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St. John The Baptist Greek Orthodox Church
Publish Date: 2020-03-01
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St. John The Baptist Greek Orthodox Church

General Information

  • Phone:
  • (212) 473-0648
  • Street Address:

  • 143 East 17th Street

  • New York, NY 10003
  • Mailing Address:

  • 143 East 17th Street

  • New York, NY 10003


Past Bulletins


Greek Orthodox Archdiocese News

"Friends of Saint Nicholas National Shrine" to Complete Saint Nicholas National Shrine at Ground Zero

02/28/2020

NEW YORK – His Eminence Archbishop Elpidophoros of America, together with leading Trustees of the “Friends of Saint Nicholas,” held an informational national call-in on the project and the restart of construction at Ground Zero on Wednesday, February 26.

Leadership 100 Approves Five Million Dollars for Saint Nicholas National Shrine and Additional Grants of $2,673,658 at its Annual Conference

02/27/2020

NEW YORK – Following the formal announcement that Leadership 100 Board of Trustees approved a grant of five million dollars for Saint Nicholas National Shrine, His Eminence Archbishop of America celebrated this historic decision. “Today, Leadership 100 has again responded to the call of need, as they have time and time again in the history of our Archdiocese. We thank the entirety of the membership of Leadership 100, not only for this grant, but for their continued confidence in Saint Nicholas National Shrine, and their dedication to its completion.”

Encyclical of Archbishop Elpidophoros for Holy and Great Lent 2020

02/26/2020

Beloved Brothers and Sisters in Christ, Today we commence our journey of the Great Lent that leads us inexorably to the Holy Passion of the Lord and the Pascha of unending joy. It is a time of determination and concentration, one in which we are encouraged to abstain from certain foods and drink, to practice more active charity and philanthropy, and to look within at the values and principles by which we live our lives.

Ecumenical Patriarch Bartholomew to Give Commencement Address at Notre Dame

02/25/2020

NEW YORK – His Eminence Archbishop Elpidophoros of America expressed his delight and pride that His All-Holiness Ecumenical Patriarch Bartholomew will give the University of Notre Dame’s 175th commencement address on May 17, 2020, at the conclusion of his Apostolic Visit to the United States.
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Archepiscopal Message

Encyclical of Archbishop Elpidophoros for Holy and Great Lent 2020

02/26/2020

Beloved Brothers and Sisters in Christ, Today we commence our journey of the Great Lent that leads us inexorably to the Holy Passion of the Lord and the Pascha of unending joy. It is a time of determination and concentration, one in which we are encouraged to abstain from certain foods and drink, to practice more active charity and philanthropy, and to look within at the values and principles by which we live our lives.

Homily on Sunday of Meatfare, St Mark G. O. C., Boca Raton, Fla.

02/24/2020

Today, we hear, in the most glaring terms, the same message from our Lord Jesus Christ in the reading from the Gospel. Chosen for this Sunday of Meatfare,[†] when in the tradition of the Church this is the last day that animal flesh is supposed to be eaten until the Sunday of Pascha, there is not a single word about fasting in today’s reading. That should be a clue for all of us. But there is even more.

L100 Grand Banquet Address, Feb. 22, 2020

02/24/2020

I am truly moved as we close out this 29th Annual Conference, and although I do not know whether I will see twenty-nine more … these past few days make me hope that I do. This celebration of love, of fellowship, and of faith is deeply inspiring to me, even as I mentioned yesterday at the General Assembly. Your commitment to the Ministry of the Church, and your joyful life together as Leadership 100 have given me some much-needed refreshment. It is my prayer that as we go forward together – even as we have for the sake of the Saint Nicholas Shrine at the World Trade Center, that we will always find common ground around the work of Christ and His Holy Church.

Closing Remarks at L100 General Assembly, Feb. 21, 2020

02/24/2020

All of you – from those you have honored, and I congratulate Michael Kratsios, Tim Tassopoulos and the other honorees, to those whose contributions are quiet and reserved – all of you deserve my thanks.

Archbishop’s Dialogue Session Address, February 20, 2020

02/24/2020

Yesterday, and in the two days preceding, I had truly wonderful opportunities to be with the servant-leaders of Leadership 100: your Board of Trustees, your Executive Committee, and your staff. All of them are truly both your servants and your leaders; for they are committed to you – the Members, and to your interests.

Archbishop’s Greeting to L-100 Board of Trustees, February 19, 2020

02/24/2020

This is my first Leadership 100 Annual Conference, and I have to say, that I am deeply impressed and moved by the devotion and faith that I have experienced among you.

Archbishop Elpidophoros’ Greeting to L100 Executive Committee, February 19, 2020

02/24/2020

I am delighted to be here with you this week for my first Leadership 100 Annual Conference. As always, the Abrahamic arrangements, the essence of Greek philoxenia, have been made at the highest level, worthy of the memory of Archbishop Iakovos whose vision, together with your Founders, created this Endowment that bears his name. I want to especially thank the Chairman, Argyris Vassiliou, and the Executive Director, Paulette Poulos, for all of their attentiveness and hospitality.
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Fr. Vasilios' Message

I WOULD LIKE TO THANK ALL OF YOU WHO PARTICIPATED IN OUR MEATFARE SUNDAY LUNCHEON. IT WAS A GREAT SUCCESS AND A WONDERFUL TIME WAS HAD BY ALL! WE WILL HAVE ANOTHER ONE IN THE NEAR FUTURE, KEEP AN EYE OUT FOR THE DATE.

WE ARE COMING TO THE END OF OUR JOURNAL ENTRIES, SO PLEASE IF YOU WISH TO BE PART OF THIS HISTORICAL JOURNAL PLEASE SEND YOURS IN BEFORE THE END OF THE YEAR!

THANK YOU FOR YOUR INTEREST AND BLESSINGS!

WE ARE STILL IN NEED OF DONATIONS FOR THE RENOVATIONS. SO PLEASE TAKE THE TIME AND BE AS GENEROUS AS YOU CAN TO HELP KEEP ST. JOHN'S A VIABLE COMMUNITY FOR TODAY AND THE FUTURE.

IF YOU HAVE NOT SENT IN THIS YEAR'S STEWARDSHIP 2020 PLEASE DO THAT TODAY.

THANK YOU FOR YOUR GENEROSITY!

_____________________________________

"TIME"

Dear Brothers and Sisters in Christ, "time waits for no man," is something we learn from a young age and we are held captive by it until we finally close our eyes for the last time.  However, to put time into a Christian perspective, time on earth is a blessing because it gives us time to work out our own salvation. 

Moreover, salvation for us was a gift from God through His Son Jesus Christ, but that is not the end of the story.  We still have to work out our own salvation through hard work, fasting, prayer, participating in the Holy Sacraments, and especially receiving Holy Communion.  So Salvation for Orthodox Christians takes work on our part to reach the goal that God expects us to reach, theosis/deification.

“In an article entitled: ‘The salvation of man,’ by preacher and educator Anthony Stylianakis . . . is three-faceted, and is accomplished under the shadow of the Precious Cross. For the salvation of the soul we need: 

(a) Catharsis (Cleansing, atonement) 

(b) Illumination, and

(c) Theosis"

He goes on to say what each of these three facets implies. "Catharsis is a relentless struggle of change of our inner, mystical and erring self. Catharsis demands sweat, blood and tears, contrition of the heart, and crushing of the ego, pride, arrogance, and conceit.

The illumination of the soul is the result of catharsis, and the illumination of the mind and the heart is accomplished only in and through the Church. It is not accomplished outside or in the absence of the Mother Orthodox Church. It is accomplished through the mandatory mysteries {sacraments of baptism, chrismation, repentance (confession and communion)}, through the study of the Orthodox faith and theology, through the blessing of the Triumphant Church of the saints, the martyrs, the confessors, and the fathers of the endless heavenly world. 

As for theosis, it is the realization of the ‘in the likeness.’ We were born ‘in the image’ of the Triune God; however, the First Created soiled this image which is purified only through repentance; after that, we struggle through the Mother Church to arrive at the ‘in the likeness’ (Godlike), that is our theosis, by grace.”

So as we get closer to the main focus of Great Lent, we should use the time wisely and not squander it on things that will rust and decay over time. We should think of what is eternal that dwells within us, given to us through the salvific act of His Son Jesus Christ.  As I said at the beginning of this message we only have so much time to climb up the mountain to reach the pinnacle of life, theosis/deification.

There have been many Church Fathers who have written and preached about this process and our need for us to undertake these three steps. In an episode on Ancient Faith Radio, Fr. Stephen Rogers a priest at St. Ignatius Orthodox Church in Franklin, TN. quotes the Romanian theologian, Father Dumitru Stăniloae, who uses the terms "Purification, Illumination, and Deification" to explain the process. Father Staniloae goes on to says that “Deification is God’s full and perfect penetration of man. It is (he says) the restoration of complete health to our nature, to human nature.” 

Whatever terms anyone uses, the process is always the same.  In the words of Fr. Stăniloae, “The light of the same ocean of grace, of brilliance and power, that shines forth from Christ, penetrates through all those who receive the sacraments, and within this light and its penetrating energy, the sun of righteousness is present and active. Through the sacraments, the energies of Christ’s love enters into all who receive them, bringing them into union with himself and with one another, thereby strengthening both the individual and the Church in its entirety.”

However, the stumbling block for many is the way they see themselves.  Right from the beginning, they do not believe they need to attend Church or event to repent about anything they have done in their life. Usually, they believe their actions are justified because others have wronged them first.  They understand the Golden Rule to be “do unto others as others have done unto you!”  As you can see just a little distortion of the Golden Rule. 

Furthermore, Fr. Steven adds, “this is the essential mystery of the process of purification, illumination, and deification, that the more of God is known, the more he is unknown. The more we share in the divine energies of God, the more we desire to experience it. The more we see, the more what we see becomes infinite. In this process of deification, it’s like an ever-clearing night sky. The clearer the night sky becomes, the more we become aware of not only what we can see but what we can’t see, and the clearer the sky becomes, the clearer the depth of what we can’t see. So this process of deification, this deified state, is going from one beginning to another beginning to another beginning.”

Finally, this continuous process of climbing up the spiritual ladder is what we need to do if we wish to achieve the goal of Christianity and the gift that God has granted us through Theosis/Deification of our Fallen Human Nature. Have a fruitful Great Lent and may God continue to bless you and your families. AMEN!

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Church Schedule

Service Schedule     

Saturday, February 29, 2020

2nd. Saturday of Souls

9:00 a.m. Orthros/10 a.m. Divine Liturgy

 

Sunday, March 1, 2020

Forgiveness Sunday (Cheesefare)

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Monday, March 2, 2020

Clean Monday (Start of Great Lent)

 

Wednesday, March 4, 2020

6:30 p.m. Pre-Sanctified Liturgy

7:30 p.m. Greek Dance Class

 

Thursday, March 5, 2020

6:30 p.m. Bible Study

 

Friday, March 6, 2020

7:00 p.m. 1st. Salutations to the Theotokos

 

Saturday, March 7, 2020

3rd. Last Saturday of Souls

9:00 a.m. Orthros/10 a.m. Divine Liturgy

 

Sunday, March 8, 2020

Sunday of Orthodoxy

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 11, 2020

6:30 p.m. Pre-Sanctified Liturgy

7:30 p.m. Greek Dance Class

 

Thursday, March 12, 2020

6:30 p.m. Bible Study

 

Friday, March 13, 2020

7:00 p.m. 2nd. Salutations to the Theotokos

 

Sunday, March 15, 2020

Sunday of St. Gregory Palamas

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 18, 2020

6:30 p.m. Pre-Sanctified Liturgy

7:30 p.m. Greek Dancing Class

 

Thursday, March 19, 2020

6:30 p.m. Bible Study

 

Friday, March 20, 2020

7:00 p.m. 3rd. Salutations to the Theotokos

 

Sunday, March 22, 2020

Sunday of Holy Cross

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, March 25, 2020

Annunciation & Greek Independence Day

9:00 a.m. Orthros/10 a.m. Divine Liturgy

NO DANCE CLASS

 

Thursday, March 26, 2020

6:30 p.m. Bible Study

 

Friday, March 27, 2020

7:00 p.m. 4th. Salutations to the Theotokos

 

Sunday, March 29, 2020

Sunday of St. John Climacus

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

GREEK INDEPENDENCE DAY PARADE

 

Wednesday, April 1, 2020

6:30 p.m. Pre-Sanctified Liturgy

7:30 p.m. Greek Dance Class

 

Thursday, April 2, 2020

6:30 p.m. Bible Study (Last Bible Study till after Easter)

 

Friday, April 3, 2020

7:00 p.m. Akathist Hymn (Final Friday Service)

 

Sunday, April 5, 2020

Sunday of St. Mary of Egypt

9:15 a.m. Orthros/10:15 a.m. Divine Liturgy

 

Wednesday, April 8, 2020

6:30 p.m. Pre-Sanctified Liturgy

7:30 p.m. Greek Dance Class

 

Thursday, April 9, 2020

NO BIBLE STUDY

 

Saturday, April 11, 2020

Saturday of Lazarus

9:00 a.m. Orthros/10 a.m. Divine Liturgy

 

Great and Holy Week Schedule – ΜΕΓΑΛΗ ΕΒΔΟΜΑΣ ΠΑΣΧΑ

Sunday, April 12  - Palm Sunday - ΤΩΝ ΒΑÏΩΝ

9:00 Orthros/10:00 a.m. Divine Liturgy -  ΘΕΙΑ ΛΕΙΤΟΥΡΓΙΑ

7:00 p.m. Service of the Bridegroom (Nymphios) – ΑΚΟΛΟΥΘΙΑ ΝΥΜΦΙΟΥ

 

Holy Monday, April 13 – ΜΕΓΑΛΗ ΔΕΥΤΕΡΑ

7:00 p.m. Service of the Bridegroom (Nymphios) - ΑΚΟΛΟΥΘΙΑ ΝΥΜΦΙΟΥ

 

Holy Tuesday, April 14 – ΜΕΓΑΛΗ ΤΡΙΤΗ

7:00 p.m. Service of the Bridegroom - ΑΚΟΛΟΥΘΙΑ ΝΥΜΦΙΟΥ

Hymn of Kassiani – ΤΟ ΤΡΟΠΑΡΙΟΝ ΤΗΣ ΚΑΣΣΙΑΝΗΣ

 

Holy Wednesday, April 15 – ΜΕΓΑΛΗ ΤΕΤΑΡΤΗ

7:00 p.m. Sacrament of Holy Unction – ΜΥΣΤΗΡΙΟΝ ΑΓΙΟΥ ΕΥΧΕΛΑΙΟΥ

 

Holy Thursday, April 16 – ΜΕΓΑΛΗ ΠΕΜΠΤΗ

9:00 a.m. Vesperial Liturgy of St. Basil the Great – ΕΣΠΕΡΙΝΟΣ ΚΑΙ Θ. ΛΕΙΤΟΥΡΓΙΑ ΜΕΓ. ΒΑΣΙΛΕΙΟΥ

7:00 p.m. Service of the Holy Passion of our Lord (Twelve Gospels) – 12 ΙΕΡΑ ΕΥΑΓΓΕΛΙΑ

 

Holy and Good Friday, April 17 – ΜΕΓΑΛΗ ΠΑΡΑΣΚΕΥΗ

3:30 p.m. The Royal Hours and Great Vespers (Apokathelosis) ΜΕΓΑΣ ΕΣΠΕΡΙΝΟΣ ΚΙΑ ΑΠΟΚΑΘΝΛΩΣΙΣ

7:00 p.m. Lamentations (Epitaphios) – ΕΠΙΤΑΦΙΟΥ ΘΡΗΝΟΥ

 

Holy Saturday, April 18 – ΜΕΓΑΛΗ  ΣΑΒΒΑΤΟΝ

9:00 a.m. Divine Liturgy of St. Basil the Great – ΜΕΓΑΣ ΕΣΠΕΡΙΝΟΣ ΚΙΑ Θ. ΛΕΙΤΟΥΡΓΙΑ ΜΕΓ. ΒΑΣΙΛΕΙΟΥ

11:00 - 11:50 p.m. Holy Resurrection Matins – ΜΕΣΟΝΥΚΤΙΚΟΝ ΑΝΑΣΤΑΣΩΣ

12:00 - 12:20 a.m. The Triumphant Resurrection – ΙΕΡΑ ΤΕΛΕΤΗ ΑΝΑΣΤΑΣΕΩΣ ΚΑΙ ΟΡΘΡΟΣ ΑΓΙΟΥ ΠΑΣΧΑ

12:20 – 2:00 a.m. Divine Liturgy of the Resurrection – ΘΕΙΑ ΛΕΙΤΟΥΡΓΙΑ ΑΓΙΟΥ ΠΑΣΧΑ

 

Great and Holy Pascha Sunday, April 19 – ΚΥΡΙΑΚΗ ΑΓΙΟΥ ΠΑΣΧΑ

12 noon - Agape Vesper of Easter – ΜΕΓΑΣ ΕΣΠΕΡΙΝΟΣ ΑΓΙΟΥ ΠΑΣΧΑ (ΑΓΑΠΗ)

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Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12

Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν, Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου ᾿Ιησοῦ. καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις. ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ὧδε, ἀλλ᾿ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ ᾿Ιωάννα καὶ Μαρία ᾿Ιακώβου καὶ οἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς. ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτόν, θαυμάζων τὸ γεγονός.


Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's Letter to the Romans 13:11-14; 14:1-4.

Brethren, salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for God is able to make him stand.

Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 13:11-14, 14:1-4.

Ἀδελφοί, νῦν ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν. Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν· ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καί ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός. Ὡς ἐν ἡμέρᾳ, εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ. Ἀλλʼ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας. Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. Ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο. Σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; Τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ· δυνατὸς γάρ ἐστιν ὁ θεὸς στῆσαι αὐτόν.


Gospel Reading

Forgiveness Sunday
The Reading is from Matthew 6:14-21

The Lord said, "If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

"And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

"Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also."

Forgiveness Sunday
Κατὰ Ματθαῖον 6:14-21

Εἶπεν ὁ Κύριος· ᾿Εὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος· ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν. ῞Οταν δὲ νηστεύητε, μὴ γίνεσθε ὥσπερ οἱ ὑποκριταὶ σκυθρωποί· ἀφανίζουσι γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσι τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσι τὸν μισθὸν αὐτῶν. σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων, ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ, καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ. Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσι καὶ κλέπτουσι· θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν· ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ ἔσται καὶ ἡ καρδία ὑμῶν.


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Saints and Feasts

Eden
March 01

Forgiveness Sunday

The Holy Fathers have appointed the commemoration of Adam's exile from the Paradise of delight here, on the eve of the holy Forty-day Fast, demonstrating to us not by simple words, but by actual deeds, how beneficial fasting is for man, and how harmful and destructive are insatiety and the transgressing of the divine commandments. For the first commandment that God gave to man was that of fasting, which the first-fashioned received but did not keep; and not only did they not become gods, as they had imagined, but they lost even that blessed life which they had, and they fell into corruption and death, and transmitted these and innumerable other evils to all of mankind. The God-bearing Fathers set these things before us today, that by bringing to mind what we have fallen from, and what we have suffered because of the insatiety and disobedience of the first-fashioned, we might be diligent to return again to that ancient bliss and glory by means of fasting and obedience to all the divine commands. Taking occasion from today's Gospel (Matt. 6:14-21) to begin the Fast unencumbered by enmity, we also ask forgiveness this day, first from God, then from one another and all creation.


Allsaint
March 01

Andonina the New Martyr


Evdokia
March 01

The Holy Righteous Martyr Eudocia the Samaritan

This Saint, who was from Heliopolis of Phoenicia (Baalbek in present-day Lebanon), was an idolater and led a licentious life. Being beautiful beyond telling, she had many lovers, and had acquired great riches. Yet brought to repentance by a monk named Germanus, and baptized by Bishop Theodotus, she distributed to the poor all her ill-gotten gains, and entered a convent, giving herself up completely to the life of asceticism. Her former lovers, enraged at her conversion, her refusal to return to her old ways, and the withering away of her beauty through the severe mortifications she practiced, betrayed her as a Christian to Vincent the Governor, and she was beheaded, according to some, under Trajan, who reigned from 98 to 117, according to others, under Hadrian, who reigned from 117 to 138.


Allsaint
March 01

David the Archbishop


Allsaint
March 02

Hesychius the Martyr

Holy martyr Hesychius lived during the reign of king Maximian in 302. He was the first and the leader in the royal palace and the Senate, because he was magistrianus by office. When Maximian ordered that all Christians who were royal soldiers ought to be deprived of their belts (which were a sign of their royal merit) and live as civilians and without honour, many Christians preferred to live without any outward honour due to this illegal order than to be honoured and lose their soul. St. Hesychius was numbered with these Christians as well. When the king heard this, he ordered that the saint ought to be stripped of the expensive clothes, which he used to wear, and be dressed with a shabby mantle without sleeves woven from hair and to be as disgraced and disdained as to consort with women.

When this had been carried out, the king invited him and asked him: "Aren't you ashamed, Hesychius, that you lost the honour and office of magistrianus and that you have been debased to this kind of life? Or maybe you don't know that the Christians, whose way of life you preferred, have no power to restore you to your previous great honour and office?" The saint replied: "Your honour, o king, is temporary but the honour and glory which Christ gives is eternal and without end." Because of these words the king got angry and ordered his men to tie a great millstone around the saint's neck and then to throw him in the middle of river Orontus, which lies in Coele Syria and which is commonly called Oronge. Thus, the blessed man received the crown of martyrdom from the Lord.


Allsaint
March 02

First Monday of Lent - Clean Monday


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Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion of St. John the Baptist in the Second Mode

The memory of the just is praised, but thou art well pleased, O Forerunner, with the testimony of the Lord.  For thou hast verily been shown forth as more honoured than the prophets, since thou wast counted worthy to baptize in the stream Him whom they foretold.  Therefore, having mightily contended and suffered for the truth, with joy thou hast preached also to those in Hades, of God’s manifestation in the flesh, who takes away the sin of the world and grants unto us great mercy.

Μνήµη δικαίου µέτ’ ἐγκωµίων, σοὶ δὲ ἀρκέσει ἡ µαρτυρία τοῦ Κυρίου Πρόδροµε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασµιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόµενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁµαρτίαν τοῦ κόσµου, καὶ παρέχοντα ἡµῖν τὸ µέγα ἔλεος.τοίς πάσι προκαταγγέλλεται, Αυτή καί ηµείς µεγαλοφώνως βοήσωµεν, Χαίρε τής οικονοµίας τού Κτίστου η εκπλήρωσις.

Seasonal Kontakion in the Plagal Second Mode

O Master, Prudence, Guide of Wisdom, Instruction to the foolish and Defender of the poor, strengthen my heart and grant it discernment. Give me words, Word of the Father, for behold, I shall not keep my lips from crying out to You, "O Merciful One, have mercy on me who has fallen."
Τῆς σοφίας ὁδηγέ, φρονήσεως χορηγέ, τῶν ἀφρόνων παιδευτά, καὶ πτωχῶν ὑπερασπιστά, στήριξον, συνέτισον τὴν καρδίαν μου Δέσποτα. Σὺ δίδου μοι λόγον, ὁ τοῦ Πατρός Λόγος· ἰδοὺ γὰρ τὰ χείλη μου, οὐ μὴ κωλύσω ἐν τῷ κράζειν σοι· Ἐλεῆμον, ἐλέησόν με τὸν παραπεσόντα.
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Wisdom of the Fathers

Henceforward then we must be free from our listlessness; "for now is our salvation nearer than when we believed."[*] You see how he puts the Resurrection now close by them. For as the time advances, he means, the season of our present life is wasting away, and that of the life to come waxes nearer. If then thou be prepared, and hast done all whatsoever He hath commanded, the day is salvation to thee...Yes, for the day is calling us to battle-array, and to the fight. Yet fear not at hearing of array and arms. For in the case of the visible suit of armor, to put it on is a heavy and abhorred task. But here it is desirable, and worth being prayed for. For it is of Light the arms are! Hence they will set thee forth brighter than the sunbeam, and giving out a great glistening, and they place thee in security: for they are arms, and glittering do they make thee: for arms of light are they!...It is the deadly kind of passions then that he is for extinguishing, lust, namely, and anger. Wherefore it is not themselves only, but even the sources of them that he removes. For there is nothing that so kindles lust, and inflames wrath, as drunkenness, and sitting long at the wine...
St. John Chrysostom
Homily 25 on Romans 13, 4th Century

Here it were well to sigh aloud, and to wail bitterly: for not only do we imitate the hypocrites, but we have even surpassed them.
St. John Chrysostom
Homily 20 on Matthew 6, 4th Century

Spiritual delight is not enjoyment found in things that exists outside the soul.
St. Isaac of Syria
Unknown, 7th century

For the same is both treasure and seed; or rather it is more than either of these. For the seed remains not for ever, but this abides perpetually. Again, the treasure germinates not, but this bears thee fruits which never die.
St. John Chrysostom
Homily 20 on Matthew 6, 4th Century

A vainglorious ascetic is cheated both ways: he exhausts his body and gets no reward. It is not he who depreciates himself who shows humility, but he who maintains the same love for every man who reproaches him.
St. John Climacus

For I know, yea I know many, not merely fasting and making a display of it, but neglecting to fast, and yet wearing the masks of them that fast, and cloaking themselves with an excuse worse than their sin.
St. John Chrysostom
Homily 20 on Matthew 6, 4th Century

If we have true love with sympathy and patient labor, we shall not go about scrutinizing our neighbor's shortcomings. As it is said, "Charity shall cover the multitude of sins" (1 Peter 4:8). . . True love screens anything of this kind, as did the saints when they saw the shortcomings of men. Were they blind? Not at all! But they simply would not let their eyes dwell on sins.
St. Dorotheos of Gaza

That great man Moses, when fasting, conversed with God, and received the law. Great and holy Elijah, when fasting, was thought worthy of divine visions, and at last was taken up like Him who ascended into heaven. And Daniel, when fasting, although a very young man, was entrusted with the mystery, and he alone under-stood the secret thing of the king. . .
St. Athanasios of Alexandria

0ne must in every way flee from judging, and pray in secret for those who have sinned. "This form of love is pleasing to God." Judging is bound up with impudence and is incompatible with true repentance: "To judge is to impudently appropriate to oneself the rank of God."
St. John Climacus

One must not trust one's feelings, since because of his limitedness a man cannot know everything, and therefore his judgment is also relatively limited. "Even if you see with your own eyes that someone sins, do not judge, for the eyes also may be deceived."
St. John Climacus

For he who is praying as he ought, and fasting, has not many wants, and he who has not many wants is not covetous. He who fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up nothing is mightier than the man who prays sincerely.
St. John Chrysostom
Fourth Century

Before we enter the Lenten fast, we are reminded that there can be no true fast, no genuine repentance, no reconciliation with God, unless we are at the same time reconciled with one another. A fast without mutual love is the fast of demons. . . We do not travel the road of Lent as isolated individuals but as members of a family.
His Grace Bishop Kallistos of Diokleia
20th Century

It is required that not only with the body should we fast, but with the soul. Now the soul is humbled when it does not follow wicked opinions, but feeds on becoming virtues. For virtues and vices are the food of the soul, and it can eat either of these two. Bend your appetite toward virtues, as Paul says, "Being nourished by the word of truth."
St. Athansios of Alexandria

. . .humble men like this are not men who have been converted, who have repented. They are men who are being converted, who are repenting. The Lord's call to repentance does not mean that we are to be converted once only, nor that we should repent from time to time (though one ought to begin with that). It means that our whole life should be a conversion, a constant repentance.
Archimandrite Vasileios
Hymn of Entry, 20th Century

The basis of all good things is the liberation of the soul from the captivity of the enemy. The light and life that accompany this freedom is attained by settling steadfastly in a single place and always fasting. That is, by regulating your life wisely and prudently, practicing restraint of the flesh, and remaining in a quiet place. He who puts these two rules into practice will eventually attain all the virtues.
Abba Isaac

The value of fasting consists not in abstinence only from food, but in a relinquishment of sinful practices, since he who limits his fasting only to an abstinence from meat is he who especially disparages it. The change in our way of life during these blessed days will help us to gain holiness. Therefore we should let our soul rejoice during the fast.
St. John Chrysostom
Fourth Century

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
St. Tikhon of Zadonsk
Unknown, 18th century

What He said is like this: Bury not gold in the earth, nor do any other such thing, for you do but gather it for the moth, and the rust, and the thieves. And even if you should entirely escape these evils, yet the enslaving of thine heart, the nailing it to all that is below, you will not escape: "For wheresoever thy treasure may be, there is thine heart also." ...
St. John Chrysostom
Homily 20 on Matthew 6, 4th Century

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