Sunday Services: Orthros 9:00am / Divine Liturgy 10:00am
Tuesday - December 24 - 8:00AM
Orthros, Royal Hours, Vespers and Vesperal Liturgy of Saint Basil
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Tuesday - December 24 - 7:15PM
Divine Liturgy of the Nativity
St Anastasia and Nativity Celebration following Divine Liturgy on December 22.
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Save the Date: Roanoke Greek Festival September 18-20, 2020
Welcome to All Visitors!
Please join us for fellowship in the Church Hall immediately following the Divine Liturgy. For those visiting an Orthodox Church for the first time, please be aware that Holy Communion is a sign of unity of faith, which is only offered to Baptized and Chrismated Orthodox Christians. All present are welcomed to come forward and receive the antidoron (or blessed bread) which is distributed at the end of the service. For those interested in learning more about the Orthodox Christian faith, please feel free to speak with Fr. Nick after the service.
Prayers and Offerings
Click this link to download the Prayer Card PDF in PDF format, or Prayer Card DOC in Word format. The PDF file may be printed and filled in by hand or the Word file may be edited and kept up-to-date. Use this when offering prosphora, for memorial services, or for prayer requests in general. If you wish to contribute online please use this link
Office Hours: Tuesday & Thursday 10:00am- 12:00pm; Wednesday & Friday 1:00pm-4:00pm; Saturdays and other times, including Confession, by appointment. Because unexpected things sometimes come up on short notice, please call [1-518-947-1724] before coming.
Prokeimenon. Grave Mode. Psalm 115.15,12.
Precious in the sight of the Lord is the death of his saints.
Verse: What shall I render to the Lord for all that he has given me?
The reading is from St. Paul's Second Letter to Timothy 1:8-18.
TIMOTHY, my son, do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a preacher and apostle and teacher, and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.
You are aware that all who are in Asia turned away from me, and among them Phygelos and Hermogenes. May the Lord grant mercy to the household of Onesiphoros, for he often refreshed me; he was not ashamed of my chains, but when he arrived in Rome he searched for me eagerly and found me - may the Lord grant him to find mercy from the Lord on that Day and you well know all the service he rendered at Ephesos.
11th Sunday of Luke
The Reading is from Luke 14:16-24
The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"