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Holy Trinity Greek Orthodox Church
Publish Date: 2021-04-11
Bulletin Contents

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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (540) 362-3601
  • Fax:
  • (540) 362-3638
  • Street Address:

  • 30 Huntington Blvd. N.E.

  • Roanoke, VA 24012


Contact Information



Services Schedule

Sunday Services: Orthros 9:00am / Divine Liturgy 10:00am


Past Bulletins


News & Information

Upcoming Special Services

 
 Sunday - April 25 - 9:00am
Orthros & Divine Liturgy for Palm Sunday
 
Sunday - May 2 - 12:00am
Divine Liturgy for Pascha

 

Registration
Remember that you just register to attend Sunday and special services.
If you do not have the email form from the listserv there is a link (enter name, number attending and dates) on the homepage. 

Philoptochos
On the Third Sunday of Lent, observing the Veneration of the Holy Cross, Philoptochos chapters sponsor a Lenten Event, following the Divine Liturgy, with all proceeds to Hellenic College/Holy Cross School of Theology.  Normally we have a spaghetti luncheon however, this year, we decided to package our homemade spaghetti sauce and a box of spaghetti for you to take with you.   

The spaghetti sauce will be offered again this  Sunday and available at the hall entrance for a donation.  Many thanks for everyone’s support and a continued Blessed Lent, "Kali Sarakosti".

Flowers:   the flowers for Nymphios Icon on April 27th ($35) and the Candles for Candelabra ($75) are the only two for which sponsors are still needed.  Parishioners can still make donations for the Epitaphios flowers.  Remember all the flowers are to be donated to Philoptochos. Thank you for all the donations and contributions to the Church and to Philoptochos.

Community News
Social Event Cancellations:  due to COVID Philoptochos has cancelled the usual Holy Week and Pascha events  (i.e. Palm Sunday luncheon, decorating the tomb, etc.).  These will return next year. A decision on the meals and egg hunt for Pascha  will be made shortly.

*Please send any news for this section to the Church Office directly



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More Upcoming Events


Welcome to All Visitors!
Please join us for fellowship [when COVID-19 restrictions are removed]  in the Church Hall immediately following the Divine Liturgy. For those visiting an Orthodox Church for the first time, please be aware that Holy Communion is a sign of unity of faith, which is only offered to Baptized and Chrismated Orthodox Christians. All present are welcomed to come forward and receive the antidoron (or blessed bread) which is distributed at the end of the service. For those interested in learning more about the Orthodox Christian faith, please feel free to speak with Fr. Nick after the service.


Prayers and Offerings
Click this link to download the Prayer Card PDF in PDF format, or Prayer Card DOC in Word format. The PDF file may be printed and filled in by hand or the Word file may be edited and kept up-to-date. Use this when offering prosphora, for memorial services, or for prayer requests in general.   If you wish to contribute online please use this link


Office Hours: Tuesday & Thursday 10:00am- 12:00pm;  Wednesday & Friday 1:00pm-4:00pm;  Saturdays and other times, including Confession, by appointment.  Because unexpected things sometimes come up on short notice, please call [1-518-947-1724] before coming.


Church Website  
Current Monthly Newsletter 
Previous Month’s Newsletter

 

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Third Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."


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Wisdom of the Fathers

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; ...
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion for Sun. of St. John Climacus in the Plagal Fourth Mode

With the streams of thy tears, thou didst cultivate the barrenness of the desert; and by thy sighings from the depths,thou didst bear fruit a hundredfold in labours; and thou becamest a luminary, shining with miracles upon the world, O John our righteous Father. Intercede with Christ God that our souls be saved.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
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