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St. Spyridon Greek Orthodox Christian Church
Publish Date: 2022-08-28
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St. Spyridon Greek Orthodox Christian Church

General Information

  • Phone:
  • (619) 297-4165
  • Fax:
  • (619) 297-4181
  • Street Address:

  • 3655 Park Boulevard

  • San Diego, CA 92103


Contact Information






Services Schedule

Sunday Services

Orthros/Matins: 8:30am

Divine Liturgy: 10:00am


Past Bulletins


St. Spyridon Parish News, Events, Activities and Announcements

This Sunday's Memorial

George Elias Koutros - 40 days

Greek Language School - Fall Registration is Open!

We are offering classes of all levels for children (in-person) and adults (in-person and online)!

Fall Semester Dates: September 7, 2022 – January 28, 2023

REGISTER HERE: www.stspyridongreekschool.org 

Need for Greek Teachers!

If you and/or somebody you know is interested in teaching Greek, please contact us at: stspyridongreekschool@gmail.com

YAL Conference Labor Day Weekend

If you are 18-35 years old, please join the Young Adult League for their conference on September 1-5, 2022, at the Wyndham Bayside Resort, San Diego. To register go to https://sanfran.goarch.org/events/yal-conference-2022?date=2022-09-01 

Adult volunteers from St. Spyridon parish are needed Friday and Saturday, September 2nd and 3rd.  Interested in helping out - please contact Bill Navrides. 

Women of the Word Bible Study Group

The Women of the Word Opportunity Drawing is still open to all parishioners to receive a custom-tabbed Orthodox Study Bible. Just put your name and contact information in our box in the Hall or send an email to susanmiserlis@gmail.com. Opportunity closes September 7th.

Summer Stewardship Reminder

To ALL the faithful stewards of Saint Spyridon parish,

The Stewardship Committee once again takes this opportunity to thank you and to remind you that the operating expenses of our beloved Saint Spyridon parish do not cease throughout the summer months.  The same payments and bills have got to be paid throughout the summer as they do throughout the entire year.  Because of your generosity and positive response, our 2022 stewardship efforts continue to grow and bear good fruit. 

However, for many and varied reasons meeting the parish’s operational expenses throughout the summer months has always been a challenge, but as a community, we have been getting better.  You can do your part by continuing to fulfill your 2022 pledged stewardship amount throughout the summer months.  Therefore, as you made your 2022 stewardship pledge at the beginning of the year, the Stewardship Committee of the parish is encouraging you to continue to fulfill that pledged amount on a weekly and/or monthly basis throughout the summer months. We THANK YOU in advance for your consideration and encourage you all to keep up the good and most honorable work.

Enjoy your summer, be safe and keep praying, making the Divine Liturgy and everything that flows from it a priority in your life.

Sincerely and Respectfully, 

John T. Kalas, Stewardship Committee Chair

Kids' Corner for Children Under Age 4 

Located in the Education Building downstairs. Every Sunday after receiving Holy Communion, kids (age 4 and under) and parents can come and play, meet new friends and hang out with old friends! Toys for kids and coffee for parents are provided! 

Save the Date for GOYA Kick Off Event!

All Goyans and their families are welcome to the Kick Off Event on Saturday, September 24th! If you have a youth in 7th-12th grade, we hope that they will join GOYA! For more information, call GOYA President, Luka Maude at 858-335-3879.   

Philoptochos Needs Sunday Fellowship Sponsors

We need your help in providing the refreshments that we share during this time of fellowship. Please consider sponsoring with your friends and family.  Let's keep it simple by providing cookies or donuts, fruit, and juice. To reserve your date contact Anne Zouvas at (619) 248-6644. Thank you for your support!

Give Back 0.5% From the “Amazon Smile” Foundation

We remind you to please participate in the AmazonSmile program.  When you shop on Amazon, the AmazonSmile Foundation will give back 0.5% of your purchase price to St. Spyridon Greek Orthodox Church.  That’s right, every eligible/registered purchase you or someone else makes at AmazonSmile 0.5% will be donated back to your parish!!!

It's quick and easy to register by visiting AmazonSmile (smile.amazon.com) and select “St. Spyridon Greek Orthodox Church” before you make your first purchase (be sure to select St. Spyridon Greek Orthodox Church - San Diego, California).    

For more information about AmazonSmile, go to http://smile.amazon.com/about 

We hope you’ll consider this easy way to support your beloved parish.  Everyone is eligible to participate so tell your friends and relatives and spread the word about this wonderful opportunity. 

Your Legacy and Your Church  

...to whom much is given; from them much more is required (Luke 12:48).  

Please remember to include your Saint Spyridon parish in your estate plan and bequest. 

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Inserts and Fliers

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Archdiocese News

Metropolis of San Francisco to Host Annual Deacons Retreat

08/24/2022

The Clergy Continuing Education Ministry of the Greek Orthodox Metropolis of San Francisco is hosting a retreat for Deacons and Diaconal candidates from October 28 – 30, 2022 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA.

Singing in the Nave – and Beyond: A Church Music Workshop

08/24/2022

The Greek Orthodox Metropolis of San Francisco Church Music Federation Ministry invites you to participate in a day of education and inspiration to introduce the history, theology, benefits, and resources to add congregational singing to parish worship.

Glory to God for All Things… Summer is BACK!

08/23/2022

We did it! After two summers of not being able to hold our Metropolis Summer Camp in-person, we brought Summer Camp BACK after (and still during) a world-wide pandemic. It took a lot of work to create a unique plan for this summer, hire the staff, and get the property ready, but Glory to God, our team worked together to make it happen!

The Falling Asleep in the Lord of Rev. Father Elias Velonis

08/23/2022

It is with sadness yet with hope in the Resurrection that the Greek Orthodox Metropolis of San Francisco announces the passing of Rev. Father Elias Velonis, who reposed in the Lord on August 17, 2022. Father Elias was a dedicated priest in the Archdiocese, who came to the west coast upon his retirement in 2011.

Sunday Sermon Series - 10th Sunday of Matthew, August 21

08/19/2022

This week, find insights about the upcoming Gospel reading where Apostle Matthew talks about how Christ heals an epileptic boy. But why did Christ criticize His disciples for lack of faith?
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Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."


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Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When you descended into death, O life immortal, you destroyed Hades with the splendor of your divinity, and when you raised the dead from the depths of darkness, all the heavenly powers shouted: O giver of life, Christ our God, glory to you.

Apolytikion for the Church in the First Mode

The Hymn of Saint Spyridon

At the first of the Synods, you appeared as a champion, * and Wonderworker, our God-bearing Father Spyridon. *  Wherefore, you addressed the dead one in the grave, * and a serpent you changed to gold. *  And while chanting * in service your sacred prayers, * you joined the angels concelebrating, most holy one.*  Glory to Christ who glorified you, * glory to Him who crowned you, * glory to the One who works through You, * healings for everyone.

                                                                                  

Τής Συνόδου τής πρώτης ανεδείχθης υπέρμαχος, * καί Θαυματουργός Θεοφόρε Σπυρίδων πατήρ ημών. *  διό νεκρά σύ έν τάφω προσφωνείς, * καί όφιν είς χρυσούν μετέβαλες. * καί έν τώ μέλπειν τάς αγίας σου ευχάς, *  Αγγέλους έσχες συλλειτουργούντας σοι Ιερώτατε, * Δόξα τώ σέ δοξάσαντι Χριστώ * δόξα τώ σέ στεφανώσαντι. * δόξα τώ ενεργόυντι, διά σου πάσιν ιάματα.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
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Wisdom of the Fathers

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
St. Tikhon of Zadonsk
Unknown, 18th century

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

Two things therefore does He here require, both to condemn ourselves for our sins, and to forgive others; ... and not merely to forgive with the lips, but from the heart.
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

When then you are minded to be revengeful, consider that against yourself are you revengeful, not against another; that you art binding up your own sins, not your neighbors ....
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

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Saints and Feasts

Allsaint
August 28

Moses the Black of Scete

Saint Moses, who is also called Moses the Black, was a slave, but because of his evil life, his master cast him out, and he became a ruthless thief, dissolute in all his ways. Later, however, coming to repentance, he converted, and took up the monastic life under Saint Isidore of Scete. He gave himself over to prayer and the mortification of the carnal mind with such diligence that he later became a priest of exemplary virtue. He was revered by all for his lofty ascetical life and for his great humility. Once the Fathers in Scete asked Moses to come to an assembly to judge the fault of a certain brother, but he refused. When they insisted, he took a basket which had a hole in it, filled it with sand, and carried it on his shoulders. When the Fathers saw him coming they asked him what the basket might mean. He answered, "My sins run out behind me, and I do not see them, and I am come this day to judge failings which are not mine." When a barbarian tribe was coming to Scete, Moses, conscious that he himself had slain other men when he was a thief, awaited them and was willingly slain by them with six other monks, at the end of the fourth century. He was a contemporary of Saint Arsenius the Great (see May 8).


Jbaptbhd
August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


Alexandr
August 30

Alexander, John, and Paul the New, Patriarchs of Constantinople

Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.


Mgenthroned
August 31

The Placing of the Honorable Sash of the Most Holy Theotokos

Although the historical accounts differ somewhat, the Deposition that is celebrated today took place most likely during the reign of Emperor Arcadius (395-408), when the precious Cincture of the Mother of God was brought from Zela of Cappadocia to Constantinople, and placed in the Church of the Theotokos in the section of Chalcopratia.


Creation_adam
September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


Allsaint
September 02

Mammas the Martyr

Saint Mammas was from Gangra of Paphlagonia. He was born in prison, where his parents were suffering for Christ's sake and ended their lives. He was named Mammas because, after he had long remained without speaking, he addressed his foster mother Ammia as "mamma." He contested for Christ about the year 275.


Allsaint
September 03

Holy Father Theoctistus and his fellow struggler Euthymius the Great

Saint Theoctistus, a monk at the Palestinian lavra of Pharan, embraced a more severe life in the wilderness with his friend Saint Euthymius the Great. They founded a monastery, of which Theoctistus was the abbot. He reposed in deep old age in 451.


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