Publish-header
St. Luke Church
Publish Date: 2021-02-28
Bulletin Contents
Allsaint
Organization Icon
St. Luke Church

General Information

  • Phone:
  • (413) 525-4551
  • Fax:
  • (413) 525-4552
  • Street Address:

  • 400 Prospect Street

  • East Longmeadow, MA 01028
  • Mailing Address:

  • 400 Prospect Street

  • East Longmeadow, MA 01028


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

O Faithful, let us sing a hymn of praise and worship to the Logos, coeternal with the Father and the Spirit, who was born of the Virgin for our salvation. Of His own will He went upon the Cross in the flesh and suffered death, to raise the dead through His glorious Resurrection.

Seasonal Kontakion in the Third Mode

O Father, foolishly I ran away from Your glory, and in sin, squandered the riches You gave me. Wherefore, I cry out to You with the voice of the Prodigal, "I have sinned before You Compassionate Father. Receive me in repentance and take me as one of Your hired servants."
BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.


Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's First Letter to the Corinthians 6:12-20.

Brethren, "all things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. "Food is meant for the stomach and the stomach for food" -- and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh." But he who is united to the Lord becomes one spirit with him. Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body and in your spirit which belong to God.


Gospel Reading

Sunday of the Prodigal Son
The Reading is from Luke 15:11-32

The Lord said this parable: "There was a man who had two sons; and the younger of them said to his father, 'Father, give me the share of the property that falls to me.' And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his belly with the pods that the swine ate; and no one gave him anything. But when he came to himself he said, 'How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.' And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' But the father said to his servants, 'Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, 'Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' But he was angry and refused to go in. His father came out and entreated him, but he answered his father, 'Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' And he said to him, 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"


BACK TO TOP

Did You Know?

Did You Know?

Faith means to have trust in God


BACK TO TOP

Words from the Saints and our Fathers

Words from our Fathers

 If you immerse wood in oil, it doesn’t rot.  If children are immersed in reverence and the fear of God they’ll want for nothing for the rest of their life. When they’re cheeky towards their elders, they chase out God’s grace, turn nasty and cause trouble.

Saint Païsios the Athonite

 


BACK TO TOP

Wisdom of the Fathers

But if he had despaired of his life, and, ... had remained in the foreign land, he would not have obtained what he did obtain, but would have been consumed with hunger, and so have undergone the most pitiable death: ...
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

... but since he repented, and did not despair, he was restored, even after such great corruption, to the same splendour as before, and was arrayed in the most beautiful robe, and enjoyed greater honours than his brother who had not fallen.
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

BACK TO TOP

Memorial and Trisagion Prayers

Memorial and Trisagion Prayers

We will have a 14 Year Memorial for Rose Hallett, wife of Wayne, mother of Michael and Jenifer, grandmother of Luke and Jade, and sister of Kiki Trial and Estelle Bazos.  We also remember Rose's parents, Michael and Georgia Kafantaris.

Today, we also chant a 3 year Trisagion for Tony and a 2 year Trisagion for Chris Delis.  

May their memory be eternal!


BACK TO TOP

Parish News

Parish News

1.  Saturday of Souls -- Orthros & Divine Liturgy on March 6 (8:30/9:30); please do not forget to bring kollyva!

2. Great Lent will begin on March 15.  We will be be having Holy Unction at 6: 30 pm

3.  Please call the Office to let Paula know you will be coming to Liturgy.  Thank you! 

 


BACK TO TOP

Saints and Feasts

Allsaint
February 28

Righteous John Cassian the Confessor

Note: If it is not a leap year the hymns of Saint John are transferred to the 28th.

This Saint was born about the year 350, and was, according to some, from Rome, according to others, from Dacia Pontica (Dobrogea in present-day Romania). He was a learned man who had first served in the military. Later, he forsook this life and became a monk in Bethlehem with his friend and fellow-ascetic, Germanus of Dacia Pontica, whose memory is also celebrated today. Hearing the fame of the great Fathers of Scete, they went to Egypt about the year 390; their meetings with the famous monks of Scete are recorded in Saint John's Conferences. In the year 403 they went to Constantinople, where Cassian was ordained deacon by Saint John Chrysostom; after the exile of Saint Chrysostom, Saints Cassian and Germanus went to Rome with letters to Pope Innocent I in defence of the exiled Archbishop of Constantinople. There Saint Cassian was ordained priest, after which he went to Marseilles, where he established the famous monastery of Saint Victor. He reposed in peace about the year 433.

The last of his writings was On the Incarnation of the Lord, Against Nestorius, written in 430 at the request of Leo, the Archdeacon of Pope Celestine. In this work he was the first to show the spiritual kinship between Pelagianism, which taught that Christ was a mere man who without the help of God had avoided sin, and that it was possible for man to overcome sin by his own efforts; and Nestorianism, which taught that Christ was a mere man used as an instrument by the Son of God, but was not God become man; and indeed, when Nestorius first became Patriarch of Constantinople in 428, he made much show of persecuting the heretics, with the exception only of the Pelagians, whom he received into communion and interceded for them to the Emperor and to Pope Celestine.

The error opposed to Pelagianism but equally ruinous was Augustine's teaching that after the fall, man was so corrupt that he could do nothing for his own salvation, and that God simply predestined some men to salvation and others to damnation. Saint John Cassian refuted this blasphemy in the thirteenth of his Conferences, with Abbot Chairemon, which eloquently sets forth, at length and with many citations from the Holy Scriptures, the Orthodox teaching of the balance between the grace of God on one hand, and man's efforts on the other, necessary for our salvation.

Saint Benedict of Nursia, in Chapter 73 of his Rule, ranks Saint Cassian's Institutes and Conferences first among the writings of the monastic fathers, and commands that they be read in his monasteries; indeed, the Rule of Saint Benedict is greatly indebted to the Institutes of Saint John Cassian. Saint John Climacus also praises him highly in section 105 of Step 4 of the Ladder of Divine Ascent, on Obedience.


Prodson
February 28

Sunday of the Prodigal Son

Through the parable of today's Gospel, our Saviour has set forth three things for us: the condition of the sinner, the rule of repentance, and the greatness of God's compassion. The divine Fathers have put this reading the week after the parable of the Publican and Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition -- inasmuch as we are sunken in sin, far from God and His Mysteries -- we might at last come to our senses and make haste to return to Him by repentance during these holy days of the Fast.

Furthermore, those who have wrought many great iniquities, and have persisted in them for a long time, oftentimes fall into despair, thinking that there can no longer be any forgiveness for them; and so being without hope, they fall every day into the same and even worse iniquities. Therefore, the divine Fathers, that they might root out the passion of despair from the hearts of such people, and rouse them to the deeds of virtue, have set the present parable at the forecourts of the Fast, to show them the surpassing goodness of God's compassion, and to teach them that there is no sin -- no matter how great it may be -- that can overcome at any time His love for man.


Allsaint
February 28

Jonah the Righteous Martyr of Lerios


BACK TO TOP