Sunday Services: Orthros-8:45 a.m. Divine Liturgy-10:00 a.m. Sunday School after Distribution of Holy Communion. Holy Day Services As announced in weekly bulletins.
Ushers:
1/15 -Brian Farr & L. Papadimitriou
1/22 - C. Zouboukos & Michael Fowler
1/29 - Chris Cora & T .J Hare
Altar Servers: (Please note that if any altar servers are in church and see that no alltar servers are here you are of course asked to serve in the altar).
Epistle Reader:
1/15/2023 - Adam Farr & Theo Mavridoglou
1/22/2023- Carl Boshert & Theo Mavridouglou
1/29/2023- Erynn Sturgon & Theo Mavridoglou
Prosphoro:
1/15/2023 - Ellen Hontzas
1/22/2023 - Leslie Zouboukos
1/29/2023 - Soula Nikilis - six month memorial for Bill Nikolis
The sign up page is updated and all Sundays are listed through May 2023
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Liturgy starts at 10:00 a.m,
Coffee Hour: Fresh Brewed coffee and snacks.
Sunday school classes meet after the dirstribution of Holy Communion.
Greek school classes after coffee hour.
Looking Ahead-Mark Your Calendars:
Friday January 13th - Visitation for Chris Grillis - Trace Funeral Home - Highway 51 Madison MS - Visitation from 5 - 7 pm with Trisagion prayer at 6:45 pm
Saturday January 14th - Funeral for Chris Grillis - 11 am at Holy Trinity St.John the Theologian Church - Mercy Meal to follow the internment,
Sunday January 15th - Philoptochos Board to Meet after Liturgy
Wednesday January 18th - Bible Study 5:30 pm Pot Luck supper - Study at 6-7 pm. Book of Romans Chapter Four: 6 - 9-25
Saturday January 21st - Litrugy in Aberdeen 10:00 am
Thursday February 2nd - Feast of the Presentation of Lord - Liturgy 5:30 pm
Saturday February - 25th - Saturday of the Souls - Liturgy 9:30 am
Monday February - 27th - Great Lent begins
Wednesdays during Great Lent - Preseanctified Liturgies at 5:30 pm
Fridays during Great Lent - Salutations Services to the Virgin Mary
https://www.facebook.com/groups/269685419794311/ or go to our church web page
www.holytrinitysaintjohnjackson.org and click on the link
We are grateful to those who have contributed and continue to contribute their donations through the mail or by the two secure on-line options both of which can be found on our web page. The light a candle say a prayer link below or the Donate Button on the bottom of the home page https://holy-trinity-st-john-the-theologian-greek-orthodox-church-jac.square.site
Our January Birthday List:Elaina Baggette January 1st Bennett Hutson January 3rd, Michael Kountouris-January 4th, Halie Nicholette Cora-January 4th, Sebastian Harris January 6th Thomas Sturgon-January 13th, Brayden Quinn January 13th, Christopher Broome January 17th, Steve Efstratiou-January 26th Please let us know of any errors or omissions.
Our Holy Trinity-St. John the Theologian Prayer List:
"Remember Lord, those whom each of us calls prayerfully to mind" Jean Hare (recovering from knee surgery), Stella Grivas (Father Andrew's mother in Dunnsville VA), Andrea & Kevin Brown (Father Andrew's sister and brother in law in New Hampshire), Chuck Odom, Nicholas & Dianna Psaris, Chris Grillis, Lambryne Angelo, Paula Fowler, Victoria Lepsa (Cristina Nica's mother in Romania), Tatianna Koufopoulos Quick of Phoenix Arizona, Maria Costas, Dot Pavlou.
Saint Paul, first among hermits, was born about 227 in the Thebaid of Egypt. In 250 he fled into the wilderness because of the persecution raging at that time under Decius. Having lived a solitary life in a certain cave for ninety-one years, he reposed in 341, at the age of 114, and was buried by Anthony the Great, who had been directed thither by God several days before the Saint's repose.
Herod Agrippa, the grandson of Herod the Great and king of the Jews, grew wroth against the Church of Christ, and slew James, the brother of John the Evangelist. Seeing that this pleased the Jews, he took Peter also into custody and locked him up in prison, intending to keep him there until after the feast of the Passover, so that he could win the favour of the people by presenting him to them as a victim. But the Apostle was saved when he was miraculously set free by an Angel (Acts 12:1-19). The chains wherewith the Apostle was bound received from his most sacred body the grace of sanctification and healing, which is bestowed upon the faithful who draw nigh with faith.
That such sacred treasures work wonders and many healings is witnessed by the divine Scripture, where it speaks concerning Paul, saying that the Christians in Ephesus had such reverence for him, that his handkerchiefs and aprons, taken up with much reverence, healed the sick of their maladies: "So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them" (Acts 19:12). But not only the Apostles' clothing (which certainly touched the bodies of the sick), but even their shadow alone performed healings. On beholding this, people put their sick on stretchers and beds and brought them out into the streets that, when Peter passed by, his shadow "might overshadow some of them"(Acts 5:15). From this the Orthodox Catholic Church has learned to show reverence and piety not only to the relics of their bodies, but also in the clothing of God's Saints.
Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: "If thou wilt be perfect, go and sell what thou hast, and give to the poor" (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the span of twenty years are incredible. His ascetic struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city.
The cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.
Saint Anthony began his ascetic life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labors, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from that fortress "initiated in the mysteries and filled with the Spirit of God." Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life.
Saint Athanasius says of him that "his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul." So Passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived altogether some 105 years.
In the half-century after the First Ecumenical Council held in Nicea in 325, if there was one man whom the Arians feared and hated more intensely than any other, as being able to lay bare the whole error of their teaching, and to marshal, even from exile or hiding, the beleaguered forces of the Orthodox, it was Saint Athanasios the Great. This blazing lamp of Orthodoxy, which imperial power and heretics' plots could not quench when he shone upon the lampstand, nor find when he was hid by the people and monks of Egypt, was born in Alexandria about the year 296. He received an excellent training in Greek letters and especially in the sacred Scriptures, of which he shows an exceptional knowledge in his writings. Even as a young man he had a remarkable depth of theological understanding; he was only about twenty years old when he wrote his treatise "On the Incarnation." Saint Alexander, the Archbishop of Alexandria, brought him up in piety, ordained him his deacon, and after deposing Arius for his blasphemy against the Divinity of the Son of God, took Athanasios to the First Council in Nicea in 325. Saint Athanasios was to spend the remainder of his life laboring in defense of this Holy Council. In 326, before his death, Alexander appointed Athanasios his successor.
In 325, Arius had been condemned by the Council of Nicea; yet through his hypocritical confession of Orthodox belief, Saint Constantine the Great was persuaded by Arius's supporters that he should be received back into the communion of the Church. But Athanasios, knowing well the perverseness of his mind, and the disease of heresy lurking in his heart, refused communion with Arius. The heresiarch's followers then began framing false charges against Athanasios. Finally Saint Constantine the Great, misled by grave charges of the Saint's misconduct (which were completely false), had him exiled to Tiberius (Treves) in Gaul in 336. When Saint Constantine was succeeded by his three sons Constantine II, Constans, and Constantius, in 337, Saint Athanasios returned to Alexandria in triumph. But his enemies found an ally in Constantius, Emperor of the East, and he spent a second exile in Rome. It was ended when Constans prevailed with threats upon his brother Constantius to restore Athanasios (see also Nov. 6). For ten years Saint Athanasios strengthened Orthodoxy throughout Egypt, visiting the whole country and encouraging all: clergy, monastics, and lay folk, being loved by all as a father. After Constans's death in 350, Constantius became sole Emperor, and Athanasios was again in danger. On the evening of February 8, 356, General Syrianus with more than five thousand soldiers surrounded the church in which Athanasios was serving, and broke open the doors. Athanasios's clergy begged him to leave, but the good shepherd commanded that all the flock should withdraw first; and only when he was assured of their safety, he also, protected by divine grace, passed through the midst of the soldiers and disappeared into the deserts of Egypt, where for some six years he eluded the soldiers and spies sent after him.
When Julian the Apostate succeeded Constantius in 361, Athanasios returned again, but only for a few months. Because Athanasios had converted many pagans, and the priests of the idols in Egypt wrote to Julian that if Athanasios remained, idolatry would perish in Egypt, the heathen Emperor ordered not Athanasios's exile, but his death. Athanasios took a ship up the Nile. When he learned that his imperial pursuers were following him, he had his men turn back, and as his boat passed that of his pursuers, they asked him if he had seen Athanasios. "He is not far," he answered. After returning to Alexandria for a while, he fled again to the Thebaid until Julian's death in 363. Saint Athanasios suffered his fifth and last exile under Valens in 365, which only lasted four months because Valens, fearing a sedition among the Egyptians for their beloved Archbishop, revoked his edict in February, 366.
The great Athanasios passed the remaining seven years of his life in peace. Of his fifty-seven years as Patriarch, he had spent some seventeen in exiles. Shining from the height of his throne like a radiant evening star, and enlightening the Orthodox with the brilliance of his words for yet a little while, this much-suffering champion inclined toward the sunset of his life, and in the year 373 took his rest from his lengthy sufferings, but not before another luminary of the truth -- Basil the Great -- had risen in the East, being consecrated Archbishop of Caesarea in 370. Besides all of his other achievements, Saint Athanasios wrote the life of Saint Anthony the Great, with whom he spent time in his youth; ordained Saint Frumentius first Bishop of Ethiopia; and in his Paschal Encyclical for the year 367 set forth the books of the Old and New Testaments accepted by the Church as canonical. Saint Gregory the Theologian, in his "Oration On the Great Athanasios", said that he was "Angelic in appearance, more angelic in mind; ... rebuking with the tenderness of a father, praising with the dignity of a ruler ... Everything was harmonious, as an air upon a single lyre, and in the same key; his life, his teaching, his struggles, his dangers, his return, and his conduct after his return ... he treated so mildly and gently those who had injured him, that even they themselves, if I may say so, did not find his restoration distasteful."
Saint Cyril was also from Alexandria, born about the year 376. He was the nephew of Theophilus, Patriarch of Alexandria, who also instructed the Saint in his youth. Having first spent much time with the monks in Nitria, he later became the successor to his uncle's throne in 412. In 429, when Cyril heard tidings of the teachings of the new Patriarch of Constantinople, Nestorius, he began attempting through private letters to bring Nestorius to renounce his heretical teaching about the Incarnation. When the heresiarch did not repent, Saint Cyril, together with Pope Celestine of Rome, led the Orthodox opposition to his error. Saint Cyril presided over the Third Ecumenical Council of the 200 Holy Fathers in the year 431, who gathered in Ephesus under Saint Theodosius the Younger. At this Council, by his most wise words, he put to shame and convicted the impious doctrine of Nestorius, who, although he was in town, refused to appear before Cyril. Saint Cyril, besides overthrowing the error of Nestorius, has left to the Church full commentaries on the Gospels of Luke and John. Having shepherded the Church of Christ for thirty-two years, he reposed in 444.
The great teacher and invincible defender of the One, Holy, Catholic, and Apostolic Church, Saint Mark, was the offspring and scion of the imperial city, Constantinople. Reared by most pious parents, and instructed in secular and spiritual wisdom, he became preeminent in both. Saint Mark lived as an ascetic on the Prince's Islands and later in the monastery of Saint George Magana in Constantinople. He passed through all the degrees of the priesthood, and was finally advanced to the dignity of Archbishop and the lofty throne of the Metropolis of Ephesus. At the insistence of Emperor John Paleologos, the Saint was sent to the council of the Latins in Florence, to unite the churches that had been divided for so many years. He astounded the papal teachers with the divine wisdom of his words, and was the only one who did not sign the blasphemous decree of that false council. Because of this, the Holy Church of Christ has ever honored this great man as a benefactor, teacher, sole defender, and invincible champion of the Apostolic Confession. He reposed in 1443.
The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. When the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile where he reposed in 662. At the time only he and his few disciples were Orthodox in the East (See also August 13).
Ninth Orthros Gospel
The Reading is from John 20:19-31
On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.
Prokeimenon. Plagal Second Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Colossians 3:4-11.
Brethren, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.
12th Sunday of Luke
The Reading is from Luke 17:12-19
At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."
“Everything comes down to our relationship with the Triune God – the God of love. All is based on love and freedom. On the unconditional love of God, and the freedom we have to respond to that love with love. Love to all people, whether they are non-Christians and non-believers. Respect for all. Love for all. Witness to this truth of love. This is what our faith is about. This is true Orthodoxy.” (Archbishop Anastasios)
We speak in the Baptism service of “the light that enlightens everyone who comes into the world.”
Jesus was continually criticized for going where he was not supposed to go, being with those he was not supposed to be with, doing his good works in ways that offended the righteous. The religious want to tell God what to do. The faithful listen to Him and follow wherever He leads.
When we pray, what is it that we are trying to do? Are we trying to change the mind of God? Prayer is not meant to change God's mind, it is meant to change ours! God does not need to change. We do.
Today we see the Light Himself walking through a village. Ten lepers meet him crying out for mercy, “Jesus, Master, have mercy on us!” There it is! The Jesus Prayer in Scripture! The perfect prayer second only to silence. And he healed them because that is what God does and that is who God is.
One of these ten was even worse off than the others. He was not only sick, He was a Samaritan. Even before he contracted leprosy, he was, to the Jews, unclean. Already a social leper. Samaritans in the New Testament represent all the despised people in every time and every culture. They represent the people you and I despise and reject. It is obvious that these scriptures are meant to wake us up to our own infidelity and unrighteousness revealed as we attempt to justify our hatred of others.
The Samaritan returned to thank Jesus for his healing. The others did not. Therefore, the prophecy is confirmed. It comes to pass in our hearing. The Light shines even in the darkest places. Particularly in the darkest places! No place and no one is exempt. No one is despised! No one is rejected! Even the nine ungrateful lepers received healing, but only the one was enlightened. “Many are called, but few are chosen.”
What does this mean “to be called”. It means rather that not everyone is able to respond to the light positively, that is, to return love with love. Only the one out of the ten was able to return love with love.
It is like this. If you go to clean out your goldfish bowl and place your goldfish in a bathtub of water, a strange thing happens. The goldfish will not respond well to the change. Even with all the space given to them, they will remain clumped together conditioned as they are to remaining in a small bowl. They are uncomfortable with stretching out beyond the limits normally imposed, but the problem lie not on the space, but in their inflexibility and conditioning. Nine of the lepers could not stretch out, only the Samaritan could. We are the same.
God has given us his image in creation, restored it through his incarnation, shed light in the dark places of the heart, removed the walls of the prison of sin and death, and placed us in his heavenly kingdom, but we remain paralyzed, unable to be free. unable to love God, ourselves, and our neighbors without limits . Unless we do the uncomfortable work of stretching out beyond our self-imposed limits (for they are all now “self-imposed”) by daring to live in a way that recognizes the truth of the freedom granted to us, then we will remain in a little space, living in little ways that constrict and confine, inflicting pain on ourselves and others because we refuse to see and refuse to grow into this new reality. The freedom granted is the freedom to love and to be loved without limits.
The spiritual life is all about growing beyond our limits into the likeness to God. If it is authentic, our spiritual practice will change how we think, perceive reality, and respond to it. The grace of God wedded with our sincere efforts will reveal to us that the space we now live in is infinite.
But there is another most mysterious and beautiful thing if you able able to accept it. If you have clarity of vision and become still and quiet enough to experience life as it really is, shot through with Divine Light, the truth will dawn that the Light makes even the darkness glisten.
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