IF YOU HAVE NOT SENT IN THIS YEAR'S STEWARDSHIP PLEASE DO THAT TODAY.
ON FEBRUARY 10 WE WILL HAVE OUR GENERAL ASSEMBLY MEETING IN OUR UNDERCROFT AFTER LITURGY. ALL STEWARDS ARE ASKED TO ATTENDING. A MAILING WENT OUT WITH ALL THE INFORMATION AND AGENDA. PLEASE MAKE AN EFFORT TO ATTEND.
THE GREEK DANCE CLASS ON WEDNESDAY AND BIBLE STUDY ON THURSDAY ARE IN SESSION. PLEASE CALL THE CHURCH OR ASK ANYONE AT THE CANDLE STAND FOR INFORMATION.
WE ARE MOVING AHEAD WITH THE RENOVATIONS OF THE CHURCH AND HALL. OUR ARCHITECT HAS FINISHED THE PLANS OF ALL THE WORK NECESSARY TO COMPLETE THE RENOVATIONS.
ST. JOHN'S IS PREPARING AN 80TH ANNIVERSARY JOURNAL TO COMMEMORATE THIS GREAT ACHIEVEMENT AND TO HELP DEFRAY THE COST OF THE RENOVATIONS.
Pride and Humility
"A young girl in England was applying for a position as a housemaid. She showed her recommendations to a prospective employer. After reading them, the woman said to the applicant. 'You certainly have some fine recommendations here.' The girl replied, much pleased, 'I am glad you like them. I wrote them myself.'
The Pharisee did the same. He took a census of his virtues and showed his self-written recommendations to God. He prayed, 'God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' The Pharisee reminds us of the Hollywood actor who said once, 'I used to be quite conceited. But my psychiatrist cured me of that, and now I am one of the nicest guys in town.' His sin was the sin of pride.
But what's wrong with pride? Some will ask. Isn’t pride a natural good? Without pride we would be doormats. We would not develop our talents. We would feel inadequate and inferior. Without pride we wouldn’t wash our faces, tidy ourselves in any way, take satisfaction in our work, or keep ourselves fit for our highest achievements. Without pride we would sag as personalities. There is a healthy pride which a man needs to have in order to function as a person.
If pride has been called the greatest of all sins, it is because it closes the door to God and other people. It builds barriers between man and God, between man and man. 'I don't need you. I am self-sufficient' If sincere humility, on the other hand, has been called the greatest of all virtues, it is because it keeps the door open to God and other people. It tears down barriers.
Consider how much pride there is on some of our prayers. A woman said once that she had lost her faith in God because He did not answer her prayer as she thought they should have been answered. To feel that God must do everything according to our wisdom is pride at its highest level. True prayer is humble. It leaves room for God's wisdom and love. It says, 'Thy will be done, O Lord.'
Consider how much pride is involved in our racial difficulty today. The Pharisee, who brags about being better than others, is not confined to the time of Jesus. He lives today. He takes pride in the color of his skin. He looks down on others who have a darker skin than his own. The Pharisee of race prays even today, 'God, I thank Thee that I am not like other men . . .'
Consider the pride we take in our positions. The conductor of a famous symphony orchestra was asked which instrument was the most difficult to play. He thought for a moment and then said, 'Second fiddle. I can get plenty of first violinists. But to find one who can play second fiddle with enthusiasm - that's the problem. And if we have no second fiddle, we have no harmony.'
Consider Jesus who had the highest position in the universe. If anyone should have been proud of his position, He should have been. Yet, says Archbishop Wm. Temple, 'In a moment when He was especially conscious of His divine mission and authority, knowing that He came forth from God and went unto God, what did He do? Did He sit on a throne and ask His disciples to bow before Him in homage? No! He took a towel and performed the task of the lowest slave, the task that no one else wished to perform. He washed His disciples' feet. That is what He thought it was like to be God.' He showed us that He who occupies the greatest position in life is not he who sits on a throne but he who serves.
Consider next how pride in our own goodness keeps us from receiving God's forgiveness. Jesus said once, 'I did not come to invite the righteous but sinners to repentance.' What He was really saying is this, I did not come to invite people who are so self-satisfied, so convinced of their own goodness that they don't need anyone’s help; I came to invite people who are very conscious of their sin and desperately aware of their need for a savior.' He was saying, 'It is only those who know how much they need me who can accept my invitation.' The Pharisee was convinced of his own goodness. His cup was too full of self. There was no room of God. But the Publican was aware of his sinfulness. He emptied his cup of sin and self. He prayed, 'God, be merciful to me a sinner.' And God filled his cup with forgiveness.
Consider finally how pride in our own strength keeps us from received God's power. An alcoholic must sacrifice his pride completely before he can be cured. He must acknowledge that he cannot overcome drinking on his own. He must admit his own inadequacy and call upon God for strength. And yet this is one of the most difficult things for the alcoholic to do. Why? Because of his pride. He likes to fool himself into thinking that he can quit whatever he wants, when the truth is that he cannot.
A man turned on the hose once to water his garden, but no water came forth. He called out to his son check the spigot to see what was wrong. The son brought it to his father's attention that the reason there was no water was that his foot was on the hose. The father stepped off the hose and the water immediately poured forth. So it is with us many times. If we are not victorious Christians it is because SELF stands in the way. 'I can do this on my own. I don't need God's help,' says the proud person. But the humble person keeps SELF out of this way and his life is filled with strength for God.
It was brought to the attention of one of the popes once that a certain abbess was performing miracles in a convent. The Pope sent St. Philip Neri to investigate. After a long trip he arrived there, tired and exhausted. He took off his shoes, which were loaded with mud and asked the abbess to clean them for him. The abbess stuck up her nose haughtily and walked away. St. Philip Neri left the convert and returning the Pope, he reported, 'There are no miracles performed in the convent. Where there is no humidity that can be on miracles.'
If there are miracles where there is humility, it is because humility helps us realize our sin and weaknesses - our emptiness - and keeps the door open always to God's love, forgiveness and power." The End
The above passage is from the "Eastern Orthodoxy: A Way of Life" by Fr. Anthony Coniaris. I think we can learn a great deal from these wonderful words and diagnoses of our Fallen Condition and the ways to rectify its cause. Only by admitting our sinfulness do we allow God to act in our lives. God Bless All of You!
Service Schedule
Sunday, January 27, 2019
15th Sunday of Luke
9:15am Orthros/10:15am Divine Liturgy
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Wednesday, January 30, 2019
Synaxis of The Three Hierarchs
8:30am Orthros/9:30am Divine Liturgy
7:30 - 8:30 p.m. Greek Dance Class
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Thursday, January 31, 2019
6:30 p.m. Bible Study.
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Saturday, February 2, 2019
The Presentation of Our Lord
8:30am Orthros/9:30am Divine Liturgy
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Sunday, February 3, 2019
16th Sunday of Matthew
9:15am Orthros/10:15am Divine Liturgy
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Wednesday, February 6, 2019
7:30 - 8:30 p.m. Greek Dance Class.
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Thursday, February 7, 2019
6:30 p.m. Bible Study.
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Sunday, February 10, 2019
Sunday of the Canaanite
9:15am Orthros/10:15am Divine Liturgy
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Wednesday, February 13, 2019
7:30 - 8:30 p.m. Greek Dance Class.
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Thursday, February 14, 2019
6:30 p.m. Bible Study.
Sunday, February 17, 2019
Sunday of the Publican and Pharisee
9:15am Orthros/10:15am Divine Liturgy
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Wednesday, February 20, 2019
7:30 - 8:30 p.m. Greek Dance Class.
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Thursday, February 21, 2019
6:30 p.m. Bible Study.
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Sunday, February 24, 2019
Sunday of the Prodigal Son
9:15am Orthros/10:15am Divine Liturgy
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Wednesday, February 27, 2019
7:30 - 8:30 p.m. Greek Dance Class.
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Thursday, February 28, 2019
6:30 p.m. Bible Study.
Saturday, March 2, 2019
1st. Saturday of Souls
8:30am Orthros/9:30am Divine Liturgy
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Sunday, March 3, 2019
Judgement Sunday (Meatfare Sunday)
9:15am Orthros/10:15am Divine Liturgy
Second Orthros Gospel
The Reading is from Mark 16:1-8
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.
Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8
Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ ᾿Ιακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου. καὶ ἔλεγον πρὸς ἑαυτάς· τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. ὁ δὲ λέγει αὐταῖς· μὴ ἐκθαμβεῖσθε· ᾿Ιησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. ἀλλ᾿ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.
Prokeimenon. First Mode. Psalm 48.3,1.
My mouth shall speak wisdom and the meditation of my heart shall bring forth understanding.
Verse: Hear this all you nations.
The reading is from St. Paul's Letter to the Hebrews 7:26-28; 8:1-2.
Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord.
Προκείμενον. First Mode. ΨΑΛΜΟΙ 48.3,1.
Τὸ στόμα μου λαλήσει σοφίαν καὶ ἡ μελέτη τῆς καρδίας μου σύνεσιν.
Στίχ. Ἀκούσατε ταῦτα, πάντα τὰ ἔθνη.
τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 7:26-28, 8:1-2.
Ἀδελφοί, τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος· ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας. Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις· τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς, τῶν ἁγίων λειτουργός, καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, καὶ οὐκ ἄνθρωπος·
15th Sunday of Luke
The Reading is from Luke 19:1-10
At that time, Jesus was passing through Jericho. And there was a man named Zacchaios; he was a chief collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, "Zacchaios, make haste and come down; for I must stay at your house today." So he made haste and came down, and received him joyfully. And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." And Zacchaios stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost."
15th Sunday of Luke
Κατὰ Λουκᾶν 19:1-10
Τῷ καιρῷ ἐκείνῳ, διήρχετο τὴν ῾Ιεριχώ· καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος, καὶ ἐζήτει ἰδεῖν τὸν ᾿Ιησοῦν τίς ἐστι, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν. καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλε διέρχεσθαι. καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ᾿Ιησοῦς εἶδεν αὐτὸν καὶ εἶπε πρὸς αὐτόν· Ζακχαῖε, σπεύσας κατάβηθι· σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι. καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων. καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθε καταλῦσαι. σταθεὶς δὲ Ζακχαῖος εἶπε πρὸς τὸν Κύριον· ἰδοὺ τὰ ἡμίση τῶν ὑπαρχόντων μου, Κύριε, δίδωμι τοῖς πτωχοῖς, καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν. εἶπε δὲ πρὸς αὐτὸν ὁ ᾿Ιησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ᾿Αβραάμ ἐστιν. ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.
This event took place on this day in the year 438, when Saint Theodosius the Younger had been Emperor for thirty years; he was the son of Arcadius, and Eudoxia, who had exiled Saint John. The Archbishop of Constantinople at that time was Proclus, who had been the Saint's disciple (see Nov. 13 and Nov. 20).
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery - Brookline, MA
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery - Brookline, MA
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press - Northridge, CA