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St. John The Baptist Greek Orthodox Church
Publish Date: 2019-06-30
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30_12apost
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


Greek Orthodox Archdiocese News

Archbishop Elpidophoros of America announces generous support for College Ministry

06/27/2019

NEW YORK– The Greek Orthodox Archdiocese of America is excited to announce a generous grant for Orthodox Christian Fellowship’s annual Summer Leadership Institute, a four-day training workshop for young adults ages 18-25.

Archbishop Elpidophoros of America Receives First Official Visit, U.S. Ambassador-at-large for Religious Freedom Samuel Brownback

06/26/2019

NEW YORK – His Eminence Archbishop Elpidophoros of America received yesterday evening in his office, his first official visit following his enthronement, the U.S. Ambassador-at-large for Religious Freedom Samuel Brownback.

Archbishop Elpidophoros of America Appoints Father Alexander Karloutsos as Vicar General of the Archdiocese

06/25/2019

His Eminence Archbishop Elpidophoros of America has appointed the Rev. Protopresbyter Alexander Karloutsos to be the Vicar General of the Holy Archdiocese of America.

Sermon of His Eminence Archbishop Elpidophoros of America on Sunday of All Saints, June 23, 2019

06/23/2019

Today, then, begins a new liturgical cycle of our Church, one in which we must make every effort to live the witness of all the Saints of our Church, which stretches across ceaseless centuries since the Day of Pentecost, and which draws a straight line of our faith from the time of the Holy Apostles and the Holy Martyrs – men and women.

His Eminence Archbishop Elpidophoros Enthronement Luncheon Remarks

06/22/2019

Your love and welcome are truly overwhelming, and I thank all of you from the bottom of my heart. So many expressions of appreciation, so many warm words of greeting. From the Enthronement Ceremony in the Cathedral to this festive and magnificent luncheon – a fellowship meal of faith and love. You will forgive me if I say that I am truly overcome by your kind and generous reception of my humble person. I truly thank you all for such a glorious day!

Enthronement Address of His Eminence Archbishop Elpidophoros

06/22/2019

Indeed, my heart, soul, and mind are ready and eager to embark on this great challenge and charge that our Thrice-Holy God has granted to me by His grace, with my election, at the recommendation of His All-Holiness Ecumenical Patriarch Bartholomew, by the most reverend members of the Holy and Sacred Synod, in order that I might serve you, the beloved faithful of America, as your spiritual father and pastor, the seventh Archbishop of the Holy Archdiocese of America.

Remarks of His Eminence Archbishop Elpidophoros at Reception and Dinner with Priests and Presvyteres of the Direct Archdiocesan District

06/21/2019

I stand here before you this evening, and I think about all that has transpired in just the past few weeks, and I have to say that I am so happy when I reflect upon my first interaction with the clergy of the Archdiocese, in the phone call of Thursday May 16th, just five days after my election as Archbishop of America.
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Fr. Vasilios' Message

WE ARE EXTENDING THE DEADLINE FOR JOURNAL ENTRIES SINCE WE ARE STILL RECEIVING THEM. THANK YOU FOR YOUR INTEREST AND BLESSINGS!

WE ARE STILL IN NEED OF DONATIONS FOR THE RENOVATIONS. SO PLEASE TAKE THE TIME AND BE AS GENEROUS AS YOU CAN TO HELP KEEP ST. JOHN'S A VIABLE COMMUNITY FOR TODAY AND THE FUTURE.

THE GREEK DANCE CLASS ON WEDNESDAY HAS CONCLUDED FOR THE SUMMER AND WILL RESUME ON SEPTEMBER 4, 2019.

BIBLE STUDY ON THURSDAY WILL BE IN SESSION DURING MOST OF THE SUMMER. PLEASE CALL THE CHURCH OR ASK ANYONE AT THE CANDLE STAND FOR INFORMATION. 

IF YOU HAVE NOT SENT IN THIS YEAR'S STEWARDSHIP PLEASE DO THAT TODAY.

THANK YOU FOR YOUR GENEROSITY!

_____________________________

THE ELEVATION OF MAN!

In many Gospel passages, we read accounts of Jesus performing miraculous healings.  Many of them have to do with physical deformities and others that are hidden as a result of being born into this fallen world.  Furthermore, the closer one looks into all these healings, one realizes that there are far more associated with the healing of the soul than the body.  Does this mean that Jesus is trying to tell us that the soul is more important than the body?  Can we surmise from this that we can discard the body like trash as some like to think today?  Has modernity picked up on what the ancient Greek thinkers have professed for centuries?  This heretical perception became a battleground for many of the Church Fathers, but one in particular St. Gregory Palamas (1296-1359), saw the flaw in this ancient belief.

For him, the body, soul, and spirit, are what makes us human and is what God created us to be.  This is what you can call a “composite” being.  To demonstrate this fact you must read the “Prayer When the Soul Desires Release From the Body.”  We read this prayer for those who are seriously ill and there is no hope of recovery.  It goes on to say: “ . . . So that this evil should not last forever, in Your love, as God of our Fathers, You ordained that this compounding and mingling, this unbreakable bond, should by Your divine will be severed and dissolved: that the soul should make its way to where it had its origin to await the common resurrection, while the body returns to the elements out of which it was composed.”

“Man’s soul, according to the teaching of Palamas and of the Orthodox tradition, is not held captive within the body as it strives for release, as the Platonists taught. In fact, the contrary is true:  so harmonious is its attachment to the body that it never wishes to leave it, nor does it do so unless sickness or some other external force attacks it.  By virtue of this loving relationship of soul to the body, that which is ‘in the image’ is dynamically involved with the entire man, yet without being a compound of physical and spiritual elements.  In this way, Palamas approaches and sets out in his teaching the tradition, elaborated in particular by Irenaeus, according to which the ‘image’ applies to the whole man, body, and soul.” 

Furthermore, Palamas comes to the conclusion that humanity, because of this unity of body and soul, is superior to the angels and he states it very clearly: “Among many other things one would say that the triadic nature of our knowledge shows that we are more in the image of God than are the angels. For not only is it triadic, but it includes every type of knowledge.  Among all created things only man possesses an intellective, a rational, and a sensory faculty.” 

So to say that the soul is superior to the body for Palamas is a heresy, and to discard it like garbage is false teaching.  Christ’s body was glorified by the Father after His resurrection. He did not appear as a ghost or spirit but was transformed and elevated His human nature.  He walked through walls, but sat and eat with His disciples.  Because of this, we are able to reach Theosis (deification) here on earth and unit our whole being with the Divine.  This is the goal of human existence, says Palamas, as the doxastikon at the Feast of the Annunciation declares: "Adam of old was deceived: wanting to be God he failed to be God. God becomes man, so that He may make Adam god."

Finally, it is only through our Lord and Savior’s entrance into this world as a human being that we can realize what a miraculous gift He has given humanity, the ability to become gods made in the “image and likeness” of our Creator. This is our true calling. So as a result, do not look to creation for the creator as many have done throughout the ages.  However, look to the Creator and obtain the virtues which will move our unperfected selves toward perfection and union (Theosis) with Him.  This is not only a spiritual perfection but also a physical one.  Since the body is honored by Him who created humanity to be the Temple of the Holy Spirit. AMEN. 

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Parish Service Schedule

PARISH AND CHURCH SCHEDULE

Saturday, June 29, 2019

Apostles Peter and Paul

8:15 a.m. Orthros/9:15 a.m. Divine Liturgy

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Sunday, June 30, 2019

Synaxis of the Twelve Apostles.

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

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Thursday, July 4, 2019

Independence Day, No Bible Study Church Closed

-

Sunday, July 7, 2019

3rd Sunday of Matthew.

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Thursday, July 11, 2019

6:30 p.m. Bible Study

-

Sunday, July 12, 2019

Fathers of the 4th Ecumenical Council.

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Thursday, July 18, 2019

6:30 p.m. Bible Study

-

Sunday, July 21, 2019

5th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Thursday, July 25, 2019

6:30 p.m. Bible Study

-

Sunday, July 28, 2019

6th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Thursday, August 1, 2019

Dormition Fast Begins

6:30 Bible Study

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Friday, August 2, 2019

6:30 p.m. Small Paraclesis

-

Sunday, August 4, 2019

7th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Tuesday, August 6, 2019

Holy Transfiguration

8:15 a.m. Orthros/9:15 a.m. Divine Liturgy

-

Wednesday, August 7, 2019

6:30 p.m. Small Paraclesis

-

Thursday, July 25, 2019

6:30 p.m. Bible Study

-

Friday, August 9, 2019

6:30 p.m. Small Paraclesis

-

Sunday, August 11, 2019

7th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Tuesday, August 13, 2019

6:30 p.m. Small Paraclesis

-

Thursday, August 15, 2019

Dormition of the Theotokos

8:15 a.m. Orthros/9:15 a.m. Divine Liturgy

6:30 p.m. Bible Study

-

Sunday, August 18, 2019

9th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Thursday, August 22, 2019

6:30 p.m. Bible Study

-

Sunday, August 25, 2019

10th Sunday of Matthew

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Wednesday, August 28, 2019

Great Vespers for our Patron Saint John the Baptist

7:00 p.m.

-

Thursday, August 29, 2019

Beheading of John the Baptist

8:15 a.m. Orthros/9:15 a.m. Divine Liturgy

No Bible Study

-

Sunday, September 1, 2019

Beginning of the Ecclesiastical Year

9:00 a.m. Orthros/10:00 a.m. Divine Liturgy

-

Monday, September 2, 2019

Labor Day Church Closed

 

 


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Saints and Feasts

30_12apost
June 30

Synaxis of the Twelve Holy Apostles

The names of the Twelve Apostles are these: Simon, who was called Peter, and his brother Andrew, the First-called; James the son of Zebedee, and his brother John, who was also the Evangelist and Theologian; Philip, and Bartholomew (see also June 11); Thomas, and Matthew the publican, who was also called Levi and was an Evangelist; James the son of Alphaeus, and Jude (also called Lebbaeus, and surnamed Thaddaeus), the brother of James, the Brother of God; Simon the Cananite ("the Zealot"), and Matthias, who was elected to fill the place of Judas the traitor (see Aug. 9).


Allsaint
June 30

Michael the New Martyr of Athens


Kosmdami
July 01

Cosmas & Damian the Holy Unmercenaries

These Saints, who are different from those that are celebrated on the 1st of November, were from Rome. They were physicians, freely bestowing healing upon beasts and men, asking nothing from the healed other than that they confess and believe in Christ. They ended their life in martyrdom in the year 284, under the Emperors Carinus and Numerian.


Allsaint
July 01

Constantine the New Martyr of Cyprus


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Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8

Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ ᾿Ιακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου. καὶ ἔλεγον πρὸς ἑαυτάς· τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. ὁ δὲ λέγει αὐταῖς· μὴ ἐκθαμβεῖσθε· ᾿Ιησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. ἀλλ᾿ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.


Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from St. Paul's First Letter to the Corinthians 4:9-16.

Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.

Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 18.4,1.
Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν.
Στίχ. Οἱ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 4:9-16.

Ἀδελφοί, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους· ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις. Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι. Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν, καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν· διωκόμενοι ἀνεχόμεθα· βλασφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι. Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ. Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα. Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.


Gospel Reading

Synaxis of the Twelve Holy Apostles
The Reading is from Matthew 9:36, 10:1-8

At that time, when Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaios, and Thaddaios; Simon the Cananaean. and Judas Iscariot, who betrayed him. These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And preach as you go, saying, 'The kingdom of heaven is at hand.' Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay."

Synaxis of the Twelve Holy Apostles
Κατὰ Ματθαῖον 9:36, 10:1-8

Τῷ καιρῷ ἐκείνῳ, ᾿Ιδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐκλελυμένοι καὶ ἐρριμμένοι ὡς πρόβατα μὴ ἔχοντα ποιμένα. τότε λέγει τοῖς μαθηταῖς αὐτοῦ· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι. δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ. Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν. Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά εἰσι ταῦτα· πρῶτος Σίμων ὁ λεγόμενος Πέτρος καὶ ᾿Ανδρέας ὁ ἀδελφὸς αὐτοῦ, ᾿Ιάκωβος ὁ τοῦ Ζεβεδαίου καὶ ᾿Ιωάννης ὁ ἀδελφὸς αὐτοῦ, Φίλιππος καὶ Βαρθολομαῖος, Θωμᾶς καὶ Ματθαῖος ὁ τελώνης, ᾿Ιάκωβος ὁ τοῦ ᾿Αλφαίου καὶ Λεββαῖος ὁ ἐπικληθεὶς Θαδδαῖος, Σίμων ὁ Κανανίτης καὶ ᾿Ιούδας ὁ ᾿Ισκαριώτης ὁ καὶ παραδοὺς αὐτόν. Τούτους τοὺς δώδεκα ἀπέστειλεν ὁ ᾿Ιησοῦς παραγγείλας αὐτοῖς λέγων· εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε καὶ εἰς πόλιν Σαμαρειτῶν μὴ εἰσέλθητε· πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου ᾿Ισραήλ. πορευόμενοι δὲ κηρύσσετε λέγοντες ὅτι ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν. ἀσθενοῦντας θεραπεύετε, λεπροὺς καθαρίζετε, νεκροὺς ἐγείρετε, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Synaxis of the 12 Apostles in the Third Mode

O Holy Apostles, intercede with the merciful God that He grant unto our souls forgiveness of offenses.
Απόστολοι Άγιοι, πρεσβεύσατε τώ ελεήμονι Θεώ ίνα πταισμάτων άφεσιν, παράσχη ταίς ψυχάς ημών.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Wisdom of the Fathers

But of what laborers doth He speak here? Of the twelve disciples...He sent them out alone. ...Because though they were but twelve, He made them many from that time forward, not by adding to their number, but by giving them power. ...He Himself at once ordains them...Whence it is evident that Himself is the husbandman, Himself the Lord of the harvest...Still the Spirit was not yet given...How then did they cast out the spirits? By His command, by His authority. ...Seest thou the greatness of their ministry? Seest thou the dignity of apostles?...See how He provides for their conduct, and that no less than for their miracles, implying that the miracles without this are nothing. Thus He both quells their pride by saying, "Freely ye have received, freely give;" and takes order for their being clear of covetousness.
St. John Chrysostom
Homily 32 on Matthew 9, 4th Century

He puts an end to the woman's fear ... He sets her right, in respect of her thinking to be hid ... He exhibits her faith to all, so as to provoke the rest also to emulation ...
St. John Chrysostom
Homily 31 on Matthew 9, 4th Century

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