This holy Father, who was from Melitene of Armenia, was a blameless man, just, reverent, sincere, and most gentle. Consecrated Bishop of Sebastia in 357, he was later banished from his throne and departed for Beroea of Syria (this is the present-day Aleppo). After the Arian bishop of Antioch had been deposed, the Orthodox and the Arians each strove to have a man of like mind with themselves become the next Bishop of Antioch. Meletius was highly esteemed by all, and since the Arians believed him to share their own opinion, they had him raised to the throne of Antioch. As soon as he had taken the helm of the Church of Antioch, however, he began preaching the Son's consubstantiality with the Father. At this, the archdeacon, an Arian, put his hand over the bishop's mouth; Meletius then extended three fingers towards the people, closed them, and extended one only, showing by signs the equality and unity of the Trinity. The embarrassed archdeacon then seized his hand, but released his mouth, and Meletius spoke out even more forcibly in defense of the Council of Nicaea. Shortly after, he was banished by the Arian Emperor Constantius, son of Saint Constantine the Great. After the passage of time, he was recalled to his throne, but was banished again the third time by Valens. It was Saint Meletius who ordained Saint John Chrysostom reader and deacon in Antioch (see Nov. 13). He lived until the Second Ecumenical Council in 381 (which was convoked against Macedonius, Patriarch of Constantinople, the enemy of the Holy Spirit), over which he presided, being held in great honor as a zealot of the Faith and a venerable elder hierarch.

Some time before, when the Emperor Gratian had made the Spanish General Theodosius commander-in-chief of his armies in the war against the barbarians, Theodosius had a dream in which he saw Meletius, whom he had never met, putting upon him the imperial robe and crown. Because of Theodosius's victories, Gratian made him Emperor of the East in Valens' stead in 379. When, as Emperor, Saint Theodosius the Great convoked the Second Ecumenical Council in Constantinople two years later, he forbade that anyone should tell him who Meletius was; and as soon as he saw him, he recognized him, ran to him with joy, embraced him before all the other bishops, and told him of his dream.

While at the Council, Saint Meletius fell ill and reposed a short while after. Saint Gregory of Nyssa, among others, gave a moving oration at his funeral; bewailing the loss of him whom all loved as a father, he said, "Where is that sweet serenity of his eyes? Where that bright smile upon his lips? Where that kind right hand, with fingers outstretched to accompany the benediction of the mouth?" (PG 46:8-6). And he lamented, "Our Elias has been caught up, and no Elisseus is left behind in his place." (ibid., 860). The holy relics of Saint Meletius were returned to Antioch and were buried beside Saint Babylas the Martyr (see Sept. 4), in the Church dedicated to the Martyr which Meletius, in his zeal for the Martyr's glory, had helped build with his own hands.

Saint Cyril was born in Thessaloniki in the early 9^th century to pious parents. His family was one of only a few Byzantines in Thessaloniki at that time since it was largely populated by Slavs. Growing up in this situation, Cyril learned the Slavonic language, which later in life would serve him and the Church at large. He continued his education in Constantinople with his brother Methodios (see May 11^th), each taking to their particular interests: Methodios in politics, and Cyril in philosophy and teaching.

The two brothers were approached in 850 by Saint Photios the Great (see February 6^th) to lead a diplomatic mission to the Khazars, the people who inhabited the western shore of the Caspian Sea. Cyril and Methodios accepted this mission and departed to the North. After the success of this trip, the brothers lived for a time in a monastery on Mount Olympus where Methodios became a monk. At this time the brothers utilized their childhood Slavonic education to develop a written alphabet for the Slavonic language, which to this time had never existed. This alphabet became known as the Glagolithic Alphabet. On their own instigation, the brothers began translating the Gospels and liturgical service books into Slavonic.

Providentially, Cyril and Methodios were again called upon for a mission, this time to travel to Moravia to spread the Christian faith to King Rostislav (see May 11^th) and his people. The brothers departed in 862, bringing with them their Slavonic alphabet and service books. After five years of service, the brothers made their way to Rome in 867 to have members of their company ordained to the priesthood to aid in the missionary journey. The group of missionaries celebrated the Divine Liturgy in Rome in the Slavonic language for the very first time with members of their party being ordained as they intended. While in Rome, Cyril fell deathly ill. He was tonsured a monk and died. His brother Methodios continued their missionary work, utilizing the Glagolthic Alphabet. Cyril and his brother Methodios are commemorated together on May 11^th.

Saint Theodore who was from Amasia of Pontus, contested during the reign of Maximian (286-305). He was called Tyro, from the Latin Tiro, because he was a newly enlisted recruit. When it was reported that he was a Christian, he boldly confessed Christ; the ruler, hoping that he would repent, gave him time to consider the matter more completely and then give answer. Theodore gave answer by setting fire to the temple of Cybele, the "mother of the gods," and for this he suffered a martyr's death by fire. See also the First Saturday of the Fast.