of like mind with Barlaam; Barlaam and Acindynus claimed that the grace of God is created. At both these Councils, the Saint contended courageously for the true dogmas of the Church of Christ, teaching in particular that divine grace is not created, but is the uncreated energies of God which are poured forth throughout creation: otherwise it would be impossible, if grace were created, for man to have genuine communion with the uncreated God. In 1347 he was appointed Metropolitan of Thessalonica. He tended his flock in an apostolic manner for some twelve years, and wrote many books and treatises on the most exalted doctrines of our Faith; and having lived for a total of sixty-three years, he reposed in the Lord in 1359.

His holy relics are kept in the Cathedral of Thessalonica. A full service was composed for his feast day by the Patriarch Philotheus in 1368, when it was established that his feast be celebrated on this day. Since works without right faith avail nothing, we set Orthodoxy of faith as the foundation of all that we accomplish during the Fast, by celebrating the Triumph of Orthodoxy the Sunday before, and the great defender of the teachings of the holy Fathers today.


Allsaint
March 15

Agapius the Martyr & His Companions

The holy Martyrs contested for piety's sake during the reign of Diocletian (284-305), when Urban was Governor of Caesarea of Palestine. When Urban had commanded that together with a heathen festival, certain condemned Christians be publicly cast to wild beasts, Timolaus, a native of Pontus, Dionysius of Tripolis in Phoenicia, Romulus of Diospolis, Plesius (or Paisius) and Alexander from Egypt, and another Alexander from Gaza, tied their own hands and presented themselves to Urban when the exhibition was about to begin, professing their faith in Christ; they were immediately cast into prison. A few days later Agapios and Dionysius also presented themselves. All were beheaded together at Caesarea. Their martyrdom is recorded by Eusebius (Eccl. Hist.,Book VIII, ch.3, called The Martyrs of Palestine).


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ATTENTION PARISHIONERS

Attention!

Many parishes in our Archdiocese have been targeted by e-mail phishing scams asking for donations in the form of gift cards.  We will never ask for donations outside of our ministries and philanthropies, and always using our secure CCB portal.  When in doubt, please call the Parish Office before submitting your credit card information online.  Thank you for your attention.

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Parish Complex Security Disclaimer

For the safety of our Parish complex we have installed security cameras on the exterior and interior of our church complex. Please be aware that the cameras will be recording daily 24/7 – 365 days a year. Don’t forget to smile!

Parish Social Media, Development, and Outreach Disclaimer

When you enter the Greek Orthodox Church of the Annunciation for a service, ministry, or event, you will be entering an area where photography, videography, and audio recording may occur.

The Greek Orthodox Church of the Annunciation takes photographs and/or makes audio and/or video recordings of members involved in church related activities, including the live streaming of services and sacraments. Staff and/or participants may use such photographs or video records to recall activities or participants. In addition, such photographs and audio/visual recordings may be used in the Greek Orthodox Church of the Annunciation's publications, advertising materials to let others know of our ministry, and/or streaming and website hosting of services and sacraments. In addition, local news organizations may hear of our activities or events and our church may allow them to record our events for news reporting on special interest features.

By entering the service/ministry/event premises, you consent to, photography, audio recording, video recording and its/their release, publication, exhibition, or reproduction to be used for live streaming, promotional purposes, advertising, inclusion on web sites, and/or any other purpose by the Greek Orthodox Church of the Annunciation. You release the Greek Orthodox Church of the Annunciation, its clergy, church officers, employees, laity, and each and all persons involved from any liability connected with the taking, recording, digitizing, and/or publication of photographs, computer images, video and/or sound recordings.

By entering the service/event premises, you waive all rights you may have to any claims for payment or royalties in connection with any exhibition, streaming, webcasting, or other publication of these materials, regardless of the purpose. You also waive any right to inspect or approve any photo, video, or audio recording taken by the Greek Orthodox Church of the Annunciation or the person or entity designated to do so by the Greek Orthodox Church of the Annunciation.

Please communicate with Efstratios "Yianni" Magoulias if you have any comments, questions, or concerns.

You have been fully informed of your consent, waiver of liability, and release before entering the service/ministry/event.

 

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Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

O Faithful, let us sing a hymn of praise and worship to the Logos, coeternal with the Father and the Spirit, who was born of the Virgin for our salvation. Of His own will He went upon the Cross in the flesh and suffered death, to raise the dead through His glorious Resurrection.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Sun. of Orthodoxy in the Second Mode

O Christ our God, begging forgiveness of our sins, we venerate Your Pure Image, O Good One. Of your own will you condescended to ascend upon the Cross in the flesh and deliver those You created from the bondage of the enemy. Wherefore, thankfully, we cry out, "When You came to save the world, Your filled all things with joy, O Our Savior."
Τὴν ἄχραντον Εἰκόνα σου προσκυνοῦμεν Ἀγαθέ, αἰτούμενοι συγχώρησιν τῶν πταισμάτων ἡμῶν, Χριστὲ ὁ Θεός· βουλήσει γὰρ ηὐδόκησας σαρκὶ ἀνελθεῖν ἐν τῷ Σταυρῷ, ἵνα ῥύσῃ οὓς ἔπλασας ἐκ τῆς δουλείας τοῦ ἐχθροῦ· ὅθεν εὐχαρίστως βοῶμέν σοι· Χαρᾶς ἐπλήρωσας τὰ πάντα, ὁ Σωτὴρ ἡμῶν, παραγενόμενος εἰς τὸ σῶσαι τὸν Κόσμον.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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