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St. Andrew Church
Publish Date: 2019-02-17
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information






Services Schedule

On Sunday we celebrate

Orthros at 8:45 am & Divine Liturgy at 10am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

Saturday, February 16th 

A Funeral service will be held on Saturday at 9:30am for our beloved +Vickie (Vasiliki) Flaris Rapp. May God rest her soul. Our sincerest condolences to her husband Paris and son Alexander. Visitation will be on Friday from 6-9pm at the Tuttle Funeral Home, on Route 10. 

February 17th, 2019 Sunday of the Publican and Pharisee: Triodion Begins Today

Orthros at 8:45am Divine Liturgy at 10am

Memorials:

A 40 Day Memorial service will be held for the repose of the soul of our ever memorable +Efrosini Ευφροσύνης Arvanitis, beloved mother of Harriet (Andreas) Villarubia and Peter Arvanitis.  

An Annual Memorial service will be held for the repose of the soul of our ever memorable +Nasim Jaghab, beloved father of John and Ron Jaghab. 

An Annual Memorial service will be held for the repose of the soul of our ever memorable +John ΙωάννουHambos, beloved father of Marina (George) Venizelos, and Peter (Sotiria) Hambos.

May their memory be eternal Αιωνία η μνήμη αυτών

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Fr. John's Message

Not Our Righteousness But God’s Mercy

By Fr. John Theodosion

To us, the parable of the Pharisee and the Tax Collector is simple and obvious: the prideful, judgmental Pharisee is put in his place, and the humble tax collector is praised. When Jesus told it, though, His hearers were likely shocked. For us to understand why, and to understand the real message of the parable, we have to look a bit more closely at these two people, the Pharisee and at the tax collector.

The Pharisee's prayer, to our ears, sounds obnoxious and boastful. Not only does he brag that he is not like other men in general, listing a variety of people he considers himself better than, he seems particularly pleased that he is not like "this tax collector," weeping uncontrollably for his sins in the back of the Temple. He goes on to describe to God how strict he is in fasting, and how generous he is in tithing or giving 10% of his wealth to the Temple.

But to the ears of Jesus' hearers, an entirely different picture emerged. The Pharisee's prayer of thanksgiving was a commonly heard, completely understandable expression of gratitude, that -- unlike those whose worldly labors would lead only to emptiness and death -- God had called him to, and had given him, a life of holiness, of sanctity: a life of spiritual efforts which would lead to eternal life. Looking at our own lives sometimes we are devoted only to ourselves, and addicted to empty pursuits which we know will ultimately leave us cold, we could (perhaps using other words) make the same prayer. In describing his fasting and his tithing, he is simply indicating to God how devoted he is to God’s service: he fasts twice per week, rather than the once per year required by the Jewish law; and he gives more than he has to in support of the Temple worship. He gives much to God, of himself, and of his goods. And he is, by the standards of Jesus' hearers, a holy and good man. Whom Jesus has just condemned!

Conversely, the tax collector, for whom we have such sympathy, would have been, to Jesus' hearers, a completely unsympathetic character. Tax collectors in Jesus' day were not "civil servants" as we know them today; they were entrepreneurs who, by hook or by crook, had obtained for themselves a lucrative livelihood: extorting their more-than-comfortable living by collecting taxes far and above the amounts the people legitimately owed. Picture the Sheriff of Nottingham in Robin Hood's day, and you'll have some sense of how Jesus' hearers likely regarded this tax collector. Even if he had decided to change his ways and make amends, it would have been impossible for him because people would still not accept him: not only would he have had to give up his and his family's livelihood, but he would have had to restore everything to everyone whom he had ever defrauded -- plus an added fifth. It was a totally hopeless situation. To top it all off, here he stood, in the back of the Temple, not acting like one was supposed to act in that holy place, but crying out to God and beating his breast. Imagine how we would regard someone standing in the back of our church, carrying on the same way, while we tried to worship in peace. No wonder the Pharisee gave thanks to God that he was not like him! Whom Jesus praised!

Obviously, Jesus was trying to make a point. Why would he condemn the righteous Pharisee, while praising the unrighteous tax collector? Because He was not talking about our righteousness (or unrighteousness, for that matter), but about God's mercy -- which all of us need, whether our lives are more like the Pharisee's, or more like the tax collector's. Consider King David's words in Psalm 53: "God looks down from heaven upon the children of men, to see if there are any who understand,(or)  who seek God. Every one of them has turned aside; They have together become corrupt; There is none who does good, No, not one." -Psalm 53:2-3 Not one of us "makes it" in the absolute terms of God's righteousness. We all fall short. And from God's perspective, how far we fall short is somewhat meaningless. Think about a test in school with a hundred questions on it. You get ten right. Your neighbor gets just one. You did ten times better than he did, but it doesn't matter -- you both needed one hundred to pass! There must be another way. And this is precisely Jesus' point, in telling this parable he was speaking "to some who trusted in themselves that they were righteous, and despised others." (St. Luke 18:9) By relying on his own righteousness, impressive -- in human terms -- as it was, the Pharisee did not seek, and did not receive, God's mercy, without which none of us will be saved. By casting himself completely on God's mercy -- since he had no hope of redeeming himself -- the tax collector was justified, redeemed, and saved. What righteousness could not accomplish, humility achieved. Jesus said, "Everyone who exalts himself will be humbled    and he who humbles himself will be exalted."

The Church offers us this parable in the weeks before Great Lent to teach us, to remind us, and to warn us, in this season when we will make special spiritual efforts -- in prayer, in fasting, and in charitable works -- that our righteousness is an illusion, a fantasy, which cannot help us or save us. Not that being righteousness is not a goal for us: certainly Jesus is not suggesting that we become "extortioners, unjust, adulterers, or even as this tax collector"; but in the end, literally, our righteousness in terms of God's righteousness is nothing -- and God's mercy is everything.

And our prayer should be the prayer of the Tax Collector who said…"God, be merciful to me a sinner!"

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Announcements

“Now at our candle stand in the Narthex”

……A number of soul edifying publications are available weekly for FREE at our candle stand in the Narthex

Now available for the next 2 weeks: 3 select (small) volumes from the 7 volume Spiritual Life Series published by www.newromepress.  Each small book in this series tackles topics of spiritual significance for the Orthodox Christian's daily life. Now Freely available:

Do not judge…Understanding the Vice of Passing Judgement…. And as we ponder over the trouble we have to be virtuous and live a life in Christ, we lose heart and give up. Christ, however, suggested a very simple and easy way for us to please Him and avoid…..Read More

On the Vice of Envy…… And whereas all the passions produce at any rate some momentary pleasure in the person who experiences them, envy wastes away the soul through continual, sorrow at the happiness of one's fellow-man... This passion is usually well hidden……Read More

On Repentance and Confession…… Repentance is man’s return to God. It is a change-of-heart in the nous from the darkness of sin to the light of Christ. The beginning of this journey is “the awareness of our errors, which is a great opportunity for us to attract divine mercy. This is why the Prophet David says to God…..Read More

Stewardship Program Update 02-05-2019:

We would like to thank everyone who submitted their 2019 Christian Stewardship Commitment.

120 families have sent in their pledges Totaling  $129,000. 

Total Operating Budget 2019 $800,000

Stewardship Income $350,000 | $129,000 committed to date)

Fundraising Income $450,000

Balanced Budget $800,000.

If you have not already made your commitment to Saint Andrew church, we ask that you prayerfully consider your blessings and submit your 2019 pledge today. see Form under News-Flyers.. "stewardship" 

Online Giving System - WeShare click on link https://www.churchgiving.com/?pc=aite9a78 and follow instructions

Mardi Gras Celebration -2019 - ΑποκριάτικοΓλέντι

Sunday, February 17th at 4:30pm 

Join us to celebrate and enjoy an evening of: entertainment, food, dancing, tricky tray & prizes! The Knoll Country Club West, 12 Knoll Lane, Boonton, NJ

Tickets must be purchased in advance no later than February 3rd****NO REFUNDS** see Reservation form under "Flyers" 

INFO CONTACT DEMITRA PAXOS (973)970-8003/  dpaxos1221@gmail.com or Anastasia Mitrakos (973) 229-0204 / anastasiam7@yahoo.com

Girls Volleyball program

We are currently trying to build our Girls Volleyball program. We are partnering with Garden State Elite Volleyball Club to help us teach volleyball fundamentals.

Location: St. Andrew gym
Time: Sundays 1.30-3pm)
Dates3/33/173/24, 4/7 and 4/14
Cost (for all sessions): $90
All St. Andrew girls grades 6th – 11th are invited to participate. Even if your daughter isn’t sure if she wants to play Volleyball it is a great opportunity to sign up and try it. The coaches are professionals that have been coaching volleyball for several years (gsevc.com).
Please RSVP by January 20th  at christina@katsanos.comThank you, Christina

Caregivers Workshop #3

On Sunday, March 3rd at 12:45pm in Room 102 an informal caregiver forum for discussion with and about caregivers, will be led by Andi Morris from Arden Courts of Whippany. Our discussions will range from practical tips for coping with chronic diseases, avoiding caregiver burn out, and information about community resources. If there are other topics you are interested in, please let us know. If there is enough interest, we will conduct another forum or workshop and cover more detail.  Thank you Catherine Rabidis

House Blessings

Fr. John Theodosion will begin the House Blessings in our community on the 1st week in January 2019.  St. Andrew Parishioners will be notified of his pending visit.  Please look for a “Blue Post Card” indicating date and time.

We will also be announcing in the weekly bulletin the towns that Fr. John will be visiting. If you don’t receive “Blue Post Card” when your town is listed, please contact the office ASAP and make arrangements for «Agiasmo» in your home.

NOTE: Please do not offer Fr. John any food or snacks. Your hospitality is greatly appreciated, but unfortunately his time is very limited and will only delay his next visit.

Rescheduling of missed appointments will be after Pascha. 973-584-0388

St Thomas Church services at St. Andrew on Sundays 

Our friends the parishioners of St. Thomas Orthodox Church of India, located on West Blackwell St. in Dover had a big loss last week. Their church was damaged by a fire and they requested our help.  We at St. Andrew will be making our Gym available to them so they are able to hold their Sunday services. We ask you to please not enter the gym while their services are in session. We have also allocated the parking lot in the back of the gym for their parishioners.

 

Coffee Hour Hosts

2/17 DOP, 2/24 GOYA, 3/3 Philoptochos, 3/10 PTA, *3/17 DOP, *3/24 GOYA, *3/31 GOYA, 4/7 Philoptochos, 4/14 DOP, 4/21 Palm Sunday (*Lent)

BAGELS for Sunday Coffee hour are donated by ALPHA BAGELS located on Route 10 in Randolph, NJ. We thank them for their generosity and continued support. 

Save the dates  

March 10 -  GOYA Sights and Sounds Replay

April 14 -  Greek Independence Day Parade in NYC

May 10 - Philoptochos Annual Tricky Tray

May 19 - Religious Education Graduation & Scholarship Awards Program

May 30, 31 & June 1: Family Picture with Lifetouch for upcoming Saint Andrew Directory

June: 7-8-9 Big Greek Festival

 

 

 

 

 

 

 

 

 

 

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News - Flyers - Registrations - Other

    Mardi Gras

    Mardi Gras

    Sunday, Feb 17 @4:30


    Philoptochos

    Philoptochos

    Membership


    volleyball

    volleyball

    volleyball fundamentals for girls; at St. Andrew gym on Sundays 1.30-3pm in March 3, 17, 24 and April 7 &14


    Philoptochos

    Philoptochos

    Saturday, March 2, 2019, Philoptochos will visit Saint Michael’s Home in Yonkers, NY


    Saturday of Souls

    Saturday of Souls

    MARCH 2, 9, 16, 2019 ORTHROS @8AM & DIVINE LITURGY @9:15AM


    Stewardship

    Stewardship

    Stewardship Commitment 2019 Form


    Roxbury Global Hi 5

    Roxbury Global Hi 5

    February 21, 2019


    Philoptochos

    Philoptochos

    Applications and all supporting documentation ... postmarked on or before May 1, 2019. The award notification will be announced on May 19, 2019.


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Prayer List

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

Lukas, Anna Christina, Ronny, Stephanie, Lukas, Zoe, Spyridoula, Maria, Eugenia, Alexa, Eleni, Vasiliki, Hope, Hristos, Rosemary, Susan, Don, Corinne, Sophia, Stavroula, Konstantinos, Anastasia, Pamela, Brian,Brandon, Fotini, Irene, Eleutherios, Andriana, John, Panayioti, William, Nikki, Kyriaki, Panayiota, Beatrice, Demetrios, Andreas, Ioanna,Marykate, John, Konstantinos, Barbara, Reta, Despina, Eleni, Bonnie, Rose, Richard, Mary, Petros, Demosthenes, Angeliki, Christian, Olga, Efthimia, Demitra, Antonia, Norma, Beatrice, Geoffrey, Theonimfi, Donald, Alexandra, Kathy, John, Reggie, Shannon, Yiota, Christopher, Asimina, Margarita, Ellen, Konstantinos, Despina, Margaret, Georgia, Antonios, Maria, Kleo, Constantine, Paul, Christos, Vasilis, Maxine, Hana, Eva, Nicoletta, Nicholas, Tina, Stefanos, Paraskevi, George, Anastasia, Hristos, John, Christopher, George, Chris, Konstantinos, Aristea, Fr. Demetri, Prz Spyridoula, Eleni, Marcella, Demetri, Fotini, William, Robert, Nicholas, Konstantinos, Helen, Kelly,

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Seasonal Kontakion in the Fourth Mode

Let us flee from the boasting of the Pharisee and learn through our own sighs of sorrow the humility of the Publican. Let us cry out to the Savior, "Have mercy on us, for through You alone are we reconciled."
Φαρισαίου φύγωμεν ὑψηγορίαν, καὶ Τελώνου μάθωμεν, τὸ ταπεινὸν ἐν στεναγμοῖς, πρὸς τὸν Σωτῆρα κραυγάζοντες· Ἵλαθι μόνε ἡμῖν εὐδιάλλακτε.
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Saints and Feasts

Allsaint
February 17

The Pious Rulers Marcian and Pulcheria


Publphar
February 17

Sunday of the Publican and Pharisee: Triodion Begins Today

The Pharisees were an ancient and outstanding sect among the Jews known for their diligent observance of the outward matters of the Law. Although, according to the word of our Lord, they "did all their works to be seen of men" (Matt. 23:5), and were hypocrites (ibid. 23: 13, 14, 15, etc.), because of the apparent holiness of their lives they were thought by all to be righteous, and separate from others, which is what the name Pharisee means. On the other hand, Publicans, collectors of the royal taxes, committed many injustices and extortions for filthy lucre's sake, and all held them to be sinners and unjust. It was therefore according to common opinion that the Lord Jesus in His parable signified a virtuous person by a Pharisee, and a sinner by a Publican, to teach His disciples the harm of pride and the profit of humble-mindedness.

Since the chief weapon for virtue is humility, and the greatest hindrance to it is pride, the divine Fathers have set these three weeks before the Forty-day Fast as a preparation for the spiritual struggles of virtue. This present week they have called Harbinger, since it declares that the Fast is approaching; and they set humility as the foundation for all our spiritual labors by appointing that the parable of the Publican and the Pharisee be read today, even before the Fast begins, to teach, through the vaunting of the Pharisee, that the foul smoke of self-esteem and the stench of boasting drives away the grace of the Spirit, strips man of all his virtue, and casts him into the pits of Hades; and, through the repentance and contrite prayer of the Publican, that humility confers upon the sinner forgiveness of all his wicked deeds and raises him up to the greatest heights.

All foods are allowed the week that follows this Sunday.


Allsaint
February 17

Righteous Auxentius


Allsaint
February 21

Eustathius, Bishop of Antioch

Saint Eustathius, the great defender of piety and illustrious opponent of Arianism, was from Side in Pamphylia. He became Bishop of Beroea (the present-day Aleppo), and in 325 was present at the First Ecumenical Council. From thence he was transferred to the throne of Antioch. But Saint Constantine the Great, led astray by the slanders directed against the Saint by the Arians, banished him to Trajanopolis in Thrace, where he reposed in 337, according to some. Others say he lived until 360.


Prodson
February 24

Sunday of the Prodigal Son

Through the parable of today's Gospel, our Saviour has set forth three things for us: the condition of the sinner, the rule of repentance, and the greatness of God's compassion. The divine Fathers have put this reading the week after the parable of the Publican and Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition -- inasmuch as we are sunken in sin, far from God and His Mysteries -- we might at last come to our senses and make haste to return to Him by repentance during these holy days of the Fast.

Furthermore, those who have wrought many great iniquities, and have persisted in them for a long time, oftentimes fall into despair, thinking that there can no longer be any forgiveness for them; and so being without hope, they fall every day into the same and even worse iniquities. Therefore, the divine Fathers, that they might root out the passion of despair from the hearts of such people, and rouse them to the deeds of virtue, have set the present parable at the forecourts of the Fast, to show them the surpassing goodness of God's compassion, and to teach them that there is no sin -- no matter how great it may be -- that can overcome at any time His love for man.


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Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Fifth Orthros Gospel
Κατὰ Λουκᾶν 24:13-35

Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ ῾Ιερουσαλήμ, ᾗ ὄνομα ᾿Εμμαούς. καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ὁ ᾿Ιησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς· οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.εἶπε δὲ πρὸς αὐτούς· τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες καί ἐστε σκυθρωποί; ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· σὺ μόνος παροικεῖς ἐν ῾Ιερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; καὶ εἶπεν αὐτοῖς· ποῖα; οἱ δὲ εἶπον αὐτῷ· τὰ περὶ ᾿Ιησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ, ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου καὶ ἐσταύρωσαν αὐτόν. ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν ᾿Ισραήλ· ἀλλά γε σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ᾿ οὗ ταῦτα ἐγένετο. ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον, καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον. καὶ αὐτὸς εἶπε πρὸς αὐτούς· ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται! οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι· καὶ παρεβιάσαντο αὐτὸν λέγοντες· μεῖνον μεθ᾿ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς. καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ᾿ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς. αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾿ αὐτῶν. καὶ εἶπον πρὸς ἀλλήλους· οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ καὶ ὡς διήνοιγεν ἡμῖν τὰς γραφάς; Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς ῾Ιερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, λέγοντας ὅτι ἠγέρθη ὁ Κύριος ὄντως καὶ ὤφθη Σίμωνι. καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.


Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Second Letter to Timothy 3:10-15.

TIMOTHY, my son, you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions, my sufferings, what befell me at Antioch, at lconion, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me. Indeed all who desire to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go on from bad to worse, deceivers and deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

Προκείμενον. Plagal First Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 3:10-15.

Τέκνον Τιμόθεε, παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ, τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις, οἵους διωγμοὺς ὑπήνεγκα· καὶ ἐκ πάντων με ἐρρύσατο ὁ κύριος. Καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται. Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες καὶ πλανώμενοι. Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες, καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.


Gospel Reading

Sunday of the Publican and Pharisee: Triodion Begins Today
The Reading is from Luke 18:10-14

The Lord said this parable, "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

Sunday of the Publican and Pharisee: Triodion Begins Today
Κατὰ Λουκᾶν 18:10-14

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης. ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο· ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης· νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι. καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλ᾿ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων· ὁ Θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ. λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ γὰρ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.


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Wisdom of the Fathers

It is possible for those who have come back again after repentance to shine with much lustre, and oftentimes more than those who have never fallen at all, I have demonstrated from the divine writings. Thus at least both the publicans and the harlots inherit the kingdom of Heaven, thus many of the last are placed before the first.
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

When lately we made mention of the Pharisee and the publican, and hypothetically yoked two chariots out of virtue and vice; we pointed out each truth, how great is the gain of humbleness of mind, and how great the damage of pride.
St. John Chrysostom
CONCERNING LOWLINESS OF MIND., 4th Century

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