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St. John The Baptist Greek Orthodox Church
Publish Date: 2019-04-07
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Allsaint
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


Message from His Eminence Archbishop Demetrios

Archbishop-demetrios

Archbishop’s Encyclical for the Feast of the Annunciation and the Day of Greek Independence (2019)

03/20/2019

It is the Feast of the Annunciation, and we celebrate God’s revelation of His grace to the Virgin Mary. It is a new day as the Archangel Gabriel announced the Incarnation of Christ, saying to the Theotokos, you will conceive in your womb and bear a son, and you shall call his name Jesus. (Luke 1:31) Today we commemorate a sacred event, when the love and divine will of God was made known to humankind.
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Fr. Vasilios' Message

 

APRIL 14, WE WILL BE MARCHING IN THE GREEK INDEPENDENCE DAY PARADE, PLEASE JOIN US!

SAVE THE DATE!  MAY 18, 2019

ST. JOHN'S IS PREPARING AN 80TH ANNIVERSARY JOURNAL AND AN EVENING GALA AT THALASSA RESTAURANT ON MAY 18, 2019 TO COMMEMORATE THIS GREAT ACHIEVEMENT AND TO HELP DEFRAY SOME OF THE COSTS OF THE RENOVATIONS WE PLAN TO DO THIS SUMMER. SO PLEASE BE PART OF THIS MONUMENTAL ACHIEVEMENT BY TAKING A PAGE IN OUR JOURNAL AND ATTENDING THE GALA.

THE GREEK DANCE CLASS ON WEDNESDAY AND BIBLE STUDY ON THURSDAY ARE IN SESSION. PLEASE CALL THE CHURCH OR ASK ANYONE AT THE CANDLE STAND FOR INFORMATION. 

IF YOU HAVE NOT SENT IN THIS YEAR'S STEWARDSHIP PLEASE DO THAT TODAY.

THANK YOU FOR YOUR GENEROSITY!

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A MONK'S ADVENTURE

The blessings that the saint of our Church have bestowed upon us are infinite, and continually edify the Church.  This is the message that St. Paul declares in his letters to the Churches he communicates with, that every gift from God to humanity is for the edification of the Church. One such gifted saint is chronicled in a book written by Archimandrite Vassilios Bakoyiannis entitled, "A MONK'S ADVENTURE: St. Symeon the Barefoot."  The following is an excerpt taken from this excellent book. Enjoy!

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"St. Symeon's life was unique - even when compared to other saints. Truly 'God is wondrous in His saints' (Ps. 67:36). He was born in 1486, in one of the worst periods of Greek history It was the beginning of the Ottoman occupation, and shortly after the fall of the Constantinople in 1453. His presence was a divine gift to the enslaved Church.

PART  ΙΙΙ
 5. Symeon’s Death. His Miracles (...)

 In early April of 1594 he was once again in Constantinople. His skeletal body could not endure any longer and a few days later (April 19th) he peacefully gave up his spirit, 'departing' in full radiance for the Heavens, to be there in eternal joy.  Patriarch Jeremiah II (1586-1595), the clergy, and the people buried him in the church of the Theotokos, in Chalke. His tomb (yes, his tomb!) gave strength and life to the multitudes that ran to it (to his grave!) like bees to their bee-hive! 

Two years after his death (1596) two to three monks from the monastery travelled to Constantinople to exhume his body and transport his holy relics to the place of his asceticism. During the exhumation, one of the technicians (tent maker), suffered from a very serious illness. Because of his illness, every time he coughed, he spit out phlegm that smelled incredibly awful! He ran and venerated the saint’s skull and he was immediately healed! The people seeing with their own eyes the miracle, started chanting 'Lord, have mercy. Lord, have mercy. Lord, have mercy.' (...).

When the relics were finally placed at the monastery, the fathers took his finger and went to Evia. They went to the town Oreon, where there was a very sick man. He could not digest his food! Because of this his face, stomach, hands and feet were all bloated. You could not tell that he was a human being. With all the strength he had, he went and venerated the relic of the saint, imploring the fathers of the monastery to come with the holy relic to his lowly home and to perform the holy water service (agiasmos). The fathers listened and went to his home. They placed the holy relic in the holy water. The sick man drank of the holy water and venerated the relic.

 Immediately the miracle happened...! From the sick man’s body water, like a stream, began to pour forth and the smell was unbearable! His face, stomach, hands and feet began to deflate, taking on their original form. After this miracle the sick man gave all his money to the monastery. And not only that, but he also gave himself, becoming a monk at the Monastery!

Even the locals, when they saw with their own eyes the miracle that took place, with faith and reverence to the saint, gave from their poor livelihood whatever they could! Also, in memory of the miracle, in the city of Oreon, where the miracle took place, was founded a metochi of the Holy Monastery of Flamouri, which one can visit up to present day. (...)  He loved the Lord with all his heart, with all his soul, and with all his strength (Mk 12:30), and the Lord glorified him on earth and in Heaven. 'Saint of God intercede for us”' AMEN.

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Saints and Feasts

Allsaint
April 07

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


Allsaint
April 07

Martyrs Calliopius and Akylina

The holy Martyr Calliopius was from Perga in Pamphylia, brought up in piety by his godly mother Theocleia. When the persecution of Maximian broke out, Saint Calliopius presented himself of his own accord before the Governor Maximus in Pompeiopolis of Galatia. After he had suffered many torments, his mother visited him in prison and encouraged him in his martyrdom. After this, his thrice-blessed mother, upon learning that he was to be crucified on Holy and Great Thursday, bribed the tyrants to defer it one day, that he might imitate the Lord's Crucifixion on the same day that He suffered it. The holy Martyr Calliopius received the crown of martyrdom on Holy and Great Friday in the year 304, being crucified upside down.


Allsaint
April 07

Tikhon, Pat. of Moscow

Born in 1865 in the region of Pskov, our Father among the Saints Tikhon was tonsured a monk in 1891 and ordained to the priesthood in the same year. In 1897 he was consecrated Bishop of Lublin, and a year later appointed Bishop of Alaska and the Aleutian Islands, with his see extending to all of North America from 1900 onwards. He did much to unite the Orthodox Christians of a great many ethnic backgrounds in North America, so that there was indeed one flock under one shepherd. In 1907 he was made Archbishop of Yaroslavl and Rostov, and in 1913, Archbishop of Lithuania.

In 1917, when he was Metropolitan of Moscow, he was elected to be the first Patriarch of Russia in over 200 years, in times that could not have been more difficult. After the Revolution of 1917, the persecution of the Russian Church by the atheist government grew more bold and more fierce with every year. By nature a meek and peace-loving man, Tikhon sought to determine, while giving only to God that which is God's, what could be given to Caesar to preserve peace and avoid the shedding of blood. At his departure on the feast of the Annunciation in 1925, Saint Tikhon made the sign of the Cross thrice, pronouncing the words, "Glory to Thee, O God!" Because of the many unspeakable sufferings he endures as Patriarch, he is honoured as a Confessor.

Note: St. Tikhon's repose was on the Feast of the Annunciation according to the Old Calendar (March 25), but on the New Calendar his repose falls on April 7.


Allsaint
April 07

Savas the New


Allsaint
April 07

Gerasimos the God-Bearer


Allsaint
April 07

George, Bp. of Mytylene

The righteous George struggled in behalf of the holy icons, and reposed in peace about the year 821.


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Greek Orthodox Archdiocese News

BeeTreat 2018-19 Season, Successfully Concludes

04/04/2019

NEW YORK – With a well-attended retreat at Saint George Greek Orthodox Church in Bethesda, Maryland, Y2AM (Department of Youth and Young Adult Ministry), has concluded another successful season of “Be the Bee” retreats.
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Parish Service Schedule

PARISH AND CHURCH SCHEDULE

Friday, April 5

7:00 p.m. 4th Salutations to the Theotokos

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Sunday, April 7

Sunday of Saint John Climacus

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

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Wednesday, April 10

6:30 p.m. Presanctified Liturgy

7:30 p.m. Greek Dance Class

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Friday, April 12

7:00 p.m. Akathist Hymn 

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Sunday, April 14

Sunday of Saint Mary of Egypt

9:15 a.m. Orthros/10:15 Divine Liturgy

After Divine Liturgy Greek Independence Day Parade Please Join Us

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Wednesday, April 17

6:30 p.m. Presanctified Liturgy

7:30 p.m. Last Greek Dance Class, will resume after Easter.

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Saturday, April 20

Lazarus Saturday

8:30 a.m. Orthros/9:30 a.m. Divine Liturgy

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*GREAT AND HOLY WEEK*

Sunday, April 21

Palm Sunday

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy 

7:00 p.m. Service of the Bridegroom

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Holy Monday, April 22

7:00 p.m. Service of the Bridegroom Nymphios

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Holy Tuesday, April 23

7:00 p.m. Service of the Bridegroom & Hymn of Kassiani

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Holy Wednesday, April 24

7:00 p.m. Sacrament of Holy Unction

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Holy Thursday, April 25

9:00 a.m. Vesperal Liturgy of Saint Basil the Great

7:00 p.m. Service of the Holy Passion of our Lord (Twelve Gospels)

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Holy and Good Friday, April 26

3:30 p.m. Apokathelosis

7:00 p.m. Lamentations (Epitaphion)

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Holy Saturday, April 27

9:00 a.m. Divine Liturgy of Saint Basil the Great

11:00 p.m. Holy Resurrection Matins

12:00 Midnight Service of the Triumphant Resurrection

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Sunday, April 28

12:00 Noon Great and Holy Pascha Agape Service


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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ ᾿Ιησοῦς. καὶ ἰδόντες αὐτὸν προσεκύνησαν αὐτῷ, οἱ δὲ ἐδίστασαν. καὶ προσελθὼν ὁ ᾿Ιησοῦς ἐλάλησεν αὐτοῖς λέγων· ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς. πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ῾Αγίου Πνεύματος, διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος. ἀμήν.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 6:13-20.

Ἀδελφοί, τῷ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ, λέγων, Ἦ μὴν εὐλογῶν εὐλογήσω σε, καὶ πληθύνων πληθυνῶ σε. Καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας. Ἄνθρωποι μὲν γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος. Ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ, ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος· ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος· ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."

Sunday of St. John Climacus
Κατὰ Μᾶρκον 9:17-31

Τῷ καιρῷ ἐκείνῳ, ἄνθρωπός τις προσῆλθε τῷ Ἰησοῦ λέγων, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον. καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται· καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσι, καὶ οὐκ ἴσχυσαν. ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει· ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν εὐθέως τὸ πνεῦμα ἐσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων. καὶ ἐπηρώτησε τὸν πατέρα αὐτοῦ· πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπε· παιδιόθεν. καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλε καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾿ εἴ τι δύνασαι, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ᾿ ἡμᾶς. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτῷ τὸ εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι. καὶ εὐθέως κράξας ὁ πατὴρ τοῦ παιδίου μετὰ δακρύων ἔλεγε· πιστεύω, κύριε· βοήθει μου τῇ ἀπιστίᾳ. ἰδὼν δὲ ὁ ᾿Ιησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησε τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. καὶ κράξαν καὶ πολλὰ σπαράξαν αὐτὸν ἐξῆλθε, καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε πολλοὺς λέγειν ὅτι ἀπέθανεν. ὁ δὲ ᾿Ιησοῦς κρατήσας αὐτὸν τῆς χειρὸς ἤγειρεν αὐτόν, καὶ ἀνέστη. Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ᾿ ἰδίαν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό. καὶ εἶπεν αὐτοῖς· τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ. Καὶ ἐκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνῷ· ἐδίδασκε γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.


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Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion of Sun. of St. John Climacus in the Plagal of the Fourth Tone

With the streams of thy tears, thou didst cultivate the barrenness of the desert; and by thy sighings from the depths,thou didst bear fruit a hundredfold in labours; and thou becamest a luminary, shining with miracles upon the world, O John our righteous Father. Intercede with Christ God that our souls be saved.
Ταίς τών δακρύων σου ροαίς, τής ερήμου τό άγονον εγεώργησας, καί τοίς εκ βάθους στεναγμοίς, εις εκατόν τούς πόνους εκαρποφόρησας, καί γέγονας φωστήρ, τή οικουμένη λάμπων τοίς θαύμασι, Ιωάννη Πατήρ ημών, Όσιε, Πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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Wisdom of the Fathers

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; ...
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

He that prays with fasting hath his wings double, and lighter than the very winds. ... For nothing is mightier than a man who prays sincerely. ... But if thy body be too weak to fast continually, still it is not too weak for prayer, nor without vigor for contempt of the belly. For although thou canst not fast, yet canst thou avoid luxurious living.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

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