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St. John The Baptist Greek Orthodox Church
Publish Date: 2018-06-10
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


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Father Vasilios' Message!

 

IF YOU HAVE NOT SENT IN YOUR 2018 STEWARDSHIP AND EASTER DONATION PLEASE DO SO TODAY.

WE ARE LOOKING FOR VOLUNTEERS TO BECOME MEMBERS OF OUR PARISH COUNCIL. PLEASE THINK ABOUT HELPING ST. JOHN IN A DEEPER AND MORE GIVING WAY!

PLEASE BE AWARE THAT OUR PHONE SERVICE AT THE CHURCH HAS NOT BEEN WORKING FOR TWO WEEKS. I AM WAITING FOR VERIZON TO COME AND FIX THE PROBLEM! I WILL NOT HOLD MY BREATH!!!! PLEASE CONTACT ME VIA EMAIL AT THE CHURCH. THANK YOU!

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DEPRESSION!

Within a few days of each other two very famous persons committed suicide, Kate Spade and Anthony Bourdain. It is very unfortunate that these very wealthy and successful people ended their own life. As you can see wealth and success do not guarantee peace of mind and personal wellbeing.  Whenever this happens it opens the door to more people who see this world as so disappointing place even though they have accumulated money and fame. Moreover, suicide is not endemic to the rich and famous, because in the military there are approximately 8,000 suicides a year.  Below are my thoughts about this very serious mental and psychological disease.

In today’s fast moving world many can be left by the wayside and overlooked in a society that has become very selective in almost every aspect of life.  Parents today have to think about what day care and pre-school they want their children to attend, and most of all, what the curriculum entails. When you are already thinking about getting a jump on education even as early as day care, and planning a life for the education of your children, it can be very trying and disappointing.  All of this adds to the daily stress of life and can prove to be overwhelming for many individuals.  Furthermore, job security today has also vanished, and loyalty to the boss or firm is nonexistent.  So what happens to a large number of the populace is that they fall into depression.  Why? Because they think, or moreover project, that their situation is hopeless, and that there is no way to improve or lift the heavy burden they see placed upon them.  The idea and thought that there is no way out is a monumental one, and it slowly builds into a feeling of desperation and loneliness.  So is depression a result of our fast moving society or are there other factors that cause such a major physical, and psychological shut down of so many individuals today suffering from depression?

The ancient Greeks, as far back as Aristotle, thought that the disease was caused by “black bile that was secreted by the kidneys or spleen and to cause melancholy” (i.e., depression).  “Aristotle used the image of wine to expose the nature of black bile. Black bile, just like the juice of grapes, contains pneuma, which provokes hypochondriac diseases like melancholia. Black bile like wine is prone to ferment and produce an alternation of depression and anger....” Although for them this diagnosis had credence and took root as the cause, it did not however answer the real cause of what they called melancholia.

Melancholia is defined as “a mental condition and especially a manic-depressive condition characterized by extreme depression, bodily complaints, and often hallucinations and delusions.”  If melancholia was present and diagnosed (no matter what the cause) in ancient Greek times than it has been around for centuries and even as far as a few millennium ago.  However, for the physicians of the soul certain triggers must be present and are thought to bring on the root of Melancholia or depression.

Many of the Church Fathers like Evagrios, Chrysostom, and Hermes, to name a few, say that it is the “Illness of the soul, but also manifests itself in the body.”  It “ . . . is established in man’s heart (soul).”  Despondency, mourning, dejection, grief, fear, and listlessness are all physical symptoms and products of melancholia/depression.   All of these attack the heart (soul) of a person.  Evagrios says, “ . . . a special demon is the source of depression.  The demon of dejection through depression cuts off and dries up every pleasure of the soul.”  Furthermore, dejection is the heart’s worm, a virus that attacks the heart.

On the other hand, Chrysostom says that a life of pleasure is the cause of depression.  “Living in luxury and pleasure leads to depression, the life of pleasure itself causes depression with grief, listlessness, and illness, and without work and creativity” the person is lost.  If wealth, comfort, pleasure, security, or the lack of them causes us to fall into depression, what hope do we have for a life free from depression/melancholia? Depression is so debilitating that is starts like a small snowball rolling down a hill, and as it goes down it picks up more snow and speed until it is as large as a car.  This effect not only paralyzes a person, but also renders them useless even to themselves and others.  What is it that a person with depression lacks and how can they return to a normal life?

Again the Fathers of the Church have a remedy.  What they prescribe is exactly what the Bible states very clearly for us and without it we are lost.  It is “Hope” that is lacking in a person who starts down the road leading to depression.  Hope is a necessary and primary aspect of Christianity. Without it we are reduced to our own capabilities and abilities. Why?  Because it is God Himself who gladness our heart and give us the impetuous to continue when times get tough and we think there is no hope.  As it states in “Psalm 9:18, For the needy is not forgotten for ever, not for ever does the hope of the poor come to nothing.”  Again in “Psalm 31:24, Be of good courage, And He shall strengthen your heart, All you who hope in the LORD.”

Moreover, a beautiful prayer that we recite at the end of many services proclaims that: “My hope is the Father, my refuge is the Son, my shelter is the Holy Spirit, All Holy Trinity, Glory to You!  Trust and hope in the Lord is paramount if we expect to live a life in His grace.  Many people trust in themselves and they still are laden with depression.  Why is it that they cannot escape its destructive power?  Because they rely on their own power, reason, and understanding which is always incomplete and fragmented.  We are all held captive by our own fallen nature, and as such, we cannot reach what is not in our power to attain.  Only through continuous prayer to He who creates all, can we hope to achieve a life that leads to the “Eternal City.”  “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” (John 15:5).

Furthermore, we think that we are achieving something in our life through our own effort and ego, but we are being misled by the demons, and when all of our effort is for knout we fall into a deep depression.  A person who prayers daily, and not just when things go bad for them, but all the time, understands that they have to move on or try again.  During the past Summer Olympic Games, Michael Phelps’ trainer was interviewed and what he said was very telling.  He had Michael practice swimming under conditions less than perfect.  He had him fill his goggles with water, and swim laps that way.  What he was doing was getting him use to swimming under adversity.  In this way if anything happened while he was swimming he would not be shocked or overtaken by the mishap.  It was during one of his many contests that this actually happened and he swam as if nothing happened.  Hardships build courage and confidence, and wards off depression.

In addition to the above reasons for the demon of depression taking over a person, there are other triggers that you should watch for.  One is the fear of death, which can be a constant reminder for our earthly mortality.  Loneliness can cause a person to isolate him/herself from others.  If they attend Church on a regular bases they will realize that they are not alone, but part of the Body of Christ.  Isolation encourages and exasperates the feeling of loneliness that brings on the next result.  Sadness comes over a person with boredom and a loss of something wanted.  Sorrow brings on a lack of self-worth along with an underlying feeling of guilt or unresolved grief.  Insomnia is a result of “ . . .the worries of the daytime interfere with slumber, as a serious illness drives away sleep.  And at night while he rests on his bed, his sleep gives a new twist on his worries and he rests a little or not at all.”

Finally, the Fathers were spot-on declaring that all the above effects of a lack of hope in the Lord are marked by depression.  It is faith in the Lord and hope that moves us passed all these maladies and into a world that is seen as guided by our Lord Himself.  Do not think that hardship and trials are eliminated at this point, but they are transformed within a person into confidence and strength and not into depression or melancholia.  God permits all of us to go through touch times in order for us to see and realize that He is always with us no matter what.  Hope is what the Psalmist declarers when he says, “Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me”Psalm 23:4.  These are not empty words created to deaden our feelings to the pain we feel, but are meant to give us hope and strength to fight on through every adversity you can imagine.  Hope and faith bring peace in the soul that enables us to see our true worth in this fallen world we live in.  So the result of faith (hope) inaugurates within us freedom to not fear the unknown, and that empowers you to move on and continue with your life without depression. Amen!

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New and Events at St. John's

 

 

STARTING JUNE 17th, All serivces will start at 9:00 a.m. Orthros/10:00 a.m. Divine Liturgy.

Sunday, June 10, 2018

2nd Sunday of Matthew

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

Assisting Father Vasilios today is Father Chrysostom from the Mission at Nigeria.

Also, we have a 40 Blessing for Elias, Taso and Asimina's newborn son. God bless him.

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Thursday, June 14, 2018

6:30 p.m. Bible Study

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Sunday, June 17, 2018

3rd Sunday of Matthew 

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

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Thursday, June 21, 2018

6:30 p.m. Bible Study

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Sunday, June 24, 2018

Nativity of St. John the Baptist our patron Saint!

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

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Thursday, June 28, 2018

6:30 p.m. Bible Study

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Friday, June 29, 2018

Apostles Peter and Paul

9:00 a.m. Orthros/9:45 a.m. Divine Liturgy

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Sunday, July 1, 2018

5th Sunday of Matthew & Start of the 44th Clergy-Laity in Boston.

Fr. Vasilios will leave after the Divine Liturgy on Sunday and be away for the Clergy-Laity Meeting until Sunday 8th.

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

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Have a blessed 4th of July!

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Thursday, July 5, 2018

NO BIBLE STUDY

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Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8

Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ ᾿Ιακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου. καὶ ἔλεγον πρὸς ἑαυτάς· τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. ὁ δὲ λέγει αὐταῖς· μὴ ἐκθαμβεῖσθε· ᾿Ιησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. ἀλλ᾿ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.


Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Letter to the Romans 2:10-16.

Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Προκείμενον. First Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 2:10-16.

Ἀδελφοί, δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ. Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται· οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται. Ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος· οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων, ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων, κατὰ τὸ εὐαγγέλιόν μου, διὰ Ἰησοῦ Χριστοῦ.


Gospel Reading

2nd Sunday of Matthew
The Reading is from Matthew 4:18-23

At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

2nd Sunday of Matthew
Κατὰ Ματθαῖον 4:18-23

Τῷ καιρῷ ἐκείνῳ, περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδε δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον καὶ ᾿Ανδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς· καὶ λέγει αὐτοῖς· δεῦτε ὀπίσω μου καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων. οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ. Καὶ προβὰς ἐκεῖθεν εἶδεν ἄλλους δύο ἀδελφούς, ᾿Ιάκωβον τὸν τοῦ Ζεβεδαίου καὶ ᾿Ιωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν καταρτίζοντας τὰ δίκτυα αὐτῶν, καὶ ἐκάλεσεν αὐτούς. οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν ἠκολούθησαν αὐτῷ. Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ ᾿Ιησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.


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Saints and Feasts

Callapostles
June 10

2nd Sunday of Matthew


Allsaint
June 10

Alexander and Antonina the Martyrs

The holy Martyrs Alexander and Antonina were from the town of Cardamon (or Crodamon). Antonina was arrested by Festus the Governor and, because she refused to deny Christ, he had her placed in a brothel. But Alexander, sent by divine providence, came in unto her and gave her his cloak; with her head covered, she escaped without having been defiled. When Alexander was discovered, he was taken before Festus, and with Antonina was tortured and burned to death.


Allsaint
June 10

Timothy, Bishop of Proussa


Allsaint
June 10

Our Holy Father Gregory, Bishop of Assos


Allsaint
June 10

Theophanes & Pansemne of Antioch


Allsaint
June 10

The Holy Martyrs of China

The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death.

The commemoration date of the Chinese Martyrs varies between June 10th and June 11th in Orthodox practice throughout the world.


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Wisdom of the Fathers

But mark both their faith, and their obedience. For though they were in the midst of their work (and you know how greedy a thing fishing is), when they heard His command, they delayed not, ... but "they forsook all and followed," ... Because such is the obedience which Christ seeks of us, as that we delay not even a moment of time.
St. John Chrysostom
Homily 14 on Matthew 4, 4th Century

Prayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.
St. Seraphim of Sarov
The Acquisition of the Holy Spirit: Chapter 3, The Little Russian Philokalia Vol. 1; Saint Herman of Alaska Brotherhood pg. 79, 19th century

Within the visible world, man is as it were a second world; and the same is true of thought within the intelligible world. For man is the herald of heaven and earth, and of all that is in them; while thought interprets the intellect and sense perception, and all that pertains to them. Without man and thought both the sensible and the intelligible worlds would be inarticulate.
Ilias the Presbyter
Gnomic Anthology IV no. 112, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 61

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