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Greek Orthodox Church of the Annunciation
Publish Date: 2020-05-24
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Greek Orthodox Church of the Annunciation

General Information

  • Phone:
  • (916) 443-2033
  • Fax:
  • (916) 443-2743
  • Street Address:

  • 616 Alhambra Blvd

  • Sacramento, CA 95816


Contact Information








Services Schedule

Sundays & Appointed Weekdays:
Matins - 9:00 am
Divine Liturgy - 10:00 am

Summer Schedule for Sundays & Appointed Weekdays:
Matins - 8:30 am
Divine Liturgy - 9:30 am


Past Bulletins


This Week at Annunciation Sacramento

 

MAY 24 - MAY 31, 2020

Χριστός Ανέστη! Christ is Risen!

Until further notice, all non-liturgical events in our parish are suspended.  Please see the schedule of services for this week below.  We look forward to having you join us, spiritually and virtually, until it is declared safe by our government officials and Archdiocese.
Thank you and God Bless.


Sunday, May 24th 
9:00 am | Orthros
10:00 am | Divine Liturgy: Sunday of the Blind Man

Monday, May 25th
Memorial Day | Office Closed

Wednesday, May 27th
9:00 am | Divine Services for the Leave-Taking of Pascha
11:15 am | Studies in the Faith via Google Hangouts/Meet
6:00 pm | Great Vespers for the Feast of Holy Ascension
7:00 pm | Orthodoxy 101 via Google Hangouts/Meet

Thursday, May 28th 
9:00 am | Orthros
10:00 am | Divine Liturgy for the Feast of Holy Ascension

Sunday, May 31st
9:00 am | Orthros
10:00 am | Divine Liturgy: Sunday of the Fathers of the First Ecumenical Council 

Over the past year, as part of our outreach ministry, we have been blessed to broadcast our services via Facebook Live. 
All services are streamed live on our Parish Facebook during their scheduled time.  Following the service, the recorded video is available for playback. Note: You do not need a Facebook account to watch our services on Facebook Live or Facebook Watch.
 When accessing the live stream, it is best to click "Posts," as that will show what is currently happening. For previously recorded services, click "Videos".

More information regarding how to utilize this resource at this time can be found in the "Online Chapel" section of this e-mail.

Prosfora Offering

Every Divine Liturgy, the priest uses a special bread, called Prosforo, to prepare the Holy Eucharist.  The priest cuts the bread in a special way and prays to God, the Theotokos, the saints, the prophets, and the angels for their prayers and intercessions… The priest also prays for all those living and those who have passed away. Following the Divine Liturgy, the remainder is handed out to all the people.

This bread is a beautiful offering by an individual or a family.  The Church is always in need of Prosfora.  
Please contact the Church Office for the recipe and to schedule a time to bring Prosfora.

At and Around Annunciation Sacramento

Check out all the events at our church and around Sacramento!
http://www.annunciationsac.org/at-and-around-sacramento/

Please visit our parish website for the monthly calendar and to subscribe
http://www.AnnunciationSac.org/master-calendar/

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Homily

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Homily offered by Efstratios "Yianni" Magoulias on March 22, 2020

https://youtu.be/OROg3_DUH4g

As part of our outreach ministry, we are pleased to announce that divine services at our church are now being streamed live on Facebook!  The purpose of this ministry is to provide an opportunity to view our church services for those who are not physically able to make it to services, like shut-ins and college students away from home, as well as people interested in learning about our precious Orthodox Christian Faith.  Again, this is not a substitute for those who are able to come to church.

Recordings of the Sunday Homily will still be posted to our YouTube channel.

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Stewardship Voice

Stewardship

Stewardship 2019

02/01/2020

What does the Bible say about Stewardship?

The Bible says we should give without show, give with regularity and proportion, and give liberally.  Most importantly, we should give cheerfully.  Let’s all remember this as we look forward to a most wonderful year at Annunciation.

Please remember to fill out your pledge cards for 2020!

In Christ,

Stella Dariotis
Stewardship Chair


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Parish, Metropolis, & Archdiocesan Ministries

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Annunciation Sacramento Ministries and Resources

Annunciation Observer

March/April issue of the Annunciation Observer

Sunday School

Please join us for the 3rd Sunday of Great Lent: The Sunday of the Holy Cross!  Sunday, March 22nd

Annunciation Dance Ministry

Congratualtions and thank you to all our dancers, directors, parents, chaperones, and volunteers on another successful dance season!
This year at FDF:
Filarakia, directed by Athena Bourdaniotis and Agamemnon Bourdaniotis, received the Division III Participation Award!
Athema, directed by Alex Eriksson and Nikki Karapanos, received the Division III Participation Award!
Nea Genia, directed by Dimitra Tsigaris, Evi Tsigaris, and Katina Vail, received the Division II, Advance Pramary costume award and second place!
Hara, directed by Nena Kyriklidou and George Kyriklidis, received the Division I, Intermediate fouth place!
Deos, directed by Lidnesy Kivetos, Nena Kyriklidou, and Katina Vail, received the Division I Sweepstakes!

We also had seven young adults volunteer and serve on the FDF Management Team!

Please look for upcoming information on our Spring general meeting and Board elections, hosting a Presanctified Liturgy Lenten Dinner (April 1st), and Holy Friday Luminary sales.

Annunciation Greek School

Our Annunciation Greek School is now Ellinomatheia certified! Registration for the May 2020 test is now open! For more information, please visit: http://greekschoolannunciation.org/ellinomatheia/

Annunciation Senior League

More information coming soon...
Please RSVP to Mary Kondos by March 30th | 5328 Spilman Ave. Sacramento, CA. 95819 (916) 457-2196

Altar Guild

Please visit us on our parish website for information and schedule
http://www.annunciationsac.org/altar-guild/

Christine may be contacted at cdariotis@golyon.com or (916) 412-8112
Rula may be contacted at (916) 606-2193

10th Annual Hellenic Golf Classic - June 1, 2020

Save the date for our 11th annual Hellenic Golf Classic on MONDAY JUNE 1, 2020

At and Around Annunciation Sacramento

Check out all the events at our church and around Sacramento!
http://www.annunciationsac.org/at-and-around-sacramento/

Acolytes

Young men ages 8 and up are welcome to learn about our faith by serving in the Holy Altar.  Please contact Yianni Magoulias (Magoulias@AnnunciationSac.org) for inquiries.

Youth Ministries

On the first Monday of every month, our Youth Ministries will gather for a short prayer service, followed by meetings supervised by a parent adviser, and with the spiritual guidance of Fr. James, Fr. Timothy, and Yianni.  These brief, 1-hour meetings will allow our youth to take ownership of their own ministry by planning events and philanthropies, while growing together in Christ, as well as gaining leadership skills.  We are very excited about this new format and are thankful for your prayers and support.  

Meet our Youth Ministries!

GOYA | 9-12th grade
Jr. GOYA | 6-8th Grade
JOY | 3-5th Grade

Upcoming Events: 

  • Contact Audrey Bazos (andreas_bazos@yahoo.com) or Yianni Magoulias for more information

Youth Choir

Coming soon! Please e-mail Yianni (Magoulias@AnnunciationSac.org) for more information!

Parish Contact 

Have you moved? Do you have a new number? Please notify the Church Office to stay up to date with everything happening at our parish!

Parish Communications

In the fast-pace society we live in today, internet communications are the norm.  
Please follow us online and on social media.

Parish Website: http://www.annunciationsac.org/
Parish Facebook: https://www.facebook.com/annunciation.sacramento/
Parish Instagram: @AnnunciationSac
Parish Twitter: @AnnunciationSac
Parish YouTube: Annunciation Sac
Annunciation Young Professionals: https://www.facebook.com/groups/310609672670680/
Annunciation Bookstore: https://www.facebook.com/AnnunciationBookstore/
Sacramento Greek Festival: https://www.facebook.com/sacramentogreekfestival/
Hellenic Golf Classic: https://www.facebook.com/hellenicgolfclassic/

Observer Articles are due on the 10th of the month

Please visit our parish website for the monthly calendar and to subscribe
http://www.AnnunciationSac.org/master-calendar/

Prosfora Offering

Every Divine Liturgy, the priest uses a special bread, called Prosforo, to prepare the Holy Eucharist.  The priest cuts the bread in a special way and prays to God, the Theotokos, the saints, the prophets, and the angels for their prayers and intercessions… The priest also prays for all those living and those who have passed away. Following the Divine Liturgy, the remainder is handed out to all the people.

This bread is a beautiful offering by an individual or a family.  The Church is always in need of Prosfora.  
Please contact the Church Office for the recipe and to schedule a time to bring Prosfora.

 

Metropolis of San Francisco Ministries and Resources

St. Nicholas Ranch and Retreat Center

Every summer, hundreds of children and teenagers from throughout the Greek Orthodox Metropolis of San Francisco gather for our summer camp program. The Orthodox Christian faith comes alive for young people as they develop lifelong friendships and memories that will last forever. Summer camp activities include: arts and crafts, faith and culture, athletics, swimming, canoeing, campfires, archery, hikes, daily worship services, a visit to the Monastery of the Theotokos the Life-Giving Spring, and Orthodox life discussions.
http://gosfyouth.org/basic-information/

Annunciation Scholarship for St. Nicholas Ranch Summer Camp Sponsored by the Annunciation Endowment Fund

Interested in going to Summer Camp at St. Nicholas Ranch this summer?
Apply now for Annunciation’s St. Nicholas Ranch Summer Camp Scholarship by sending your completed St. Nicholas Ranch registration confirmation to Yianni Magoulias (Magoulias@AnnunciationSac.org)

Application Deadline: Coming next summer!

2020 SUMMER CAMP DATES

Registration for Summer Camp 2020 opens January 1, 2020.

Session I: July 12-18
Session II: July 19-25
Session III: July 26-Aug 1

Youth and Young Adult Ministries - San Francisco

Young Adult Lenten Retreat

April 3-5 at St. Nicholas Ranch and Retreat Center
For more information, please visit: https://gosfyouth.org/youngadults#/youngadultretreats

Greek Orthodox Archdiocese of America Ministries and Resources

Hellenic College Holy Cross, Greek Orthodox School of Theology

Hellenic College Holy Cross is a rare institution of higher learning with a higher purpose.  Hellenic College Holy Cross serves the Archdiocese and the world by training and educating clergy, theologians, and lay leaders in their undergraduate and graduate studies. You can learn more about Hellenic College Holy Cross Greek Orthodox Theological School by visiting their website, www.hchc.edu
www.HCHC.edu

Ionian Village

Ionian Village is not just another summer camp; it is like nothing you have ever experienced. The campers and Staff come not only to understand their Orthodox Faith and Hellenic Culture in a more realistic and tangible way, but also to meet and interact with other young people just like them from all over the country. Through this interaction, their eyes are opened as to what the reality of being an Orthodox Christian in this world truly should be: to be people who live Christ-centered lives, to be people of love. " Applications open on March 4, 2020.
https://www.ionianvillage.org/summer-camp

#IV2020 Dates

IV Next (for participants aged 19-24) 
June 1-12

SUMMER CAMP (for campers currently in 9th-12th grades)
Session One: 
June 20-July 9
Session Two: 
July 19-August 7

St. John Chrysostom Oratorical Festival

Introduced in 1983, the St. John Chrysostom Oratorical Festival provides Greek Orthodox teenagers the opportunity to write about and defend their faith.  The purpose of the St. John Chrysostom Oratorical Festival is to give teenagers an opportunity to learn, write, and speak about their Orthodox Christian Faith, Church, and Heritage.  This process will enhance their understanding and appreciation of their identity as Greek Orthodox Christians and cultivate spiritual growth and maturity.  The overall Oratorical program is called an Oratorical Festival rather than a contest to minimize the competitive spirit and emphasize a joyful learning experience.
https://www.goarch.org/oratorical

Parish Oratorical Festival: March 29, 2020
District Oratorical Festival (hosted by Annunciation Sacramento): April 5, 2020

CrossRoad

What does it mean to travel the road of the Cross of Christ in your life, for your life?
CrossRoad is an engaging 10-day summer institute for Orthodox Christian high school juniors and seniors of all jurisdictions that takes place every summer on the campus of Hellenic College Holy Cross in Brookline, Massachusetts. Students from the United States and Canada are invited to take part in an exciting summer vocations exploration program designed to help them discern their life callings and match their God-given gifts with the needs of the world. Applications open on Friday, November 8, 2019.
http://www.crossroadinstitute.org/

CrossRoad 2020 DATES

Applications open on Friday, November 8, 2019.

Session One | Boston, MA: June 13 - June 23
Session Two | Boston, MA: June 30 - July 10
Session Three | Chicago, IL: July 20 - July 30

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

Προκείμενον. Plagal First Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 16:16-34.

Ἐν ταῖς ἡμεραῖς ἐκείναις, ἐγένετο δὲ πορευομένων ἡμῶν εἰς προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχε τοῖς κυρίοις αὐτῆς μαντευομένη.αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ τῷ Σίλᾳ ἔκραζε λέγουσα· οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας. τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. διαπονηθεὶς δὲ ὁ Παῦλος καὶ ἐπιστρέψας τῷ πνεύματι εἶπε· παραγγέλλω σοι ἐν τῷ ὀνόματι ᾿Ιησοῦ Χριστοῦ ἐξελθεῖν ἀπ᾿ αὐτῆς. καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ. ᾿Ιδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας, καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπον· οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν ᾿Ιουδαῖοι ὑπάρχοντες, καὶ καταγγέλλουσιν ἔθη ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι οὐδὲ ποιεῖν ῾Ρωμαίοις οὖσι. καὶ συνεπέστη ὁ ὄχλος κατ᾿ αὐτῶν. καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια ἐκέλευον ῥαβδίζειν, πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς· ὃς παραγγελίαν τοιαύτην εἰληφὼς ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακὴν καὶ τοὺς πόδας αὐτῶν ἠσφαλίσατο εἰς τὸ ξύλον. Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σίλας προσευχόμενοι ὕμνουν τὸν Θεόν· ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι. ἄφνω δὲ σεισμὸς ἐγένετο μέγας, ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου, ἀνεῴχθησάν τε παραχρῆμα αἱ θύραι πᾶσαι καὶ πάντων τὰ δεσμὰ ἀνέθη. ἔξυπνος δὲ γενόμενος ὁ δεσμοφύλαξ καὶ ἰδὼν ἀνεῳγμένας τὰς θύρας τῆς φυλακῆς, σπασάμενος μάχαιραν ἔμελλεν ἑαυτὸν ἀναιρεῖν, νομίζων ἐκπεφευγέναι τοὺς δεσμίους. ἐφώνησε δὲ φωνῇ μεγάλῃ ὁ Παῦλος λέγων· μηδὲν πράξῃς σεαυτῷ κακόν· ἅπαντες γάρ ἐσμεν ἐνθάδε. αἰτήσας δὲ φῶτα εἰσεπήδησε, καὶ ἔντρομος γενόμενος προσέπεσε τῷ Παύλῳ καὶ τῷ Σίλᾳ,καὶ προαγαγὼν αὐτοὺς ἔξω ἔφη· κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ; οἱ δὲ εἶπον· πίστευσον ἐπὶ τὸν Κύριον ᾿Ιησοῦν Χριστόν, καὶ σωθήσῃ σὺ καὶ ὁ οἶκός σου. καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ Κυρίου καὶ πᾶσι τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ. καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς ἔλουσεν ἀπὸ τῶν πληγῶν, καὶ ἐβαπτίσθη αὐτὸς καὶ οἱ αὐτοῦ πάντες παραχρῆμα, ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὐτοῦ παρέθηκε τράπεζαν, καὶ ἠγαλλιάσατο πανοικὶ πεπιστευκὼς τῷ Θεῷ.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.

Sunday of the Blind Man
Κατὰ Ἰωάννην 9:1-38

Τῷ καιρῷ ἐκείνῳ, παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; ἀπεκρίθη ᾿Ιησοῦς· οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ. ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. ὅταν ἐν τῷ κόσμῳ ᾦ, φῶς εἰμι τοῦ κόσμου. ταῦτα εἰπὼν ἔπτυσε χαμαὶ καὶ ἐποίησε πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισε τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθε βλέπων. Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι δὲ ὅτι ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι. ἔλεγον οὖν αὐτῷ· πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί; ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· ἄνθρωπος λεγόμενος ᾿Ιησοῦς πηλὸν ἐποίησε καὶ ἐπέχρισέ μου τοὺς ὀφθαλμοὺς καὶ εἶπέ μοι· ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωὰμ καὶ νίψαι· ἀπελθὼν δὲ καὶ νιψάμενος ἀνέβλεψα. εἶπον οὖν αὐτῷ· ποῦ ἐστιν ἐκεῖνος; λέγει· οὐκ οἶδα. ῎Αγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν. ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ ᾿Ιησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς. πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· πηλὸν ἐπέθηκέ μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω. ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. λέγουσι τῷ τυφλῷ πάλιν· σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἤνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν. οὐκ ἐπίστευσαν οὖν οἱ ᾿Ιουδαῖοι περὶ αὐτοῦ ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος καὶ ἠρώτησαν αὐτοὺς λέγοντες· οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει; ἀπεκρίθησαν δὲ αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον· οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη· πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει. ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς ᾿Ιουδαίους· ἤδη γὰρ συνετέθειντο οἱ ᾿Ιουδαῖοι ἵνα, ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται. διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε. ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ· δὸς δόξαν τῷ Θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν. ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω. εἶπον δὲ αὐτῷ πάλιν· τί ἐποίησέ σοι; πῶς ἤνοιξέ σου τοὺς ὀφθαλμούς; ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; ἐλοιδόρησαν αὐτὸν καὶ εἶπον· σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί. ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν. ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς. οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.ἀπεκρίθησαν καὶ εἶπον αὐτῷ· ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

῎Ηκουσεν ὁ ᾿Ιησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν αὐτῷ· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ Θεοῦ; ἀπεκρίθη ἐκεῖνος καὶ εἶπε· καὶ τίς ἐστι, Κύριε, ἵνα πιστεύσω εἰς αὐτόν; εἶπε δὲ αὐτῷ ὁ ᾿Ιησοῦς· καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν. ὁ δὲ ἔφη· πιστεύω, Κύριε· καὶ προσεκύνησεν αὐτῷ.


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Wisdom of the Fathers

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

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Saints and Feasts

Allsaint
May 24

Meletios the Commander & his Companion Martyrs


Jcblind1
May 24

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


Allsaint
May 24

Symeon the Stylite of the Mountain

Saint Symeon, the "New Stylite," was born in Antioch; John his father was from Edessa, and Martha his mother was from Antioch. From his childhood he was under the special guidance of Saint John the Baptist and adopted an extremely ascetical way of life. He became a monk as a young man, and after living in the monastery for a while he ascended upon a pillar, and abode upon it for eighteen years. Then he came to Wondrous Mountain, and lived in a dry and rocky place, where after ten years he mounted another pillar, upon which he lived in great hardship for forty-five years, working many miracles and being counted worthy of divine revelations. He reposed in 595, at the age of eighty-five years, seventy-nine of which he had passed in asceticism.


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ATTENTION PARISHIONERS

Attention!

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The Greek Orthodox Church of the Annunciation takes photographs and/or makes audio and/or video recordings of members involved in church related activities, including the live streaming of services and sacraments. Staff and/or participants may use such photographs or video records to recall activities or participants. In addition, such photographs and audio/visual recordings may be used in the Greek Orthodox Church of the Annunciation's publications, advertising materials to let others know of our ministry, and/or streaming and website hosting of services and sacraments. In addition, local news organizations may hear of our activities or events and our church may allow them to record our events for news reporting on special interest features.

By entering the service/ministry/event premises, you consent to, photography, audio recording, video recording and its/their release, publication, exhibition, or reproduction to be used for live streaming, promotional purposes, advertising, inclusion on web sites, and/or any other purpose by the Greek Orthodox Church of the Annunciation. You release the Greek Orthodox Church of the Annunciation, its clergy, church officers, employees, laity, and each and all persons involved from any liability connected with the taking, recording, digitizing, and/or publication of photographs, computer images, video and/or sound recordings.

By entering the service/event premises, you waive all rights you may have to any claims for payment or royalties in connection with any exhibition, streaming, webcasting, or other publication of these materials, regardless of the purpose. You also waive any right to inspect or approve any photo, video, or audio recording taken by the Greek Orthodox Church of the Annunciation or the person or entity designated to do so by the Greek Orthodox Church of the Annunciation.

Please communicate with Efstratios "Yianni" Magoulias if you have any comments, questions, or concerns.

You have been fully informed of your consent, waiver of liability, and release before entering the service/ministry/event.

 

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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, trampling death by death, and bestowing life on those in the graves.
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Resurrectional Apolytikion in the Plagal First Mode

O Faithful, let us sing a hymn of praise and worship to the Logos, coeternal with the Father and the Spirit, who was born of the Virgin for our salvation. Of His own will He went upon the Cross in the flesh and suffered death, to raise the dead through His glorious Resurrection.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for the Church in the Fourth Mode

Today marks the crowning of our salvation, and the revelation of the mystery before all ages.  For the Son of God becomes the Son of the Virgin, and Gabriel proclaims the grace. Therefore, we also cry out with him, "Hail, O full of grace, the Lord is with you.

Σήμερον τῆς σωτηρίας ἡμῶν τὸ Κεφάλαιον, καὶ τοῦ ἀπ' αἰῶνος Μυστηρίου ἡ φανέρωσις, ὁ Υἱὸς τοῦ Θεοῦ, Υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν χάριν εὐαγγελίζεται. Διὸ καὶ ἡμεῖς σὺν αὐτῷ τὴ Θεοτόκω βοήσωμεν· Χαῖρε Κεχαριτωμένη, ὁ Κύριος μετὰ σοῦ.

Simeron tis sotirias eemon to Kefalaion, ke tu ap’eonos Mystiriu ee fanerosis; o Ios tu Theu, Ios tis Parthenu ghinete, ke Gavri-il tin harin evangelizete. Dio ke eemis syn afto ti Theotoke voisomen; Haire Keharitomeni, o Kyrios meta su.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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