Sunday Services: Orthros 9:00am / Divine Liturgy 10:00am
From Father Nick
Here is the latest meditation from Fr. Nick. Just press the link in this email or on the homepage of the website.
As a result of the COVID-19 pandemic all Oratorical Festivals have been cancelled for 2020. For those students who have already put much diligence and hard work into their presentations, please know that the St. John Chrysostom National Oratorical Festival Facebook page will provide a platform for the students to share their presentations digitally should they desire to do so.
There is a listing of various services and live streams on the homepage of the website
Archpastoral Messages have been posted at the website of the Metropolis (list in right column) as well as a link for Live Holy Week and Pascha Services (link in upper right - red button)
Save the Date: Roanoke Greek Festival September 18-20, 2020
Welcome to All Visitors!
Please join us for fellowship in the Church Hall immediately following the Divine Liturgy. For those visiting an Orthodox Church for the first time, please be aware that Holy Communion is a sign of unity of faith, which is only offered to Baptized and Chrismated Orthodox Christians. All present are welcomed to come forward and receive the antidoron (or blessed bread) which is distributed at the end of the service. For those interested in learning more about the Orthodox Christian faith, please feel free to speak with Fr. Nick after the service.
Prayers and Offerings
Click this link to download the Prayer Card PDF in PDF format, or Prayer Card DOC in Word format. The PDF file may be printed and filled in by hand or the Word file may be edited and kept up-to-date. Use this when offering prosphora, for memorial services, or for prayer requests in general. If you wish to contribute online please use this link
Office Hours: Tuesday & Thursday 10:00am- 12:00pm; Wednesday & Friday 1:00pm-4:00pm; Saturdays and other times, including Confession, by appointment. Because unexpected things sometimes come up on short notice, please call [1-518-947-1724] before coming.
Prokeimenon. Fourth Mode. Psalm 117.26,1.
Blessed is he who comes in the name of the Lord.
Verse: Give thanks to the Lord, for He is good. His mercy endures forever.
The reading is from St. Paul's Letter to the Philippians 4:4-9.
BRETHREN, rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus. Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.
The Reading is from John 12:1-18
Six days before Passover, Jesus came to Bethany, where Lazaros was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazaros was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me."
When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazaros, whom he had raised from the dead. So the chief priests planned to put Lazaros also to death, because on account of him many of the Jews were going away and believing in Jesus.
The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young donkey and sat upon it; as it is written, "Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!" His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. The crowd that had been with him when he called Lazaros out of the tomb and raised him from the dead bore witness. The reason why the crowd went to meet him was that they heard he had done this sign.