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Holy Trinity Greek Orthodox Church
Publish Date: 2021-12-19
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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (540) 362-3601
  • Fax:
  • (540) 362-3638
  • Street Address:

  • 30 Huntington Blvd. N.E.

  • Roanoke, VA 24012


Contact Information



Services Schedule

Sunday Services: Orthros 9:00am / Divine Liturgy 10:00am


Past Bulletins


News & Information

 

Upcoming Special Services

December 24 - January 7

 


Philoptochos Baklava Sale
From 11/21 - 12/19 (the 19th is the last day so order by Saturday)... full details
 
Community News
Christmas Celebration:  We are going to have a Celebration for Christmas, this Sunday, December 19th, after the Divine Liturgy during the fellowship time. All are welcome to come and celebrate with us.
 
From GOARCH Religious Education:  Lecture Sunday at 4pm
 
Nativity Season News
>Deadline is Sunday, December 19...If you wish to donate money for the purchase of poinsettias, to decorate our church for the holiday season, they are $20.00 per plant. Please complete the information and mail it to:

Holy Trinity Greek Orthodox Church  
Attn: Philoptochos
30 Huntington Blvd. ΝΕ
Roanoke, VA 24012

Your check needs to be payable to “Philoptochos” and designated for Poinsettias.
 
The option for online giving will be also available, at the same link, under the sign: Poinsettias.
 
*Please send any news for this section to the Church Office directly
 
 
Ongoing Reminders
 
Mask Requirement
Holy Trinity Parish Council has determined that for the safety of all our members, masks will be required inside the building – both during Liturgy and in the Fellowship Hall.  If you don’t have one when you arrive, a mask will be provided for you.

Sunday School
Regular Sunday School hopefully will resume in 2022. 



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More Upcoming Events


Welcome to All Visitors!
Please join us for fellowship in the Church Hall immediately following the Divine Liturgy. For those visiting an Orthodox Church for the first time, please be aware that Holy Communion is a sign of unity of faith, which is only offered to Baptized and Chrismated Orthodox Christians. All present are welcomed to come forward and receive the antidoron (or blessed bread) which is distributed at the end of the service. For those interested in learning more about the Orthodox Christian faith, please feel free to speak with Fr. Nick after the service.


Prayers and Offerings
Click this link to download the Prayer Card PDF in PDF format, or Prayer Card DOC in Word format. The PDF file may be printed and filled in by hand or the Word file may be edited and kept up-to-date. Use this when offering prosphora, for memorial services, or for prayer requests in general.   If you wish to contribute online please use this link


Office Hours: Tuesday & Thursday 10:00am- 12:00pm;  Wednesday & Friday 1:00pm-4:00pm;  Saturdays and other times, including Confession, by appointment.  Because unexpected things sometimes come up on short notice, please call [1-518-947-1724] before coming.


Church Website  
Current Monthly Newsletter 
Previous Month’s Newsletter

 

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:9-10; 32-40.

BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.


Gospel Reading

Sunday before Nativity
The Reading is from Matthew 1:1-25

The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.


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Wisdom of the Fathers

The tribes of Judah and Levi were united by a fusion of their lines of descent, and that is why Matthew assigns Christ's family to the tribe of Judah. And the Apostle says, 'for our Lord has sprung out of Judah' (Heb. 7:14).
St. Ambrose of Milan
Seven Exegetical Works, 4th Century

Thus, from the tribe of Levi may be counted a heritage that is priestly and filled with holiness, while from the tribe of Judah - to which David and Solomon and the rest of the kings belonged - there shines forth the splendor of a royal descent. And so, by the testimony of the Scriptures, Christ is shown to be at once both king and priest.
St. Ambrose of Milan
Seven Exegetical Works, 4th Century

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Hymns of the Day

Resurrectional Apolytikion in the First Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Apolytikion for Forefeast of the Nativity in the Fourth Mode

Be thou ready, Bethlehem, Eden hath opened unto all. Ephratha, prepare thyself, for now, behold, the Tree of life hath blossomed forth in the cave from the Holy Virgin. Her womb hath proved a true spiritual Paradise, wherein the divine and saving Tree is found, and as we eat thereof we shall all live, and shall not die as did Adam. For Christ is born now to raise the image that had fallen aforetime.

Apolytikion for Sun. before Nativity in the Second Mode

Great are the achievements of faith! In the fountain of flame, as by the water of rest, the Three Holy Children rejoiced. And the Prophet Daniel proved a shepherd of lions as of sheep. By their prayers, O Christ our God, save our souls.

Apolytikion of the Holy Trinity in the Plagal Fourth Mode

Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.

Blessed are You, O Christ our God who, by sending down the Holy Spirit upon them, made the fishermen wise and through them, illumined the world, and to You the universe is ever drawn. O Loving God, Glory to You.

Seasonal Kontakion in the Third Mode

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.
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