Publish-header
St. Andrew Church
Publish Date: 2018-12-16
Bulletin Contents
Forefathers
Organization Icon
St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Services Schedule

On Sunday we celebrate

Orthros at 8:45 am & Divine Liturgy at 10am

 


Past Bulletins


Services at St. Andrew

 12/16  Sunday +11th Sunday of Luke  +Orthros @8:45am & Divine Liturgy @10am

A 40 Day Memorial service is offered today for the repose of the soul of +Stefanos Στεφάνου Vellios, beloved husband of Joanna, devoted father of: Chris (Melanie Perez) Vellios and Fran (Tom Matthews) Vellios.

A 40 Day Memorial service is offered today for the repose of the soul of +Dimitrios Δημητρίου Paliatsas, beloved father of Vasilki, George (Erica), Angie, and Aikateriny Paliatsas. Friends and Family are invited for refreshments in the church Social Hall in honor of +Dimitri's blessed memory. 

An Annual Memorial service is offered today for the repose of the souls of +Aikaterini Αικατερίνης & +Demetrios Δημητρίου Rotsides, "beloved parents of Stelios, Zacharias, Nikos, Andreas, Petros, Eleni, Maria, Yiota, and Rikka.

Αιωνία η μνήμη αυτών. May their Memory be eternal.

Annual Christmas Pageant

Students of Religious Education and Hellenic Afternoon Schools will present a Christmas Pageant after Divine Liturgy. 

 

12/21 Friday Funeral Service at  10am for the repose of the soul of +Maraget Prassinos at St. Andrew Church. Our sincerest condolences to her family. Margaret will be missed by many. Visitations held at the Madison Memorial Home on 159 Main Street, Madison, NJ on Wednesday Dec 19 from 2-4pm and 7-9pm and on Thursday Dec 20 form  7-9pm.  

 

12/22 Saturday +Saint Anastasia

+Orthros @8am & Divine Liturgy @9am  

 

 

 

BACK TO TOP

Fr. John's Message

Monday, December 10

 The Virgin Mary

 Mary kept all these things, pondering them in her heart.

Luke 2:19

 

Good morning Prayer Team!

 

Obviously, the central figure in the Nativity story is Christ Himself, the Logos of God become incarnate as a human being. The next most central figure is the Virgin Mary. Tradition teaches us that the Virgin Mary was born to elderly parents, Ioachim and Anna, who had faith to believe that God would grant them a child in old age. She was chosen by God before her birth for this specific role of carrying the Son of God in her womb and allowing Him to enter the creation as a new-born babe. She was raised in the temple from the age of two or three, and then when she came out of the temple around age fourteen, almost immediately she was betrothed to Joseph, and then visited by the Archangel Gabriel, and asked to be part of the God’s plan for our salvation.  

 

Even though God had this plan for salvation, and called Mary to a very specific and most important role in it, her participation was voluntary and not coerced. God, through the angel, asked, and Mary responded “Yes!” Her yes to God’s call did not mean she would have an easy life. First, there would be some things that would be hard to explain—a woman pregnant outside of marriage would have been scorned by society two thousand years ago. How would Joseph take the news? By this time both of Mary’s parents had died. What if Joseph left, and left her all alone, to be a single mom? We know that Joseph was an older man, and before Jesus reached the age of 30, that Joseph had died. (We know that Joseph is present when Jesus is 12, but he is not mentioned when Jesus begins His ministry at age 30.)  

 

Mary not only watched her Son grow up and succeed, unfortunately she also saw Him forsaken, betrayed, ignored, tortured and ultimately killed in the most violent way. She had to say goodbye to Him at the Ascension. But later she became one of the early leaders in the Christian Church.  

 

In the icon of the Nativity, Mary sits next to the baby Jesus, (who symbolically is depicted in what looks like a tomb, rather than a manger, representing His purpose for coming to earth was to die for our sins) looking out towards the world. Mary is the par excellence example of what a human being is supposed to be—to love God, to be obedient to God, and to serve God. Because of the Virgin Mary, two things are possible. First, our salvation. God needed someone to bear His Son, so her “yes” makes our salvation possible. Second, through her example, we see that one can carry Christ inside of us. This is something that we do through Holy Communion. The physical Christ comes to reside in each of us, and rather than eviscerating us (which is what should happen when the sinful human being comes in contact with the Living God), He strengthens us.  

 

The Virgin Mary carries the title “Theotokos,” which means “God bearer.” We are called to do the same—to carry Christ in us, and to nurture our relationship with Him. The Virgin Mary consented to play a very specific, unique and important role in God’s plan for salvation. While our roles in God’s plan won’t take us to a cave in Bethlehem, we each also are called to specific, unique and important roles in God’s plan for salvation. Our roles may not seem important to us, but every role we are called to play is important. Because by everyone embracing our roles, all bases are covered, all roles are filled, and everything stays in balance. God’s plan comes to pass when we each do our part in it. However, God doesn’t impose his call on us. He calls us, but waits for us to answer the call, just as the Virgin Mary embraced hers.  

 

Like the Virgin Mary, we are called to embrace our role with humility and as a servant. The response of the Virgin Mary to the Annunciation by the Archangel Gabriel was to say “Behold, I am the handmaiden of the Lord. Let it be to me according to your word.” (Luke 1:38) This should be our response to whatever God calls us to as well.

 

Today’s verse from the Nativity story reminds us that Mary pondered on all of these things in her heart. She didn’t necessarily have answers or understanding. There were times she certainly did not have joy. But she kept Christ center in her heart. She thought about Him. She kept Him in the center of her life.

 

We will not always have answers about God’s plans or our roles in them. Many times we will ponder questions in our hearts. We may even have confusion and doubt. We are supposed to keep all of it, the things we understand and the things we don’t, in our hearts. We are supposed to keep Christ center in our hearts. And we should ponder, think on, Christ every day.

 

Come, let us rejoice in the Lord, as we tell about this mystery. The middle wall of separation has been broken down; the fiery sword has turned back, the Cherubim permits access to the tree of life; and I partake of the delight of Paradise, from which I was cast out because of disobedience. For the exact Image of the Father, the express Image of His eternity, takes the form of a servant, coming forth from a Virgin Mother; and He undergoes no change. He remained what He was, true God; and He took up what He was not, becoming human in His love for humanity. Let us cry out to Him: “You who were born from a Virgin, O God, have mercy on us.” (Stichera, Vespers of the Nativity, Trans. by Fr. Seraphim Dedes)

 

The lessons of the Virgin Mary: We are called to play a role in God’s plan for the salvation of the world. Every role has some joy and some sorrow. We will all have doubts at times. This is why it is critical to continually carry Christ in our hearts and to ponder on the things of God. The Virgin Mary shows the greatest example of what it means to serve. As the first person to carry Christ inside of her, she opens the door for each of us to do the same.

 

+Fr. Stavros

BACK TO TOP

Announcements

Agape Luncheon  

Christmas party will be Tuesday, December 18, 11:30am, at The Red Hut on Route 46, Rockaway - a convenient easy-to-find place both familiar and friendly - with very good affordable food. Thank you, Bill! 

 

GOYA TROPHIES

Please join us in honoring the 2018 GOYA District 1 Junior Boys Basketball Champions on Sunday, December 23rd.  Congratulations on a Great Season!

 

Toys for Tots

Toys for Tots is a program run by the United States Marine Corps Reserve which distributes toys to children whose parents cannot afford to buy them gifts for Christmas. The program was founded in 1947 by reservist Major Bill Hendricks. We are collecting New Unwrapped TOYS at Saint Andrew November 15-December 14. 

 

Christmas Pageant

The children of the Hellenic Afternoon School and Sunday School are preparing a lovely Christmas Pageant this month.  We hope you can attend after Liturgy on Sunday, December 16 (Snow date December 23) to see the children present this beautiful traditional program.  

Coffee Hour Hosts

12/16 DOP, 12/23 GOYA, 12/30 Bakaliko, 1/6 Philoptochos, 1/13 PTA, 1/20 DOP , 1/27 GOYA, 2/3 Philoptochos,

BAGELS FOR Sunday Coffee hour are donated by ALPHA BAGELS on Route 10

 

 

 

 

 

 

 

 

 

 

BACK TO TOP

News - Flyers - Registrations - Other

    Byzantine Music Christmas Concert

    Byzantine Music Christmas Concert

    Byzantine Music Christmas concert by The Greek Orthodox Byzantine Choir of the Metropolis of New Jersey


    Church Schedule This Week

    Church Schedule This Week

    December 16-23


    Nativity Fast Lenten Study

    Nativity Fast Lenten Study

    December 7, 14, 21, 2018 - Fridays at 10:30 AM: We will be focusing on the first two chapters of ACQUIRING THE MIND OF CHRIST, by Archimandrite Sergius Bowyer. There will be free books available for participants of this study in the bookstore. Please pick up a copy and read the first two chapters 😊. Please join us, and bring a friend or two!!! A Lenten Luncheon will follow the study.


    Philoptochos Vasilopita Orders

    Philoptochos Vasilopita Orders

    Place your Vasilopita orders by December 10, 2018


    Philoptochos Christmas Bake Sale Order Form

    Philoptochos Christmas Bake Sale Order Form

    Philoptochos Christmas Bake Sale


    M.O.R.E.

    M.O.R.E.

    The M.O.R.E. program: Metropolis Opioid Response Effort (M.O.R.E.) His Eminence created a committee from his Metropolitan Council to plan and oversee the initiative. Parishioners are encouraged to watch the video on the M.O.R.E. initiative. The video is posted on the Metropolis of New Jersey website (https://www.nj.goarch.org/)


    Emmanuella's book

    Emmanuella's book

    Dream On is a story about a girl, Emanuela, who is a pediatric cancer survivor and her magical unicorn, Sparkles. They travel to Paris, NYC, and LA. She brings joy and Sparkle to the world of cancer. It teaches us that dreams can come true. Never stop believing!


    Church Schedule This Week

    Church Schedule This Week

    December 16 -23


BACK TO TOP

Prayer List

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

Brian, Brandon, Fotini, Irene, Eleutherios, Andriana, John, Panayioti, William, Nikki, Kyriaki, Panayiota Beatrice, Demetrios, Andreas, Ioanna,Marykate, John, Konstantinos, Barbara, Reta, Despina, Eleni, Bonnie, Rose, Richard, Petra, Mary, Athanasios, Petros, Demosthenes, Angeliki, Christian, Olga, Efthimia, Demitra, Antonia, Norma, Beatrice, Geoffrey, Theonimfi, Donald, Alexandra, Kathy, John, Reggie, Shannon, Yiota, Christopher, Asimina, Margarita, Ellen, Konstantinos, Despina, Margaret, Georgia, Antonios, Maria, Kleo, Constantine, Paul, Christos, Vasilis, Maxine, Hana, Eva, Nicoletta, Nicholas, Tina, Stefanos, Paraskevi, George, Anastasia, Hristos, John, Christopher, George, Chris, Konstantinos, Aristea, Fr. Demetri, Prz Spyridoula, Eleni, Marcella, Demetri, Fotini, William, Robert, Nicholas, Vasiliki, Konstantinos, Helen, Kelly, Susan, Christina, Angeliki, Brett Anthony, Vasiliki.

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

 

 

 

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for 11th Sun. of Luke in the Second Mode

By faith didst Thou justify the Forefathers, when through them Thou didst betroth Thyself aforetime to the Church from among the nations. The Saints boast in glory that from their seed there is a glorious fruit, even she that bare Thee seedlessly. By their prayers, O Christ God, save our souls.
Ἐν πίστει τοὺς Προπάτορας ἐδικαίωσας, τὴν ἐξ Ἐθνῶν δι' αὐτῶν προμνηστευσάμενος Ἐκκλησίαν. Καυχῶνται ἐν δόξῃ οἱ Ἅγιοι, ὄι ἐκ σπέρματος αὐτῶν, ὑπάρχει καρπός εὐκλεής, ἡ ἀσπόρως τεκοῦσά σε. Ταῖς αὐτῶν ἱκεσίαις, Χριστὲ ὁ Θεός, σῶσον τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the Third Mode

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.
Ἡ Παρθένος σήμερον, τὸν Προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν.
BACK TO TOP

Saints and Feasts

Forefathers
December 16

11th Sunday of Luke

On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.

Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.


Allsaint
December 16

The Holy Prophet Aggaeus (Haggai)

The Prophet Aggaeus, whose name means "festive," was born in Babylon at the time of the captivity Of the Jews. He began to prophesy in Jerusalem after their return thereto, and to admonish the people to rebuild the Temple, in the days of Zorobabel, the second year of the reign of Darius Hystaspes, King of Persia, about the year 520 before Christ. His prophecy, divided into two chapters, is ranked tenth among the minor Prophets.


Allsaint
December 16

Memnonus, Archbishop of Ephesus


22_anastasia3
December 22

Anastasia the Great Martyr

This Saint, who was from Rome, was a most comely, wealthy, and virtuous maiden, the daughter of Praepextatus and Fausta. It was her mother who instructed her in the Faith of Christ. The Saint was joined to a man named Publius Patricius, who was prodigal in life and impious in disposition, but she was widowed after a short time. Henceforth, she went about secretly to the dwellings of the poor and the prisons where the Martyrs of Christ were, and brought them whatever was needed for their daily subsistence. She washed their wounds and loosed them from their fetters, and consoled them in their anguish. Also, because the Saint, through her intercessions, has healed many from the ill effects of spells, potions, poisons, and other harmful substances, she has received the name "Deliverer from Potions." Since the fame of her deeds had spread about, she was arrested by Diocletian's minions, and after enduring many torments she was put to death by fire in the year 290.


BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10

Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ ᾿Ιησοῦς, καὶ λέγει αὐτοῖς· ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητὴς καὶ ἤρχοντο εἰς τὸ μνημεῖον. ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν. ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον καὶ θεωρεῖ τὰ ὀθόνια κείμενα, καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε καὶ ἐπίστευσεν· οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.


Epistle Reading

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Colossians 3:4-11.

Brethren, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.

Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Κολοσσαεῖς 3:4-11.

Ἀδελφοί, ὅταν ὁ Χριστὸς φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ. Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία, διʼ ἃ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας· Ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε, ὅτε ἐζῆτε ἐν αὐτοῖς. Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα, ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν· μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ, καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν· ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.


Gospel Reading

11th Sunday of Luke
The Reading is from Luke 14:16-24

The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"

11th Sunday of Luke
Κατὰ Λουκᾶν 14:16-24

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς· καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα. καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε. καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί. καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου. λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. Πολλοί γὰρ εἰσιν κλητοί, ὀλίγοι δέ ἐκλεκτοί.


BACK TO TOP

Wisdom of the Fathers

This parable ... proclaims beforehand both the casting out of the Jews, and the calling of the Gentiles; and it indicates together with this also the strictness of the life required, and how great the punishment appointed for the careless ....
St. John Chrysostom
Homily 69 on Matthew 22, 4th Century

And when were they bidden? By all the prophets; by John again; for unto Christ he would pass all on, saying, "He must increase, I must decrease;" by the Son Himself again, "Come unto me, all ye that labor and are heavy laden, and I will refresh you;" and again, "If any man thirst, let him come unto me, and drink."
St. John Chrysostom
Homily 69 on Matthew 22, 4th Century

BACK TO TOP