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St. George Greek Orthodox Church
Publish Date: 2022-01-02
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Allsaint
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St. George Greek Orthodox Church

General Information

  • Phone:
  • (724) 654-8521
  • Street Address:

  • 315 West Englewood Avenue

  • New Castle, PA 16105


Contact Information



Services Schedule

Sunday Services:
8:15 a.m.   Orthros
9:30 a.m.   Divine Liturgy

Monday-Saturday Services:
8:30 a.m.   Orthros & Divine Liturgy

Evening Services
6:00 p.m.


 


Past Bulletins


Weekly Announcements

Announcements

TODAY – No Sunday School

 

Next Sunday – Vasilopita Sunday


Upcoming Services

Wednesday January 5th – 8:00 a.m. Royal Hours, Vesperal Divine Liturgy, Agiasmos

Thursday January 6th – 8:30 a.m. Orthros, Divine Liturgy, Agaismos (Holy Theophany)

Thursday January 6th -7:00 p.m. Great Vespers (at St. John Boardman)

Friday January 7th – 9:00 a.m. Orthros & Divine Liturgy (at St. John Boardman)

Sunday January 9th - 8:15 a.m. Orthros; 9:30 Divine Liturgy (Sunday after Theophany)

Sunday January 16th - 8:15 a.m. Orthros; 9:30 Divine Liturgy (12th Sunday of Luke)


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Flyers

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Saints and Feasts

Allsaint
January 02

Cosmas, Archbishop of Constantinople


Allsaint
January 02

Nilos the Sanctified


Allsaint
January 02

George the New Martyr of Georgia


Allsaint
January 02

Theopistos the Martyr


Allsaint
January 02

Juliana the Righteous


Allsaint
January 02

Sergios


Allsaint
January 02

Theagenes the Hieromartyr, Bishop of Parios


Baptism
January 02

Sunday before Epiphany


Baptisma1cp
January 02

Forefeast of the Theophany of Our Lord and Saviour Jesus Christ


Allsaint
January 02

Theopemptos


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Hymns of the Day

Resurrectional Apolytikion in the 3rd Tone

Let the heavens sing for joy, and let everything on earth be glad. * For with His Arm the Lord has worked power. * He trampled death under foot by means of death; * and He became the firstborn from the dead. * From the maw of Hades He delivered us; * and He granted the world His great mercy.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Forefeast of Epiphany Begins in the 4th Tone

Make ready, Zebulon; prepare, O Nephthali. O Jordan, stop your flow, and with rejoicing receive the Master as he comes to be baptized. You too, O Adam, exalt with our mother Eve. Do not hide yourselves as you did, of old, in paradise. At the sight of your nakedness Christ has come forth, clothing you in innocence and renewing all creation.
Ἑτοιμάζου Ζαβουλῶν, καὶ εὐτρεπίζου Νεφθαλείμ. Ἰορδάνη ποταμέ, στήθι ὑπόδεξαι σκιρτῶν, τοῦ βαπτισθῆναι ἐρχόμενον τὸν Δεσπότην. Ἀγάλλου ὁ Ἀδὰμ σὺν τὴ Προμήτορι, μὴ κρύπτετε ἑαυτούς, ὡς ἐν Παραδείσῳ τὸ πρίν, καὶ γὰρ γυμνοὺς ἰδὼν ὑμᾶς ἐπέφανεν, ἵνα ἐνδύσῃ τὴν πρώτην στολήν, Χριστὸς ἐφάνη, τὴν πᾶσαν κτίσιν, θέλων ἀνακαινίσαι.

Seasonal Kontakion in the 4th Tone

Today the Lord has appeared in the waters of the Jordan River. * He cried out to John, saying: * "Do not be afraid to baptize me, * for I have indeed come to save Adam, the first to be created."
Ἐν τοῖς ῥείθροις σήμερον τοῦ Ἰορδάνου, γεγονῶς ὁ Κύριος, τῶ Ἰωάννη ἐκβοᾷ. Μὴ δειλιάσης βαπτίσαι με, σῶσαι γὰρ ἥκω, Ἀδὰμ τὸν πρωτόπλαστον.
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Gospel and Epistle Readings

Matins Gospel Reading

Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, Jesus, having risen from the dead, stood in the midst of his disciples and said to them, "Peace to you." But they were startled and frightened, and supposed that they saw a spirit. And he said to them, "Why are you troubled, and why do questionings rise in your hearts? See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have." And when he said this, he showed them his hands and his feet. And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?" They gave him a piece of broiled fish, and he took it and ate before them.

Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled. Then he opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high."

Then he led them out as far as Bethany, and lifting up his hands, he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshiped him, and they returned to Jerusalem with great joy, and were continually in the temple blessing God.

Sixth Orthros Gospel
Κατὰ Λουκᾶν 24:36-53

Τῷ καιρῷ ἐκείνῳ, ὁ ᾿Ιησοῦς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν. πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. καὶ εἶπεν αὐτοῖς· τί τεταραγμένοι ἐστέ, καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς· ἔχετέ τι βρώσιμον ἐνθάδε; οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος καὶ ἀπὸ μελισσίου κηρίου, καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν. εἶπε δὲ αὐτοῖς· οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ. τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς, καὶ εἶπεν αὐτοῖς ὅτι οὕτω γέγραπται καὶ οὕτως ἔδει παθεῖν τὸν Χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ ῾Ιερουσαλήμ. ὑμεῖς δέ ἐστε μάρτυρες τούτων. καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ᾿ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ῾Ιερουσαλὴμ ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.

᾿Εξήγαγε δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς. καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ᾿ αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς ῾Ιερουσαλὴμ μετὰ χαρᾶς μεγάλης, καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. ἀμήν.


Epistle Reading

Prokeimenon. Plagal 2nd Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Second Letter to Timothy 4:5-8.

TIMOTHY, my son, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.

For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

Προκείμενον. Plagal 2nd Tone. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 4:5-8.

Τέκνον Τιμόθεε, νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον. Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεως ἐφέστηκεν. Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα· λοιπόν, ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής· οὐ μόνον δὲ ἐμοί, ἀλλὰ καὶ πάσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.


Gospel Reading

Sunday before Epiphany
The Reading is from Mark 1:1-8

The beginning of the Gospel of Jesus Christ, the Son of God. As it is written in the prophets, 'Behold, I send my messenger before your face, who shall prepare your way; the voice of one crying in the wilderness: prepare the way of the Lord, make his paths straight.' John was baptizing in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit."

Sunday before Epiphany
Κατὰ Μᾶρκον 1:1-8

᾿Αρχὴ τοῦ εὐαγγελίου ᾿Ιησοῦ Χριστοῦ, υἱοῦ τοῦ Θεοῦ. ῾Ως γέγραπται ἐν τοῖς προφήταις, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου· φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ, ἐγένετο ᾿Ιωάννης βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ᾿Ιουδαία χώρα καὶ οἱ ῾Ιεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ ᾿Ιορδάνῃ ποταμῷ ὑπ᾿ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. Ἦν δὲ ὁ ᾿Ιωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον. Καὶ ἐκήρυσσε λέγων· ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι ῾Αγίῳ.


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Wisdom of the Fathers

It is the sole and peculiar property of the Substance that transcends all, to be able to bestow on men the indwelling of the Holy Spirit, and make those that draw near unto It partakers of the divine nature.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 10., 4th Century

But this exists in Christ, not as a thing received, nor by communication from another, but as His own, and as belonging to His substance, for He baptizes in the Holy Spirit.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 10., 4th Century

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