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Holy Trinity Greek Orthodox Church
Publish Date: 2019-01-20
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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (302) 654-4446
  • Fax:
  • (302) 654-4204
  • Street Address:

  • 808 North Broom Street

  • Wilmington, DE 19806


Contact Information




Services Schedule

Holy Trinity Greek Orthodox Church
808 North Broom Street, Wilmington, Delaware  19806 

Telephone: (302) 654-4446,  Fax:  (302) 654-4204

CHURCH EMAIL: greekorth@holytrinitywilmington.org
 
Church Office Hours: Monday ~ Friday - 9:00am - 4:30pm 

Rev. Fr. Christos Christofidis, Pastor 
  
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SERVICE SCHEDULE:
Orthros                    8:30 AM
Divine Liturgy            9:30 AM
 Sunday School         After the distribution of Holy Communion 


Past Bulletins


Church Service Schedule 1/20/19

 

 

 

 

 

 

TODAY: January 20, 2019

12th Sunday of Luke

SERVICE SCHEDULE:

Orthros & Divine Liturgy     8:30AM

Sunday School     After Communion

Epistle: II Corinthians 4:6-15     Page 88

Gospel: Luke 17:12-19 Page 112

(The Epistle and Gospel Readings can be found in the Divine Liturgy Books in the pew rack.)

 

MEMORIALS: Mary Anagnostou ~ 1 Year

     Petro Anagnostou ~ 8 Years

     Anna Kypraios ~ 40 Day

     Faye Pappas ~ 40 Day

PROSFORON OFFERER: Maria Grigorakakis

NARTHEX DUTY TEAM:  Group 2

TODAY’S FELLOWSHIP IS OFFERED BY: The Hellenic University Club

THIS WEEK AT HOLY TRINITY:

Sunday, January 20

12th Sunday of Luke

8:30am Orthros / Divine Liturgy

The 2019 Parish Council will take the Oath of Office today

Tuesday, January 22

6:30pm Daughter’s of Penelope Meeting

7pm Circle of Adult Catechesis Class Begins (meets in the Library)

7pm OCF @ UD Catholic Chapel

Wednesday, January 23

12:30pm Bible Study

5:30pm  Greek School

6pm  BBall Practice

6pm Choir Practice

Thursday, January 24

7pm Parish Council Meeting

Sunday, January 27

15th Sunday of Luke

8:30am Orthros / Divine Liturgy

4pm Greek Letters Day Celebration, Holy Trinity Wilmington Hosts

 

Welcome  

 

The Holy Trinity Family welcomes all our visitors. We hope that you enjoyed the Divine Service of the Church of the Book of Acts. You participated in the most ancient Christian Service written by Saint John Chrysostomos- the Golden Mouth. The Sacrament of Holy Communion is distributed ONLY to those Baptized and/or Chrismated Orthodox Christians who have prepared according to our Sacred Tradition. We invite you to come forward, if you wish, at the end of the Divine Liturgy to receive the blessed bread. If you have any questions about the Orthodox Church or would like to discover how to join this Ancient Christian Faith please see Fr. Christos at the coffee hour downstairs at the Hellenic Community Center or call the church office for an appointment 302-654-4446. We thank you and may the Lord Jesus Christ bless you and yours abundantly always.  

 

 

 

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Sunday, January 20, 2019 Hymns

 

Hymns for Sunday

 

 

πολυτίκιονναστάσιμον. χοςαʹ. Ατόμελον.

Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου Σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν· διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι ζωοδότα. Δόξα τῇ Ἀναστάσει σου Χριστέ, δόξα τῇ βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε φιλάνθρωπε.

Resurrectional Apolytikion. Mode 1. Automelon.

The stone had been secured with a seal by the Judeans, * and a guard of soldiers was watching Your immaculate body. * You rose on the third day, O Lord * and Savior, granting life unto the world. * For this reason were the powers of heaven crying out to You, O Life-giver: * Glory to Your resurrection, O Christ; * glory to Your kingdom; * glory to Your dispensation, only One who loves mankind.

Τοσίου. χος δʹ.

Εὐφραίνου ἔρημος ἡ οὐ τίκτουσα, εὐθύμησον ἡ οὐκ ὠδίνουσα· ὅτι ἐπλήθυνέ σοι τέκνα, ἀνὴρ ἐπιθυμιῶν τῶν τοῦ Πνεύματος, εὐσεβείᾳ φυτεύσας, ἐγκρατείᾳ ἐκθρέψας, εἰς ἀρετῶν τελειότητα. Ταῖς αὐτοῦ ἱκεσίαις, Χριστὲ ὁ Θεός, εἰρήνευσον τὴν ζωὴν ἡμῶν.

For the Devout Man. Mode 4.

Sing, O desolate land that did not bear; be encouraged, you who have not been in labor. For a man, greatly beloved of the Spirit, has multiplied your children. He planted them in godliness, he reared them in self-control, and he raised them to perfection in virtue. At his intercession, O Christ our God, grant peace to our lives.

χοςπλ. δʹ.

Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.

Mode pl. 4.

Blessed are You, O Christ our God. You made the fishermen all-wise, by sending down upon them the Holy Spirit, and through them You drew the world into Your net. O Lover of mankind, glory to You.

Κοντάκιον. χος αʹ.

Ὁ μήτραν παρθενικὴν ἁγιάσας τῷ τόκῳ σου, καὶ χεῖρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νῦν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.

Kontakion. Mode 1.

You sanctified the virginal womb by Your birth, O Lord, and blessed the hands of Symeon fittingly, O Christ God; and even now You came and saved us. Now, give peace to our Nation in time of war, and empower our Leaders, so loved by You, the only one who loves humanity.

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Saints and Feasts

Lepers
January 20

12th Sunday of Luke


Euthymio
January 20

Righteous Euthymius the Great

This Saint, who was from Melitene in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius-which means "good cheer" or "joy"-for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called "Bishop of the Tents." Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept. 1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, "the vessel of divine utterance," as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety-six years, he reposed in 473, on January 20.


Allsaint
January 20

Zacharias the New Martyr of Patra


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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ ᾿Ιησοῦς. καὶ ἰδόντες αὐτὸν προσεκύνησαν αὐτῷ, οἱ δὲ ἐδίστασαν. καὶ προσελθὼν ὁ ᾿Ιησοῦς ἐλάλησεν αὐτοῖς λέγων· ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς. πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ῾Αγίου Πνεύματος, διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος. ἀμήν.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 149.5,1.
The saints shall rejoice in glory.
Verse: Sing to the Lord a new song.

The reading is from St. Paul's Second Letter to the Corinthians 4:6-15.

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 149.5,1.
Καυχήσονται ὅσιοι ἐν δόξῃ
Στίχ. Ἄσατε τῷ Κυρίῳ ᾆσμα καινόν.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους β' 4:6-15.

Ἀδελφοί, ὁ θεὸς ὁ εἰπὼν ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ. Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ, καὶ μὴ ἐξ ἡμῶν· ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι· διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι· πάντοτε τὴν νέκρωσιν τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ. Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν. Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν. Ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, Ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν· εἰδότες ὅτι ὁ ἐγείρας τὸν κύριον Ἰησοῦν καὶ ἡμᾶς διὰ Ἰησοῦ ἐγερεῖ, καὶ παραστήσει σὺν ὑμῖν. Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ.


Gospel Reading

12th Sunday of Luke
The Reading is from Luke 17:12-19

At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."

12th Sunday of Luke
Κατὰ Λουκᾶν 17:12-19

Τῷ καιρῷ ἐκείνῳ, εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν, καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· ᾿Ιησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς. καὶ ἰδὼν εἶπεν αὐτοῖς· πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσι. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν. εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψε μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν, καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης. ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν· οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ; οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος; καὶ εἶπεν αὐτῷ· ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέ σε.


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Wisdom of the Fathers

Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

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From the desk of Fr.Christos

 

 

 

 

 

On January 20, we commemorate our devout father Efthymios the Great.

 

 

Reading

This Saint, who was from Melitene in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius-which means "good cheer" or "joy"-for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called "Bishop of the Tents." Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept. 1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, "the vessel of divine utterance," as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety-six years, he reposed in 473, on January 20.

Apolytikion of Euthymius the Great

Fourth Tone

Be glad, O barren one, that hast not given birth; be of good cheer, thou that hast not travailed; for a man of desires hath multiplied thy children of the Spirit, having planted them in piety and reared them in continence to the perfection of the virtues. By his prayers, O Christ our God, make our life peaceful.

Kontakion of Euthymius the Great

Plagal of the Fourth Tone

Creation found delight and joy in thine august nativity and the good cheer of thy numberless miracles on thy divine memorial. Now bestow thereof richly on our souls and wash clean the stains of our every sin, Euthymius most righteous, that we may chant: Alleluia!

 

 

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Serving This Week at Holy Trinity

 

 

PROSFORON OFFERER: MAria Grigorakakis

NARTHEX DUTY TEAM:  Group 2

TODAY’S FELLOWSHIP IS OFFERED BY: The Hellenic University Club

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Parish Outreach & Evangelism

 

Our Sunday School Christmas Clothing Drive was a HUGE SUCCESS and we are taking a MOUNTAIN of warm clothing, hats, scarves, gloves and coats and giving them to those wh oare in need! (see the picture in the January bulletin!)

 All will go to the Ministry of Caring.

THANK YOU FROM ALL OF HOLY TRINITY’S SUNDAY SCHOOL STUDENTS!

 

 

 

 

 

 

 

 

 

 

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CURRENT EVENT FLYERS

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Announcements

  

Happy New Year!

 

 

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ΠΟΙΜΑΝΤΟΡΙΚΗ ΕΓΚΥΚΛΙΟΣ

 

 

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Hymns of the Day

Resurrectional Apolytikion in the First Mode

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Euthymius the Great in the Fourth Mode

Be glad, O barren one, that hast not given birth; be of good cheer, thou that hast not travailed; for a man of desires hath multiplied thy children of the Spirit, having planted them in piety and reared them in continence to the perfection of the virtues. By his prayers, O Christ our God, make our life peaceful.
Εὐφραίνου ἔρημος ἡ οὐ τίκτουσα, εὐθύμησον ἡ οὐκ ὠδίνουσα, ὅτι ἐπλήθυνέ σοὶ τέκνα, ἀνὴρ ἐπιθυμιῶν τῶν τοῦ Πνεύματος, εὐσεβεία φυτεύσας, ἐγκρατεία ἐκθρέψας, εἰς ἀρετῶν τελειότητα. Ταὶς αὐτοῦ ἱκεσίαις, Χριστὲ ὁ Θεός, εἰρήνευσον τὴν ζωὴν ἡμῶν.

Seasonal Kontakion in the First Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.
Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.
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