Orthros at 8:45 am & Divine Liturgy at 10am
Artoclasia Service is offered on Friday by the families of: Dimitrios and Harriette Drosos & Dimitrios and Paraskevi Katsigiannis for the health and wellbeing of their family members.
OXI DAY HAS Program on Sunday
The Students of our Hellenic Afternoon School will present a short program in the church after liturgy commemorating OXI DAY- Greek War of Independence Day. Please join us in our support for the Students of the Greek School program as they demonstrate their pride in our culture and faith.
OXI DAY HAS Program: The Students of our Hellenic Afternoon School will present a short program in the church after liturgy commemorating OXI DAY - Please join us in our support for the Students of the Greek School program as they demonstrate their pride in our culture and faith.
“The Washington OXI DAY Foundation” provided us with a short video (under 10 minutes) particularly for the younger generation, highlighting the “unsurpassed moral courage of the Greek Orthodox Church” during the Holocaust and in Selma, Alabama called “You Should Too”.
Please stop by and watch this short film documenting for the first time the Greek Orthodox Church's unparalleled expression of true Christianity during the greatest test in the modern era- the Holocaust. It also explains the continued tradition of courageous representation of our Church at Dr. Martin Luther King's dangerous march for civil rights in Selma, Alabama in 1965. Also can find on line: https://www.oxidayfoundation.org/media/yoiu-should-too/
All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. (1 Co 10:23)
Spending all my childhood and early youth in native Romania, I have to admit that I am not (yet) emotionally involved with all the major American Holidays. I am working on it, especially since my family has been naturalized a few years ago, but I find myself a bit of a stranger around these days. This fact, however, offered me the opportunity to research their meaning with fresh inquiring eyes and to not just take them for granted. I take for granted only the Romanian holidays that I grew up with, just like every American does with theirs.
The holidays we grow up with become so engrained over the years, to the point where, although we keep all the rituals, decorations and foods, they start to lose their meaning to us. We celebrate them because that’s what we do, but we rarely bother to recollect their deeper significance. Even great Holidays like Christmas, Pascha or Thanksgiving are rapidly losing their meaning to consumerism and marketing.
The situation gets even more complicated when a Christian Orthodox comes to America, or when an American born joins the Orthodox Church.
The fall-winter season is particularly challenging. First comes Halloween with all its spooky decorations and misdirected fun. Even if you resist the pressure of “can we go trick-or-treating this year?” that kids put on you, just walking through a neighborhood or turning on the TV around Halloween exposes you and your children to unwanted graphic violence and gore. I like to think that I have a pretty robust sense of humor, but some of the stuff you see out there is really bizarre. This year, for example, someone found it amusing to leave a pair of fake crushed corpses under his car on the driveway, prompting the neighbors and other passers to call 911; I bet that was fun for the emergency operators.
But amidst all this mix-up, some actually remember that the night of Halloween started as the evening celebration of the mass for the souls of the departed, or the All Hallows Eve. I read the other day about a gentleman who, on Halloween, sits on a chair on his front porch and hands out lit candles, along with a treat, for the kids who stop by. He also explains to them that the candle is lit for the souls of the departed people whom we pray for on this day. Yes, I know it is not an Orthodox holiday, but I find this much better than scaring the kids with a chainsaw.
Thanksgiving follows right after, but not without its own challenges. This time, we all agree that it is a wonderful family holiday… except for the (in)famous turkey dinner, falling right in the middle of the Nativity Lent! For an Orthodox priest, this never grows old. The American-born Orthodox are torn between their love for their American tradition and their love for their newly embraced Orthodox Church; the cradle Orthodox are torn between their Orthodox Tradition and this new culinary tradition that everyone seems to enjoy so much around them. In fact, I personally think that we all forget that true Thanksgiving comes from the heart and not from the oven, and the best expression of love is not in what we put in our mouth but in what comes out of it; and this is all I have to say about Thanksgiving.
After the Thanksgiving truce comes Christmas, a great Feast during which we should all find ourselves at peace. But even Christmas, an essential Holy Day for Christians of all nations, has lost its track. In the recent “tradition”, rather than preparing ourselves for the coming of the Messiah Christ, through prayer, fasting and almsgiving, we now hold anticipatory Christmas parties (again in Lent) and we spend what’s left of our yearly budget on decorations and gifts.
Understand now my drama? As an Orthodox Christian living in the New World, I feel a tension growing every day between our pure and wholesome Holy Tradition, kept intact by the blood of many generations of martyrs, and the society around that, losing many of its Christian roots, challenges now everything I hold dear. As Orthodox I have to choose again and again every day, and the choice is getting harder.
This is why in the end I won’t give you any advice on what to do for Halloween; I won’t tell you what to eat for Thanksgiving or how to celebrate Christmas. I will only remind you that as Orthodox Christians, old or new, we share a sacred responsibility, no matter where we are, to preserve intact what we have received from our forefathers, so, at our turn, to hand it over to our children, just as pure as we have received it. We are the salt of the earth; we are to change the world by revealing Christ to all, not to let the world change us in turn.
written by Fr.Vasile Tudora, Parish Priest at the Greek Orthodox Church of St. John the Baptist in Euless, Texas
PTA HOPE JOY: All children and parents of the St. Andrew community are welcome to attend our annual Trunk or Treat followed by a Halloween Movie in the social hall. Pizza and drinks will be provided. The event will be held in the parking lot. If it rains we will decorate the social hall and set up trick or treat stations. All children are encouraged to come in costume.
PLEASE NO DEVIL/WITCH/SCARY COSTUMES!!! CARS AND CANDY NEEDED!!! (NO NUTS)
Please indicate in the sign up if you will be decorating your car. A prize will be given for most creative!
DON"T FORGET TREAT BAGS AND BE ON TIME! WE WILL BEGIN PROMPTLY!!!
OXI DAY HAS Program on Sunday: The Students of our Hellenic Afternoon School will present a short program in the church after liturgy commemorating OXI DAY- Please join us in our support for the Students of the Greek School program as they demonstrate their pride in our culture and faith.
OXI DAY VIDEO “The Washington OXI DAY Foundation” provided us with a short video (under 10 minutes) particularly for the younger generation, highlighting the “unsurpassed moral courage of the Greek Orthodox Church” during the Holocaust and in Selma, Alabama called “You Should Too”.
Please stop by and watch this short film documenting for the first time the Greek Orthodox Church's unparalleled expression of true Christianity during the greatest test in the modern era- the Holocaust. It also explains the continued tradition of courageous representation of our Church at Dr. Martin Luther King's dangerous march for civil rights in Selma, Alabama in 1965. You can also find on line: https://www.oxidayfoundation.org/media/yoiu-should-too/
We are collecting coats during the month of October for the Annual Market Street Mission Coat giveaway which will take place on November 3rd at the Morristown Green between 10am-1pm.
Saint Andrew Youth (6-18 Years) is invited to submit One DRAWINGfor selection in the Annual Saint Andrew Christmas Card. Please hand in artwork on or before Monday, November 5th. Share your Christmas and New Year’s wishes: to have your family included in the greetings from parishioners that is mailed to the entire church family, please contact a member of Saint Andrew Philoptochos on or before November 12 (checks payable to St. Andrew Philoptochos).. see flyers
Life Line Screening, a leading provider of community-based preventive health screenings will be in our community on Friday, November 2, 2018 at Saint Andrew's Greek Orthodox Church. Ultrasound screenings to Identify risk factors for Cardiovascular disease include; Carotid Artery (plaque buildup-a leading cause of stroke), Abdominal Aortic Aneurysm (an enlargement or weak area in the main blood vessel that carries blood from the heart to the rest of the body), Peripheral Arterial Disease (hardening of the arteries in the legs), a Heart Rhythm Screening (an EKG to detect Atrial Fibrillation-irregular heartbeat) and an Osteoporosis Risk Assessment for men and women. Being proactive about your health by knowing your risks helps you and your doctor address problems early. Register by calling 888-653-6441 or online at www.lifelinescreening.com/communitycircle and receive your “Community Circle” discount and your Preferred Appointment
10/28 GOYA, 11/4 Philoptochos, 11/11 PTA,11/18 DOP, 11/25 GOYA, 12/2 Bakaliko, 12/9 PTA, 12/16 DOP, 12/23 GOYA, 12/30 Bakaliko
BAGELS FOR Sunday Coffee hour are donated by ALPHA BAGELS on Route 10
Saturday, Oct 27 @5pm All children and parents of the St. Andrew community are welcome to attend our annual Trunk or Treat followed by a Halloween Movie
October 28 -Nov 4
Each Child is asked to submit One DRAWING on or before Nov. 5 to be considered for the Parish's Annual Christmas Card.
Submit your name and donation to Philoptochos for the Christmas and New Year’s greetings Card on or before Nov. 12
Dream On is a story about a girl, Emanuela, who is a pediatric cancer survivor and her magical unicorn, Sparkles. They travel to Paris, NYC, and LA. She brings joy and Sparkle to the world of cancer. It teaches us that dreams can come true. Never stop believing!
The Market Street Mission coat drive: the annual Market Street Mission coat drive ends tomorrow. We are asking if you have a gently used coat to donate that you bring it to the church by Monday, October 29. The Annual COAT GIVEAWAY will take place on the Green in Morristown on Saturday, November 3 from 10am-1pm.
If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388
Names will be kept on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.
William, Nikki, Kyriaki, Panayiota Beatrice, Demetrios, Andreas, Ioanna,Marykate, John, Konstantinos, Barbara, Reta, Despina, Eleni, Bonnie, Rose, Richard, Petra, Mary, Athanasios, Petros, Demosthenes, Angeliki, Christian, Olga, Efthimia, Demitra, Norma, Beatrice, Geoffrey, Theonimfi, Donald, Alexandra, Kathy, John, Reggie, Shannon, Yiota, Christopher, Asimina, Margarita, Ellen, Konstantinos, Despina, Margaret, Georgia, Antonios, Maria, Kleo, Constantine, Paul, Christos, Vasilis, Maxine, Hana, Eva, Nicoletta, Nicholas, Tina, Stefanos, Paraskevi, George, Anastasia, Hristos, John, Christopher, George, Chris, Konstantinos, Aristea, Fr. Demetri, Prz Spyridoula, Eleni, Marcella, Demetri, Fotini, William, Robert, Nicholas, Vasiliki, Konstantinos, Helen, Kelly, Susan, Christina, Angeliki, Brett Anthony, Vasiliki.
Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery - Brookline, MA
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery - Brookline, MA
Saint Steven passed his life in ascetical discipline in the Monastery of Saint Sabbas, from whence also he received the name Sabbaite. He was consecrated bishop and reposed about the year 790, bequeathing to the Church a number of melismatic troparia.
These Saints were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.
Eleventh Orthros Gospel
The Reading is from John 21:14-25
At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."
Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.
Eleventh Orthros Gospel
Κατὰ Ἰωάννην 21:14-25
Τῷ καιρῷ ἐκείνῳ, ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν, καὶ λέγει τῷ Σίμωνι Πέτρῳ· Σίμων ᾿Ιωνᾶ, ἀγαπᾷς με πλεῖον τούτων; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· βόσκε τὰ ἀρνία μου. λέγει αὐτῷ πάλιν δεύτερον· Σίμων ᾿Ιωνᾶ, ἀγαπᾷς με; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· ποίμαινε τὰ πρόβατά μου. λέγει αὐτῷ τὸ τρίτον· Σίμων ᾿Ιωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με, καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῷ ὁ ᾿Ιησοῦς· βόσκε τὰ πρόβατά μου. ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις. τοῦτο δὲ εἶπε σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῷ· ἀκολούθει μοι. ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ ᾿Ιησοῦς ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπε· Κύριε, τίς ἐστιν ὁ παραδιδούς σε; τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ ᾿Ιησοῦ· Κύριε, οὗτος δὲ τί; λέγει αὐτῷ ὁ ᾿Ιησοῦς· ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σὺ ἀκολούθει μοι. ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ ᾿Ιησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ᾽ ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων καὶ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ. ἔστι δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ ᾿Ιησοῦς, ἅτινα ἐὰν γράφηται καθ᾽ ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. ἀμήν.
Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.
The reading is from St. Paul's Letter to the Galatians 6:11-18.
Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Προκείμενον. Plagal First Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.
τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 6:11-18.
Ἀδελφοί, ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται. Οὐδὲ γὰρ οἱ περιτετμημένοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ. Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπʼ αὐτούς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ θεοῦ. Τοῦ λοιποῦ, κόπους μοι μηδεὶς παρεχέτω· ἐγὼ γὰρ τὰ στίγματα τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί. Ἀμήν.
7th Sunday of Luke
The Reading is from Luke 8:41-56
At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. And a woman who had had a flow of blood for twelve years and had spent all her living upon physicians and could not be healed by anyone, came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. And Jesus said, "Who was it that touched me?" When all denied it, Peter and those who were with him said, "Master, the multitudes surround you and press upon you!" But Jesus said, "Some one touched me; for I perceive that power has gone forth from me." And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, "Daughter, your faith has made you well; go in peace." While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more." But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well." And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and bewailing her; but he said, "Do not weep; for she is not dead but sleeping." And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, "Child, arise." And her spirit returned, and she got up at once; and he directed that something should be given her to eat. And her parents were amazed; but he charged them to tell no one what had happened.
7th Sunday of Luke
Κατὰ Λουκᾶν 8:41-56
Τῷ καιρῷ ἐκείνῳ, ἄνθρωπός τις προσῆλθε τῷ Ἰησοῦ ᾧ ὄνομα ᾿Ιάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχε· καὶ πεσὼν παρὰ τοὺς πόδας τοῦ ᾿Ιησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ, ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα, καὶ αὕτη ἀπέθνησκεν. ᾿Εν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν. καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις ἰατροῖς προσαναλώσασα ὅλον τὸν βίον οὐκ ἴσχυσεν ὑπ᾿ οὐδενὸς θεραπευθῆναι, προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς. καὶ εἶπεν ὁ ᾿Ιησοῦς· τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ Πέτρος καὶ οἱ σὺν αὐτῷ· ἐπιστάτα, οἱ ὄχλοι συνέχουσί σε καὶ ἀποθλίβουσι, καὶ λέγεις τίς ὁ ἁψάμενός μου; ὁ δὲ ᾿Ιησοῦς εἶπεν· ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπ᾿ ἐμοῦ. ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθε, τρέμουσα ἦλθε καὶ προσπεσοῦσα αὐτῷ δι᾿ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα. ὁ δὲ εἶπεν αὐτῇ· θάρσει, θύγατερ, ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.῎Ετι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων αὐτῷ ὅτι τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον. ὁ δὲ ᾿Ιησοῦς ἀκούσας ἀπεκρίθη αὐτῷ λέγων· μὴ φοβοῦ· μόνον πίστευε, καὶ σωθήσεται. ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν οὐδένα εἰ μὴ Πέτρον καὶ ᾿Ιωάννην καὶ ᾿Ιάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα. ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπε· μὴ κλαίετε· οὐκ ἀπέθανεν, ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν. αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας καὶ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησε λέγων· ἡ παῖς, ἐγείρου. καὶ ἐπέστρεψε τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν. καὶ ἐξέστησαν οἱ γονεῖς αὐτοῖς. ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.