Weekday Services: Divine Liturgy 9:30 am (please see our church calendar for our feastday schedule!)
Sunday: Orthros (Matins) 8:30 am Divine Liturgy 9:30 am
Eleventh Orthros Gospel
The Reading is from John 21:14-25
At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."
Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.
Prokeimenon. 2nd Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from St. Paul's First Letter to the Corinthians 9:2-12.
Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a sister as wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
11th Sunday of Matthew
The Reading is from Matthew 18:23-35
The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
Having seen the sign of the Cross in the sky and like Paul having received his calling from heaven, and not from men, Your apostle among Kings, Lord, placed his capitol in Your hand. Preserve our country in everlasting peace, through the intercessions of the Theotokos, for You alone are the Lover of mankind.
FOR VISITORS
Welcome home! Please feel free to take a visitors packet home with you before you leave today
Please let either a greeter or a parish council members know if this is your first time at Saints Constantine and Helen so that we can make you feel more at home.
At the end of the service, come and introduce yourself to Father Jason, and receive a piece of "antidoro" (blessed bread). Also, join us for coffee hour after Liturgy!
Remember, the Church is everyone's home whether we are longtime members of the parish, or if we are stepping into the Church for the first time. Everyone one of is responsible for showing hospitality to those who we do not know.
CHURCH ETIQUETTE
Let everything we do be done in an orderly way (1st Corinthians 14:40)
The best way to show love to God is to be respectful to others. Make every effort to be in church before the Divine Liturgy begins, and to remain quiet and respectful throughout the entire service.
Appropriate clothing should be worn, hands should be prayerfully at our sides or folded, not in our pockets, or laid on the tops, or sides of the pews; there should be no food or drink in the Church (no gum chewing!) unless it's Holy Communion or food that has been blessed and distributed by a clergyman; when seated, legs should not be crossed. Remember that socializing is for coffee hour and should not take place in the narthex. Limit talking and moving around, and try not to create a distraction for yourself or for others. Please clean up after yourself, and do not leave bulletins or bread crumbs behind you once the service has come to a conclusion.
FOR MEMBERS
"I was a stranger and you welcomed me." (Matthew 25:35)
Welcome everyone (both visitors and longtime members) with a smile. If it's someone's first time visiting Saints Constantine and Helen, help them find a seat, and to understand the service
Appropriate clothing should be worn, hands should be prayerfully at our sides or folded, not in our pockets, or laid on the tops, or sides of the pews; there should be no food or drink in the Church (no gum chewing!) unless it's Holy Communion or food that has been blessed and distributed by a clergyman; when seated, legs should not be crossed. Remember that socializing is for coffee hour and should not take place in the narthex. Limit talking and moving around, and try not to create a distraction for yourself or for others.
Please clean up after yourself. Do not leave bulletins, tissues, or bread crumbs behind you once the service has come to a conclusion.
PARTICIPATING IN THE DIVINE LITURGY
Please make every effort to be on time and to participate in the Divine Liturgy. Remember, the Liturgy is meant to be a work of all people!
Ask Fr. Jason or one of our chanters and volunteering to help the psalms or the epistle! The Great Doxology can be found on page 1 in the "Green Book." The hymns for the day can also be found in the bulletin.
Also, remember that the hymn for Saints Constantine and Helen and the Nicene Creed can now be found on the inside covers of the green and red service books!
CHILDREN IN CHURCH
The presence of children in the worship is essential to a healthy Church! Why else would our Lord say “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” (Matthew 19:14)
Here are some insights that we all might find helpful:
HOLY COMMUNION
"With the fear of God, with faith, and with love, draw near."- Divine Liturgy
Here are some things to prayfully consider before approaching the Body and Blood of Jesus Christ:
1.) The frequent reception of Holy Communion is encouraged! This means however that we must all frequently prepare to receive Holy Communion. If you have not been to Church for a while, consider this an opportunity to restart your life in Christ, and to speak with your priest about receiving the sacraments of the Church. Never be afraid or discouraged to come and speak to Father Jason before receiving Holy Communion!
2.) We receive Holy Communion when we become members in good standing of the Orthodox Church. This takes places through after we receive the sacraments of Baptism, Chrismation in a canonical jurisdiction of the Orthodox Church. If you would like to become an Orthodox Christian, Please see Father Jason!
3.) Our goal is to become closer to God by living a life of Holiness! Something to reflect on before and after we consume the Body and Blood of our Lord is whether or not we are living our lives in peace and love as God wants us to.
4.) It is neccesary to fast prior to receiving Holy Communion. Generally speaking, we should abstain from food or drink prior to receiving the the Body and Blood of our Lord unless it is medically neccesary. If you have any questions, please speak to Fr. Jason.
5.) CAUTION! Please approach the chalice carefully! Never do anything that could potentially spill the Body and Blood of Jesus Christ from the Chalice!!!
6.) When receiving Communion, please close your mouth in a natural manner as you would when feeding yourself with a spoon. Please also ensure that the red cloth is placed under your chin.
8.) Women, please blot or remove lipstick prior to receiving Holy Communion.
PASTORAL VISITATIONS
Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises. Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. (James 5:13-15)
Please call the Church Office or call Father Jason’s emergency cell phone number to let him know what your pastoral needs are you can also ask your family members, a social worker, or a Hospital Chaplain to notify the Church so that they can inform Father Jason that you are in need of pastoral care.
For additional resources about Holy Communion, Confession, or any other pastoral concern please see Father Jason or visit our Church website http://orthodoxcheyenne.org/
CONFESSION
A young monk said to the great ascetic Abba Sisoes: “Abba, what should I do? I fell.” The elder answered: “Get up!” The monk said: “I got up and I fell again!” The elder replied: “Get up again!” But the young monk asked: “For how long should I get up when I fall?” “Until your death,” answered Abba Sisoes.—Sayings of the Desert Fathers
Confession is necessary for our personal healing, and for the repentance and forgiveness of sins. It’s also a vital element of our Lord’s Commission to us as Orthodox Christians for the life and growth of the Church.
Never be afraid to speak to Fr. Jason in order to make the necessary arrangements for the sacrament of confession. You can call during the week, or just get a hold of him after Liturgy!
St. Macrina's Academy
Congratulations on a successful year!!! Thank you parents and teachers for your hard work!!! Classes will resume once again at the beginning of the school year!!!
Don’t forget to pick up a copy of our weekly youth bulletin in the Narthex!!!
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GREEK DANCE
A special thanks goes out to everyone who is participating in both of our Greek dance troupes this year! It's a wonderful encouragement to see our young people and our volunteers working hard once again for our Greek Festival!!!
We have many things to thankful to God for:
Orthodox Scouting - The Chi Rho award
Welcome Boy Scouts and congratulations Ozcar on earning your Chi Rho Scouting award!
King Soopers Gift Cards
We have received over $1300.00 from our King Soopers Gift Card participation program!
Thank you to everyone who has participated and shopped at King Soopers or have purchased gas at Loaf & Jug with their gift cards.
For those who not aware of the fundraiser and would like to know more or how to receive a gift card to King Soopers, please call or email the church office.
The card is free to anyone who wants to participate.
Amazon Smile
“Amazon Smile” is another good way to contribute to Saints Constantine and Helen every time you purchase something on their website! To learn more, log on to https://smile.amazon.com/. Make sure that you choose “Hellenic Orthodox Church of Sts Constantine and Helen” as your charity.
Community Announcements
Saints Constantine & Helen is now accepting requests for community announcements (i.e. birthday/anniversary parties, graduations, etc.) to be posted via email. Please submit all future requests through Charlie Radich at c.radich@bresnan.net.
by Presbytera Joan Woodward Teebagy
It's sometimes discussed whether or not children should be in church during Divine Liturgy and/or other services, or whether they should be attending Church School (or nursery for the very young) during Church services. Should children be in Church? The answer lies in how the Church is viewed, and what you see or want for your children in the life of the Church in the future.
Should children be in Church? Please read on. In my early twenties as a young single woman in charge of a Sunday School and as a professional teacher, my answer from a theoretical viewpoint would have been: "Definitely. You can't teach in a vacuum. You can't teach about the life of the Church if children are excluded from that life." In my home parish at that time, such a question would not have been entertained. Children were part of the Church family. They were expected to be in Church and were a welcome part of the services, even with their "holy noise', 'liturgical movements", and all. We never knew any different. Are they a distraction to others? Sometimes. But they are Orthodox Christians in the making; they will become regular churchgoers if they attend Church on a regular basis from the beginning. Did I know how difficult it was to bring children to Church at that time? No. Does it take preparation and planning? Yes, lots of it. Is it worth it? Definitely.
Being a wife of a priest, some people believe my children somehow behave differently in church because they are used to it or because my husband is the priest. Being used to it? Well, that's the point. Any child will learn certain behaviors in certain situations if they are used to it and exposed to it on a regular basis. Is it easier because my husband is the priest? I am able to use the term "Daddy" instead of "Father John" when pointing out things during the church service. However, growing up in my home parish, we all had a closeness with the priest and I remember my parents saying the same things to my brothers and sisters and me. We had the same reverence and respect - perhaps even a little more since to very young children, the priest may represent God while Daddy is just Daddy. In an answer to mother's question of "Who is that?", instead of saying "Father John," a child of three responded "That's God!"
In reality, my children are no different from any other children their age. Alexander, at five, can be expected to pay attention a little bit longer than Elizabeth who is two and, of course, nine months Nathaniel will just look and take everything in and let out a scream here and there. I have had my moments when I wonder whether it is worth it or not. I have made my treks to the back of the church when my children have become a little too noisy or rambunctious or made trips to the bathroom - often at the most inopportune times during the Liturgy. At some bleak times, I wonder if those who say children should not be in church are maybe just a little bit right. These moments are rare since I am shaken back into God's Kingdom and His welcome of little ones when my son suddenly asks about a particular icon or asks what "mercy" means or my two year old daughter sings along with the choir with a chorus of "Alleluia" or "Lord Have Mercy" or how she crosses herself every time she hears "Father, Son and Holy Spirit" or even when my infant son just watches with great curiosity the censer being shaken or listens intently as the bells are being rung.
Is my time in Divine Liturgy different now with children? Yes. Would it be easier for me during Divine Liturgy if they were in a class instead of church? Yes, but that's not what I want for my children. I want them to be involved with Christ and the Church. This is what I want for them now and in the future. If I keep them on the fringe now, they will be involved only in the fringes of the Church later. At this time, being with my children during Divine Liturgy is my work for God and His Church. If I don't have the opportunity to hear every word of the Liturgy or miss the response to one of the petitions or even not be able to sing in the choir as I have all my life, I can believe that my job now is to raise my little children to worship the name of God, to know my prayers are offered through my children, as I watch them at their tender age recite the Lord's Prayer and receive the Body and Blood of Christ through Holy Communion - to know I have tried my best to make them a welcome part of God's worshipping family.
By regular attendance in church, children learn and notice more than we will ever know in the short term but this knowledge and habits will become a reality and a part of their existence in the long term. One parent, I was recently speaking to, admitted that she thought that she would be the last person to say children should be at Divine Liturgy rather than Church School. She has noticed that her children have learned so much during their time in church, have become used to the length of the service, and have made observations and asked questions about what they see and hear. However, it is not without a great deal of effort and patience on the parent's part. Following are some suggestions that will help you with your little children as you make the life of Christ and His Church part of their life.
In conclusion, you need to examine how you view the Church and what you see and want for your children in the life of the Church to answer for yourself if your children belong at church services. If you want your children to experience the fullness of Christ and His Church and possess a full liturgical life that will one day enhance their own spiritual life when they struggle with the question of making this faith truly their own, then you must answer "definitely."