Sunday Services: Orthros-8:45 a.m. Divine Liturgy-10:00 a.m. Sunday School after Distribution of Holy Communion. Holy Day Services As announced in weekly bulletins.
Ushers: Dr.Lambros Papademetriou and Constantine Zouboukos
Epistle Reader: Stephanos Mangafakis
Prophoro:.Soula Nikolis (Two year trisagion for Nick Nikolis).
Orthros starts at 8:45 a.m.
Parish General Assembly Meeting - Sunday November 22nd - In Church after Liturgy
It's shoebox time! Michaele Glisson attended a virtual workshop hosted by Samaritan's Purse several weeks ago. The workshop highlighted some new areas where the boxes are being sent. Many of these villages do not have running water or electricity...but they will have the love of Jesus once the boxes are delivered. The boxes from Operation Christmas Child are likely the only gifts these children will ever receive. And the gift of the love of Jesus is the ultimate gift. The boxes will be collected on Sunday, November 22. Please take a box or two and fill them with goodies for a child in need. Items not allowed include food/candy, liquids or toothpaste, and war-related toy
Please Note - Our guidelines for "worshiping in person"
Please join us on Sundays for the celebration of the Orthros 8:45 am (for those who may feel uncomfortable in a "group setting" the hour between 9 and 10 may be a good time to come to church, light a candle, pray, or leave your offfering) and Divine Liturgy 10 am as we are now "open" following the guidelines of our Metropolis and of our State of Mississippi.See the guideline details below. If you cannot join us the Liturgy will be streamed "live and in color", (streaming at 10:00 am). If you cannot attend and still want to light a candle, or make an offering and watch. Please use any of the links below
Our Facebook page click on the link below:
https://www.facebook.com/groups/269685419794311/ or go to our church web page
or go to
www.holytrinitysaintjohnjackson.org and click on the link
We are grateful to those who have contributed and continue to contribute their donations through the mail or by the two secure on-line options both of which can be found on our web page.
The light a candle say a prayer link below or the Donate Button on the bottom of the home page
https://holy-trinity-st-john-the-theologian-greek-orthodox-church-jac.square.site
There will be limited access to the church proper - the door by the Church offices will be unlocked please use this one, please note that one or both of the double doors to the Church proper will remain open, so please enter quietly. We ask that when you enter or leave please wash your hands in the appropriate rest rooms or use the hand sanitizer provided by the door as you enter the Church proper. A limited number of disposable masks will be available.
Per the guidelines - all persons are asked to wear a mask or face covering in church.
The offering tray will be on the bench as you enter the nave - you may leave your offerings as you enter the Church proper.
You may proceed to the back of the church to light a candle - for now we ask that you refrain from kissing icons, priest's hand, etc. Bowing is another way to show our reverence to icons etc. etc.
Pews have been marked with a green cross so that the proper social distancing of 6 feet between people. There are 40 seats marked so there is plenty of room that allows for social distancing. Members of the same family may sit together.
Distribution of Holy Communion - row by row and stand six feet apart in line. You may remove your mask to receive Holy Communion - allow the servers to hold the Communion cloth under your chin. But please refrain from "touching the cloth" to your lips. Please understand that our Metropolis guidelines have insisted that all priests and their adult servers that help with the distribution of Holy Communion wear face masks while doing so.
Antidoron will not be offered after Holy Communion but will be available when you leave Church and will be offered in plastic zip lock baggies. As we leave the Church please follow the directions of the ushers so that we leave in an orderly fashion and still observe the six feet rule of social distancing.
Since we are asked to avoid "gatherings" of people we ask that you avoid, at least for the time being, "the temptation" to socialize as you enter or leave the Church proper and building.
We of course will continue to live stream We hope that this will unite us as we pray, will calm our souls and bring us closer to Christ. Stay well. Thoughts and prayers for all of you
November Birthday Celebrations:
Alex Valsamakis-November 3rd,Ted Thompson-November 7th, Elena Zouboukos-November 7th, Erynn Sturgon-November 8th, Kristina Zouboukos-November 9th, Constantine “Costa” Zouboukos-November 10th, James Glisson-November 14th, TJ Hare-November 15th, Constantine P. Zouboukos-November 19th, Miles Alex Graham-November 19th, James "Buddy" Fowler-November 22nd, John Timothy Hontzas-November 23rd, Nick Valsamakis-November 25th, Peter Efstratiou-November-29th PLEASE LET FATHER ANDREW KNOW OF ANY ADDITIONS OR CORRECTIONS
Our Holy Trinity-St. John the Theologian Prayer List:
"Remember Lord, those whom each of us calls prayerfully to mind" Chuck Odom, Nicholas & Dianna Psaris, John Botes, Christ Castanis, George V. Pinchuk, Chris Grillis, Lambryne Angelo, Callie McDole, Malissa and Pat Zouboukos have asked that we pray for their friend Bill Hardin and the friend and neighbor Bill Spence, Paula Fowler, Victoria Lepsa (Cristina Nica's mother in Romania), Tatianna Koufopoulos Quick of Phoenix Arizona, Please keep Costa Glennis's daughter Wanda Parker in your prayers, Miles "Alex" Graham has asked us to pray for his friend Alena Nasianceno, Maria Costas, Alexa Zouboukos.DotPavlou, Jean Hare has asked that we pay for her nephew Scot Smith, Presvitera Bonnie Koufopoulos after her s. houlder surgery. Please remember to pray for our Doctors, Nurses, and all those on the fronlines during these times and for all those who may be suffering or in hardships during this pandemic.
The Nativity Fast is one of four main fast periods throughout the ecclesiastical year. Beginning on November 15 and concluding on December 24, the Nativity Fast gives individuals the opportunity to prepare for the Feast of the Nativity of Our Lord and Savior in the Flesh on December 25. By abstaining from certain food and drink, particularly from meat, fish, dairy products, olive oil, and wine, as well as focusing more deeply on prayer and almsgiving, we can find that the primary aim of fasting is to make us conscious of our dependence upon God.
Of these most illustrious Martyrs of the city of Edessa in Syria, Guria and Shamuna contested during the reign of Diocletian, in 288; after many tortures, they were cast into prison, then beheaded. Saint Habib, a deacon, contested in the days of Licinius, in the year 316, and was burned alive; he was buried with Saints Guria and Shamuna. The three have one common feast, and it is always together that they are portrayed in icons and invoked by the faithful. On account of a renowned miracle they worked, they are invoked for help in marital difficulties. A certain Goth had come with the Roman army to Edessa and was quartered in the house of a pious widow named Sophia. The Goth asked Sophia for the hand of her daughter, Euphemia; after resisting for a long time, Sophia at last agreed. When it was time for the army to return home, Sophia made the Goth vow by the power in the holy Martyrs Shamuna, Guria, and Habib, to keep Euphemia as the apple of his eye. As he was nearing his home, however, the treacherous man revealed to Euphemia that he already had a wife. Euphemia was compelled to serve the Goths wife, who dealt with her mercilessly. After extreme sufferings, which included being sealed alive in a tomb and left there to die, Euphemia was miraculously conveyed to Edessa, to the very shrine of the holy Martyrs whose surety they had taken, and was reunited with her mother through their holy prayers.
This Apostle, who was also called Levi, was the son of Alphaeus and had Galilee as his homeland. A publican before being called by Christ, he became one of the Twelve Apostles, and an Evangelist. While still in Palestine, he wrote his Gospel first in Hebrew, being also the first of all to write the Gospel. When he is depicted in icons, there is portrayed next to him the likeness of a man, one of the symbolic living creatures mentioned by Ezekiel (1.10), which, as Saint Irenaeus writes, is a symbol of our Saviour's Incarnation.
The Divine Scriptures do not tell us with any certainty when the Prophet Obadiah lived nor what was his homeland. Thus, some say that he is that Obadiah who was Ahab's steward, who, because of Jezebel's wrath, hid one hundred prophets in a cave and fed them with bread and water (III Kings 18:4), and that he later became a disciple of Elias the Prophet about 903 B.C. But others surmise from the words of the same prophetical book that he is somewhat later than Joel (celebrated on Oct. 19). He is also called Obdiu, or Abdiu, or Obadiah; his name means "servant of God." His book of prophecy, which consists of only one chapter, is ranked fourth among the minor Prophets.
According to the tradition of the Church, the Theotokos was brought to the Temple at three years of age, where she was consecrated to God and spent her days until she was fourteen or fifteen years old; and then, as a mature maiden, by the common counsel of the priests (since her parents had reposed some three years before), she was betrothed to Joseph.
First Orthros Gospel
The Reading is from Matthew 28:16-20
At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."
Prokeimenon. Plagal Second Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Ephesians 2:4-10.
Brethren, God who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God: not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
8th Sunday of Luke
The Reading is from Luke 10:25-37
At that time, a lawyer stood up to put Jesus to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read?" And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have answered right; do this, and you will live."
But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him; and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."
Here it is helpful to remember what the Samaritan in the parable did for the robbed and beaten man. He administered first aid, took him to an inn, paid the innkeeper to care for him, and promised to pay for any additional expenses when he returned. Christ does the same for us in baptism, the Eucharist, and the full sacramental life of the Church, which is a hospital for our recovery from the ravages of sin. Through the Church, He also calls us to spiritual disciplines that help us gain the strength to convey His mercy to our neighbors by loving them as we love ourselves.
In order to be able to do that, we must seek healing and strength for a life in communion with Christ through the ministries of His Body, the Church. People who are recovering from severe injuries must cooperate with their physicians and therapists in order to become well. They must take their medicine and dedicate themselves to exercises, stretches, and other disciplines in order to regain health and function. We must approach the Christian life in a similar way in order to grow in our ability to manifest the Savior’s compassionate love to our neighbors.
This is not an optional calling only for those want to become especially holy. No, it is a basic dimension of the Christian life. However we treat “the least of these,” the most miserable and difficult people we encounter, is how we treat our Lord. St. John the Theologian taught, “If anyone says, ‘I love God,’ but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, Whom he has not seen.” (1 John 4:20)
It is, of course, much easier to view the Church as simply a social club, a place of beauty, or where we go to feel better about ourselves. To think that way, however, makes us like the lawyer who tried to limit the requirement of loving his neighbors in order to justify himself. If we limit the significance of the Church to serving our desires, then we are trying to use God to get what we want. To do so is to fall into a dangerous form of self-centeredness that is blind to the true meaning of the Savior’s compassion. He makes us members of His Body in order to share His life with us, in order to perfect us in love in His image and likeness. He has come to heal us, but we must cooperate with His therapy if we are to grow in spiritual strength.
For example, we do not receive the Eucharist in order to fulfill a legal obligation, but for “the forgiveness of sins and life everlasting.” If we receive Communion, we must live in communion with Christ by conveying His compassionate love to our suffering neighbors. We do not take Confession for legalistic reasons, but to be healed from the damage our sins have done to our souls. All the holy mysteries of the Church strengthen us for a life of ever-greater union with Christ, which will bear fruit in how we treat the people we encounter every day. Even as He offered Himself fully on the Cross for our salvation, there is no limit to the offering that He calls us to make of our lives for the sake of others. Those who have received His mercy will extend that same mercy to their neighbors, no matter who they are. The Lord’s words at the end of the gospel reading apply directly to us: “Go and do likewise.”
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